Just About All of the Biomedical, Academic, Popular

Total Page:16

File Type:pdf, Size:1020Kb

Just About All of the Biomedical, Academic, Popular Distribution Agreement In presenting this thesis or dissertation as a partial fulfillment of the requirements for an advanced degree from Emory University, I hereby grant to Emory University and its agents the non-exclusive license to archive, make accessible, and display my thesis or dissertation in whole or in part in all forms of media, now or hereafter known, including display on the world wide web. I understand that I may select some access restrictions as part of the online submission of this thesis or dissertation. I retain all ownership rights to the copyright of the thesis or dissertation. I also retain the right to use in future works (such as articles or books) all or part of this thesis or dissertation. Signature: ___________________________ ______________ David Rubin April 15, 2010 Intersex Before and After Gender By David Rubin Doctor of Philosophy Women‘s Studies ______________________________________ Lynne Huffer, Ph.D. Advisor ______________________________________ Rosemarie Garland-Thomson, Ph.D. Committee Member ______________________________________ Holloway Sparks, Ph.D. Committee Member Accepted: _____________________________________ Lisa A. Tedesco, Ph.D. Dean of the James T. Laney School of Graduate Studies ______________ Date Intersex Before and After Gender By David Rubin M.A., University of Arizona, 2004 M.A., University of Arizona, 2003 B.A., University of Washington, 2000 B.A., University of Washington, 2000 Advisor: Lynne Huffer, Ph.D. An abstract of a dissertation submitted to the Faculty of the James T. Laney School of Graduate Studies of Graduate Studies of Emory University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Women‘s Studies 2010 Abstract Intersex Before and After Gender By David Rubin The term intersex names the myriad conditions and features of people born with sexual anatomies that society considers to be nonstandard. This dissertation exposes the logic of gender as it emerges through a detailed examination of the normalization of intersex bodies. While women‘s studies scholars were among the first to critique the medical model of intersex management for its complicity with processes of gender regulation, recent intersex scholarship and activism has focused almost exclusively on the negative impacts of surgical normalization. One effect of this focus has been a lack of attention to other important considerations, such as the ways in which the medical management of intersexuality is linked with the biopolitical regulation of gender difference more broadly. This dissertation argues that the theories of women‘s and gender studies reveal that current understandings of intersex are inextricable from gendered relations of power and knowledge. Developing an innovative interdisciplinary methodology that draws upon feminist, queer, and disability theories, textual, discursive, institutional, and genealogical analysis, as well as social movement history, the history of science, and transnational cultural studies, this dissertation‘s particular contributions lay in its insistence that intersex has fundamentally shaped the history of gender as a concept and practice in twentieth and twenty-first century Western culture; that a critical attention to the history and politics of intersex phenomena productively complicates and reframes dominant understandings of gender, sex, sexuality, and embodiment in biomedical, women‘s studies, and activist discourses; that feminist, queer, and disability studies frameworks shed new light on key dilemmas and debates in intersex activism and advocacy work; and that historicizing intersex as a category that both precedes and, to a significant degree, inaugurates late modern understandings of gender opens up new perspectives on body politics, health, and normality. Intersex Before and After Gender By David Rubin M.A., University of Arizona, 2004 M.A., University of Arizona, 2003 B.A., University of Washington, 2000 B.A., University of Washington, 2000 Advisor: Lynne Huffer, Ph.D. A dissertation submitted to the Faculty of the James T. Laney School of Graduate Studies of Graduate Studies of Emory University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Women‘s Studies 2010 Table of Contents Acknowledgments ix Introduction: Intersex Before and After Gender 1-58 Chapter 1. ―An Unnamed Blank that Craved a Name‖: A Genealogy of Intersex as Gender 59-104 