Resignations and Appointments

Total Page：16

File Type：pdf, Size：1020Kb

N. 171031b Tuesday 31.10.2017 Resignations and Appointments Appointment of eparchial bishop of Mar Addai of Toronto of the Chaldeans, Canada The Holy Father has appointed as eparchial bishop of Mar Addai of Toronto of the Chaldeans, Canada, H.E. Msgr. Bawai Soro, transferring him from the titular see of Foraziana. H.E. Msgr. Bawai Soro H.E. Msgr. Bawai Soro was born on 3 March 1954 in Kirkuk, Iraq, and was baptized (with the name of Ashur Soro) in the Assyrian Church of the East. In 1973 his family left Iraq, and following a few years in Lebanon, they transferred to the United States of America in 1976. He was ordained a priest on 21 February 1982 in Chicago, United States of America, and appointed as pastor of the Saint Mary’s Parish in Toronto, Canada. He was elected bishop of the new Assyrian eparchy of Western United States, based in San José, California, United States of America, on 21 October, and received episcopal consecration in California, with the name of Bawai Soro. From 1995 to 1999 he was bishop of Seattle, after which he returned in 1999 to the see of San José. The prelate was one of the most active promoters of dialogue between the Assyrian Church and the Catholic Church. He studied at the Catholic University of America, Washington, obtaining a master’s degree in theology in 1992, and at the Pontifical Saint Thomas Aquinas University in Rome, where in 2002 he obtained a doctorate in sacred theology. In June 2013, the Synod of Chaldean Bishops received him as a member and on 11 January 2014, the Holy Father Francis assigned him the titular see of Foraziana. He has served the eparchy of Saint Peter Apostle of San Diego of the Chaldeans, United States of America, as protosyncellus until the appointment of the current bishop, H.E. Msgr. Shaleta, on 1 August 2017..

Copy Link

Recommended publications

Survey of Recent Mariology (2000) Eamon R
Marian Studies Volume 51 With the Mother of the Lord: On Article 10 Pilgrimage to the New Millennium 2000 Survey of Recent Mariology (2000) Eamon R. Carroll Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Carroll, Eamon R. (2000) "Survey of Recent Mariology (2000)," Marian Studies: Vol. 51, Article 10. Available at: https://ecommons.udayton.edu/marian_studies/vol51/iss1/10 This Back Matter is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Carroll: Survey of Recent Mariology (2000) A SURVEY OF RECENT MARIOLOGY (2000) Eamon R. Carroll, 0. Carm. * A year ago at our anniversary convention in Washington, I offered reflections on the half-century of the Society. That took the place of the customary Survey which began in 1967. Hence this 2000 Survey reports on two years of publications. I start in customary style with three special items. The first is the 1997 Simposio Mariologico: the second is the set of cate chetical addresses by John Paul II; and the third is an article on ecumenism by a professor at the Gregorian University. The initial item is a treasure-chest of Mariological riches: Maria net mistero di Cristo pienezza del tempo e campi menta del regno.Atti dell' XI Simposio Internazionale Mari ologico Roma, 7-10 ottobre 1997 (Edizioni Marianum, Rome, 1999, xiii & 662 p.). The editor is Elio Peretto, Servite.
[Show full text]
10Th Anniversary Celebration
“Mnohaya Lita, Vladyko!”: th Bishop Commemorates 10 Anniversary with Eparchial Family and Community by Kyla B. Predy | Photo credit: Linden S. Predy On the evening of Saturday, June 23, 2018, members our Eparchy, family and friends, gathered together to celebrate the 10th anniversary of the Episcopal Ordination of Most Rev. Bishop Bryan Bayda, CSsR. The evening began with an Episcopal Divine Liturgy at the Ukrainian Catholic Cathedral of St. George, followed by a reception and banquet in the cathedral auditorium. His Excellency Bishop Bryan Bayda, CSsR, with children and youth. Prior to the Episcopal Divine Liturgy, Bishop Bryan was greeted by the children and youth on the front steps of the Cathedral with the traditional Ukrainian offering of bread and salt. The giving of bread shows hospitality, while the salt expresses friendship. Salt also reminds us of Christ’s words in the Gospel according to St. Matthew, “You are the salt of the earth.” After this traditional greeting, the deacons, priests, Bishop Bawai Soro, of the Chaldean Eparchy of Canada, and Bishop Bryan Bayda processed into the church, accompanied by an Honour Guard from the 4th Degree Knights of Columbus, Ukrainian Catholic Brotherhood of Canada and Ukrainian Catholic Women’s League of Canada. Bishop Bawai Soro with Bishop Bryan Bayda, CSsR. 1 At the reception banquet, Master of Ceremonies, Bohdan Popowych, President of the Eparchial Pastoral Council, welcomed everyone, including those from the Chaldean community who had joined us in celebrating Bishop Bryan’s ten-year milestone. Mr. Popowych remarked on how our Bishop was special not only to us, but also to the Chaldean Catholics in Saskatoon.
