Gift-Ambassadors Manual
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Guía Viajar 2022
2021 Viajar VIAJAR VIAJAR DOCUMENTACIÓN CARNETS Y DESCUENTOS PASAPORTE O DOCUMENTO DE IDENTIDAD Si vas a desplazarte por la Unión Europea en Llévalos también cuando viajes dentro de la UE tus vacaciones, te ofrecemos algunos recur- En todo el mundo puedes disfrutar de las ventajas sos de interés para planificarte tu viaje, des- y descuentos de estos carnés. Estos te ofrecen la SEGUROS cuentos y posibilidades para la realización posibilidad de hospedarte, visitar museos o reali- del desplazamiento, el alojamiento e infor- No olvides llevar contigo la documentación de los zar compras a un precio más barato. seguros de viaje, salud y automóvil. mación necesaria en caso de tener algún per- cance. CARNÉ JOVEN EURO<26 TARJETA SANITARIA EUROPEA Esta tarjeta permite recibir asistencia sanitaria en los paí- www.renfe.com/viajeros/tarifas/CarneJoven.html ses de la UE. www.seg-social.es/wps/portal/wss/internet/Trabajadores/ PrestacionesPensionesTrabajadores/10938/11566/1761 CARNÉ INTERNACIONAL DE ESTUDIANTE (ISIC) TUS DERECHOS En la página web de la Comisión Europea podrás compro- www.isic.es bar los derechos que te asisten cuando viajas. http://europa.eu/youreurope/citizens/travel/index_es.htm CARNÉ INTERNACIONAL GO-25 (IYTC) COVID www.isic.es/estudiante/ infórmate de las medidas vigentes en el portal de la comi- sión donde podrás saber las restricciones y requisitos de los países UE. https://reopen.europa.eu/es CARNÉ INTERNACIONAL DE ALBERGUISTA www.inturjoven.com/carnets/carnets-de-alberguistas BREXIT – REINO UNIDO En el siguiente enlace podrás comprobar si necesitar apli- car una Visa según tus circunstancias para viajar a Reino Unido: https://www.gov.uk/check-uk-visa VIAJAR ALOJAMIENTO DESPLAZARTE HOTELES. -
Bewelcome.Org
Bewelcome.org – a non-profit democratic hospex service set up for growth. Rustam Tagiew Alumni of TU Bergakademie Freiberg [email protected] Abstract—This paper presents an extensive data-based anal- the difference between the terms user, which is basically a ysis of the non-profit democratic hospitality exchange service profile owner, and member – not every website user had a bewelcome.org. We hereby pursuit the goal of determining the real-life interaction with other members in order to be called factors influencing its growth. It also provides general insights a member. Members are a subset of users. on internet-based hospitality exchange services. The other investi- Hospex services always started as non-profit, donation gated services are hospitalityclub.org and couchsurfing.org. Com- and volunteer-driven organizations, since making profit on munities using the three services are interconnected – comparing their data provides additional information. gratuitous hospitality is considered unethical in modern culture. Nevertheless, business on gratuitous hospitality is common at least in mediation of au-pairs to host families [9, I. INTRODUCTION eg.]. Unfortunately, we can not access the data from CS – the The rite of gratuitous hospitality provided by local biggest hospex service. CS became a for-profit corporation in residents to strangers is common among almost all known 2011 and shut down the access of public science to its data. human cultures, especially traditional ones. We can cite Scientists possessing pre-incorporation CS data are prohibited melmastia of Pashtun [1, p. 14], terranga of Wolof [2, p. to share it with third parties. HC never allowed access of 17] and hospitality of Eskimo [3] as examples of traditional public science to its data. -
An Intentional Neurodiverse and Intergenerational Cohousing Community
An Intentional Neurodiverse and Intergenerational Cohousing Community Empowered by Autistic Voices Documented by: ASU team Contact: 612-396-7422 or [email protected] Meeting Agenda Project overview and updates (3-4:30PM) • Overview • Questions from audience • Fill out interest survey • Sign up for volunteer committees Working session (4:45-5:45PM) • Introductions – meet others interested in this community • Visioning exercise • Deeper dive into floor plans and financing • Discuss interest in long term commitments to the project and how to pool funds for land acquisition • Sign up for volunteer committees 2 About ASU ASU (Autism SIBS Universe) is a non-profit organization - 501c3 registered with IRS in 2018 founded by Autistics - support from peers, parents and community members Vision is to create sustainable neurodiverse communities where people with all types of abilities live together to support each other ASU Board members Mix of Autistics, parents and community members 3 Important When are a Neurodiverse community and we welcome people of all abilities We are an intentional community designed with Autistics in mind, but we are NOT an Autism or Disability only housing A community where there is something for everyone Naturally supported safe, trusted and sustainable living for ALL – Independent homes with easy access to COMMUNITY, less isolation, connected relationships, more fun, Healthier and more long term supports For families without Autism For Autistics and their - A GREAT opportunity to families – A safety net for live in a sustainable their children’s future. environment while Better support dealing supporting a neurodiverse with Autism and related community and vice versa challenges. More respite. -