Chapter 2. The Gender Trouble with Intersex in Women‘s Studies 105-143 Chapter 3. The Gender Trouble with Women‘s Studies in Intersex Activism and Scholarship 144-187 Chapter 4. Intersex Activism, Medical ―Normalization,‖ and Human Rights in a Transnational Frame 188-232 Conclusion: Gender and the Future of Intersex 233-251 Bibliography 252-271 ix Acknowledgments I would like to acknowledge the following individuals for helping me to bring this dissertation to fruition. For their intellectual guidance, tireless support, and overwhelming generosity, I wish to express my enduring appreciation and deepest gratitude to Lynne Huffer, my dissertation advisor, and Rosemarie Garland-Thomson and Holloway Sparks, my dissertation committee. I am also extremely grateful to Miranda Joseph, whose teaching and kindness has profoundly shaped my work. For sharing their insights on intersex issues, I thank David Cameron Strachan, Marcus Arana, Anne Tamar-Mattis, Monica Casper, Caitlin Petrakis Childs, and the late Max Beck. For helping me to think about the project in various ways, I thank: Rez Pullen, Angie Willie, Elizabeth Vennel, Cathy Caruth, Carla Freeman, Claire Nouvet, Beth Reingold, Elizabeth Wilson, Martine Brownley, Cynthia Willett, Geoffrey Bennington, Deepika Bahri, Jonathan Goldberg, Judith Halberstam, Gayatri Gopinath, Moya Bailey, Stefanie Speanburg, Jae Turner, Sarah Prince, Brandi Simula, Shruthi Vissa, Shannan Palma, Sandra Soto, Eric Hayot, Charlie Bertsch, Elizabeth Kennedy, Agatha Beins, Laura Briggs, Amy Harrington, and LeKeisha Hughes. For their unwavering support throughout the years, I thank my family: Terry Eliseuson, Jerry Rubin, Alex Rubin, and Mildred Rubin; and my longtime friends, Zach Zulauf, Scott Lindsay, Ayako Takamori, and Rehka Kuver. I am very lucky to have a consummate philosopher-friend in Solan Jascha Jensen. For his enduring faith, invaluable advice, and unparalleled solidarity, I cannot thank Joshua Marie Wilkinson enough. Tony and Zoë deserve special recognition for reminding me of what‘s important. Finally, words cannot adequately express the extent of my indebtedness to Juliet Ceballos, my partner-in-crime, whose generosity, both intellectual and emotional, continues daily to enrich my work and life. This dissertation was written with the generous support of a George W. Woodruff Fellowship from Emory University. Research for Chapter 4 was supported by a fellowship from the Institute of Comparative and International Studies at Emory. Portions of this dissertation were presented in earlier, shorter, and different forms at a number of forums: the 2008 and 2009 Modern Language Association conferences; the 2009 National Women‘s Studies Association conference; the 2009 Feminist Disability Theories and the Law conference at Emory Law School; the 2009 and 2010 Southeastern Women‘s Studies Association conferences; and the 2010 Queer Visibilities conference at Emory University. I would like to thank the organizers of these events for giving me the chance to present my scholarship and audience members for their feedback. 1 Introduction Intersex Before and After Gender There are humans, in other words, who live and breathe in the interstices of this binary relation, showing that it is not exhaustive; it is not necessary.—Judith Butler1 I. Overview The term intersex names the myriad conditions and features of people born with sexual anatomies that society considers to be nonstandard. I say ―sexual anatomies that society considers to be nonstandard‖ rather than simply ―nonstandard sexual anatomies‖ to call attention to the social overdetermination of the meaning of intersexuality. The prefix inter- literally means ―among, between, in the midst of.‖ But it would not be quite right to say that people with intersex exist ―between‖ the sexes, nor that all those diagnosed or self-identified as intersex live and breathe in what Butler calls ―the interstices‖ of the ―binary relation‖ of gender, though some surely do. Rather, it is at the level of social and cultural intelligibility, broadly construed, that intersexuality disrupts binary schemas of sex and gender. For this reason, intersex has not been accepted as part of the order of things. Society—medicine in particular—has managed these interstitial conditions through surgery. The surgical normalization of intersex infants did not become standard practice in Western medicine until the mid-twentieth century. During the early 1990s, an activist critique of the surgical model of intersex management emerged in the United States and, 1 Judith Butler, Undoing Gender (New York: Routledge, 2004), 65. 2 as the millennium approached, in other parts of the globe.2 Inspired in part by the work of intersex activists, scholars from across the humanities and social sciences have shown a growing interest in intersex issues in recent years, and have sought to understand intersexuality from perspectives other than those which dominate the biomedical sciences.3 Within this expanding body of work, women‘s and gender studies scholarship has played a crucial but often misunderstood role. While