[Show full text]
New Church a Symbol of Reconciliation Rev
Single Issue: $1.00 Publication Mail Agreement No. 40030139 CATHOLIC JOURNAL Vol. 95 No. 27 December 20/27, 2017 Bishop appointed New church a symbol of reconciliation Rev. Jon Hansen, CSsR, has been By Andrew Ehrkamp future of the new building among Mary Immaculate, the missionar - relationship to the church and to appointed Grandin Media the people of the Deh Cho region, ies in Fort Simpson and the North - Catholic missionaries in the bishop of including healing the relationship west Territories. North. the Diocese FORT SIMPSON, N.W.T. with the church — in part, by The new church was packed Crossing that road to begin of Mac - (CCN) — Forgiveness. It’s a dif - incorporating the Dene language, for the consecration ceremony, but healing the relationship with the kenzie-Fort ficult road for most, even longer spirituality and traditions into the the parish often struggles to have Catholic Church has been difficult, Smith. The and tougher for the Dene of Fort mass and other ceremonies. more than 50 people on Sundays. survivors say, but the new church bishop- Simpson and the surrounding Deh “We’re very hopeful that this Many Dene people in the commu - building is a crucial signpost. elect, who Cho area who survived residential new church will make it possible nity are residential school sur - served as school. for there to be a real, future Dene vivors still struggling with their — DENE , page 5 pastor at St. Mary’s Parish in But here they are — men, church,” said Nick Sibbeston, a Saskatoon’s core neighbour - women, elders and their families former federal senator, who is a Ethics of fundraising hood for six years, replaces — filling seats that spill over into longtime parishioner at Sacred Bishop Mark Hagemoen, the back kitchen, celebrating the Heart.
[Show full text]
Common Christological Declaration Between the Catholic Church and the Assyrian Church of the East - an Evaluation1
Common Christological Declaration between the Catholic Church and the Assyrian Church of the East - An Evaluation1 On the 11th November 1994 the Catholic Church and the Assyrian Church of the East made a very historic agreement in Christology. His Holiness John Paul II and His Holiness Catholicos Mar Dinkha IV took a brave step to put an end to the Christological controversy, which kept these two churches apart for several centuries. These two leaders together with their hierarchy and faithful are determined to restore the full communion between the two churches. This Christological agreement is considered as a basic step towards that goal. Whatever might have been the understanding of these two churches regarding the other in the past, now onwards they declare before the world that there is no disagreement in Christology and they have a common faith in the mystery of Incarnation. Both the churches recognize mutually that they both have kept the apostolic faith and guarded it uncorrupted. This joint declaration confesses the faith in the Incarnate Word our Lord Jesus Christ as the only Son of God, who became man for our salvation in the fullness of time. This was the constant faith of both the churches in the mystery of Incarnation of our Lord. It affirms its faith in the full humanity and full divinity of the Lord. He, the Word of God who became man, is consubstantial with the Father and consubstantial with us in all things except sin. His divinity and his humanity are united in one unique person, without confusion, or change, without division or separation.
