The Bible, Sophia and the Feminine
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The Jesus Puzzle.Pdf
THE JESUS PUZZLE A Novel About the Greatest Question of Our Time by Earl Doherty “As an historian, I do not know for certain that Jesus really existed, that he is anything more than the figment of some overactive imaginations. In my view, there is nothing about Jesus of Nazareth that we can know beyond any possible doubt. In the mortal life we have there are only probabilities. And the Jesus that scholars have isolated in the ancient gospels, gospels that are bloated with the will to believe, may turn out to be only another image that merely reflects our deepest longings.” Robert W. Funk, Jesus Seminar Founder and Co-Chair (From The Fourth R, January-February 1995, page 9) Chapter One 1 The conference room at the Flamingo Hotel in Santa Rosa was the size of a basketball court. The 40-odd players in the game being played on this particular day occupied the center space, while spectators were ranged in bleachers around three sides. The hoops, however, were metaphorical, and the balls being bounced across the court were finely-tuned arguments and quotations from scripture. Only one team commanded the court floor: the Fellows of the Jesus Seminar, vanguards in a renewed quest to discover the true nature, the genuine historical words and deeds, of the most influential figure in the history of the world. This was a quest, over the last two centuries, which had had lives as numerous as the many-headed Hydra. When one bit the dust under the slash of new discoveries and the ongoing advance of modern enlightenment, another sprang up in its place. -
1 a Place to Call Home Part 1: Home Is a Journey Countryside
A Place To Call Home Part 1: Home Is A Journey Countryside Community Church Rev. Eric Elnes, Ph.D. April 3, 2016 I. Hagia Sophia It has been observed that “we are not human beings having a spiritual experience; we are spirit beings having a human experience.” (Teilhard de Chardin) If this is true, then our origin is beyond this world and our home here is a temporary one. We are “in but not of this world.” I always find it sad when someone decides that our time spent in this material, temporal realm doesn’t really matter since we come from someplace else and presumably are headed elsewhere once we leave this earth. I find it sad because, even if our true home may lie elsewhere, Jesus tells us that we are here for a reason. Namely, we have been sent here. In the Gospel of John Jesus prays, “I do not ask that you take them out of the world … Just as you sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they may also be sanctified in truth.” (John 17:15) We are in this world for a reason. According to Jesus, God sent us here in order to be “sanctified in truth.” So, what exactly does “sanctify” mean? It sounds rather important if that is the purpose of our being sent here. In Greek the word is hagiazo, which means “to make holy.” Does hagiazo sound like any word you’ve heard before? Perhaps you've heard, for instance, of the Hagia Sophia? The Hagia Sophia is that great basilica in Istanbul (formerly Constantinople) that served as Christianity’s most famous worship space for centuries before it was eclipsed by St. -
Holy Wisdom 32Nd Sunday in Ordinary Time 2017
! KNIGHTS OF COLUMBUS RAUL G. NAVARRETE - COUNCIL #9482 3450 WEST RAY ROAD CHANDLER AZ 85226 Holy Wisdom 32nd Sunday In Ordinary Time 2017 Refection By: Deacon Paul V. Hursh From Wisdom personified to wisdom in practice, our readings this week cover the full gambit. It is also important to note that in these readings and in the Bible as a whole, Holy Wisdom is personified as a woman. In the brief excerpt from the book of Wisdom this Sunday, wisdom is referred to 8 times in the feminine gender. This is particularly significant in that the Bible, both the Jewish scriptures and the Christian scriptures, came from patriarchal societies. What a wonderful concept, Wisdom personified as a woman who is wise. Sophia, who brings, a graceful touch, a healing presence, to her every encounter, for whom beauty is a mode of knowing and openness, a special strength – who tells us, "all will be well, all will be well, all matter of things will be well." ! Page !1 of !2 ! We are encouraged to seek the holy woman, Wisdom with the promise that "she is readily perceived by those who love her." Furthermore, we are told that to whoever watches for her at the dawn – will not be disappointed, she will make herself known. When we find ourselves perplexed by problems and the decisions we face in our lives, we can go out and find her waiting at our gate. Even when we are not actively seeking her, she seeks those worthy of her and she will appear to us on the way. -
Casey's Superfluous