Recommended publications
  • Intersex Genital Mutilations Human Rights Violations of Children with Variations of Reproductive Anatomy
    Intersex Genital Mutilations Human Rights Violations Of Children With Variations Of Reproductive Anatomy NGO Report (for LOI) to the 5th to 6th Report of Canada on the Convention on the Rights of the Child (CRC) Compiled by: StopIGM.org / Zwischengeschlecht.org (International Intersex Human Rights NGO) Markus Bauer, Daniela Truffer Zwischengeschlecht.org P.O.Box 2122 CH-8031 Zurich info_at_zwischengeschlecht.org http://Zwischengeschlecht.org/ http://stop.genitalmutilation.org February 2020 This NGO Report online: http://intersex.shadowreport.org/public/2020-CRC-Canada-LOI-NGO-Zwischengeschlecht-Intersex-IGM.pdf 2 Executive Summary All typical forms of Intersex Genital Mutilation are still practised in Canada, facilitated and paid for by the State party via the public health system Medicare. Parents and children are misinformed, kept in the dark, sworn to secrecy, kept isolated and denied appropriate support. What’s worse, IGM is explicitly permitted under Section 268 (3) (a) of the Canadian Criminal Code. Canada is thus in breach of its obligations under CRC to (a) take effective legislative, administrative, judicial or other measures to prevent harmful practices on intersex children causing severe mental and physical pain and suffering of the persons concerned, and (b) ensure access to redress and justice, including fair and adequate compensation and as full as possible rehabilitation for victims, as stipulated in CRC art. 24 para. 3 in conjunction with the CRC-CEDAW Joint general comment No. 18/31 “on harmful practices”. This Committee has consistently recognised IGM practices to constitute a harmful practice under the Convention in Concluding Observations. In total, UN treaty bodies CRC, CEDAW, CAT, CCPR and CRPD have so far issued 49 Concluding Observations recognising IGM as a serious violation of non-derogable human rights, typically obliging State parties to enact legislation to (a) end the practice and (b) ensure redress and compensation, plus (c) access to free counselling.
    [Show full text]
  • Question of Gender
    Gender • Cultura-l Studies Butler a- n d “a- rema-rka-ble collection enga-ging with the work of one Weed of the most rema-rka-ble thinkers of our time.” —Bonnie Smith, Rutgers University “This richly stimula-ting book . demonstra-tes in ka-leido- scopic deta-il how feminist thought ha-s come of a-ge.” The —Leonore Davidoff, University of Essex The A generation after the publication of Joan W. Scott’s influential essay, “Gender: A Useful Category of Historical Analysis,” this volume explores the current uses of the term—and Question the ongoing influence of Scott’s agenda-setting work in history and other disciplines. How has the study of gender, independently or in conjunction with other axes of difference— Question of Gender such as race, class, and sexuality—inflected existing fields of study and created new ones? To what extent has this concept modified or been modified by related paradigms such as women’s and queer studies? With what discursive politics does the term engage, and with of Gender what effects? In what settings, and through what kinds of operations and transforma- tions, can gender remain a useful category in the twenty-first century? Leading scholars from history, philosophy, literature, art history, and other fields examine how gender has translated into their own disciplinary perspectives. Joa-n W. Scott’s Contributors Janis Bergman-Carton Éric Fassin Elora Shehabuddin Critica-l Feminism Wendy Brown Lynne Huffer Mary D. Sheriff Judith Butler Mary Louise Roberts Mrinalini Sinha Miguel A. Cabrera Gayle Salamon Elizabeth Weed Mary Ann Doane JUDITH BUTLER is Maxine Elliot Professor in the Departments of Rhetoric and Com- parative Literature and Co-director of the Program of Critical Theory at the University of California, Berkeley.
