Holy Wisdom: Or, Directions for the Prayer of Contemplation

Total Page:16

File Type:pdf, Size:1020Kb

Holy Wisdom: Or, Directions for the Prayer of Contemplation Holy Wisdom: or, Directions for the Prayer of Contemplation Author(s): Baker, Ven. F. Augustine (1575-1641) Publisher: Grand Rapids: Christian Classics Ethereal Library Description: As a Catholic priest in 17th century England, Augustine Baker lived in constant danger. His persecutors followed him wherever he went to pray and profess religion.This collection of ascetical treatises exhibits the breadth of Baker©s spiritual teachings. Baker©s first treatise advises Christians to live an internal life with God as their guide. The second treatise de- scribes the process of mortification, by which the ascetic person strengthens the will to overcome the desire for sin. The third treatise focuses on prayer, illuminating the useful- ness of different types of prayer and meditation. Baker be- lieved that the continued practice of holy exercises draws Christians close to God. His persuasive treatises urge Christians to develop their spiritual lives with the observance of prayer, mortification, meditation, and contemplation. Emmalon Davis CCEL Staff Writer Subjects: Practical theology Practical religion. The Christian life Asceticism i Contents Title Page 1 Introductory 3 Editor’s Preface 4 Approbations 14 Author’s Preface 19 The First Treatise. Of an Internal Life in General. 36 First Section. Of a Contemplative Life. 37 Chapter I. The Nature and End of an Internal Life 37 Chapter II. Of Natural Propensions to Devotion 41 Chapter III. Of a State Contemplative and Active 44 Chapter IV. Of the Necessity of a Strong Resolution 48 Chapter V. Of the Danger of a Tepid Life 55 Chapter VI. The Parable of a Pilgrim 58 Second Section. God is the Guide and Director. 64 Chapter I. Two Internal Guides in all Christians 65 Chapter II. Of an External Director 70 Chapter III. Of reading Spiritual Books 80 Chapter IV. Of immediate Divine Inspirations 85 Chapter V. Impediments to Divine Inspirations 90 Chapter VI. How God communicates Internal Light 95 Chapter VII. How to obtain Light in Doubtful Cases 101 Chapter VIII. What is the certainty of Divine Inspiration? 109 Chapter IX. Divine Calls do not prejudice Authority 112 Third Section. The School of Contemplation, viz. Solitude and a Religious 117 Profession. Chapter I. All Conditions capable of Contemplation 118 ii Chapter II. These Instructions Profitable to Seculars 122 Chapter III. The Great Advantages of a Religious State 126 Chapter IV. A State of Introversion is the end of Religion 129 Chapter V. How Far Ignorance will excuse Religious Persons 138 Chapter VI. The Contemplation of the Primitive Monks 142 Chapter VII. The Special Duties of Religious Persons 146 Chapter VIII. The Duties of Superiors 150 Chapter IX. The Duties of Novices 155 Chapter X. Of the Apostolical Mission into England 158 The Second Treatise. Of the First Instrument of Perfection, viz., Mortification. 162 First Section. Of Mortifications in General. 163 Chapter I. All duties contained in Mortification and Prayer 164 Chapter II. Mortification of an Affection to Venial Sins 167 Chapter III. Absolute Necessity of Mortification 172 Chapter IV. General Rules of Mortification 176 Chapter V. Of Mortifications, Voluntary and Necessary 181 Chapter VI. Of Abstraction of Life, and Solitude 186 Chapter VII. Of Silence 190 Chapter VIII. Of Tranquillity of Mind 195 Second Section. Certain Special Mortifications of the Passions. 199 Chapter I. Of Special Mortifications 200 Chapter II. Of the Mortification of Love 202 Chapter III. The Nature and Acts of Divine Charity 205 Chapter IV. Of Purity of Intention 208 Chapter V. The Order and Degrees of Charity to others 213 Chapter VI. Of Temperance in Refection 221 Chapter VII. Of Patience 227 Chapter VIII. Of Scrupulosity 232 Chapter IX. Of Scruples arising from Inward Sources 236 Chapter X. Of Scruples concerning External Duties 240 Chapter XI. Of Scruples concerning Confession 244 Chapter XII. Of Scruples concerning Vocation 253 iii Chapter XIII. Of Humility 256 Chapter XIV. Of Obedience 265 Chapter XV. Of Virtues in General 273 The Third Treatise. Of Prayer. 277 First Section. Of Prayer in General. 