Chapter 3 Casey’s Superfluous ‘Scholarship’ Ehrman’s book arguing for what is already the consensus view is so under- whelming that the now late Maurice Casey found it necessary to also weigh in on the debate, with what would be his last book, Jesus: Evidence and Argument or Mythicist Myths? Casey added nothing useful to the discussion, but for com- pleteness, the only other book of recent times written by a secular New Testa- ment specialist arguing for the Historical Jesus ought to be considered. With this book published in 2014, Casey acknowledges Ehrman’s “bold attempt”, but alluded to the latter’s “regrettable mistakes”.1 Casey aims to primarily “set out the main arguments for the existence as a historical figure of Jesus”, and secondarily, to refute the claims of the opposing mythicists.2 Regrettably, he completely misrepresents mythicism, mythicists, and mythicist approaches, and, like Ehrman, seems to completely overlook the more defensible agnostic position. Beginning rather poorly, Casey fails to outline his own method, and, like Ehrman, he also relies heavily on hypothetical sources. He defends against the problem of Paul, though somewhat unnecessarily, as he argues for the Gospels’ primacy by employing radically unorthodox dating methods. Casey finally at- tempts to engage with mythicist claims, though he focuses on the more ama- teurish mythicists, with barely a coherent word about Earl Doherty, who at the time had presented one of the most convincing cases for mythicism thus far (despite technically being an amateur himself). The tone of Casey’s work is also unprofessional and, at times, quite crude. -
Holy Wisdom Proverbs 8:1-4, 22-31 Thursday, May 19, 2016 Cedar River Conference Spring Meeting the Rev
Holy Wisdom Proverbs 8:1-4, 22-31 Thursday, May 19, 2016 Cedar River Conference Spring Meeting The Rev. Dr. Ritva H. Williams [SLIDE 22] As we are in the middle of the week between Pentecost and Holy Trinity I chose for my reflection the one text that Vicar Luci dropped from readings for this coming Sunday. Proverbs 8 also happens to be one of my favorite biblical passages. How to interpret this text is one of the most hotly contested issues about the book of Proverbs. For many Christians this chapter is a theologically transgressive text. It says things about God that don’t fit neatly into our common images of the Trinity as Father, Son and Holy Spirit. Here we meet a character called Woman Wisdom who stands on the heights, along the highways, at the crossroads, and at the city gates calling out to all that live. Woman Wisdom calls and invites all people without exception to enter into dialogue with her to learn prudence, acquire intelligence, hear the truth, receive instruction, attain knowledge and discretion, receive insight and strength. Woman Wisdom can offer all this because she was God’s first act, set up before the beginning of creation, before there was an earth or seas or mountains.Wisdom was there when God made earth and fields and little bits of soil. She was there when God established the heavens and assigned limits to the seas. Wisdom was there beside God in one of two forms. The original Hebrew is intentionally ambiguous. Option A: Wisdom was beside God as a master worker — like an architect — infusing her joy and delight into all the structures of creation. -
The Trinity: Mystery of Relation
The Trinity: Mystery of Relation What is our experience of God? Our experience of God has many facets to it. We find our very lives shaped by our encounter of God who is, first of all, beyond, with and within the world; who is behind, with and ahead of us; who is above, alongside and around us. What is the symbol of the Trinity attempting to express? It's an attempt to express a dynamic life in God, a relatedness to the world in activity that creates, redeems and renews, an activity which also suggests to us that God's very own being is a relational, dynamic mystery of love. What is the problem for some Christians today regarding the doctrine of the Trinity? The doctrine of the Trinity has become divorced from the original experiences that gave it birth in human understanding. What is a consequence of this "divorce"? This symbol of the Trinity has become unintelligible to many, a kind of doctrine that we learn/memorize, and leave it at that. To paraphrase the late Jesuit theologian Fr. Karl Rahner, "If people were to read in their morning newspaper that a fourth person of the Trinity had been discovered it would cause little stir" --- so detached has the triune symbol become from the actual religious life of many people. What has been lost in our understanding of this symbol? For a variety of reasons, the liberating point of the symbol is lost. The doctrine of the Trinity seems to be found in the appendix of the personal catechism of many minds and hearts, as compared with its place in official church teaching and prayer and ecumenical statements. -
The ZEITGEIST Sourcebook Part 1: the Greatest Story Ever Told