Deserving, Gifting, and Needs
Deserving, Gifting, and Needs MIKI KASHTAN L’auteur s’interroge sur les « besoins » et les « mérites « dans able to set aside the time to nurture their friendship with le contexte du don. Son but est de poser toute la notion du him, and they would need to see him less. The shift from mérite et de proposer un cadre bas é sur le bon vouloir afin exchange back to relationship, now expanded to include d’assurer le transit des ressources mondiales. Elle suggère everyone’s needs, allowed those friendships to continue des exemples ordinaires d’économie historique avant d’as- uninterrupted, involving the entire family, some of them surer que c’est le glissement vers l’agriculture qui a motivé lasting through and beyond his childhood. l’accumulation et la possession des ressources plutôt que We all know what he knew then: there is nothing sweeter sur leur circulation. Ce geste vers une nouvelle structure than giving and receiving within the context of human économique a développé des récits à propos de qui méritait relationships based on a flow of generosity and care. We et qui ne méritait pas selon la loi divine ou la moralité pour all were once babies, and almost all of us were given to justifier les inégalités inhérentes; une discussion autour du simply because we had a need, as Genevieve Vaughan has don comme économie alternative qui n’est pas attachée la been calling to our attention for so many years. valeur mais plutôt aux besoins et aux soins. Elle termine At the same time, even those of us who have not been sur une image d’un monde futur qui serait basé sur le soin mothers and caregivers for the young, have no doubt had et la collaboration plutôt que sur la raison. -
Sofa, So Good Couchsurfing Ist Nicht Mehr Nur Etwas Für Nomaden Aus Dem Netz
FRANKFURTER ALLGEMEINE SONNTAGSZEITUNG, 19. APRIL 2015, NR. 16 REISE V3 Sofa, so good Couchsurfing ist nicht mehr nur etwas für Nomaden aus dem Netz. Aber je größer die Gemeinschaft wird, desto schwieriger die Frage: Wem gehört sie eigentlich? Gegenstand der Diskussion: Findet auf dieser Couch kultureller Austausch statt? Oder ist sie nur ein kostenloser Schlafplatz? Fotos Göring enn es eng wird, lich gehört. Offiziell ist die Ant- der Plattform nicht: Er verglich beantwortete Fragen von Mitglie- weltweit. Andamanen, Feuerland, noch weitaus mehr Anhänger fin- sen auch, wo das Geld für ihre Ide- muss man eben zu- wort einfach: der Couchsurfing In- das junge Unternehmen mit der dern. Über 2500 Couchsurfer will Kamtschatka – es gibt tatsächlich den wird, und unterstützen andere en herkommen soll: aus der Com- sammenrücken. 50 ternational Inc. Das war aber nicht Datenkrake Facebook und nannte er in zehn Jahren in seiner Woh- kaum ein Fleckchen auf der Welt, Non-Profit-Projekte. Ein paar der munity, nicht von Investoren. „Die Menschen sitzen im immer so. Eine Firma ist die die neuen Geschäftsbedingungen nung nur wenige Kilometer von auf dem man nicht mit Couchsur- Gruppe haben schon bei Couchsur- Welt braucht dringend ein Sozia- KreuzbergerW Café „Mano“, kein Wohnbörse erst seit 2011, vorher „inakzeptabel und unzulässig“. Die der Golden Gate Bridge beher- fing Urlaub machen könnte. fing mitprogrammiert, dann beim les Netzwerk, das nicht auf Daten Platz ist mehr frei, an der Bar steht war sie sieben Jahre eine gemein- Community wehrte sich; auf Face- bergt haben – aber er hat keine Die Frage bleibt, ob viele Mit- Nachfolgeprojekt „BeWelcome“. -
Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism. -
Reclaiming the Gift Culture
