Publications 2013-2016 H-Transnational German Studies

Total Page:16

File Type:pdf, Size:1020Kb

Publications 2013-2016 H-Transnational German Studies Publications 2013-2016 H-Transnational German Studies Anderson, Kristen Layne. Abolitionizing Missouri: German Immigrants and Racial Ideology in Nineteenth-Century America. Baton Rouge: Louisiana State University Press, 2016. Avineri, Netta. “Yiddish Language Socialization across Communities: Religion, Ideologies, and Variation.” Language & Communication 43 (2015): 124-34. Baer, Friederika. “German Americans, Nativism, and the Tragedy of Paul Schoeppe, 1869- 1872.” Journal of the Civil War Era 15, no. 1 (2015): 97-125. Bilic, Viktorija. Historische Amerikanische Und Deutsche Briefsammlungen: Alltagstexts Als Gegenstand Des Kooperativen Übersetzens. Trier: Wissenschaftlicher Verlag Trier, 2014. Bousquette, Joshua, Benjamin Frey, Daniel Nützel, Michael Putnam, and Joseph Salmons. “Parasitic Gapping in Bilingual Grammar: Evidence from Wisconsin Heritage German.” Heritage Language Journal 13, no. 1 (2016): 1-28. Bronner, Simon J., and Joshua R. Brown, eds. Pennsylvania Germans: An Interpretive Encyclopedia. Baltimore: Johns Hopkins University Press, 2017. Brown, Joshua R. “Dutchified English on Broadway.” American Speech 90, no. 3 (2015): 321- 46. ———. “Gendered Stories, Advice, and Narrative Intimacy in Amish Young Adult Literature.” In Gender(Ed) Identities: Critical Rereadings of Gender in Children’s and Young Adult Literature, edited by Tricia Clasen and Holly Hassel, 87-101. New York: Routledge, 2017. Bryce, Benjamin. “Entangled Communities: Religion and Ethnicity in Ontario and North America, 1880-1930.” Journal of the Canadian Historical Association 23, no. 1 (2012): 189-226. ———. “Linguistic Ideology and State Power: German and English Education in Ontario, 1880- 1912.” Canadian Historical Review 94, no. 2 (2013): 207-33. ———. “Paternal Communities: Social Welfare and Immigration in Argentina, 1880-1930.” Journal of Social History 49, no. 1 (2015): 213-36. Bungert, Heike. Festkultur Und Gedächtnis: Die Konstruktion Einer Deutschamerikanischen Ethnizität, 1848-1914. Paderborn: Schöningh, 2016. ———. “The Singing Festivals of German Americans, 1849-1914.” American Music 34, no. 2 (2016): 141-79. Cassidy, Eugene. “The Ambivalence of Slavery, the Certainty of Germanness: Representations of Slave-Holding and Its Impact among German Settlers in Brazil, 1820-1889.” German History 33, no. 3 (2015): 367-84. Cates, James A. Serving the Amish: A Cultural Guide for Professionals. Baltimore: Johns Hopkins University Press, 2014. Donner, William W. Serious Nonsense: Groundhog Lodges, Versammlinge, and Pennsylvania German Heritage. University Park, PA: The Pennsylvania State University Press, 2016. Drake, Derek, and Alexander Kramer. “Northwestern Dane County German: A ‘Speech Mixture Problem?’.” Yearbook of German-American Studies 49 (2014): 167-93. Efford, Alison Clark. German Immigrants, Race, and Citizenship in the Civil War Era. New York: Cambridge University Press, 2013. Fogleman, Aaron Spencer. Two Troubled Souls: An Eighteenth-Century Couple’s Spiritual Journey in the Atlantic World. Chapel Hill: University of North Carolina Press, 2013. Frey, Benjamin. “Toward a General Theory of Language Shift: A Case Study in Wisconsin German and North Carolina Cherokee.” University of Wisconsin-Madison, 2013. Frotscher, Méri. “A Lost Homeland, a Reinvented Homeland: Diaspora and the ‘Culture of Memory’ in the Colony of Danube Swabians of Entre Rios.” German History 33, no. 3 (2015): 439-61. Gibbings, Julie. “Mestizaje in the Age of Fascism: German and Q’eqchi’maya Interracial Unions in Alta Verapz, Guatemala.” German History 34, no. 2 (2016): 214-36. Goodman, Glen S. “The Enduring Politics of German-Brazilian Ethnicity.” German History 33, no. 3 (2015): 423-38. Hirsch, Susan E. “Ethnic and Civic Leadership in the Progressive Era: Charles H. Wacker and Chicago.” Journal