279 Chapter I. The Excellency of Prayer in General 280 Chapter II. Of Vocal Prayer 282 Chapter III. The Excellency of Internal Affective Prayer 286 Chapter IV. Of Prayer without Ceasing 292 Chapter V. Of Sensible Devotion 299 Chapter VI. Of Distractions 308 Chapter VII. The Doctrine of Fr. Baltazar Alvarez, S.J. Defended 313 Second Section. Of the first degree of Internal Prayer, viz., Meditation. 321 Chapter I. The degrees of Prayer 322 Chapter II. Of Meditation 330 Chapter III. How Meditation is to be Exercised 333 Chapter IV. Of set Retirements for Meditation 338 Chapter V. Signs when a Change of Prayer is Seasonable 341 Third Section. Of the Exercises of Immediate Forced Acts of Will, Being the Second 348 Degree of Internal Prayer. Chapter I. Of Acts of the Will and Affections 349 Chapter II. Variety of Acts, how to be exercised 354 Chapter III. Of the Exercise of Acts of Resignation 364 Chapter IV. How Prayer is to be Exercised in Distractive Offices 369 Chapter V. How Prayer is to be Practised in Sickness 375 Chapter VI. Of Spiritual Discretion 387 Chapter VII. Of the Prayer of Interior Silence 393 Fourth Section. Of Contemplation. 402 Chapter I. Of Contemplation in General 403 Chapter II. Of the Prayer of Aspirations 409 Chapter III. Of Passive Unions 416 Chapter IV. Of a Passive Union purely Intellectual 425 iv Chapter V. OF the Great Desolation 429 Chapter VI. OF the State of Perfection 433 Acts and Affections. 437 An Advertisement to the Reader 437 A Postscript to the Reader 439 A Memorial by Fr. Leander 444 Certain Patterns of Devout Exercises of Immediate Acts and Affections of the 451 Will. To the Devout Reader 452 Acts upon the Life and Passion of Jesus Christ 453 Psalmus de Passione D. N. Jesu Christi 470 Holy Exercises of Contrition 472 Actus Contritionis, &c. 480 Holy Exercises of Pure Love to God 483 Certain Amorous Desires, &c. 487 Certain Amorous Speeches of the Soul to Herself in Prayer 491 Holy Exercises of Acts of the Will 496 Holy Exercises of Resignation 501 A Daily Constant Exercise 516 Exercitium Quotidianum 521 Subject Index 527 Indexes 535 Index of Scripture References 536 Index of Pages of the Print Edition 537 v This PDF file is from the Christian Classics Ethereal Library, www.ccel.org. The mission of the CCEL is to make classic Christian books available to the world. • This book is available in PDF, HTML, ePub, Kindle, and other formats. See http://www.ccel.org/ccel/baker/holy_wisdom.html. • Discuss this book online at http://www.ccel.org/node/2984. The CCEL makes CDs of classic Christian literature available around the world through the Web and through CDs. We have distributed thousands of such CDs free in developing countries. If you are in a developing country and would like to receive a free CD, please send a request by email to [email protected]. The Christian Classics Ethereal Library is a self supporting non-profit organization at Calvin College. If you wish to give of your time or money to support the CCEL, please visit http://www.ccel.org/give. This PDF file is copyrighted by the Christian Classics Ethereal Library. It may be freely copied for non-commercial purposes as long as it is not modified. All other rights are re- served. Written permission is required for commercial use. vi Title Page Title Page Holy Wisdom i Or Directions for the Prayer of Contemplation iiiii Extracted out of more than Forty Treatises BY THE VEN. FATHER F. AUGUSTINE BAKER A MONK OF THE ENGLISH CONGREGATION OF THE HOLY ORDER OF S. BENEDICT METHODICALLY DIGESTED BY R. F. SERENUS CRESSY OF THE SAME ORDER AND CONGREGATION AND NOW EDITED FROM THE DOUAY EDITION OF 1657 BY THE RIGHT REV. ABBOT SWEENEY, D.D. OF THE SAME ORDER AND CONGREGATION 1 Title Page LONDON BURNS GATES & WASHBOURNE LTD PUBLISHERS TO THE HOLY SEE iv 2 Introductory Introductory v vi 3 Editor's Preface Editor’s Preface PREFACE TO THE PRESENT EDITION. IF it is a duty to apply to holy books the practice which the Following of Christ bids us observe towards holy persons, ‘not to dispute concerning the merits of the saints, as to who is more holy than another, or greater in the kingdom of heaven,’ it will not be right to give xi the preference to the work which we are now offering in a new form to the public, over the many, spiritual books which have helped on souls in the way of perfection. But it will not be right either to give to other books a preference over this. Certainly