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Inclusive Quality of Education Paul Harding, South Africa, Email [email protected]
Inclusive Quality of Education Paul Harding, South Africa, email [email protected] Anil Sachdev, India, email [email protected] Pedro Saraiva, Portugal, email [email protected] Elizabeth Cudney, USA, email [email protected] The purpose of this white paper is to outline the meaning, scope, major concerns, and perspectives around “Inclusive Quality of Education”. It is the second paper in a series of thoughts collected, organized, and promoted by the Quality in Education Think Tank (QiETT) of the International Academy for Quality (IAQ). The first paper addressed a broader scope of topics and put into perspective the overall field of “Quality in Education”, which set a common ground for further reflection and guidance of QiETT activities. The forthcoming papers, such as this one, focus around more specific subjects and delve deeper into particular topics based upon the collection of international inputs from quality and education experts. The collected thoughts compiled in this paper are presented in the following pages, according to headings that correspond to clusters of contributions received from the authors. Each author has a different background and is from distinct continents, but all share in common, as core QiETT members, a passion to promote Quality in Education. To date, the collection of white papers comprises the following titles: “Quality in Education: Perspectives from the QiETT of IAQ” “Large Scale Training of Quality Professionals” “Inclusive Quality of Education” ABSTRACT Human capital quality is recognized and widely accepted as one of the key drivers for successful organizations and territories. That being the case, one can thus easily understand why “Quality Education” has been recognized by the United Nations (UN) as one of the 17 goals needed to transform our world, under the aimed Sustainable Development paradigm. -
Boer War Association Queensland
Boer War Association Queensland Queensland Patron: Major General Professor John Pearn, AO RFD (Retd) Monumentally Speaking - Queensland Edition Committee Newsletter - Volume 12, No. 1 - March 2019 As part of the service, Corinda State High School student, Queensland Chairman’s Report Isabel Dow, was presented with the Onverwacht Essay Medal- lion, by MAJGEN Professor John Pearn AO, RFD. The Welcome to our first Queensland Newsletter of 2019, and the messages between Ermelo High School (Hoërskool Ermelo an fifth of the current committee. Afrikaans Medium School), South Africa and Corinda State High School, were read by Sophie Verprek from Corinda State Although a little late, the com- High School. mittee extend their „Compli- ments of the Season‟ to all. MAJGEN Professor John Pearn AO, RFD, together with Pierre The committee also welcomes van Blommestein (Secretary of BWAQ), laid BWAQ wreaths. all new members and a hearty Mrs Laurie Forsyth, BWAQ‟s first „Honorary Life Member‟, was „thank you‟ to all members who honoured as the first to lay a wreath assisted by LTCOL Miles have stuck by us; your loyalty Farmer OAM (Retd). Patron: MAJGEN John Pearn AO RFD (Retd) is most appreciated. It is this Secretary: Pierre van Blommestein Chairman: Gordon Bold. Last year, 2018, the Sherwood/Indooroopilly RSL Sub-Branch membership that enables „Boer decided it would be beneficial for all concerned for the Com- War Association Queensland‟ (BWAQ) to continue with its memoration Service for the Battle of Onverwacht Hills to be objectives. relocated from its traditional location in St Matthews Cemetery BWAQ are dedicated to evolve from the building of the mem- Sherwood, to the „Croll Memorial Precinct‟, located at 2 Clew- orial, to an association committed to maintaining the memory ley Street, Corinda; adjacent to the Sherwood/Indooroopilly and history of the Boer War; focus being descendants and RSL Sub-Branch. -
INJUSTICE, RACISM and POVERTY in the INDIAN DIASPORA Vinay Lal
CHAPTER SEVEN LIVING IN THE SHADOWS: INJUSTICE, RACISM AND POVERTY IN THE INDIAN DIASPORA Vinay Lal Introduction the ‘old’ and the ‘new’ diasporas, the first pre-eminently Although the Indian diaspora is today an incontestable a diaspora of the nineteenth century, the latter largely fact of world culture, its global presence marked by of the twentieth century; the former also coincides with such diverse cultural phenomena as Bollywood, the diaspora of the ‘South’, just as the latter appears to Indian writing in English, tandoori cooking, and even coincide with the diaspora of the ‘North’. Although today the emergence of a new class of aggressive Indian Indian Americans may well pride themselves on being business tycoons, it is not a matter of wide public a ‘model minority’, a term of insidious intent, it is well to knowledge that overseas Indian communities embody remember that the 1940 US census described Indians a strikingly wide array of political and socio-cultural as the community with the lowest levels of schooling histories. Most middle-class Indians, whose favorite of any ethnic group (Lal 2008a: 46). Conversely, the overseas destination is unquestionably the United economic disenfranchisement of Indians in Malaysia did States, and whose image of the diasporic Indian has not prevent one Indian, Ananda Krishnan, from becoming been shaped by success stories of Indians who have the wealthiest person in the country (Sze 2004). thrived in the US, Australia, Canada, and (to a lesser The truly heroic saga of nineteenth-century indentured -
