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Friends of Peace Pilgrim a Non-Profit, Tax-Exempt, All Volunteer Organization P.O
Friends of Peace Pilgrim A Non-Profit, Tax-Exempt, All Volunteer Organization P.O. Box 2207 Shelton, CT 06484 (203) 926-1581 www.peacepilgrim.org email: [email protected] Spring 2011 “Overcome evil with good, falsehood with truth, hatred with love” - Peace Pilgrim Number 55 Peace Pilgrim led two inspirational trips in the last years of the pilgrimage. This photo was taken on the Hawaii trip of 1980 and shows Peace walking toward the ocean. Dear Friends of Peace Pilgrim, online in 27 languages. Inside this issue you will find articles on the two most recent translations. There is also Here in Connecticut the last patches of snow cling to information on our Coloring Storybook, which is again the shady field edges and the first crocus have pushed available. their bright faces into the sunshine. We are happy to Friends of Peace Pilgrim has also established a report that Peace Pilgrim’s message of inner and outer presence on Facebook, the social networking website. As peace continues to travel around the world offering of early March we have over 2000 friends following us hope, encouragement and inspiration to friends, old there. Some of their comments appear in our “Notes and new, near and far. From Our Friends” section. Our connection to the internet and Peace Pilgrim’s Finally, thanks to you and all of our friends who are presence on the World Wide Web have added a new actively keeping the pilgrimage lively in the world. We dimension to the pilgrimage begun “on foot and on are eternally grateful for your peaceful presence and faith” in the streets of Pasadena on January 1, 1953. -
Black Anarchism, Pedro Riberio
TABLE OF CONTENTS 1. Introduction.....................................................................................................................2 2. The Principles of Anarchism, Lucy Parsons....................................................................3 3. Anarchism and the Black Revolution, Lorenzo Komboa’Ervin......................................10 4. Beyond Nationalism, But not Without it, Ashanti Alston...............................................72 5. Anarchy Can’t Fight Alone, Kuwasi Balagoon...............................................................76 6. Anarchism’s Future in Africa, Sam Mbah......................................................................80 7. Domingo Passos: The Brazilian Bakunin.......................................................................86 8. Where Do We Go From Here, Michael Kimble..............................................................89 9. Senzala or Quilombo: Reflections on APOC and the fate of Black Anarchism, Pedro Riberio...........................................................................................................................91 10. Interview: Afro-Colombian Anarchist David López Rodríguez, Lisa Manzanilla & Bran- don King........................................................................................................................96 11. 1996: Ballot or the Bullet: The Strengths and Weaknesses of the Electoral Process in the U.S. and its relation to Black political power today, Greg Jackson......................100 12. The Incomprehensible -
Bearing Witness to the Inhuman at Mỹ Lai: Museum, Ritual, Pilgrimage
Vietnam: Memories and Meaning How to Cite: Tamashiro, Roy. 2018. Bearing Witness to the Inhuman at Mỹ Lai: Museum, Ritual, Pilgrimage. ASIANetwork Exchange, 25(1), pp. 60–79, DOI: https://doi.org/10.16995/ane.267 Published: 31 May 2018 Peer Review: This article has been peer reviewed through the double-blind process of ASIANetwork Exchange, which is a journal of the Open Library of Humanities. Copyright: © 2018 The Author(s). This is an open-access article distributed under the terms of the Creative Commons Attribution 4.0 International License (CC-BY 4.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. See http://creativecommons.org/licenses/by/4.0/. Open Access: ASIANetwork Exchange is a peer-reviewed open access journal. Digital Preservation: The Open Library of Humanities and all its journals are digitally preserved in the CLOCKSS scholarly archive service. The Open Library of Humanities is an open access non-profit publisher of scholarly articles and monographs. Roy Tamashiro ‘Bearing Witness to the Inhuman at Mỹ Lai: Museum, Ritual, Pilgrimage’ (2018) 25(1), pp. 60–79 ASIANetwork Exchange, DOI: https://doi.org/10.16995/ane.267 VIETNAM: MEMORIES AND MEANING Bearing Witness to the Inhuman at Mỹ Lai: Museum, Ritual, Pilgrimage Roy Tamashiro Webster University, US [email protected] This article explores how the Sơn Mỹ Memorial and Museum and its associated community activities and programs commemorate and memorialize the 1968 Mỹ Lai Massacre and its aftermath. The museum provides space for reflection and bearing witness to the profound suffering in the Massacre. -
