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ITL Frontmatter thein A BLACK GAY ANTHOLOGY thein A BLACK GAY ANTHOLOGY edited by Joseph Beam New Introduction by James Earl Hardy WASHINGTON, DC www.redbonepress.com In the Life: A Black Gay Anthology Copyright © 1986 by Joseph Beam; © 2008 by Estate of Joseph Beam New Introduction, “And We Continue to Go the Way Our Blood Beats...” copyright © 2008 by James Earl Hardy Individual selections copyright © by their respective author(s) Published by: RedBone Press P.O. Box 15571 Washington, DC 20003 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means without permission in writing from the publisher, except in the case of reviews. 08 09 10 11 12 10 9 8 7 6 5 4 3 2 1 Second edition Cover design by Eunice Corbin Logo design by Mignon Goode Joseph Beam cover photo copyright © 1985 by Sharon Farmer Permissions acknowledgments appear on pp. 219. Artwork on p. 1 by Deryl Mackie; photograph on p. 23 by Joseph Beam; artwork on p. 45 by Don Reid; artwork on p. 69 by Vega; artwork on p. 115 by Tawa; photograph on p. 173 by Joseph Beam. Printed in the United States of America ISBN-13: 978-0-9786251-2-2 ISBN-10: 0-9786251-2-9 www.redbonepress.com for my parents, Dorothy and Sun F. Beam for loving for Kenyatta Ombaka Baki for believing for Addie and Charles for our future Contents And We Continue to Go the Way Our Blood Beats..., by James Earl Hardy / ix Acknowledgments / xv Introduction / xix Coming of Age, Brad Johnson / xxv Stepping Out The Boy with Beer, Melvin Dixon / 2 With My Head Held Up High, Gilberto Gerald / 14 Cut Off from Among Their People On Not Being White, Reginald Shepherd / 24 Beautiful Blackman, Blackberri / 35 Don’t Turn Your Back on Me, Stephan Lee Dais / 37 Cut Off from Among Their People, Craig G. Harris / 40 Creating Community Why a Black Gay Church?, James S. Tinney, Ph.D. / 46 A Light That Failed, James Charles Roberts / 62 Sister Lesbos, Donald W. Woods / 68 Brother/father/lover/son Isn’t It Funny, Essex Hemphill / 70 Better Days, Essex Hemphill / 72 Cordon Negro, Essex Hemphill / 74 Discharge USN ’63, Oye Apeji Ajanaku / 76 Protest Poem, Brad Johnson / 78 The Buddy System, Brad Johnson / 79 Getting Your Rocks Off, Melvin Dixon / 81 Serious Moonlight, Essex Hemphill / 82 Subway Trilogy, Donald W. Woods / 84 19 a poem about Kenny / portrait of a hard rock, Jerry Thompson / 87 I Want to Love You, Craig A. Reynolds / 89 The Hitter, Brad Johnson / 91 Weekend Plans, Craig G. Harris / 92 Etymology: A Father’s Gift, Melvin Dixon / 100 A Father’s Need; A Parent’s Desire, A. Billy S. Jones / 101 When I Stopped Kissing My Father, Philip Robinson / 109 Color Him Father: An Interview, Joseph Beam / 110 A Poem for Eric, Donald W. Woods / 114 Speaking for Ourselves Emmett’s Story: Russell County, Alabama, Joseph Beam / 116 Blackberri: Singing for Our Lives, Bernard Branner / 125 Samuel R. Delany: The Possibility of Possibilities, Samuel R. Delany and Joseph Beam / 139 Bruce Nugent: Bohemian of the Harlem Renaissance, Charles Michael Smith / 162 Stepping into Tomorrow... For My Own Protection, Essex Hemphill / 174 By the Year 2000, Max C. Smith / 175 Brother to Brother: Words from the Heart, Joseph Beam / 180 Risin’ to the Love We Need, Assotto Saint / 192 Contributors’ Biographies / 199 Resource Listing / 205 Updated Biographies / 206 Permissions / 219 About the Editor / 223 And We Continue to Go the Way Our Blood Beats... 1986. Ronald Reagan was in the middle of his second term as president, and while he and his wife, Nancy, were advising teenagers and unmarried adults to “just say no” to sex, a diminutive, Jewish psychosexual therapist named Dr. Ruth Westheimer gleefully encouraged them to say yes. Apartheid was the law of the land in South Africa and its most formidable foe, Nelson Mandela, was in year 23 of what some (incorrectly) predicted would be a life sentence. The American public was warming up to the videocassette recorder, the personal computer and the compact disc (remember those clunky foot-long boxes they were encased in?). The Cosby Show was the No. 1 series on television for the second straight year, and The Golden Girls shocked the naysayers who doubted “a sitcom about four old broads in Miami” could be a hit. Spike Lee made his feature film debut with the low-budget, black-and-white sex comedy, She’s Gotta Have It. Run D.M.C. planted the seeds of hip-hop with “Walk This Way,” their collaboration with Aerosmith, while “Miss Jackson if you’re nasty” took Control of her career. And In the Life: A Black