Sancta Sophia has been of great service in instructing beginners, in guiding proficients, and in securing those that have arrived at some degree of perfection, in the way along which Almighty God has called and led souls that have been highly privileged; and the Holy Spirit, who breatheth where He will, has through the words of the Venerable Father Baker whispered to these souls, and has drawn them on to a closer and closer union with Himself. Ever since the time that I first became acquainted with the writings of Father Augustine Baker, either in the epitome of them in which Father Serenus Cressy has so successfully presented them in his compilation, to which he gave the appropriate name which this book bears, Sancta Sophia, Holy Wisdom, or in their extended and full form, as they exist in various portions in some of our convents, I felt the desire to enter upon the task, which by God’s blessing I have at last completed, of republishing with necessary annotations this golden treasury.
Recommended publications
  • 3Ook & Music Issue
    3ook & Music Issue $3.50 livingchurch.org ur ec o LI THE d [ IVING Sister Joan Chittister and the Archbishop of Canterbury on gratitude, Kenda Creasy Dean on teenagers and Moralistic Therapeutic Deism, CHURCH George Guiver on the components of worship music: these are some THIS "'SUE I May 8, 2011 of the authors and themes in this issue. NEWS Each new season brings another 4 Secretaries of State: crop of books that help us make sense of life and of Christian faith. Values Enhance Diplomacy As the Church steps into another FEATURES Easter season, may your reading and reflection draw you closer 10 OUR UNITY IN CHRIST series to the risen Lord. Committing Unity to Print By David Richardson REVIEW ESSAYS 12 Vision Upon Vision by George Guiver Review by Daniel H. Martins 15 Absence of Mind by Marilynne Robinson Review by Jean Mccurdy Meade 18 Hannah's Child by Stanley Hauerwas Review by Elyse Gustafson 20 Almost Christian by Kenda Creasy Dean Review by F.Washington Jarvis OTHER BOOKS 13 Divine Art, Infernal Machine 16 Undone by Easter 18 Uncommon Gratitude CATHOLIC VOICES 23 Post-Cosmo Cosmology By Andrew John Archie OTHER DEPARTMENTS 22 Cultures 26 Letters 27 People & Places 28 Sunday's Readings The Living Church is published by the Living Church Foundation.Our historic mission in the Episcopal Church and the Anglican Commun­ ion is to support and promote the Catholic and evangelicalfaith of the one Church, to the end of visible Christian unity throughout the world. May 8, 2011 • THE LIVING CHURCH 3 NEWS May 8, 2011 Former secretaries of state Colin L.
    [Show full text]
  • Renewing a Catholic Theology of Marriage Through a Common Way of Life: Consonance with Vowed Religious Life-In-Community
    Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Renewing a Catholic Theology of Marriage through a Common Way of Life: Consonance with Vowed Religious Life-in-Community Kent Lasnoski Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religion Commons Recommended Citation Lasnoski, Kent, "Renewing a Catholic Theology of Marriage through a Common Way of Life: Consonance with Vowed Religious Life-in-Community" (2011). Dissertations (1934 -). 98. https://epublications.marquette.edu/dissertations_mu/98 RENEWING A CATHOLIC THEOLOGY OF MARRIAGE THROUGH A COMMON WAY OF LIFE: CONSONANCE WITH VOWED RELIGIOUS LIFE-IN- COMMUNITY by Kent Lasnoski, B.A., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2011 ABSTRACT RENEWING A CATHOLIC THEOLOGY OF MARRIAGE THROUGH A COMMON WAY OF LIFE: CONSONANCE WITH VOWED RELIGIOUS LIFE-IN-COMMUNITY Kent Lasnoski Marquette University, 2011 Beginning with Vatican II‘s call for constant renewal, in light of the council‘s universal call to holiness, I analyze and critique modern theologies of Christian marriage, especially those identifying marriage as a relationship or as practice. Herein, need emerges for a new, ecclesial, trinitarian, and christological paradigm to identify purposes, ends, and goods of Christian marriage. The dissertation‘s body develops the foundation and framework of this new paradigm: a Common Way in Christ. I find this paradigm by putting marriage in dialogue with an ecclesial practice already the subject of rich trinitarian, christological, ecclesial theological development: consecrated religious life.