of American Ethnic History 35, no. 4 (2016): 5-31. Honeck, Mischa. “Men of Principle: Gender and the German American War for the Union.” Journal of the Civil War Era 15, no. 1 (2015): 38-67. Hopp, Holger, and Michael T. Putnam. “Restructuring in Heritage Grammar: Word Order Variation in Heritage German.” Linguistic Approaches to Bilingualism 5, no. 2 (2015): 180-203. Johannessen, Janne Bondi, and Joseph Salmons, eds. Germanic Heritage Languages in North America: Acquisition, Attrition and Change, Studies in Language Variation. Amsterdam: John Benjamins, 2015. Johnson-Weiner, Karen. “Technological Diversity and Cultural Change among Contemporary Amish Groups.” Mennonite Quarterly Review 88, no. 1 (2014): 5-22. Kamphoefner, Walter D. “The German-American Experience in World War I: A Centennial Assessment.” Yearbook of German-American Studies 49 (2014): 3-30. Keel, William D. “Deutsche Sprache - Deutsche Dialekte in Colorado: Siedlungsgeschichte Und Restsprachinseln.” In Sprachminderheit, Identität Und Sprachbiographie, edited by Günther Koch, 27-44. Tübingen: Gunter Narr Verlag, 2013. ———. “German Settlement Varieties in Kansas: Some Unusual Phonological and Morphological Developments with the Approach of Language Death.” In Perspectives on Phonological Theory and Development: In Honor of Daniel A. Dinnsen, edited by Ashley W. Farris-Trimble and Jessica A. Barlow, 155-72. Amsterdam: John Benjamins, 2014. Keiser, Steven Hartman. “Religious Identity and the Perception of Linguistic Difference: The Case of Pennsylvania German.” Language & Communication 43 (2015): 124-34. Kelly, Patrick J. “The European Revolutions of 1848 and the Transnational Turn in Civil War History.” Journal of the Civil War Era 4, no. 3 (2014): 431-43. Kim, Hoi-eun. Doctors of Empire: Medical and Cultural Encounters between Imperial Germany and Meiji Japan. Toronto: University of Toronto Press, 2014. Kraybill, Donald B. Renegade Amish: Beard Cutting, Hate Crimes, and the Trial of the Bergholz Barbers. Baltimore: Johns Hopkins University Press, 2014. Kraybill, Donald B., Karen Johnson-Weiner, and Steven M. Nolt. The Amish. Baltimore: The Johns Hopkins University Press, 2013. Laney, Monique. German Rocketeers in the Heart of Dixie: Making Sense of the Nazi Past During the Civil Rights Era. New Haven: Yale University Press, 2015. Loewen, Royden. Village among Nations: “Canadian” Mennonites in a Transnational World, 1916-2006. Toronto: University of Toronto Press, 2013. Louden, Mark L. Pennsylvania Dutch: The Story of an American Language. Baltimore: Johns Hopkins, 2015. Manz, Stefan. Constructing a German Diaspora: The “Greater German Empire”, 1871-1914. New York: Routledge, 2014. Naranch, Bradley, and Geoff Eley, eds. German Colonialism in a Global Age. Durham, NC: Duke University Press, 2014. Page, B. Richard, and Michael T. Putnam, eds. Moribund Germanic Heritage Languages in North America. London: Brill, 2015. Penny, H. Glenn. “Historiographies in Dialogue: Beyond the Categories of Germans and Brazilians.” German History 33, no. 3 (2015): 347-66. ———. Kindred by Choice: Germans and American Indians since 1800. Chapel Hill: University of North Carolina Press, 2013. ———. “Latin American Connections: Recent Works on German Interactions with Latin America.” Central European History 46 (2013): 362-94. Petty, Antje. “Immigrant Languages and Education: Wisconsin’s German Schools.” In Wisconsin Talk: Linguistic Diversity in the Badger State, edited by Thomas Purnell, Eric Raimy and Joseph Salmons, 37-57. Madison: University of Wisconsin Press, 2013. Putnam, Michael T., and Joseph Salmons. “Losing Their (Passive) Voice: Syntactic Neutralization in Heritage German.” Linguistic Approaches to Bilingualism 3 (2013): 233-52. ———. “Multilingualism in the Midwest: How German Shaped (and Continues to Shape) the Midwest.” Middle West Review 1 (2015): 29-52. Putnam, Michael T., and John Lipski. “Null Arguments in Transitional Trilingual Grammars: Field Observations from Misionero German.” Multilingua 35, no. 1 (2016): 85-104. Rinke, Stefan. “The Reconstruction of National Identity: German Minorities in Latin America During the First World War.” In Immigration and National Identities in Latin America, edited by Nicola Foote and Michael Goebel. Gainesville, FL: University Press of Florida, 2014. Ritz-Deutch, Ute. “Hermann Von Ihering: Shifting Realities of a German-Brazilian Scientist from the Late Empire to World War I.” German History 33, no. 3 (2015): 385-404. Schulze, Frederik. “‘Auslandsdeutschtum’ in Brazil (1919-1941): Global Discourses and Local Histories.” German History 33, no. 3 (2015): 405-22. Tóth, Heléna. An Exiled Generation: German and Hungarian Refugees of Revolution, 1848- 1871. Cambridge: Cambridge University Press, 2014. Weaver-Zercher, Valerie. Thrill of the Chaste: The Allure of Amish Romance Novels. Baltimore, MD: Johns Hopkins University Press, 2013. Wulf, Andrea. The Invention of Nature: Alexander Von Humboldt’s New World. New York: Knopf, 2015. Yager, Lisa. Morphosyntactic Variation and Change in Wisconsin Heritage German. Dissertation, University of Wisconsin-Madison, 2016. Yager, Lisa, Nora Hellmond, Hyoun-A Joo, Michael Putnam, Eleonora Rossi, Catherine Stafford, and Joseph Salmons. “New Structural Patterns in Moribund Grammar: Case Marking in Heritage German.” Frontiers in Psychology: Language Sciences (2015). Zimmerman, Andrew, ed. The Civil War in the United States by Karl Marx and Friedrich Engels. 2nd ed. New York: International Publishers, 2016. ———. “From the Rhine to the Mississippi Property, Democracy, and Socialism in the American Civil War.” Journal of the Civil War Era 15, no. 1 (2015): 3-37. ———. “From the Second American Revolution to the First International and Back Again: Marxism, the Popular Front, and the American Civil War.” In The World the Civil War Made, edited by Gregory P. Downs and Kate Masur. Chapel Hill: University of North Carolina Press, 2015. .
Recommended publications
  • World Directory of Minorities
    World Directory of Minorities Europe MRG Directory –> Russian Federation –> Russian or Volga Germans Print Page Close Window Russian or Volga Germans Profile According to the 2002 national census, there are 597,212 Russian or Volga Germans in the Russian Federation. Volga Germans are primarily Lutheran and Mennonite in religion. Their number has fallen by almost half since 1989, as many have taken advantage of naturalization opportunities in Germany. Historical context Large-scale German settlement in Russia first occurred in the sixteenth century following Catherine the Great's decree of 1763 granting steppe land along the Volga River to Germans. In 1924 the Soviet regime created the Volga German ASSR with German as its official language. The republic was disbanded during the war and its German population (895,637) deported to Siberia and Central Asia. The Germans were not allowed to resettle in the region despite being rehabilitated in 1965. They settled instead in Siberia, the Ural mountains and the republics of Central Asia, especially Kazakhstan. From the late 1980s, a number of German organizations were established: Revival (Wiedergeburt, Vozrozhdenie); Freedom (Freiheit, Svoboda); and the Interstate Organization of Russian Germans (Zwischenstaathischer Verein der Russlanddeutschen). These organizations have campaigned for the restoration of their homeland but have faced strong opposition from the local populations of the Saratov and Volgograd oblasts. The German Government has allocated significant funds for the creation of German cultural centres and schools in Central Asia and Russia. This has not, however, deterred hundreds of thousands of Germans from emigrating to Germany. Ethnic Germans, their spouses and their descendants have been able to naturalize as German citizens through the Law of Return, in spite of often lacking even rudimentary knowledge of the German language.