Selected Chronology of Political Protests and Events in Lawrence
SELECTED CHRONOLOGY OF POLITICAL PROTESTS AND EVENTS IN LAWRENCE 1960-1973 By Clark H. Coan January 1, 2001 LAV1tRE ~\JCE~ ~')lJ~3lj(~ ~~JGR§~~Frlt 707 Vf~ f·1~J1()NT .STFie~:T LA1JVi~f:NCE! i(At.. lSAG GG044 INTRODUCTION Civil Rights & Black Power Movements. Lawrence, the Free State or anti-slavery capital of Kansas during Bleeding Kansas, was dubbed the "Cradle of Liberty" by Abraham Lincoln. Partly due to this reputation, a vibrant Black community developed in the town in the years following the Civil War. White Lawrencians were fairly tolerant of Black people during this period, though three Black men were lynched from the Kaw River Bridge in 1882 during an economic depression in Lawrence. When the U.S. Supreme Court ruled in 1894 that "separate but equal" was constitutional, racial attitudes hardened. Gradually Jim Crow segregation was instituted in the former bastion of freedom with many facilities becoming segregated around the time Black Poet Laureate Langston Hughes lived in the dty-asa child. Then in the 1920s a Ku Klux Klan rally with a burning cross was attended by 2,000 hooded participants near Centennial Park. Racial discrimination subsequently became rampant and segregation solidified. Change was in the air after World "vV ar II. The Lawrence League for the Practice of Democracy (LLPD) formed in 1945 and was in the vanguard of Post-war efforts to end racial segregation and discrimination. This was a bi-racial group composed of many KU faculty and Lawrence residents. A chapter of Congress on Racial Equality (CORE) formed in Lawrence in 1947 and on April 15 of the following year, 25 members held a sit-in at Brick's Cafe to force it to serve everyone equally. -
Pilgrimage and Change : War Peace and Environment
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1986 Pilgrimage and change : war peace and environment John John Francis The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Francis, John John, "Pilgrimage and change : war peace and environment" (1986). Graduate Student Theses, Dissertations, & Professional Papers. 7336. https://scholarworks.umt.edu/etd/7336 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. COPYRIGHT ACT OF 1975 This is an unpublished m a n u s c r i p t in w h i c h c o p y r i g h t s u b s i s t s . Any f u r t h e r r e p r i n t i n g of its c o n t e n t s mus t be a p p r o v e d BY THE a u t h o r . Ma n s f i e l d L ibrary Un i v e r s i t y of Mo n t a n a Date : 198d Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. -
Ch 4, Launching the Peace Movement, and Skim Through Ch
-----------------~-----~------- ---- TkE u. s. CENT'R.A.L A.MERIC.A. PE.A.CE MOVEMENT' CHRISTIAN SMITH The University of Chicago Press Chicago and London List of Tables and Figures ix Acknowledgments xi Acronyms xiii Introduction xv portone Setting the Context 1. THE SOURCES OF CENTRAL AMERICAN UNREST 3 :Z. UNITED STATES INTERVENTION 18 J. Low-INTENSITY WARFARE 33 porttwo The Movement Emerges -'. LAUNCHING THE PEACE MOVEMENT 5 9 5. GRASPING THE BIG PICTURE 87 '. THE SOCIAL STRUCTURE OF MORAL OUTRAGE 13 3 '1'. THE INDIVIDUAL ACTIVISTS 169 porlthreeMaintaining the Struggle 8, NEGOTIATING STRATEGIES AND COLLECTIVE IDENTITY 211 1'. FIGHTING BATTLES OF PUBLIC DISCOURSE 231 1 O. FACING HARASSMENT AND REPRESSION 280 11. PROBLEMS FOR PROTESTERS CLOSER TO HOME 325 1%. THE MOVEMENT'S DEMISE 348 portfour Assessing the Movement 1J. WHAT DID THE MOVEMENT ACHIEVE? 365 1-'. LESSONS FOR SOCIAL-MOVEMENT THEORY 378 ii CONTENTS Appendix: The Distribution and Activities of Central America Peace Movement Organizations 387 Notes 393 Bibliography 419 ,igures Index 453 Illustrations follow page 208. lobles 1.1 Per Capita Basic Food Cropland (Hectares) 10 1.2 Malnutrition in Central America 10 7.1 Comparison of Central America Peace Activists and All Adult Ameri cans, 1985 171 7.2 Occupational Ratio of Central America Peace Movement Activist to All Americans, 1985 173 7.3 Prior Social Movement Involvement by Central American Peace Activists (%) 175 7.4 Central America Peace Activists' Prior Protest Experience (%) 175 7.5 Personal and Organizational vs. Impersonal -
Introduction