    [Show full text]
  • 1 a Place to Call Home Part 1: Home Is a Journey Countryside
    A Place To Call Home Part 1: Home Is A Journey Countryside Community Church Rev. Eric Elnes, Ph.D. April 3, 2016 I. Hagia Sophia It has been observed that “we are not human beings having a spiritual experience; we are spirit beings having a human experience.” (Teilhard de Chardin) If this is true, then our origin is beyond this world and our home here is a temporary one. We are “in but not of this world.” I always find it sad when someone decides that our time spent in this material, temporal realm doesn’t really matter since we come from someplace else and presumably are headed elsewhere once we leave this earth. I find it sad because, even if our true home may lie elsewhere, Jesus tells us that we are here for a reason. Namely, we have been sent here. In the Gospel of John Jesus prays, “I do not ask that you take them out of the world … Just as you sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they may also be sanctified in truth.” (John 17:15) We are in this world for a reason. According to Jesus, God sent us here in order to be “sanctified in truth.” So, what exactly does “sanctify” mean? It sounds rather important if that is the purpose of our being sent here. In Greek the word is hagiazo, which means “to make holy.” Does hagiazo sound like any word you’ve heard before? Perhaps you've heard, for instance, of the Hagia Sophia? The Hagia Sophia is that great basilica in Istanbul (formerly Constantinople) that served as Christianity’s most famous worship space for centuries before it was eclipsed by St.
    [Show full text]
  • Opus Dei. Romana Bulletin
    Opus Dei. Romana Bulletin. http://en.romana.org/print.php?n=41&s=8.0&ID=2 www.romana.org Article printed by: http://en.romana.org/art/41/8.0/2 No. 41 • July - December 2005 • Page 353 • A Study Secularity of the Lay Faithful: Living Expression of Christian Hope Considerations along the Lines of St. Josemaría’s Teachings Jorge Miras I. SECULARISM AS A FALSIFICATION OF HOPE The interventions of the Pontifical magisterium at the beginning of the third millennium are characterized, among other things, by an insistent and ever more explicit appeal to Christian hope. In the Apostolic Exhortation Ecclesia in Europa the very structure of the document is built on the consideration of the present and the future of Europe from the perspective of that theological virtue. One of the passages that the Post-Synodal Exhortation dedicates to the diagnosis of the cultural and sociological situation of the old continent—which is indeed perfectly transferable to other geographic and human areas—describes with intense flourishes some of the symptoms of a marked “dimming of hope”: “by a kind of practical agnosticism and religious indifference whereby many Europeans give the impression of living without spiritual roots—somewhat like heirs who have squandered a patrimony entrusted to them by history. Many people are no longer able to integrate the Gospel message into their daily experience; living one's faith in Jesus becomes increasingly difficult in a social and cultural setting in which that faith is constantly challenged and threatened. In many social settings it is easier to identify oneself as an agnostic than as a believer.