    [Show full text]
  • This Project Brings Together Girls' Studies, Feminist Psychology, And
    1 Distribution Agreement In presenting this thesis or dissertation as a partial fulfillment of the requirements for an advanced degree from Emory University, I hereby grant to Emory University and its agents the non-exclusive license to archive, make accessible, and display my thesis or dissertation in whole or in part in all forms of media, now or hereafter known, including display on the world wide web. I understand that I may select some access restrictions as part of the online submission of this thesis or dissertation. I retain all ownership rights to the copyright of the thesis or dissertation. I also retain the right to use in future works (such as articles or books) all or part of this thesis or dissertation. Signature: _____________________________ ______________ Kelly H. Ball Date “So Powerful a Form”: Rethinking Girls’ Sexuality By Kelly H. Ball Doctor of Philosophy Women’s, Gender, and Sexuality Studies _______________________________________ Lynne Huffer, Ph.D. Advisor _______________________________________ Elizabeth A. Wilson, Ph.D. Advisor ________________________________________ Cynthia Willett, Ph.D. Committee Member ________________________________________ Mary E. Odem, Ph.D. Committee Member Accepted: _________________________________________ Lisa A. Tedesco, Ph.D. Dean of the James T. Laney School of Graduate Studies ___________________ Date “So Powerful a Form”: Rethinking Girls’ Sexuality By Kelly H. Ball M.A. The Ohio State University, 2008 B.A. Transylvania University, 2006 Advisor: Lynne Huffer, Ph.D. Advisor: Elizabeth A. Wilson, Ph.D. An abstract of A dissertation submitted to the Faculty of the James T. Laney School of Graduate Studies of Emory University in partial fulfillment of the requirements for the degree of Doctor of Philosophy In Women’s, Gender, and Sexuality Studies 2014 Abstract “So Powerful a Form”: Rethinking Girls’ Sexuality By: Kelly H.
    [Show full text]
  • Preliminary Program Book
    PRELIMINARY PROGRAM BOOK Friday - 8:00 AM-12:00 PM A20-100 Status of Lesbian, Gay, Bisexual, Transgender, Intersex, and Queer Persons in the Profession Committee Meeting Patrick S. Cheng, Chicago Theological Seminary, Presiding Friday - 8:00 AM-12:00 PM Friday - 8:00 AM-1:00 PM A20-101 Status of Women in the Profession Committee Meeting Su Yon Pak, Union Theological Seminary, Presiding Friday - 8:00 AM-1:00 PM Friday - 9:00 AM-12:00 PM A20-102 Public Understanding of Religion Committee Meeting Michael Kessler, Georgetown University, Presiding Friday - 9:00 AM-12:00 PM Friday - 9:00 AM-1:00 PM A20-103 Status of Racial and Ethnic Minorities in the Profession Committee Meeting Nargis Virani, New York, NY, Presiding Friday - 9:00 AM-1:00 PM Friday - 9:00 AM-2:00 PM A20-104 International Connections Committee Meeting Amy L. Allocco, Elon University, Presiding Friday - 9:00 AM-2:00 PM Friday - 9:00 AM-5:00 PM A20-105 Regional Coordinators Meeting Susan E. Hill, University of Northern Iowa, Presiding Friday - 9:00 AM-5:00 PM A20-106 THATCamp - The Humanities and Technology Camp Eric Smith, Iliff School of Theology, Presiding John Crow, Florida State University, Presiding Michael Hemenway, Iliff School of Theology/University of Denver, Presiding Theme: THATCampAARSBL2015 Friday - 9:00 AM-5:00 PM Friday - 10:00 AM-1:00 PM A20-107 American Lectures in the History of Religions Committee Meeting Louis A. Ruprecht, Georgia State University, Presiding Friday - 10:00 AM-1:00 PM Friday - 11:00 AM-6:00 PM A20-108 Religion and Media Workshop Ann M.