ANZCA PP SANZ Live PDF.Pdf
Making sense of place and the role of migrant media: a South African migrant radio case study Antoinette Wessels Department of Communication, Unitec, Auckland Migrants relate homesickness to a physical place I miss the smell of the food and the noise of the traffic. Indian man, from Mumbai I miss seeing the mountains when I open the curtains in the morning. Parsi woman, from North India I miss Burundi, I want to go back home. 19 year Burundian woman, from refugee camp Sense of place A sense of place is defined as an emotional, physical and social identity with a place, in which particular people create a sense of belonging through communication, community, culture and routine. (Adams, 2009; Dürr, 2011 & Howley, 2008) Migrants lose their sense of place (Howley; 2008) Components of sense of place Sense of place includes: • Individual identity • Collective identity • Physical, emotional and social identity • Experience of, and in, physical location • Communication practices • Community • Social networks • Emotional networks • Routine (Adams, 2009; Howley, 2008) SANZ Live 2 Directors, 4 regular DJs, Volunteers Facebook, Website PlanetFM 94.6 Auckland community radio station 38 languages Caspi & Elias (2010) Prerequisite community media: Media produced by members of the group for the group The South African migration South Africa: Ethnicity 9 main Bantu African language groups 0.5 2.5 8.9 White Afrikaans or English 8.9 Afrikaans or English Coloured Christian or Muslim English, Hindu Indian (50%), Muslim (25%) ,.,.,.,., 79.2 Christian (25%) -
Title: a CRITICAL EXAMINATION of ANTI-INDIAN RACISM in POST
Title: A CRITICAL EXAMINATION OF ANTI-INDIAN RACISM IN POST-APARTHEID SOUTH AFRICA Student Name: ANNSILLA NYAR Student No: 441715 Supervisor: DR STEPHEN LOUW Submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy, University of the Witwatersrand (Wits). Department of Political Studies Faculty of Humanities University of the Witwatersrand (Wits) 15 March 2016 1 DECLARATION The candidate hereby confirms that the dissertation submitted is her own unaided work and that appropriate credit has been accorded where reference has been made to the work of others. Signed: Annsilla Nyar Student # 441715 2 A Critical Examination of Anti-Indian Racism in Post-Apartheid South Africa Abstract: This dissertation is a critical examination of anti-Indian racism in post-apartheid South Africa. While racism presents an intractable problem for all racial groups in South Africa, this dissertation will show that Indian South Africans are especially framed by a specific racist discourse related to broad perceptions of economic exploitation within the context of redistributive and resource-allocation conflicts, political corruption, insularity and general lack of a socio-cultural ‘fit’ with the rest of South African society. This is not unique to present day South Africa and is (albeit in evolving ways) a long standing phenomenon. Key concerns addressed by the dissertation are: the lack of critical attention to the matter of anti-Indian racism, the historical origins of anti-Indian racism, the characteristics and dynamics of anti-Indian racism and its persistence in post-apartheid South Africa despite an avowed commitment of South Africa’s new post-apartheid dispensation to a non-racial society. -
A Brief History of Wine in South Africa Stefan K
European Review - Fall 2014 (in press) A brief history of wine in South Africa Stefan K. Estreicher Texas Tech University, Lubbock, TX 79409-1051, USA Vitis vinifera was first planted in South Africa by the Dutchman Jan van Riebeeck in 1655. The first wine farms, in which the French Huguenots participated – were land grants given by another Dutchman, Simon Van der Stel. He also established (for himself) the Constantia estate. The Constantia wine later became one of the most celebrated wines in the world. The decline of the South African wine industry in the late 1800’s was caused by the combination of natural disasters (mildew, phylloxera) and the consequences of wars and political events in Europe. Despite the reorganization imposed by the KWV cooperative, recovery was slow because of the embargo against the Apartheid regime. Since the 1990s, a large number of new wineries – often, small family operations – have been created. South African wines are now available in many markets. Some of these wines can compete with the best in the world. Stefan K. Estreicher received his PhD in Physics from the University of Zürich. He is currently Paul Whitfield Horn Professor in the Physics Department at Texas Tech University. His biography can be found at http://jupiter.phys.ttu.edu/stefanke. One of his hobbies is the history of wine. He published ‘A Brief History of Wine in Spain’ (European Review 21 (2), 209-239, 2013) and ‘Wine, from Neolithic Times to the 21st Century’ (Algora, New York, 2006). The earliest evidence of wine on the African continent comes from Abydos in Southern Egypt. -