    [Show full text]
  • MJAFT Session 5
    Meeting Jesus Again for the First Time by Marcus Borg Study/Preparation Guide: Session 5 1. Read the following pages from MJAFT 1. Chapter 4: Jesus, the Wisdom of God: Sophia Become Flesh [pp 96-118] —or— 2. Summary on reverse — if you don’t have the book 2. Check out this on-line reference for a biography of Borg, a list of his books, as well as some supplementary information for our discussions: http://www.aportraitofjesus.org Focus Questions for our discussion: • What do you make of th eimage of Jesus as the “Wisdom of God”? [pp 96-7] • What strikes you about the role of Sophia in Hebrew wisdom tradition? [pp 98-102] • Discuss the associations between Jesus and Wisdom in: • The Synoptic Gospels [pp 102-3] • Paul [pp 103-7] • John [pp 107-8] • Discuss the meaning for you when Borg speaks of “both son and wisdom”. [pp 108-11] Summary: Chapter 5 Relation of Wisdom to Jesus is Christological NT images Jesus as emissary, child and incarnation of the wisdom of God — Jesus was the “Wisdom of God” Christology is that area of theology that focusers on the relationship between Jesus and God humanity and divinity: how they’re related, etc. Nicene Creed: 3-fold division shows developing Trinitarian dogma Use of Creed in church helps shape how we think of Jesus: i.e., “Son of God” “Son of God Christology is the core of the popular image of Jesus” (97) But, in NT period, there was no official Christology; NT has a number of images, metaphors, for imaging the significance of Jesus and his relationship to God Yes, “father/son” images abound, but also “Jesus as the embodiment ofr incarnation of “the wisdom of God” “Seeing this wisdom Christology can affect our image of Jesus in more than one way.
    [Show full text]
  • Solovyov's Metaphysics Between Gnosis and Theurgy
    religions Article Solovyov’s Metaphysics between Gnosis and Theurgy Aleksandr Gaisin The Graduate School for Social Research, IFiS PAN, 00-330 Warsaw, Poland; [email protected]; Tel.: +7953-154-6247 Received: 29 September 2018; Accepted: 8 November 2018; Published: 13 November 2018 Abstract: This article provides a reading of Vladimir Solovyov’s philosophy as expressed in his ‘Lectures on Divine Humanity’ and ‘The Meaning of Love’. It seeks to unpack his eclectic thought in order to answer the question of whether there is a Jewish Kabbalistic influence on the Russian thinker amidst his usual platonic, gnostic, and Schellengian tropes. Interested as a young man in Jewish Mysticism, Solovyov fluctuates in his ‘Lectures on Divine Humanity’ between a platonic reading of Schellengian Gnosticism and some elements of Kabbalistic origin. In ‘The Meaning of Love’, he develops a notion of love that puts him very close to what Moshe Idel calls ‘theosophic-theurgical Kabbalah’. Showing how ‘The Meaning of Love’ completes the narrative of ‘Lectures’, we can affirm that there is a certain Christian Kabbalistic line in Solovyov’s thought that culminates in his theurgical understanding of love. In this sense, Solovyov might be called a philosophical Marrano as he is certainly a heterodox theosopher that fluctuates between Christian Gnosis and Christian Kabbalah, never assuming a solid identity. Keywords: philosophical theology; heterodoxy; Judeo-Christianity; Russian religious renaissance; Christian Kabbalah; Vladimir Solovyov The enigmatic and eclectic nature of Solovyov’s thought is unveiled if we simply look at the early readings of his philosophy. Already, the Silver Age’s thinker and poet Dmitry Merezhkovsky deemed Solovyov as a Gnostic writer, immersed in Christian heresy (Merezhkovsky 1991, p.
    [Show full text]
  • Beyond the Bosphorus: the Holy Land in English Reformation Literature, 1516-1596
    BEYOND THE BOSPHORUS: THE HOLY LAND IN ENGLISH REFORMATION LITERATURE, 1516-1596 Jerrod Nathan Rosenbaum A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature. Chapel Hill 2019 Approved by: Jessica Wolfe Patrick O’Neill Mary Floyd-Wilson Reid Barbour Megan Matchinske ©2019 Jerrod Nathan Rosenbaum ALL RIGHTS RESERVED ii ABSTRACT Jerrod Rosenbaum: Beyond the Bosphorus: The Holy Land in English Reformation Literature, 1516-1596 (Under the direction of Jessica Wolfe) This dissertation examines the concept of the Holy Land, for purposes of Reformation polemics and apologetics, in sixteenth-century English Literature. The dissertation focuses on two central texts that are indicative of two distinct historical moments of the Protestant Reformation in England. Thomas More's Utopia was first published in Latin at Louvain in 1516, roughly one year before the publication of Martin Luther's Ninety-Five Theses signaled the commencement of the Reformation on the Continent and roughly a decade before the Henrician Reformation in England. As a humanist text, Utopia contains themes pertinent to internal Church reform, while simultaneously warning polemicists and ecclesiastics to leave off their paltry squabbles over non-essential religious matters, lest the unity of the Church catholic be imperiled. More's engagement with the Holy Land is influenced by contemporary researches into the languages of that region, most notably the search for the original and perfect language spoken before the episode at Babel. As the confusion of tongues at Babel functions etiologically to account for the origin of all ideological conflict, it was thought that the rediscovery of the prima lingua might resolve all conflict.