The ZEITGEIST Sourcebook Part 1: The Greatest Story Ever Told Peter Joseph and D.M. Murdock Preface As one of the main sources for the religion part of the first ―ZEITGEIST‖ film, which has been viewed evidently over 100 million times worldwide, I have spent the past several years defending this ―Part 1‖ and bringing forth its sources into the light of day. I have written not only a number of articles and ebooks but also a nearly 600-page book, Christ in Egypt: The Horus-Jesus Connection, elucidating upon these sources, highlighting the very profound correspondences between Christianity and the ancient Egyptian religion. I have also done a number of videos and audio recordings on this subject as well. When Peter Joseph asked me to help out on this lengthy project, I readily agreed, even though the material contained herein had already been validated repeatedly in my other efforts. In this day and age, it is obvious that many people are not inclined or available time wise to read large tomes of scholarly writings in order to ―figure it all out.‖ This fact of time-constraint as well as difficulty in subject matter is the major reason ―ZEITGEIST‖ was so successful in the first place, as it provided a short and easily digestible summary of the issue at hand: To wit, the origins of some of our most cherished religious ideas. So, here we have put together a resource that is hopefully more readily available to all who are interested but find it difficult and time- consuming to wade through huge chunks of information. -
Service for the Lord's
Service for the Lord’s Day This order of worship has been excerpted from the Book of Common Worship (WJKP, 2018) and Glory to God: The Presbyterian Hymnal (WJKP, 2013), and is designed to be compatible with those resources. It has been adapted for congregations gathering exclusively or primarily online in response to the Covid-19 coronavirus; therefore, the Lord’s Supper is not included. Key to related resources: BCW = Book of Common Worship (WJKP, 2018); GTG = Glory to God: The Presbyterian Hymnal (WJKP, 2013); PH = The Presbyterian Hymnal: Hymns, Psalms, and Spiritual Songs (WJKP, 1990). GATHERING Instrumental music, congregational song, or contemplative silence may precede the service. OPENING SENTENCES All may stand as presider and people say one of the following, or another verse from scripture appropriate to the season or day (BCW 19, 54, 157–400). Our help is in the name of the Lord, Ps. 124:8 maker of heaven and earth. The presider continues with this or another greeting (BCW 55): The grace of the Lord Jesus Christ 2 Thess. 3:18 be with you all. And also with you. Let us worship God. HYMN, PSALM, OR SPIRITUAL SONG GATHERING PRAYER The presider may lead an opening prayer (BCW 19, 55), such as the following, the prayer of the day (BCW 157–400), or a thanksgiving for Baptism (BCW 74). This prayer may be said from the baptismal font. Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you and worthily magnify your holy name; through Christ our Lord. -
The Fabrication of the Christ Myth #Harold Leidner
The Fabrication of the Christ Myth #Harold Leidner Harold Leidner #Survey Books, 1999 #The Fabrication of the Christ Myth #1999 #0967790107, 9780967790107 # file download zyg.pdf 1926 #ISBN:0879758503 #150 pages #In these three classic essays--"The Forgery of the Old Testament", "The Myth of Immortality", and "Lies of Religious Literature"--ex-priest Joseph McCabe exposes the #Religion #Joseph McCabe #The Forgery of the Old Testament, and Other Essays Myth The Fabrication of the Christ Myth pdf file Tim C. Leedom #446 pages #Religion #Jan 1, 1993 #ISBN:0939040158 #The Book Your Church Doesn't Want You to Read download Pagan Origins of the Christ Myth #29 pages #John G. Jackson #Jun 1, 1985 #Religion #NWU:35556016927394 ISBN:0968601405 #Earl Doherty #1999 #380 pages #Fiction #Did Christianity Begin with a Mythical Christ? #The Jesus Puzzle pdf file The Fabrication of the Christ Myth pdf download The Christ Myth #First published in 1910, The Christ Myth drew violent criticism from theologians, the press, and the public. Eminent German philosopher Arthur Drews (1865-1935) reacts to the #1911 #Arthur Drews #304 pages #ISBN:9781615924530 #Religion the Lerone Bennett #Abraham Lincoln's White Dream #652 pages #Forced Into Glory #2000 #ISBN:0874850851 #History #Offers an alternative view of Abraham Lincoln's views of race, arguing that Lincoln believed in white supremacy and opposed the basic principle of the Emancipation Proclamation Lewis Spence #Superb, in-depth survey explores animism, totemism, fetishism, creation myths, Egyptian priesthood, numerous deities, alchemy, Egyptian art and magic, other fascinating topics #Ancient Egyptian Myths and Legends #Social Science #369 pages #1990 #ISBN:0486265250 The ISBN:9781770642737 #Finding The Still Point (Hardcover) 444 pages #Chinese Traditions & Universal Civilization #ISBN:0822320479 #Lionel M. -