Vimukt Shiksha A Bulletin of ShikShAntAr DecemBer 2008 ReclaimingReclaiming thethe GiftGift CultureCulture 1 Reclaiming the Gift Culture Shikshantar: The Peoples’ Institute for Rethinking Education and Development 83, Adinath Nagar Udaipur, Rajasthan 313004 India Tel. +91.294.245.1303 www.swaraj.org/shikshantar [email protected] Thanks to friends from the Berkana Institute for their encouragement and provocations in putting together this intercultural dialogue on the gift culture. Copyleft* December 2008 * This document can be reproduced and shared freely, with sources and authors acknowledged. 2 table of contents welcome – manish jain and shilpa jain - 5 destroying the fable of homo economicus – bill ellis - 10 reconnecting with the gift culture and ourselves – amy mall - 14 a review of marcel mauss – david graeber - 21 solidarity economics – ethan milller - 25 the big circle – yuliya filippovska - 30 dama in mali – coumba toure - 31 the cornucopia of the commons – david bollier - 35 why did you start a free restaurant, anyways? – ankur shah - 45 from necessary evil to necessary good – daniel perera - 52 the gift of the world café – amy lenzo, tom hurley and juanita brown - 58 community transformation is free – rick smyre - 63 3 cycle yatra – shilpa jain - 66 nature’s gifts – manish bapna - 71 remembering a poet of crianza – jack herranen - 73 rediscovering the joy of gifting – shetal dandage - 78 charityfocus: the organization of gift – nipun mehta - 83 institutionalization of gift – ivan illich - 89 helping vs. gifting – marianne gronemeyer - 91 sacred economics 101 – christopher r. lindstrom - 94 the king of kindness – mark shepard - 101 my experiments with intimacy – nitin paranjape - 107 gift giving and the public sphere – maralena murphy and jenny leis - 110 healing gifts – madhu suri prakash - 113 you are, therefore i am – satish kumar - 118 4 WELCOME Sarita kare na paan, vriksh na fal chaakhe kadi Khet na khave dhaan, parhit neepjey sekhra The river never drinks its own water. -
1 IMAGINING and ENACTING NONCAPITALIST FUTURES The
1 IMAGINING AND ENACTING NONCAPITALIST FUTURES The Community Economies Collective 1 Socialist Review, Vol 28, Nos. 3 + 4 (2001): 93-135. Contact: Julie Graham at [email protected] or www.communityeconomies.org. 2 Feminists…want to leave their husbands, abandon their children, become lesbians, practice witchcraft, and overthrow capitalism. Pat Buchanan2 Inspiring, isn’t it? Imagine if rather than having to "overthrow" capitalism (now a virtually unimaginable project) leftists could pursue the other revolutionary options available to Buchanan's feminists— what if we could leave capitalism, abandon capitalism, become socialists, practice socialism? What follows is the unfinished story of such an imagining. It’s the story of a search—for a new way of thinking socialism and a new way of performing it. It’s also the story of a group of people who began a research project together and became a desiring collectivity. We started out, embarrassingly, with no real desire for “socialism.” Yet maybe that’s not so surprising. Over the last hundred years, the word has been drained of utopian content and no longer serves, as it once did, to convene and catalyze the left. This makes it difficult even to speak of “the left” or to use the pronoun “we” with any confidence or commitment. As self-identified leftists at the end of the 20th century, we found ourselves tongue-tied, not knowing who or what we might speak for. But what if the current dispersed and disidentified state of the left could be seen as an opportune reversal, and the absence of a mobilizing vision could be read as a new kind of presence? If formerly there was certainty (if not unanimity) among leftists about the lineaments of a desirable society, now there is silence, tentativeness, and openness to possibility. -
The Commune Movement During the 1960S and the 1970S in Britain, Denmark and The
The Commune Movement during the 1960s and the 1970s in Britain, Denmark and the United States Sangdon Lee Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of History September 2016 i The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement ⓒ 2016 The University of Leeds and Sangdon Lee The right of Sangdon Lee to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 ii Abstract The communal revival that began in the mid-1960s developed into a new mode of activism, ‘communal activism’ or the ‘commune movement’, forming its own politics, lifestyle and ideology. Communal activism spread and flourished until the mid-1970s in many parts of the world. To analyse this global phenomenon, this thesis explores the similarities and differences between the commune movements of Denmark, UK and the US. By examining the motivations for the communal revival, links with 1960s radicalism, communes’ praxis and outward-facing activities, and the crisis within the commune movement and responses to it, this thesis places communal activism within the context of wider social movements for social change. Challenging existing interpretations which have understood the communal revival as an alternative living experiment to the nuclear family, or as a smaller part of the counter-culture, this thesis argues that the commune participants created varied and new experiments for a total revolution against the prevailing social order and its dominant values and institutions, including the patriarchal family and capitalism. -
Intentional Communities Manual, 1St Edition