[Show full text]
ST. PIUS X CATHOLIC COMMUNITY 16 Smithville Crescent, St
ST. PIUS X CATHOLIC COMMUNITY 16 Smithville Crescent, St. John’s, NL A1B 2V2 Tel.# 754-0170 Finding God in All Things 3rd SUNDAY OF LENT March 7, 2021 THIRD SUNDAY OF LENT SUGGESTIONS FOR REFLECTIONS ! Jesus breaks the boundaries of religion and culture and even goes so far as to ask a favour of the Samaritan woman. How can I break the boundaries of religious and cultural biases so as to accept and learn from others different from me? ! What are my deeper hungers and thirsts which only the Lord can satisfy? ! Do I believe that Jesus accepts me as I am with my past failures and sins? ! What is attractive about the way Jesus relates to the Samaritan woman? SOURCE: www.marquette.edu Fr. Earl Smith, SJ (Pastor and Superior of St. John’s Jesuits) ([email protected]) Fr. Wayne Bolton, SJ (Associate Pastor) ([email protected] ) Maria R. Kelsey (Pastoral Assistant and Religious Education Coordinator) ([email protected]) Parish E-mail: [email protected] Webpage: www.spx.ca Archdiocesan Webpage: www.rcsj.org www.spx.ca FR. EARL DREAMS ONLINE AWARENESS I’ve an awareness to share. The life of our faith community is as much ‘in-church, at home, and throughout St. John’s’ - as it is ‘online’. Have we noticed that for a variety of reasons our parish life is radically different from what and how it was lived a year ago? Do we accept that the manner we profess our Christian faith has radically changed and needs further change? A good example is the challenge away from our physical-church-centric mentality.
[Show full text]
Nestorius and Cyril: 5Th Century Christological Division and Recent Progress in Reconciliation
Nestorius and Cyril: 5th Century Christological Division and Recent Progress in Reconciliation Ben Green Department of Theology and Religious Studies Villanova University I. Introduction The 5th century controversy of Bishop Nestorius of Constantinople and Bishop Cyril of Alexandria centered on the Person of Jesus Christ: To what extent is he human? To what extent divine? And to what extent and how are his humanity and divinity united? The controversy takes shape on two fronts: (1) the Christological debate, primarily because of the potential implications for soteriology (whether a certain conception of Christ can be considered an efficacious Savior); and (2) the persons involved, because each is venerated by his later adherents and thus an integral part of the ongoing debate. This fact, that the controversy continues to be worked out though it is more than 1500 years old, owes its significance to the ecumenical movement which emerged in the 20th century. This particular Christological problem has been at the center of much dialogue between the Roman Catholic Church and the Ancient Churches of the East. And, as we will see, an examination of the ecumenical dialogue will provide us with fresh insights by which to reevaluate the initial controversy itself. II. Setting the Scene First, let us review the basic outline of events as they unfolded. Cyril (c. 378-444) succeeded his uncle Theophilus as Bishop of Alexandria in 412, after having begun his ecclesiastical career nine years earlier as Lector of the church of Alexandria. In contrast, Nestorius (d. ca. 451) was a monk in the Antioch area who was called upon to preach publicly in Antioch.1 Known as a powerful speaker, and receiving the recommendation of John of Antioch, in 428 Nestorius was appointed Bishop of Constantinople by Emperor Theodosius II.
[Show full text]
Annual Report – Academic Year 2019-2020 Transitions at the Sheptytsky Institute
Annual Report – Academic Year 2019-2020 Transitions at the Sheptytsky Institute Fr. Peter Galadza, PhD The Institute’s New Executive Director, Fr. Alexander Laschuk, JCD PhD – during Retiring Institute Director and Full Professor an audience of the Society for the Law of the Eastern Churches with Pope Francis, in the USMC Faculty of Theology September, 2019 Sheptytsky Institute Director’s Message And the One seated on the throne said, “Behold, I am making all things new” (Rev. 21: 5). Last May I turned 65. University professors are no longer 2013-2014 and has continued to demonstrate exceptional required to retire at that age. However, with so many administrative and pedagogical skills. Fr. Laschuk serves outstanding young scholars in the wings it would be foolish as judicial vicar for the Archdiocese of Toronto, where he not to make room for the next generation. supervises a staff of 26 employees. He has also served as Financial Officer for the Eparchy of Toronto, and ministers at As the baton is passed, my sincere thanks go to the founder St. Nicholas Church, Queen Street, Toronto, where he resides and first director of the Sheptytsky Institute, Fr. Andriy with his wife, Dobr. Olenka née Choly and their daughter. Chirovsky, SThD. Thirty years ago, when the Institute moved from CTU in Chicago to Saint Paul University, Fr. Chirovsky We are equally delighted with the new hire for the position was told by someone (a bit inaccurately, I might add): “You of professor in Greek Patristics. Dr. Sean Argondizza-Moberg came from nowhere with nothing.” Thanks, in large part, to Fr.