    [Show full text]
  • View a Copy of This License, Visit Or Send a Letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA
    This work is licensed under the Creative Commons Attribution-NonCommercial 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/4.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA. German Identity in Hungary from 1526 Nicole Hein GERM 495 Dr. Dailey-O’Cain April 15, 2018 TABLE OF CONTENTS 1. Habsburg-Hungarian Relations 1.1. Linguistic Considerations 1.2. Political Considerations 1.3. Confessional Affiliation 2. Habsburgian Persecution 2.1. Leopold I 2.2. Maria Theresa 2.3. Joseph II 3. The Rise of Nationalism 3.1. Magyarization 3.2. Imagined Communities 3.3. The Austro-Hungarian Compromise 4. Hungary in the Early 20th Century 4.1. The First World War 4.2. The Interwar Period 5. Identity and Belonging in Hungary to the Mid-20th Century 5.1. Economic Status 5.2. Language 5.3. Education 5.4. Religion 6. Hungary During the Second World War 6.1. National Socialism 6.2. The Post-War Period 6.3. The Many Republics 7. German-Hungarian Identity after 1990 7.1. Identity According to Census Data 8. Conclusion Bibliography 1 Seit Stephan hat die deutsche Hand Gar viel gewirkt mit Fleiß Und in dem schönen Ungarland Floß gar viel deutscher Schweiß. Und gegen Feindesübermacht Da brennt auch deutsches Glut Und in der wilden Türkenschlacht Floß auch viel deutsche[s] Blut. - “T.G.S.” In 1526, the Ottomans defeated the Hungarian army at the Battle of Mohács, annexing a large portion of the Hungarian lands and leaving only the northwestern region to its own devices.
    [Show full text]
  • American Historical Society of Germans from Russia
    Journal of the American Historical Society of Germans from Russia Fall 2019 Volume 42, No. 3 Editor, Robert Meininger Professor Emeritus, Nebraska Wesleyan University Editorial & Publications Coordinator, Allison Hunter-Frederick AHSGR Headquarters, Lincoln, Nebraska Editorial Board Irmgard Hein Ellingson Timothy J. Kloberdanz, Professor Emeritus Bukovina Society, Ellis, KA North Dakota State University, Fargo, ND Velma Jesser, Retired Educator Eric J. Schmaltz Calico Consulting, Las Cruces, NM Northwestern Oklahoma State University, Alva, OK William Keel University of Kansas, Lawrence, KA MISSION STATEMENTS The American Historical Society of Germans from Russia is an international organization whose mission is to discover, collect, perserve, and share the history, cultural heritage, and genealogical legacy of German settlers in the Russian Empire. The International Foundation of American Historical Society of Germans from Russia is responsible for exercising financial stewardship to generate, manage, and allocate resources which advance the mission and assist in securing the future of AHSGR. Cover Illustration A Lutheran church in the Village of Jost. Photo provided by Olga Litzenburg. To learn more, see page 1. Contents Jost (Jost, Obernberg, Popovkina, Popovkino; no longer existing) By Dr. Olga Litzenberger....................................................................................................................................1 Maternal Instincts By Christine Antinori ..........................................................................................................................................7
    [Show full text]
  • The Relationship Between Religious and National Identity in the Case Of
    THE RELATIONSHIP BETWEEN RELIGIOUS AND NATIONAL IDENTITY IN THE CASE OF TRANSYLVANIAN SAXONS 1933-1944 By Cristian Cercel Submitted to Central European University Nationalism Studies Program In partial fulfillment of the requirements for the degree of Master of Arts Advisor: Prof. András Kovacs External Research Advisor: Dr. Stefan Sienerth (Institut für deutsche Kultur und Geschichte Südosteuropas, Munich) CEU eTD Collection Budapest, Hungary 2007 Acknowledgements I am deeply indebted to the IKGS (Institut für deutsche Kultur und Geschichte Südosteuropas) in Munich whose financial assistance enabled me to do the necessary research for this thesis. Georg Aescht, Marius Babias and Matthias Volkenandt deserve all my gratitude for their help in assuring me a fruitful and relaxed stay in Munich. I am also grateful to Peter Motzan for his encouragement and insightful suggestions regarding the history of the Transylvanian Saxons. The critical contribution of Dr. Stefan Sienerth has definitely improved this thesis. Its imperfections, hopefully not many, belong only to me. I am also thankful to Isabella Manassarian for finding the time to read and make useful and constructive observations on the text. CEU eTD Collection i Preface This thesis analyzes the radicalization undergone by the Transylvanian Saxon community between 1933 and 1940 from an identity studies perspective. My hypothesis is that the Nazification of the Saxon minority in Romania was accompanied by a relegation of the Lutheran religious affiliation from the status of a criterion of identity to that of an indicium. In order to prove the validity of the argument, I resorted to the analysis of a various number of sources, such as articles from the official periodical of the Lutheran Church, diaries and contemporary documents.