The Hagia Sophia Churches (Fr
The Hagia Sophia Churches (Fr. George Florovsky) johnsanidopoulos.com/2020/07/the-hagia-sophia-churches-fr-george.html By Fr. George Florovsky The first temple in Constantinople dedicated under the name of "Holy Wisdom" was possibly designed by Constantine himself. The building was however completed much later and the "Great Church" was first consecrated only in 360, under Constantius, by an Arian bishop. It is not at all clear when the name "Hagia Sophia" was first given to the church. Socrates says only: "which is now called Sophia" (II, 43). It is quite possible that the "Great Church" in the beginning had no special name, and the name of Sophia came to prominence later; it was probably a current connotation rather than an intentional dedication. The name, however, by no means was an accident. Some archeologist of old guessed that the name was rather an abstract idea or a Divine attribute, and that Constantine used to dedicate temples to "abstract ideas," — Wisdom, Power, Peace. All this is but a misunderstanding. The name of Wisdom is a biblical name, and all these three "abstract" names are used in St. Paul, as names of Christ: Sophia [Σοφία], Dynamis [Δύναμις], Eirênê [Ειρήνη]. Passages in the Old Testament where the Wisdom of God was described as a person (and specially the VIII-th chapter of Proverbs) were from an early date regarded as referring to Christ, the Incarnate Word. We find this in St. Justin. The other suggestion, that Wisdom meant rather the Holy Spirit (the Spirit of Wisdom, of course), found in Theophilus of Antioch and St. -
O Último Livro
Crítica as Religiões 1 CRÍTICA AS RELIGIÕES Copyright © 2020 by José Pedro Cariboni Moreno Todos os direitos reservados. Nenhuma parte desta obra poderá ser reproduzida ou transmitida por qualquer forma e/ou quaisquer meios (eletrônico ou mecânico, incluindo fotocópia e gravação) ou arquivada em sistema ou banco de dados sem a permissão, por escrito, do autor. Depósito legal: Biblioteca Nacional ISBN: 978- 85-540442-6-8 Criação de capa e diagramação de miolo: José Pedro Cariboni José Pedro Cariboni Moreno - Jopeu Crítica as Religiões 2 Crítica as Religiões Para compreender a História 1a edição Rio de Janeiro, RJ Primavera de 2020 Dedico este livro minha esposa Renata. Que com sua dedicação brindou-me a paz e tranquilidade que fizeram possível escrevê-lo. José Pedro Cariboni Moreno - Jopeu Crítica as Religiões 3 Índice Crítica as Religiões.............................................................5 A Contradição que te impede de ver a Deus.............9 As Religiões.............................................................11 A Religião Cristã...........................................................13 História do Cristianismo...............................................14 O Primeiro Crime.....................................................14 Papas Criminosos - Fraudadores............................17 A Inquisição do Cristianismo....................................21 A Noite de São Bartolomeu......................................28 Os Hussitas..............................................................29 Francisco de Assis...................................................31 -
On the Historicity of Jesus
On the Historicity of Jesus By Richard Carrier © 2014 Section-by-Section Bibliography for Text-to-Speech Rendering to Assist the Visually Impaired - - - For each section of the book you will find below the sources and scholarship relied upon, stripped out of the book in sequential order. Not included are the following works of mine that I referenced often enough that they should just be consulted in their entirety (heeding my remark that my views or conclusions on some points may have changed): Richard Carrier, Proving History: Bayes’s Theorem and the Quest for the Historical Jesus (Amherst, NY: Prometheus Books, 2012). Richard Carrier, Not the Impossible Faith: Why Christianity Didn’t Need a Miracle to Succeed (Raleigh, NC: Lulu.com, 2009). Other than that, everything that follows is divided by section of the book in which it received a footnoted reference. Note that sometimes Bible verses are cited as evidence in the text and not the footnotes. Those won’t be reproduced here, and might not have been read out in the audio either. - - - Chapter 1, Section 1: Mark Goodacre, The Case against Q: Studies in Markan Priority and the Synoptic Problem (Harrisburg, PA: Trinity Press, 2002). Page !1 of !131 Richard Carrier, ‘Flash! Fox News Reports That Aliens May Have Built the Pyramids of Egypt!’, Skeptical Inquirer 23 (September–October 1999) (see www.csicop.org/si/9909/ fox.html). Richard Carrier, ‘Did Jesus Exist? Earl Doherty and the Argument to Ahistoricity’, The Secular Web (2002) at www.infidels.org/library/modern/richard_carrier/jesuspuzzle.html. - - - Chapter 1, Section 2: Robert Van Voorst, Jesus Outside the New Testament (Grand Rapids, MI: Eerdmans: 2000).