Intentional Communities Manual, 1st Edition INTENTIONAL COMMUNITIES MANUAL 1st Edition, 2001 From the Australian National Intentional Communities Conferences & South East Australia Communities Gatherings 1 Intentional Communities Manual, 1st Edition About This Manual We hope this manual will be of use to those interested in joining, establishing or developing an intentional community. The idea for this manual came from the 2nd National Intentional Communities Conference held at Dharmananda in September 1998. The process of its creation was most recently taken on by the South East Australian Intentional Communities Gathering at Commonground in January 2001. It is a collection of articles and handouts, many of which were not written for this specific purpose but which we hope will prove useful. It is intended that a more comprehensive and structured edition be built on this for future publication, designed as a “How To” manual for those establishing intentional communities. All articles were donated free of charge and with the understanding that this manual will be distributed and copied liberally and without profit. Any financial donations will be put towards the costs of production and further promotion of intentional communities and should be payable to: “Fruit Salad” c/o Commonground PO Box 474 Seymour, Vic 3661 We would welcome any feedback, suggestions, questions and offers of help. Please forward them to myself: Dale Howard, Moora Moora Co-op, PO Box 214 Healesville, Vic 3777. tel: 03 5962 1094 e-mail: [email protected] Acknowledgments -
153469 Master Thesis Georgio
Master thesis in MSc in Business Administration and Information Systems Georgios Lagoudakos Hand in date: 15-September-2016 Supervisor: Ioanna Constantiou Count (excl. Bibliography, Case Study Data Sources and Appendices): Pages: 78 Characters (with spaces): 181.824 The Evolution of a Sharing Economy Platform: A Case Study about CouchSurfing Contents Abstract ................................................................................................................................................................... 2 Introduction ............................................................................................................................................................ 3 Methodology ........................................................................................................................................................... 7 Research Philosophy ........................................................................................................................................... 8 Research Approach ............................................................................................................................................. 8 Research Strategy................................................................................................................................................ 9 Research Choices............................................................................................................................................... 10 Time Horizon .................................................................................................................................................... -
Upton CSD Paper
Geoffrey Upton UC Berkeley Department of Political Science Of Commercialization and Moral Law: Airbnb and the History and Theory of Hospitality “Remember that many of your guests will be far from home, so try to anticipate what they’ll want, what they’ll find confusing, and how you can offer help and guidance.” — Airbnb hospitality standards1 I. Introduction: From Berlin to San Francisco In 2015 Germany announced it would accept as many as 800,000 asylum seekers fleeing conflict in Syria and other areas of the Middle East, and that it had allocated $6.7 billion to handle the influx — a stark contrast with other nations’ more tepid response to the crisis. Britain said it would take in 20,000 Syrian refugees within five years, while France pledged to admit 24,000 asylum seekers over two years.2 Germany’s open door policy toward refugees was justified as an ethical obligation to offer hospitality to those in need, leading to German Chancellor Angela Merkel “being hailed as an angel of mercy and her country as a paragon of virtue for flinging open the doors to a massive influx of refugees.”3 Merkel’s open door policy has not been universally well-received; in fact it is partially blamed for electoral setbacks suffered by her Christian Democratic Union party in early 2016 elections in three German states. Nonetheless, Merkel vowed to press on with her open door policy.4 1 https://www.airbnb.com/hospitality. 2 Henry Chu, “Germany's open-door policy in migrant crisis casts nation in a new light,” The Los Angeles Times, Sept.