    [Show full text]
  • Philo-Germanism Without Germans. Memory, Identity, and Otherness in Post-1989 Romania
    Durham E-Theses Philo-Germanism without Germans. Memory, Identity, and Otherness in Post-1989 Romania CERCEL, CRISTIAN,ALEXANDRU How to cite: CERCEL, CRISTIAN,ALEXANDRU (2012) Philo-Germanism without Germans. Memory, Identity, and Otherness in Post-1989 Romania, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4925/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Philo-Germanism without Germans. Memory, Identity, and Otherness in Post-1989 Romania Cristian-Alexandru Cercel PhD School of Government and International Affairs Durham University 2012 3 Abstract The recent history of the German minority in Romania is marked by its mass migration from Romania to Germany, starting roughly in the immediate aftermath of the Second World War and reaching its climax in the early 1990s, following the fall of Communism. Against this background, the present thesis investigates a phenomenon that can be termed “philo-Germanism without Germans”, arguing that the way the German minority in Romania is represented in a wide array of discourses is best comprehended if placed in a theoretical framework in which concepts such as “self-Orientalism”, “intimate colonization” and other related ones play a key role.
    [Show full text]
  • Conflict and Belonging in German Diasporic Communities Around 1900
    »The German likes quarrelling.« Conflict and belonging in German diasporic communities around 1900 Abstract Discourses of inclusion and exclusion were an integral part of German nation building after 1871. The paper shows that they were not confined to the metropole but were, in fact, reciprocated abroad. Selected instances of conflict within German migrant communities around the world are taken as a springboard to analyze public contestations of (trans-)national belonging. The sources abound with gossip, aggressive bickering, and official complaints to authorities. Contentious issues cover the areas of politics, religion, class, and language. The case studies engage critically with a number of wider issues. First, they question contemporaneous interpretations of an Imperial diaspora as a unified and Heimat-oriented block. Second, on a theoretical level the article argues that internal ruptures are constitutive elements of diaspora construction and should be considered in concomitant theorizations. Third, the case studies highlight the close connection between diaspora and nation building. Fourth, the discourses studied did not only take place within communities, but also between them, as well as with the metropole, all in multi-directional ways. Questions of belonging were discussed around the world with strikingly similar arguments and terminology. Globalization was at work at the discourse level. Introduction Nation-building processes always go hand in hand with discourses of inclusion and exclusion. Germany after 1871 was no exception. Socialists, Catholics and Jews all experienced some kind of marginalization, and pertinent public discourses were largely male dominated. Yet another platform to discuss issues of national belonging and ›not-belonging‹ were German emigrants. In the course of the nineteenth century, the term Auswanderer (emigrants) was increasingly replaced by the term Auslandsdeutsche (Germans abroad), denoting persisting ties with the metropole despite residence abroad.
    [Show full text]
  • Transatlantic Migration and the Politics of Belonging, 1919-1939
    W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects Summer 2016 Between Third Reich and American Way: Transatlantic Migration and the Politics of Belonging, 1919-1939 Christian Wilbers College of William and Mary - Arts & Sciences, [email protected] Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the American Studies Commons Recommended Citation Wilbers, Christian, "Between Third Reich and American Way: Transatlantic Migration and the Politics of Belonging, 1919-1939" (2016). Dissertations, Theses, and Masters Projects. Paper 1499449834. http://doi.org/10.21220/S2JD4P This Dissertation is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Between Third Reich and American Way: Transatlantic Migration and the Politics of Belonging, 1919-1939 Christian Arne Wilbers Leer, Germany M.A. University of Münster, Germany, 2006 A Dissertation presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Doctor of Philosophy American Studies Program The College of William and Mary August 2016 © Copyright by Christian A. Wilbers 2016 ABSTRACT Historians consider the years between World War I and World War II to be a period of decline for German America. This dissertation complicates that argument by applying a transnational framework to the history of German immigration to the United States, particularly the period between 1919 and 1939. The author argues that contrary to previous accounts of that period, German migrants continued to be invested in the homeland through a variety of public and private relationships that changed the ways in which they thought about themselves as Germans and Americans.