    [Show full text]
  • "Sophia": the Development of Jewish and Hellenistic Thought in the Christology of the New Testament
    Furman Humanities Review Volume 29 Article 29 2017 The Divine "Sophia": The evelopmeD nt of Jewish and Hellenistic Thought in the Christology of the New Testament James Bergman '19 Follow this and additional works at: https://scholarexchange.furman.edu/fhr Recommended Citation Bergman, James '19 (2017) "The Divine "Sophia": The eD velopment of Jewish and Hellenistic Thought in the Christology of the New Testament," Furman Humanities Review: Vol. 29 , Article 29. Available at: https://scholarexchange.furman.edu/fhr/vol29/iss1/29 This Article is made available online by Journals, part of the Furman University Scholar Exchange (FUSE). It has been accepted for inclusion in Furman Humanities Review by an authorized FUSE administrator. For terms of use, please refer to the FUSE Institutional Repository Guidelines. For more information, please contact [email protected]. THE DIVINE SOPHIA: THE DEVELOPMENT OF JEWISH AND HELLENISTIC THOUGHT IN THE CHRISTOLOGY OF THE NEW TESTAMENT James Bergman The tradition of wisdom literature was a prominent theme within the Jewish Old Testament. This emphasis on the idea of wisdom continued into the apocrypha, which detailed the presence of a personified Wisdom that helped God create the heavens and earth. In the New Testament, Jesus is the cen- ter of the wisdom literature, becoming the teacher of proverbs and parables in the Gospels and in the letter of James, yet also the personified Wisdom in John. In general, both the wisdom teachings and the Wisdom Christology of the New Testament stemmed from the fundamentals of first century Jewish thought, showing a strong continuity between Judaism of the emerging Christian movement as it is reflected in the writings of the New Testament.
    [Show full text]
  • The Apostolicity of the Church
    THE APOSTOLICITY OF THE CHURCH Study Document of the Lutheran–Roman Catholic Commission on Unity The Lutheran World Federation Pontifical Council for Promoting Christian Unity Lutheran University Press Minneapolis, Minnesota The Apostolicity of the Church Study Document of the Lutheran–Roman Catholic Commission on Unity Copyright 2006 Lutheran University Press, The Lutheran World Federation, and The Pontifical Council for Promoting Christian Unity All rights reserved. Except for brief quotations in articles or reviews, no part of this book may be reproduced in any manner without prior permission. Published by Lutheran University Press under the auspices of: The Lutheran World Federation 150, rte de Ferney, PO Box 2100 CH-1211 Geneva 2, Switzerland The Pontifical Council for Promoting Christian Unity 00120 Vatican City, Vatican Library of Congress Cataloging-in-Publication data Lutheran-Roman Catholic Commission on Unity The apostolicity of the church : study document of the Lutheran-Roman Catho- lic Commission on Unity [of] The Lutheran World Federation [and] Pontifical Council for Promoting Christian Unity. p. cm. Includes bibliographical references. ISBN-13: 978-1-932688-22-1 ISBN-10: 1-932688-22-6 (perfect bound : alk. Paper) 1. Church—Apostolicity—History of doctrines—20th century. 2. Interdenomi- national cooperation. 3. Lutheran Church—Relations—Catholic Church. 4. Catho- lic Church—Relations—Lutheran Church. 5. Lutheran-Roman Catholic Com- mission on Unity. I. Title. BV601.2.L88 2006 262’.72—dc22 2006048678 Lutheran University Press, PO Box 390759, Minneapolis, MN 55439 Manufactured in the United States of America 2 CONTENTS Introduction ........................................................................................... 7 Part 1 The Apostolicity of the Church – New Testament Foundations 1.1 Introduction.