Clergy's Resistance to VENDA Homeland's INDEPENDENCE in the 1970S and 1980S
CLERGY’S Resistance to VENDA HOMELAND’S INDEPENDENCE IN THE 1970S and 1980S S.T. Kgatla Research Institute for Theology and Religion University of South Africa [email protected] ABSTRACT The article discusses the clergy’s role in the struggle against Venda’s “independence” in the 1970s and 1980s, as well as resistance to the apartheid policy of “separate development” for Venda. It also explores the policy of indirect white rule through the replacement of real community leaders with incompetent, easily manipulated traditional chiefs. The imposition of the system triggered resistance among the youth and the churches, which led to bloody reprisals by the authorities. Countless were detained under apartheid laws permitting detention without trial for 90 days. Many died in detention, but those responsible were acquitted by the courts of law in the Homeland. The article highlights the contributions of the Black Consciousness Movement, the Black People Conversion Movement, and the Student Christian Movement. The Venda student uprising was second in magnitude only to the Soweto uprising of 16 June 1976. The torture of ministers in detention and the response by church leaders locally and internationally, are discussed. The authorities attempted to divide the Lutheran Church and nationalise the Lutherans in Venda, but this move was thwarted. venda was officially re-incorporated into South Africa on 27 April 1994. Keywords: Independence; resistance; churches; struggle; Venda Homeland university of south africa Studia Historiae Ecclesiasticae DOI: http://dx.doi.org/10.17159/2412-4265/2016/1167 Volume 42 | Number 3 | 2016 | pp. 121–141 Print ISSN 1017-0499 | Online 2412-4265 https://upjournals.co.za/index.php/SHE © 2017. -
Marital Problems in Religiously Mixed Marriages Amongst the Vhavenda People of South Africa : an African-Christian Perspective
1 MARITAL PROBLEMS IN RELIGIOUSLY MIXED MARRIAGES AMONGST THE VHAVENDA PEOPLE OF SOUTH AFRICA : AN AFRICAN-CHRISTIAN PERSPECTIVE. BY NTAVHANYENI SAMPSON PHASWANA ii MARITAL PROBLEMS IN RELIGIOUSLY MIXED MARRIAGES AMONGST THE VHAVENDA PEOPLE OF SOUTH AFRICA : AN AFR1CAN-CHR1STIAN PERSPECTIVE. BY NTAVHANYENI SAMPSON PHASWANA Submitted in accordance with the requirements for the degree of Doctor of Literature and Philosophy in the subject Religious Studies at the University of South Afri<:a. PROMOTER: PROFESSOR G.J.A. LUBBE September 2000 Ill DECLARATION I declare that MARITAL PROBLEMS IN RELIGIOUSLY MIXED MARRIAGES AMONGST THE VHAVENDA PEOPLE OF SOUTH AFRICA : AN AFRICAN-CHRISTIAN PERSPECTIVE is my own work and that all the sources that l have used or quoted have been indicated and acknowledged by means of complete references . .7/~r~~ .... N.S. PHASWANA DATE lV ACKNOWLEDGEMENTS I wish here to thank all those who in any way contributed in making this work possible. They are too numerous to name, but I will mention a few of those I am particularly indebted. My deepest appreciation goes to my promoter, Prof. G.J.A Lubbe who showed me the way to scholarly reporting and kept on encouraging me. I thank him for the time and effort he gave so generously. His patience and encouragement gave me the enthusiasm to go from one step to the next. I am very grateful for his suggestions and constructive criticism which were well taken. He was like a father to me. I acknowledge with pleasure, as well as the stimulus received from discussions with my coUeague and friend, T shimangadzo Ramugondo. -
Ngoma Lungundu: an African Ark of the Covenant1
102 Le Roux: Ngoma Lungundu OTE 22/1(2009), 102-125 Ngoma Lungundu: an African Ark of the Covenant1 MAGDEL LE ROUX (UNISA) ABSTRACT The Lemba in Southern Africa are a specific group with unique tra- ditions regarding Israelite origins. Their oral traditions also contain significant information on the leading role their priestly family played on their journey from the North into the Arabian Peninsula and eventually into Africa. They blazed their trail southwards into Africa as traders, with the ngoma lungundu (“the drum which thun- ders”) playing a very similar role to that of the Ark of the Covenant. Striking parallels between the two traditions as well as a possible link between these two narratives are scrutinised. This study shows how the Lemba have constructed their own set of beliefs around Biblical myths in the context of marginalisation among other Afri- can communities. Their oral culture constitutes their world-view and self-understanding or identity. It incorporates the role of oral traditions, history and historiography. One could draw parallels between orality in early Israelite and African religions. The recipro- city between orality and inscripturation of traditions yields valuable information regarding the possible development of traditions in the Old Testament. A INTRODUCTION In the spirit of the year of the drum in Africa (2008), this article celebrates the mysterious and fearsome role that the ngoma lungundu played in African tradi- tion. Bloomhill is convinced that “no other legend is so imbued with the mystic enthralment of African folklore as that of Ngoma Lungundu” (“the drum that thunders”; 1960:165). The Lemba2 in Southern Africa are a very specific group with unique traditions regarding Israelite extraction. -