    [Show full text]
  • When Is a Diaspora Not a Diaspora? Rethinking Nation-Centered Narratives About Germans in Habsburg East Central Europe
    Swarthmore College Works History Faculty Works History 2005 When Is A Diaspora Not A Diaspora? Rethinking Nation-Centered Narratives About Germans In Habsburg East Central Europe Pieter M. Judson , '78 Swarthmore College, [email protected] Follow this and additional works at: https://works.swarthmore.edu/fac-history Part of the History Commons Let us know how access to these works benefits ouy Recommended Citation Pieter M. Judson , '78. (2005). "When Is A Diaspora Not A Diaspora? Rethinking Nation-Centered Narratives About Germans In Habsburg East Central Europe". The Heimat Abroad: The Boundaries Of Germanness. 219-247. DOI: 10.3998/mpub.93476 https://works.swarthmore.edu/fac-history/183 This work is brought to you for free and open access by . It has been accepted for inclusion in History Faculty Works by an authorized administrator of Works. For more information, please contact [email protected]. CHAPTER 9 When Is a Diaspora Not a Diaspora? Rethinking Nation-Centered Narratives about Germans in Habsburg East Central Europe Pieter Judson With this chapter I want to encourage German historians to broaden their understanding of the term German beyond a nation-state-cen­ tered concept that for too long has privileged the German state founded in 1871 as the social, cultural, and political embodiment of a German nation. I suggest that communities in Habsburg East Central Europe, popularly constructed by German politicians and historians alike in the interwar period as diasporas, could not possibly have seen themselves in these terms much before 1918. When such communities did adopt a more nationalist identity in the post-1918 period, they usu­ ally referred back to prewar ideologies for guidance, traditions that had rarely made their relationship to Germany a necessary component of community identity.
    [Show full text]
  • Romanian Banat, 1918–1935
    SCHWABEN, BANATER, DEUTSCHE: FORMULATING GERMANNESS IN THE GREATER ROMANIAN BANAT, 1918–1935 By Christopher Wendt Submitted to Central European University Department of History In partial fulfillment of the requirements for the degree of Master of Arts Supervisor: Balázs Trencsényi Second Reader: Jan Hennings CEU eTD Collection Budapest, Hungary 2017 Abstract In this thesis I examine the process by which leaders of an ethnic German minority community, the Banat Swabians, came to promote different conceptions of “Germanness” during the interwar period in the state of Greater Romania. I ask how Swabian leaders conceived of and transmitted conceptions of belonging and affiliation to the wider German-speaking community from the last days of the First World War, when the Banat became dislodged from Austria-Hungary, until 1935, when the local German-Swabian political leadership was incorporated into the newly transformed National Socialist umbrella organization of ethnic Germans in Romania. Using a source base primarily composed of local press and contemporary publications, I examine the fluctuation between consensus and disagreement over what “being German” in the Banat meant, and how different components—a connection to a wider German cultural community, Catholic faith, regional rootedness, and ethnicity—were often emphasized to different degrees, at different times, by different groups. The argument that I ultimately advance regarding the form of “Germanness promoted by Swabian leaders in the Banat rests on a perceived link between “the political” and “the cultural.” Driven by political necessity, Swabian leaders—many of whom before the war had bought into the Hungarian nation-state project—quickly came to espouse a Germanness rooted in an ethno-cultural sense.