[Show full text]
Light of the East Society of St
Light of the East Society of St. John Chrysostom – Youngstown/Warren Chapter WINTER 2017 Volume 16, No. 3 Next Meeting GOD IS WITH US! Friday, December 29, 2017 By Chris Berardi 6–9 pm St. Maron Maronite Church On a seemingly ordinary night, like any Chorbishop Kail will be hosting a other to the eyes of holiday potluck and social. All are men, a babe was born. invited. In all appearance, it seemed like nothing noteworthy. Indeed, Tuesday, January 30, 2018 there was a distinct 7–9 pm note of tragedy and Our Lady Comforter of the failure, as the world Afflicted Shrine judges things, in the story of the child born in Judea that night. A family forced to relocate by the whims of a tyrant; a mother in labor without the comfort and Fr. Vit Fiala, OFM and Lori Demiduk, assistance of medical facilities; a father who couldn’t even give his SFO will be speaking on the topic of wife a roof over their heads. “The Franciscans and the East”. If that was all there was to the story then the world would shed a Featured Article single tear for the humanity of it all and then move on with the dealings of daily life. But, in that ordinary moment of a woman A culture without God is like a bringing forth her firstborn child, something beyond imagining occurs. ship without a pilot God breaks into his own creation and touches the lives of each and every man and woman for all eternity. In the (Roman Catholic) Liturgy of the Hours this week we read a remarkable On the great holy day when we celebrate the Nativity of the Lord, we text attributed to St.
[Show full text]
Assyria Times
Assyrians of California received first hand report of their brethren in Iraq 1/8/2006 9:43:27 By AssyriaTimes Staff Writer ©2006 On Friday, January 6, 2006, the Assyrian cultural center of Bet-Nahrain in Ceres, California, hosted a dinner reception for the Assyrian Church of the East Metropolitan of Iraq, His Beautitude Mar Gewargis Sliwa, and the Assyrian Church of the East Bishop of Europe and temporary Bishop of the United States’ Western Diocese, Mar Odisho Oraham. Mar Gewargis and Mar Odisho dined with the President of Bet-Nahrain Organization and the Assyrian National Congress, Dr. Sargon Dadesho. Other invited dinner guests were, Assyrian clergies of various Assyrian church denominations and many community dignitaries. Following dinner, Mar Gewargis and Mar Odisho received a warm welcome from a large crowd of hundreds of local Assyrians who were gathered at Bet-Nahrain hall. Beautiful national and religious songs, poems, and speeches were performed in the two church leaders’ honor. In a passionate speech, His Beautitude Mar Gewargis Sliwa, kindled the crowd’s emotions for their brethrens’ situation in Iraq. With his immaculate demeanor and strong voice, Mar Gewargis informed everyone how the Assyrians of Iraq suffer from daily insurgency in Iraq, “no more and no less than the general Iraqi people”. And he emphasized, “Yet, despite daily struggles, the Assyrians of Iraq uphold their loyalty in their forefathers’ Holy land. Their unshakable Christian faith gives them the power to endure the daily life challenges and continue to fight for their national and political rights as the indigenous people of Iraq.