Gay Anthology, edited by a gent in Philly named Joseph Beam, was published. To say that it was groundbreaking would be an understatement: In a cultural milieu where black was misrepresented by welfare queens and crack addicts, and gay was only discussed in the context of AIDS (and that face was a white one), there was little to no acknowledgment of the existence of people who were black and gay (unless one counts Eddie Murphy’s homophobic rants). Into this void, ITL stepped. But Beam’s goal wasn’t just to counter our invisibility, but give us permission to be ourselves—and free ourselves. The conspiracy of silence surrounding and religious condemnation of homosexuality in black America; and our social tokenization, political marginalization and racist objectification by white gay life IN THE ix America made too many of us feel that we didn’t belong, that our lives had no value, that our opinions didn’t matter, that we were alone. But we did belong, our lives did have value, our opinions did matter, and we weren’t alone. And ITL provided the proof. I became a believer in May 1987. I was a bespectacled, spindly college junior from Brooklyn’s Bedford-Stuyvesant who had just ended my own masquerade of playing it straight, searching for something that would help me figure out what being a black gay man was/is/could mean. As I entered A Different Light bookstore in Greenwich Village, my eyes zeroed in on ITL’s subtitle: posted at the very top in black block letters, it proudly announced that it was here—and that it was for me. At that moment I finally knew what folks meant by my heart skipped a beat. I purchased it and, that night, devoured it in one sitting. I was “The Boy with Beer”: standing outside the bar, anxious to go in but unsure of what and whom I’d find inside. I longed to experience the kind of oneness with another brother explored in the poem “I Want to Love You.” I learned of Bruce Nugent and Samuel Delaney, confirming my suspicion that the black gay literary canon did not begin (or end) with James Baldwin. I sighed, shouted, sang amen; and shed tears of anger, sorrow and joy. The twenty-nine poets, songwriters, essayists, critics and journalists assembled didn’t have a way with words; they had their way with words. These literary warriors challenged the codes we followed, the cool poses we struck, the masks we wore, the smiles we forced to get along and go along. Here were men who celebrated the beauty of black gay life, black gay love, black-on-black gay love. Men who knew it wasn’t a crime to be. Men who weren’t ashamed or afraid to state something so obvious yet rarely declared in public: we are. And I was not just one of them but a part of them. Another black man, a congregation of black men who were not related to me, called me brother—and my soul exhaled. I didn’t know any of them, but they knew me; they spoke my name. There life x IN THE was such a thing as a black gay community—and I was a member of the tribe. Earlier this year, I revisited the collection; it was like reconnecting with long-lost friends. I was somewhat surprised to discover just how the work has stayed with me. I mentally or verbally finished certain phrases, stanzas and statements, as if I had just read them a moment before, not decades ago. But it shouldn’t have been a surprise: I’ve been able to sustain and persevere, to stand up and stand down, to embrace my Negro homo self thanks to the insight of these men, who provided comfort and strength in the form of a tight, warm embrace. Like angels, they were always there. That ITL was out of print for a day is a crime considering its influence and impact. It paved the way for every black gay male anthology that followed, from Here to Dare: 10 Black Gay Poets and Shade: An Anthology of Fiction by Gay Men of African Descent to the recent efforts If We Have to Take Tomorrow and Best Black Gay Erotica. Several of ITL’s contributors became members of Other Countries, a black gay men’s writing collective in New York that released its first journal of prose, fiction and poetry in 1988. Essex Hemphill (who also co- edited Brother to Brother: New Writings by Black Gay Men, ITL’s sequel, with Beam) appeared in Marlon Riggs’ 1991 award- winning documentary, Tongues Untied, which brought the unfiltered voices of black gay men to the screen, and then dropped his own brilliant collection of commentary and verse, Ceremonies, a year later (it, too, has been resurrected for new generations to treasure).
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