    [Show full text]
  • When Is a Diaspora Not a Diaspora? Rethinking Nation-Centered Narratives About Germans in Habsburg East Central Europe
    Swarthmore College Works History Faculty Works History 2005 When Is A Diaspora Not A Diaspora? Rethinking Nation-Centered Narratives About Germans In Habsburg East Central Europe Pieter M. Judson , '78 Swarthmore College, [email protected] Follow this and additional works at: https://works.swarthmore.edu/fac-history Part of the History Commons Let us know how access to these works benefits ouy Recommended Citation Pieter M. Judson , '78. (2005). "When Is A Diaspora Not A Diaspora? Rethinking Nation-Centered Narratives About Germans In Habsburg East Central Europe". The Heimat Abroad: The Boundaries Of Germanness. 219-247. DOI: 10.3998/mpub.93476 https://works.swarthmore.edu/fac-history/183 This work is brought to you for free by Swarthmore College Libraries' Works. It has been accepted for inclusion in History Faculty Works by an authorized administrator of Works. For more information, please contact [email protected]. CHAPTER 9 When Is a Diaspora Not a Diaspora? Rethinking Nation-Centered Narratives about Germans in Habsburg East Central Europe Pieter Judson With this chapter I want to encourage German historians to broaden their understanding of the term German beyond a nation-state-cen­ tered concept that for too long has privileged the German state founded in 1871 as the social, cultural, and political embodiment of a German nation. I suggest that communities in Habsburg East Central Europe, popularly constructed by German politicians and historians alike in the interwar period as diasporas, could not possibly have seen themselves in these terms much before 1918. When such communities did adopt a more nationalist identity in the post-1918 period, they usu­ ally referred back to prewar ideologies for guidance, traditions that had rarely made their relationship to Germany a necessary component of community identity.
    [Show full text]
  • Of National Socialism* Birthe Kundrus
    Journal of Namibian Studies, 4 (2008): 25–46 ISSN: 1863-5954 Continuities, parallels, receptions. Reflections on the ‘colonization’ of National Socialism* Birthe Kundrus Abstract The colonial turn has now reached German historiography. Whether colonial structures and mentalities also existed outside of classic overseas empires, and, as a result, the analytical categories of colonial history can also be applied to the interpretation of issues that would appear at first to differ from ‘colonial’ ones, is currently the focus of various debates. One of these discussions centers on whether the German occupation of eastern Europe in World War II can be described as ‘colonial’ and whether the violent practices that characterized the occupation had their antecedents in formal German colonial rule in the period from 1884 to 1918. The article discusses these questions on two levels: on a methodological level it proposes to distinguish between continuity, transfer, and parallelism; and in its empirical part it examines – as part of a transfer history – how the proponents of National Socialism perceived the traditions of colonialism and how they related National Socialism to those traditions. Thereby it stresses the creative character of these receptions, which did not necessarily have anything in common with the original colonial phenomenon. The imperial turn has now arrived in German historiography too. A closer consideration of colonial histories, as well as the incorporation of transnational and global perceptions of Germany’s national history,
    [Show full text]
  • Session Schedule and Descriptions U.S
    Session Schedule and Descriptions U.S. Central Standard Time Monday, July 12 9:00 a.m.-12:00 p.m., Board of Directors meeting Tuesday, July 13 9:00-10:00 a.m. Zoom B Welcome, Zoom Orientation Mike Heil, Staff Welcome session and Zoom help for anyone having difficulty signing on to Zoom. 10:15-11:15 a.m., Zoom A Hardship to Homeland: Folktales of Pacific Northwest Germans from Russia Opening Keynote Speaker Richard Scheuerman 11:30 a.m-12:30 p.m., Zoom A The Intersecting Lives and Fates of Bishop Anton Zerr of the Tiraspol Diocese and the Schmalz Family of Kandel in South Russia Dr. Eric J. Schmaltz Based on available family, village, and archival records, this presentation reclaims a powerful story of hardship and perseverance of one ethnic German family, the Schmalzes, near Odessa in western Ukraine during a period of intensifying Communist oppression and terror and, eventually, brutal world war. The Schmalz family also provides a backdrop to the last trou- bled days of Anton Zerr (1849-1932), the former Bishop of Tiraspol in South Russia. Under ha- rassment and on the run from Soviet authorities, the ailing and elderly bishop died in the home of the widow Barbara (Becker) Schmalz (1899-1937) and her seven children in the German Catholic village of Kandel (today Lymanske). Barbara’s personal care of the bishop and the vil- lage’s public funeral held in the cleric’s honor each stood as acts of political defiance in the eyes of the authorities, which led to further bloodshed and loss in the coming years.
    [Show full text]