Afrikaans FAMILY HISTORY LIBRARY" SALTLAKECITY, UTAH TMECHURCHOF JESUS CHRISTOF Latl'er-Qt.Y SAINTS
GENEALOGICAL WORD LIST ~ Afrikaans FAMILY HISTORY LIBRARY" SALTLAKECITY, UTAH TMECHURCHOF JESUS CHRISTOF LATl'ER-Qt.y SAINTS This list contains Afrikaans words with their English these compound words are included in this list. You translations. The words included here are those that will need to look up each part of the word separately. you are likely to find in genealogical sources. If the For example, Geboortedag is a combination of two word you are looking for is not on this list, please words, Geboorte (birth) and Dag (day). consult a Afrikaans-English dictionary. (See the "Additional Resources" section below.) Alphabetical Order Afrikaans is a Germanic language derived from Written Afrikaans uses a basic English alphabet several European languages, primarily Dutch. Many order. Most Afrikaans dictionaries and indexes as of the words resemble Dutch, Flemish, and German well as the Family History Library Catalog..... use the words. Consequently, the German Genealogical following alphabetical order: Word List (34067) and Dutch Genealogical Word List (31030) may also be useful to you. Some a b c* d e f g h i j k l m n Afrikaans records contain Latin words. See the opqrstuvwxyz Latin Genealogical Word List (34077). *The letter c was used in place-names and personal Afrikaans is spoken in South Africa and Namibia and names but not in general Afrikaans words until 1985. by many families who live in other countries in eastern and southern Africa, especially in Zimbabwe. Most The letters e, e, and 0 are also used in some early South African records are written in Dutch, while Afrikaans words. -
The Digging Stick
- - -, THE DIGGING STICK Volume 6, No. 3 ISSN 1013-7521 November 1989 Rock engravings from the Bronze Age at Molteberg, landscape. There are two more pairs of feet to the right. south of Sarpsborg, N Olway. The engravings are found From a postcard published by Will Otnes, one of our on a horizontal rock overlooking an agricultural members who lives in Norway. (See also page 9.) South African Archaeological Society THE ARCHAEOLOGICAL SETTING OF GENADENDAL, THE FIRST MISSION STATION IN SOUTH AFRICA A.J.B. HUMPHREYS Introduction monial threshold'. The period before the testimonial The mission station established in 1737 by George threshold falls entirely within the domain of archaeology Schmidt near what is today Genadendal has the distinc in that evidence of any events that occurred is recover tion of being the first such station in South Africa. Its able only through the use of archaeological techniques. purpose was, however, not simply to convert the local Once oral and written records begin to emerge, archaeo Khoikhoi to Christianity but, as Henry Bredekamp has logy becomes one of several different approaches to recently pointed out, Schmidt had as one of his primary studying the past of Genadendal. But despite the exist aims the complete religious and socio-economic trans ence of a testimonial record, archaeology can provide a formation of Khoikhoi society in that area. As Genaden dimension that would otherwise be lacking, particularly dal is situated within the region occupied by the Chain if the written portion of the record is the product of only oqua, Schmidt's efforts represent the first active Euro one of the parties involved in the interaction. -
The Transformation of the Lutheran Church in Namibia
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2009 The Transformation of the Lutheran Church in Namibia Katherine Caufield Arnold College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the History Commons Recommended Citation Arnold, Katherine Caufield, "The rT ansformation of the Lutheran Church in Namibia" (2009). Undergraduate Honors Theses. Paper 251. https://scholarworks.wm.edu/honorstheses/251 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. 1 Introduction Although we kept the fire alive, I well remember somebody telling me once, “We have been waiting for the coming of our Lord. But He is not coming. So we will wait forever for the liberation of Namibia.” I told him, “For sure, the Lord will come, and Namibia will be free.” -Pastor Zephania Kameeta, 1989 On June 30, 1971, risking persecution and death, the African leaders of the two largest Lutheran churches in Namibia1 issued a scathing “Open Letter” to the Prime Minister of South Africa, condemning both South Africa’s illegal occupation of Namibia and its implementation of a vicious apartheid system. It was the first time a church in Namibia had come out publicly against the South African government, and after the publication of the “Open Letter,” Anglican and Roman Catholic churches in Namibia reacted with solidarity.