    [Show full text]
  • 1. Introduction
    1. Introduction ‘Intersex’ has always been a contested category, and hence providing a definition of the term and the concept is a challenging task. Intersex activist Michelle O’Brien contends that when speaking or writing about intersex, “the first thing that has to be understood is that the definition of intersex has changed and has become increasingly policed by people with medical, activist and academic careers” (O’Brien 2009). Morgan Holmes, intersex activist and scholar, likewise argues that “intersex is not one but many sites of contested being [that] is hailed by specific and competing interests, and is a sign constantly under erasure, whose significance always carries the trace of an agenda from somewhere else” (Holmes 2009: 2). The shifting processes of signification and resignification of ‘intersex’ that have occurred throughout the centuries, but most considerably in the last two decades, need to be taken into account and are indispensable for an adequate understanding of intersex. Yet in order for intersex individuals and (an) intersex collective(s) to become recognizable, to be socioculturally acknowledged, and to act as a political agent, intersex organizations have developed a working definition of intersex. The Organization Intersex International (OII)1 provides the following definition that is currently in use and widely accepted by global intersex activists, NGOs, and generally by other medical and political agents involved in intersex debates (although their own respective definitions of intersex may differ): “Intersex people are born with physical, hormonal or genetic features that are neither wholly female nor wholly male; or a combination of female and male; or neither female nor male” (OII Australia 2013).2 Implied in this definition is the acknowledgment that various forms of intersex exist, hence intersex is to be understood as comprising a spectrum of 1 The Organization Intersex International (OII) is currently the largest global network of intersex organizations with branches in a dozen countries on five continents.
    [Show full text]
  • The Shape of Sex
    The Shape of Sex Nonbinary Gender from Genesis to the Renaissance Leah DeVun Columbia University Press Ne w York © Columbia University Press Columbia University Press wishes to express its appreciation for assistance given by the Rutgers University Research Council in the publication of this book. Columbia University Press Publishers Since 1893 New York Chichester, West Sussex cup.columbia.edu Copyright © 2021 Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Names: DeVun, Leah, author. Title: The shape of sex : nonbinary gender from genesis to the renaissance / Leah DeVun. Description: New York : Columbia University Press, [2021] | Includes bibliographical references and index. Identifiers: LCCN 2020030685 (print) | LCCN 2020030686 (ebook) | ISBN 9780231195508 (hardback) | ISBN 9780231195515 (trade paperback) | ISBN 9780231551366 (ebook) Subjects: LCSH: Intersex people—Europe—History. | Sex—Europe—History. | Gender nonconformity—Europe—History. Classification: LCC HQ78.2.E85 D49 2021 (print) | LCC HQ78.2.E85 (ebook) | DDC 306.76/85094—dc23 LC record available at https://lccn.loc.gov/2020030685 LC ebook record available at https://lccn.loc.gov/2020030686 Columbia University Press books are printed on permanent and durable acid-free paper. Printed in the United States of America Cover image: Alchemical “hermaphrodite.” Aurora consurgens. Zürich, Zentralbibliothek Zürich, MS Rh. 172, front paste-down. Photo: www.e-codices.ch. © Columbia University Press Contents Acknowledgments ix List of Illustrations xiii Introduction: Stories and Selves 1 1. The Perfect Sexes of Paradise 16 2. The Monstrous Races: Mapping the Borders of Sex 40 3. The Hyena’s Unclean Sex: Beasts, Bestiaries, and Jewish Communities 70 4. Sex and Order in Natural Philosophy and Law 102 5.
    [Show full text]
  • Situating the Biomedicalisation of Intersex
    Somatechnics of Consensus: Situating the Biomedicalisation of Intersex Erika Alm Introduction Iain Morland describes his vision of an ethics of intersex as that of an opening up of a discussion that has come to a stalemate: ‘The ethics of intersex, in this historical postmodern moment, begin when we no longer rush to pronounce the single right way to manage intersex, but admit uncertainty, replace dogma with discussion’ (Morland 2006: 331). Morland’s vision stands in stark contrast to an inclination towards consensus that has coloured both clinical and activist discussions on intersex in recent years. One might go so far as to talk about an orientation towards consensus in the phenomenological sense: as organising certain types of relations, procedures, and intra- actions as agreeable, understandable, and necessary, and ignoring, marginalising, and delegitimising others (Ahmed 2006, 2007).1 In this article I will investigate this orientation towards consensus as it frames the somatechnics of intersex2. With the introduction of the idea of a somatechnics of intersex Nikki Sullivan set the grounds for a different approach to feminist interventions in issues of intersex (Sullivan 2009a, 2009b). The term somatechnics captures the notion that our bodies and beings are shaped by technology and narratives alike, in intra-action. Sullivan deploys it to think through the varied and complex ways in which bodily-being is shaped not only by the surgeon’s knife but also by the discourses that justify and contest the use of such instruments. In arguing that the conceptions of, debates around, and questions about specific modificatory practices are themselves technologies that shape corporeality at the most profound level, I aim to make a critical Somatechnics 3.2 (2013): 307–328 DOI: 10.3366/soma.2013.0100 # Edinburgh University Press www.euppublishing.com/soma Somatechnics intervention into, and open up new spaces for reflection in, existing debates about the somatechnics of intersexuality.