    [Show full text]
  • Durham E-Theses
    Durham E-Theses Sophia and the Johannine Jesus Scott, James Martin Clark How to cite: Scott, James Martin Clark (1990) Sophia and the Johannine Jesus, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/6231/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk SOPHIA AND THE JOHANNINE JESUS by JAMES MARTIN CLARK SCOTT The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. A Thesis Submitted to the UNIVERSITY OF DURHAM In Fulfilment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY <PhD> in the DEPARTMENT of THEOLOGY April 1990 MAR 19SI SOPHIA AND THE JOHANHINE JESUS Janes Martin Clark Scott This thesis examines the relationship between the Jewish figure of Sophia and the Johannine Jesus.
    [Show full text]
  • The Gnostic and Hellenistic Backgrounds of Sophia in 1 Corinthians 1-4
    Perichoresis Volume 17. Single Author Supplement 2 (2019): 3-15 DOI: 10.2478/perc-2019-0032 THE GNOSTIC AND HELLENISTIC BACKGROUNDS OF SOPHIA IN 1 CORINTHIANS 1-4 CORIN MIHĂILĂ * Emanuel University ABSTRACT. First Corinthians 1-4 discusses the concept of sophia or wisdom as a central theme. It seems to be both a worldly standard by which the Corinthians judged their teachers and a concept which Paul redefines in light of the cross. Over the last century, two major proposals have been put forth as an explanation for the background of sophia: Gnosticism and Hellenistic Jewish wisdom. Those who advance the hypothesis of Gnosticism behind the concept, correctly identify in these chapters words and terminology that are commonly associated with Gnosti- cism. However, the literary context of 1 Corinthians 1-4, as determinative of meaning for these words, suggests different meanings associated with the cross. Moreover, claiming Gnostic influ- ence on the writing of 1 Corinthians is guilty of anachronism. The Hellenistic Jewish wisdom proposal is likewise based on alleged linguistic and conceptual parallelism with Philonic type wisdom. It is argued, among other things, that the Corinthians were taught such wisdom by Apollos. This argument, however cannot be sustained, when we look at Apollos’ ministry in light of the information we have in the New Testament. As a result, both Gnosticism and Hel- lenistic Jewish wisdom are not viable hypothesis for the background of sophia. KEY WORDS: Sophia, Corinthians, Gnosticism, Hellenistic Jewish wisdom, Apollos, Paul Introduction The first epistle to the Corinthians is well known to provide answers and solutions to some issues that were present in the Corinthian church.
    [Show full text]
  • Holy Wisdom 32Nd Sunday in Ordinary Time 2017
    ! KNIGHTS OF COLUMBUS RAUL G. NAVARRETE - COUNCIL #9482 3450 WEST RAY ROAD CHANDLER AZ 85226 Holy Wisdom 32nd Sunday In Ordinary Time 2017 Refection By: Deacon Paul V. Hursh From Wisdom personified to wisdom in practice, our readings this week cover the full gambit. It is also important to note that in these readings and in the Bible as a whole, Holy Wisdom is personified as a woman. In the brief excerpt from the book of Wisdom this Sunday, wisdom is referred to 8 times in the feminine gender. This is particularly significant in that the Bible, both the Jewish scriptures and the Christian scriptures, came from patriarchal societies. What a wonderful concept, Wisdom personified as a woman who is wise. Sophia, who brings, a graceful touch, a healing presence, to her every encounter, for whom beauty is a mode of knowing and openness, a special strength – who tells us, "all will be well, all will be well, all matter of things will be well." ! Page !1 of !2 ! We are encouraged to seek the holy woman, Wisdom with the promise that "she is readily perceived by those who love her." Furthermore, we are told that to whoever watches for her at the dawn – will not be disappointed, she will make herself known. When we find ourselves perplexed by problems and the decisions we face in our lives, we can go out and find her waiting at our gate. Even when we are not actively seeking her, she seeks those worthy of her and she will appear to us on the way.
    [Show full text]