Introduction Introduction In this book I have gathered documents that show how war tax resistance devel- oped in the Society of Friends in America and how Quaker war tax resistance was seen by other Americans. These documents highlight the search for truth within the Society of Friends as well as the interest, concern, and occasional aggravation of those outside of the Society who found themselves trying to understand or nav- igate the Quaker point of view. Here, I’ll introduce some of the common themes found in these documents. The bounds to Quaker taxpaying were marked by two Biblical instructions in particular, found in Romans 13 and Acts 5. The first says: Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resists the power, resists the ordinance of God.... ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also... The second provides an exception to the rule: We ought to obey God rather than men. Much of the debate about Quaker war tax resistance, both inside the Society of Friends and with its critics, centered on how liberally this exception was to be interpreted. Does providing funds to help the government make war violate God’s commands in a way that triggers this exception, or are today’s higher powers no less deserving of tribute than was Cæsar in his day? A typical Quaker war tax resistance position went something like this: We must cheerfully pay taxes for the support of civil government even when that gov- ernment uses the tax money to fund a budget that includes military spending, but we must refuse to pay any tax that is levied expressly for the purpose of conduct- ing a war or supporting the military. -
Bedau’S Introduction Sets out the Issues and Shows How the Various Authors Shed Light on Each Aspect of Them
CIVIL DISOBEDIENCE in focus How can civil disobedience be defined and distinguished from revolution or lawful protest? What, if anything, justifies civil disobedience? Can nonviolent civil disobedience ever be effective? The issues surrounding civil disobedience have been discussed since at least 399 BC and, in the wake of such recent events as the protest at Tiananmen Square, are still of great relevance. By presenting classic and current philosophical reflections on the issues, this book presents all the basic materials needed for a philosophical assessment of the nature and justification of civil disobedience. The pieces included range from classic statements by Plato, Thoreau, and Martin Luther King, to essays by leading contemporary thinkers such as Rawls, Raz, and Singer. Hugo Adam Bedau’s introduction sets out the issues and shows how the various authors shed light on each aspect of them. Hugo Adam Bedau is Austin Fletcher Professor of Philosophy at Tufts University. ROUTLEDGE PHILOSOPHERS IN FOCUS SERIES General Editor: Stanley Tweyman York University, Toronto GÖDEL’S THEOREM IN FOCUS Edited by S. G. Shanker J. S. MILL: ON LIBERTY IN FOCUS Edited by John Gray and G. W. Smith DAVID HUME: DIALOGUES CONCERNING NATURAL RELIGION IN FOCUS Edited by Stanley Tweyman RENÉ DESCARTES’ MEDITATIONS IN FOCUS Edited by Stanley Tweyman PLATO’S MENO IN FOCUS Edited by Jane M. Day GEORGE BERKELEY: ALCIPHRON IN FOCUS Edited by David Berman ARISTOTLE’S DE ANIMA IN FOCUS Edited by Michael Durrant WILLIAM JAMES: PRAGMATISM IN FOCUS Edited by Doris Olin JOHN LOCKE’S LETTER ON TOLERATION IN FOCUS Edited by John Horton and Susan Mendus CIVIL DISOBEDIENCE in focus Edited by Hugo Adam Bedau London and New York First published 1991 by Routledge 11 New Fetter Lane, London EC4P 4EE This edition published in the Taylor & Francis e-Library, 2002. -
How Long Distance Foot Travel Shaped Views of Nature and Society in Early Modern America Brian Christopher Hurley University of Arkansas, Fayetteville
University of Arkansas, Fayetteville ScholarWorks@UARK Theses and Dissertations 5-2016 Walking in American History: How Long Distance Foot Travel Shaped Views of Nature and Society in Early Modern America Brian Christopher Hurley University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/etd Part of the Environmental Studies Commons, Other American Studies Commons, and the United States History Commons Recommended Citation Hurley, Brian Christopher, "Walking in American History: How Long Distance Foot Travel Shaped Views of Nature and Society in Early Modern America" (2016). Theses and Dissertations. 1530. http://scholarworks.uark.edu/etd/1530 This Dissertation is brought to you for free and open access by ScholarWorks@UARK. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. Walking in American History: How Long Distance Foot Travel Shaped Views of Nature and Society in Early Modern America A dissertation submitted in partial fulfillment Of the requirements for the degree of Doctor of Philosophy in History by Brian C. Hurley Colby College Bachelor of Arts in History and Religious Studies, 2003 May 2016 University of Arkansas This dissertation is approved for recommendation to the Graduate Council. ____________________________________________________ Dr. Elliott West Dissertation Director _____________________________________________________ Dr. Michael Pierce -
Dancing Into the Chthulucene: Sensuous Ecological Activism In