[Show full text]
The Catholic Educator
The Catholic Educator A Quarterly Journal of the Catholic Education Foundation Advanced Notice: The 5th Annual Workshop on “The Role of the Priest in Today’s Catholic School” will be held at Seton Hall University from July 16-19, 2019. Stay tuned for further details. Volume 22 – Autumn 2018 A Word From Our Editor Homily preached by the Reverend Peter M. J. Stravinskas, Ph.D., S.T.D., on the occasion of the fiftieth anniversary of the Class of 1968 from St. Joseph High School in Toms River, New Jersey, on 22 September 2018, the vigil of the Twentieth-fifth Sunday of the Year (B). In biblical studies, St. John the Baptist is often referred to as an “intertestamental” figure, by which is meant that he straddles the Old and New Testaments: he closes out the Old and ushers in the New. In some way, I think the same can be said about our class: We began our Catholic education in ways that differed only slightly from our parents and even grandparents. By the time we got to high school, it appeared that an entirely new ball game was in play. Indeed, our graduation year of 1968 has been called the annus horribilis. In society, we were confronted with riots and assassinations; in the Church, we beheld the mass exodus of clergy and Religious, as well as a full-blown rebellion against a Pope’s encyclical. The stability of our grammar school years gave way to confused and confusing religion classes, disrespect and challenging of teachers (whether justified or not), and three Sister-Principals in four years.
[Show full text]
Assyria and Assyrians Since the 2003 US Occupation of Iraq Page 1 of 29
Assyria and Assyrians Since the 2003 US Occupation of Iraq Page 1 of 29 Assyrian Government Network Assyria and Assyrians Since the 2003 US Occupation of Iraq by Fred Aprim, author and historian. [website] | PDF version of this article Posted: Friday, March 07, 2008 at 08:05 PM CT Few weeks ago, a friend asked me if I Related Information was going to publish my fourth book and if so, he wondered about the The Untold subject of that book. He added that a Holocaust book on Assyria and the Assyrian situation since the 2003 U.S. 1937: The intervention of Iraq and the fall of Assyrians: A Debt of Saddam Hussein would be of Honour significant interest. Indeed, the last 1935: League of five years have been cluttered, chaotic and devastating for the Nations — The Assyrian Christians (also known as Nestorians, Chaldeans, Syriacs, Settlement of the Suryan and ChaldoAssyrians), but not without a dim hope. Assyrians, a Work of Considering the diminishing population of Assyrians in Iraq (and Humanity and in other Middle Eastern countries) since 2003, their political Appeasement groups were involved in countless political alliances and severances, announcements and official statements and congresses and conferences. However, most of these conferences, alliances and statements were and/are by insignificant groups designed for local consumption. I told my friend that the book project was worthy, but I was not up to that task at this moment in time. Still, I felt that it would be beneficial to list and/or analyze few important topics and events related to the Assyrians and Assyria within that timetable.
[Show full text]
Speech of His Excellency Archbishop Bashar Warda, Chaldean Catholic Archdiocese of Erbil, Iraq
SPEECH OF HIS EXCELLENCY ARCHBISHOP BASHAR WARDA, CHALDEAN CATHOLIC ARCHDIOCESE OF ERBIL, IRAQ DELIVERED ON FEBRUARY 15TH, 2018, AT THE BERKLEY CENTER, GEORGETOWN UNIVERSITY Today I will speak to you on the future of religious pluralism in Iraq. As a Christian, I will of course speak mainly from the viewpoint which I know best. But the challenges which face the Christians are the same as those that face all religious minorities in Iraq, be they Yezidi, Kakai, or even Muslims themselves. And this challenge is clear: how does our land overcome the endless cycles of persecution and violence that repeat themselves with regular horror to us all. The harsh truth to this question is that without an end to this persecution and violence, there is no future for religious pluralism in Iraq, or anywhere else in the Mideast for that matter. The brutal logic of this is that there does eventually reach an end point where there are no minorities left to kill, and no minorities left to persecute. Absent any changes in behavior and intention from those who rule over us, such is the bleak future of religious pluralism in Iraq today. 1 As for Christianity in Iraq, we are now in what is for us, a moment of truth in which we must honestly acknowledge our situation. Specifically, I will address three main points: 1. Can Christianity and non-Muslim religious minorities survive in Iraq and the greater Islamic world? 2. If so, what is the proper role for Christians? 3. In performing this role, what forms of support can the West provide? Following more than 1900 years of existence in Mesopotamia, we Christians of Iraq now find ourselves on the very edge of extinction.
[Show full text]