    [Show full text]
  • Lessons from the Octopus
    INTRODUCTION: LESSONS FROM THE OCTOPUS Iain Morland The paternalistic surgery-centered model of intersex treatment has been inci- sively critiqued in recent years. Feminist and antihomophobic analyses have shown how traditional medical protocols privilege male genitalia and heterosexual relationships, in particular through the assumption that penis-vagina penetration within the context of heterosexual marriage is proof positive of a successful surgi- cal outcome. And queer analyses have begun to show that the dichotomous ossi- fication of a patient’s gender identity — another clinical goal — is both unrealistic and politically objectionable. First-person testimonies by patient advocates have largely substantiated these critiques of medical practice. There seems, then, to be a clear narrative of contestation and subsequent change emerging in the treat- ment of intersex. In other words, we have learned “lessons from the intersexed,” as Suzanne Kessler puts it, initially about genders and gonads, but subsequently about the meaning of ethical patient care.1 Yet, the history of intersex treatment, which now includes the recent his- tory of its ethical critique, is marked by a curiously disjointed temporality. If there is a lesson to be learned from the intersexed, it is structured by multiple deferrals: the deferred revelation of the outcome of David Reimer’s medical management, on which much intersex treatment has been based; the now seemingly self-evident barbarity of surgical procedures that for years appeared reasonable to many cli- nicians
    [Show full text]
  • Locating Third Sexes by M
    ISSN 1444­3775 2004 Issue No. 08 — Regions of Sexuality Locating Third Sexes By M. Morgan Holmes This paper is concerned with the limits of oppositional thinking about the construction of sexed subjects, and with the challenge of relaying knowledge about divergent sex/gender systems to scholars and readers who may never have the opportunity to see for themselves how different cultures operate. [1] Fieldwork, for most anthropology students, at least until doctoral candidacy, is prohibitively expensive; undergraduates in particular must rely on texts about 'regions of sexuality' other than their own. The paper argues that much of the existing work on cultural systems that incorporate a 'third sex' portray simplistic visions in which societies with more than two sex/gender categories are cast as superior to those that divide the world into just two. I argue that to understand whether a system is more or less oppressive than another we have to understand how it treats its various members, not only its 'thirds'. Glossing over that information impoverishes the information to which scholars unable to (re)visit specific sociocultural locations have access. While careful anthropology clearly attempts to avoid dichotomous and superficial thinking, there are abuses of anthropological methods and data that we ignore at our peril. Such abuses include asking anthropology to answer for us why we are the way we are, whomever we may be. Lest my concern about this seem to come entirely out of the blue, I should give readers a sense of how I arrived at this observation. In the mid-1990's I 'came out' as an intersexed activist, and—as a graduate student in studies that bridged fields of inquiry in sociology and anthropology—was intrigued by the idea that some of my colleagues in the Intersex Movement put forward: Western culture and medical practice would do well to learn from cultures that had sex categories allowing the recognition of intersex states.