Dancing into the Chthulucene: Sensuous Ecological Activism in the 21st Century Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Kelly Perl Klein Graduate Program in Dance Studies The Ohio State University 2019 Dissertation Dr. Harmony Bench, Advisor Dr. Ann Cooper Albright Dr. Hannah Kosstrin Dr. Mytheli Sreenivas Copyrighted by Kelly Perl Klein 2019 2 Abstract This dissertation centers sensuous movement-based performance and practice as particularly powerful modes of activism toward sustainability and multi-species justice in the early decades of the 21st century. Proposing a model of “sensuous ecological activism,” the author elucidates the sensual components of feminist philosopher and biologist Donna Haraway’s (2016) concept of the Chthulucene, articulating how sensuous movement performance and practice interpellate Chthonic subjectivities. The dissertation explores the possibilities and limits of performances of vulnerability, experiences of interconnection, practices of sensitization, and embodied practices of radical inclusion as forms of activism in the context of contemporary neoliberal capitalism and competitive individualism. Two theatrical dance works and two communities of practice from India and the US are considered in relationship to neoliberal shifts in global economic policy that began in the late 1970s. The author analyzes the dance work The Dammed (2013) by the Darpana Academy for Performing Arts in Ahmedabad, -
ISSN: 2320-5407 Int. J. Adv. Res. 8(05), 471-476
ISSN: 2320-5407 Int. J. Adv. Res. 8(05), 471-476 Journal Homepage: - www.journalijar.com Article DOI: 10.21474/IJAR01/10950 DOI URL: http://dx.doi.org/10.21474/IJAR01/10950 RESEARCH ARTICLE THOREAU’S CIVIL DISOBEDIENCE: A VOICE OF NON-VIOLENT RESISTANCE TO DISSENT AN UNJUST POLITICAL CONTEXT Dr. C. Masilamani Asst. Professor of English Kristu Jayanti College Bangalore, India-560077. …………………………………………………………………………………………………….... Manuscript Info Abstract ……………………. ……………………………………………………………… Manuscript History This article reviews Henry David Thoreau‟s social and political Received: 12 March 2020 philosophy of Civil Disobedience, which rebels against government‟s Final Accepted: 14 April 2020 brutality and it suggests fighting against tyranny to get freedom, Published: May 2020 breaking with conventional customs, rejecting the social traditions and values and unjust law and policies affecting the democrats. This study Key words:- Civil Disobedience, Political also reviews some of the writings of political situations which display Philosophy, Transcendentalism, Slavery, the political meanings and aspirations. The purpose of the article is to Literature of Politics, Mass of Men, explore the power and importance of individual over groups, especially Rebellion, Rationalism, and Non-Violent government through Thoreau‟s Civil Disobedience. In addition, it also Resistance tries to discuss how people‟s taxes are misused by the government for an unnecessary war and dispute with other countries instead of taking good care their own citizens. Therefore, this article seeks to discuss and eventually justify the relevance of civil disobedience as a catalyst of positive change for the stability and sustainability of the democratic process and system of government in a state. It also evaluates his open call for every citizen to sacrifice oneself for the nation‟s cause not to pay taxes and avoid colluding with government by refusing to play an active role. -
The Peace Tax Seven Are
conscience issue 125 summer 2004 update newsletter of conscience THE PEACE TAX CAMPAIGN The Peace Tax Seven are Go! The Peace Tax Seven, a group of conscientious objectors and war tax resisters, have sent their “Letter before Action” to Gordon Brown; the first step on the long road to a Judicial Review. The Seven are seeking a Judicial Review of current tax law, which makes them complicit in killing if they carry out their civic duty and pay their taxes or makes them criminals if they follow their conscience and refuse to pay taxes conscience for war and war preparations. The “Letter before Action” informs the government of their intention to seek a Judicial Review and sets out their reasons for doing so. The government has 28 days to respond to photos | Oliver Haslam/ the letter. Once they have this response The conscience “Peace Tax Collectors” set up their office at the Glastonbury festival this year the Peace Tax Seven can move on to (see page 2 for the full story). the next step of the process, which is to seek a pre-emptive costs order. If the in the public interest that the legal case Judicial Review goes against the Peace against the war be heard and that the Tax Seven, they would be liable for groups taking the case should not have the government’s costs as well as their to risk bankruptcy for this to happen. own; if they are granted a pre-emptive If the Seven are also successful conscience costs order this will place a cap on their in persuading a judge that their case is campaigns for the liability for the government’s costs.