    [Show full text]
  • Books & Journalsspring & Summer 2 0
    DUKE UNIVERSITY PRESS BOOKS & JOURNALS SPRING & SUMMER 2009 contents general interest latin american studies Reggaeton, Rivera, Marshall, and Pacini Hernandez 1 The Enduring Legacy, Tinker Salas 27 A Language of Song, Charters 2 Tropical Zion, Wells 28 The Real Hiphop, Morgan 3 The Dictator’s Seduction, Derby 29 The Indonesia Reader, Hellwig and Tagliacozzo 4 Reckoning, Nelson 29 The Alaska Native Reader, Williams 5 La Patria del Criollo, Martínez Peláez 30 Inherent Vice, Hilderbrand 6 Women Build the Welfare State, Guy 30 The Sopranos, Polan 7 Looking for Mexico, Mraz 31 Punishing the Poor, Wacquant 8 Revolutions in Mexican Catholicism, Wright-Rios 31 Bricks Without Straw, Tourgée 9 Uneven Encounters, Seigel 32 Art for a Modern India, 1947–1980, Brown 10 A Place in Politics, Woodard 32 The Indian Craze, Hutchinson 11 Imperial Subjects, Fisher and O’Hara 33 Photographies East, Morris 12 City/Art, Biron 33 The Woman in the Zoot Suit, Ramírez 13 Feminist Agendas and Democracy in Latin America, Jaquette 34 The Speed Handbook, Duffy 14 history anthropology Contested Histories in Public Space, Walkowitz and Knauer 34 Cosmopolitan Archaeologies, Meskell 15 Tours of Vietnam, Laderman 35 Anthropological Futures, Fischer 16 The Irish Question, McGrady, Ó Drisceoil, and Gosse 35 The Palm at the End of the Mind, Jackson 17 Missing, Maira 17 lesbian & gay studies Genocide, Hinton and O’Neill 18 Intersex and After, Morland 36 theology south asian studies Political Myth, Boer 18 Chocolate and Other Writings on Male Homoeroticism, Sharma 36 Theology of Money, Goodchild 19 Stages of Capital, Birla 37 Marriage and Modernity, Majumdar 37 cultural studies Theodor W.
    [Show full text]
  • “An Unnamed Blank That Craved a Name” a Genealogy of Intersex As Gender
    1 “An Unnamed Blank That Craved a Name” A Genealogy of Intersex as Gender This chapter traces a genealogy of intersexuality’s underrecognized but historically pivotal role in the development of gender as a concept in twentieth-century American biomedicine, feminism, and their globalizing circuits. According to Michel Foucault, genealogy “rejects the metahistorical deployment of ideal significations and indefinite teleologies.”1 Genealogy opposes itself to the search for monocausal origins. As a critical methodol- ogy, it focuses instead on the conditions of emergence and force relations that shape diverse and discontinuous embodied histories. The task of genealogy, Foucault writes, is to “expose a body totally imprinted by history and the process of history’s destruction of the body.”2 As an analysis of the will to knowledge, genealogy reveals the exclusions by which dominant historical formations constitute themselves and focalizes the roles of interpretation and “the hazardous play of dominations” in the materialization of bodies in particular spaces and times.3 Genealogy, then, proves immanently valu- able for a queer feminist science studies project informed by intersectional and transnational perspectives. Contrary to the view that intersex is only relevant to a small sexual minority, this chapter suggests that the western medicalization of inter- sex centrally shaped the very idea of gender as a generalizable rubric for describing what came to be seen, starting in the mid-twentieth century, as a core, fundamental aspect of human intelligibility: self-identification and expression as masculine or feminine. The category of gender found quick uptake in both the production and contestation of other intersectional hierarchies of difference, especially those of race, class, sexuality, ability, and nation.
    [Show full text]
  • Last 10 Years the Traditional Model of the Doctor Having a Total Control Over the Infant Has Been Questioned
    The Intersex Baby From a Social Emergency to a Human Rights Challenge Author: Marika Komboki Lancing Human Rights Bachelor Thesis 15 Credits Spring 2018 Supervisor: Mikael Spång ABSTRACT This paper aims to shed light on the intersex infant, a baby born with an unclear gender. The main goal of the paper is to discuss whether unnecessary gender normalizing surgeries on infants, also called intersex genital mutilation (IGM) that is not necessary to preserve the life or physical health of the infant is in the best interest of the child. Legal method will be used to frame the topic in a legal context and discourse analysis in combination with content analysis will be applied in order to understand the transformation of intersex, from being a social emergency to becoming a human rights issue. The use of the concept, the best interest of the child will serve as an analytical framework together with a theoretical framework consisting of queer theory. Together it will help to map out the human rights challenges regarding IGM as a socially constructed medical product that needs to be highlighted and prevented in order to secure the rights of the child. Hopefully, the concluding results will contribute to further awareness on the issue of unnecessary infant intersex surgery and frame it in a human rights context. Keywords: Children´s Rights, Intersex Genital Mutilation, Jus Cogens, Human Rights, Activism, Queer Theory. 2 Acknowledgments I would like to give my gratitude to the Students, Professors and Guest Teachers from the Human Rights Bachelor Program that provided me with input and different perspectives.
    [Show full text]