Consecrated Life April 19, 2018
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Joy of the Gospel: Path for Renewal in Uncertain Times
2020 RCRI Virtual Conference Joy of the Gospel: Path for Renewal in Uncertain Times 12:00 noon – 4:00 PM (ET) Friday, October 23. 2020 Friday, October 30, 2020 Friday, November 6, 2020 2 2020 RCRI Virtual Conference WELCOME TO THE 2020 VIRTUAL CONFERENCE!! On behalf of the Board of Directors and Staff of the Resource Center for Religious Institutes, I welcome you to the 2020 virtual Conference. Though different from our in-person conferences, we look forward to an enriching conference experience as RCRI begins a new decade of service. We have developed a program of 18 workshop/webinars for the virtual experience with topics that we hope will assist you in addressing the financial and legal issues facing your institutes, especially during these uncertain times. This year’s conference theme is Joy of the Gospel: A Path for Renewal in Uncertain Times reflecting the joy and newness of the Gospel. Pope Francis urges us in New Wine in New Wineskins “to not have fear of making changes according to the law of the Gospel…leave aside fleeting structures – they are not necessary...and get new wineskins, those of the Gospel.” He goes on to say that “one can fully live the Gospel only in a joyous heart and in a renewed heart” (page 31). Fifty-five years ago this October, the Decree on the Renewal of Religious Life, Perfectae caritatis was approved by the Second Vatican Council. The document calls religious and the entire Church to adaptation and renewal of religious life based on a return to the spirit of the founders in the light of the signs of the times. -
Religious Houses/Communities
74 2012 DIOCESE OF SACRAMENTO DIRECTORY R CRUSADE OF THE HOLY SPIRIT (CHSp.) SOCIETY OF JESUS (SJ) Sacred Heart Parish Jesuit Community at Jesuit High School C P.O. Box 430, Susanville, CA 96130 1200 Jacob Lane, Carmichael, CA 95608 M (530) 257-2181, ext. 4382 (916) 482-6060 • Fax (916) 972-8037 Fax (530) 257-6508 St. Ignatius Loyola Parish BROTHERS OF THE CHRISTIAN SCHOOLS (FSC) DOMINICANS - ORDER OF PREACHERS (OP) 3235 Arden Way, Sacramento, CA 95825 Christian Brothers High School 475 East I Street, Benicia (916) 482-9666 • Fax (916) 482-6573 4315 Martin Luther King, Jr. Blvd. Mail: P.O. Box 756, Benicia, CA 94510 Newman Catholic Community Sacramento, CA 95820 • (916) 733-3600 (707) 747-7220 • Fax (707) 745-5642 5900 Newman Ct., Sacramento, CA 95819 CARMELITE FATHERS (O. CARM.) FRANCISCANS-ORDER OF FRIARS MINOR (OFM) (916) 480-2198 • Fax (916) 454-4180 698 Berkeley Way, Fair# eld, CA 94533 St. Francis of Assisi Friary VERBUM DEI MISSIONARY FRATERNITY (VDMF) (707) 426-3639 • Fax (707) 422-7946 1112 26th Street, Sacramento, CA 95816 Holy Rosary Parish Pastoral Center, 503 California St., CARMELITES OF MARY IMMACULATE (CMI) (916) 962-0919 • E-mail: [email protected] Woodland, CA 95695 St. Mary Parish (530) 662-2805 • Fax (530) 662-0796 1333 58th St., Sacramento, CA 95819-4240 LEGIONARIES OF CHRIST (LC) (916) 452-0296 Our Lady of Guadalupe Church CISTERCIAN ORDER OF THE STRICT 1909 7th St., Sacramento, CA 95814 OBSERVANCE - TRAPPIST (OCSO) (916) 541-3556 • Fax (916) 442-3679 Abbey of New Clairvaux OBLATES OF ST. JOSEPH (OSJ) 26240 7th Street (P.O. -
Catholic Women Religious in the San Francisco Bay Area, 1850
UNIVERSITY OF CALIFORNIA Santa Barbara Sisterhood on the Frontier: Catholic Women Religious in the San Francisco Bay Area, 1850- 1925 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Sociology by Jamila Jamison Sinlao Committee in charge: Professor Denise Bielby, Chair Professor Jon Cruz Professor Simonetta Falasca-Zamponi Professor John Mohr December 2018 The dissertation of Jamila Jamison Sinlao is approved. Jon Cruz Simonetta Falsca-Zamponi John Mohr Denise Bielby, Committee Chair December 2018 Sisterhood on the Frontier: Catholic Women Religious in the San Francisco Bay Area, 1850- 1925 Copyright © 2018 by Jamila Jamison Sinlao iii ACKNOWLEDGEMENTS In so many ways, this dissertation is a labor of love, shaped by the formative years that I spent as a student at Mercy High School, Burlingame. There, the “Mercy spirit”—one of hospitality and generosity, resilience and faith—was illustrated by the many stories we heard about Catherine McAuley and Mary Baptist Russell. The questions that guide this project grew out of my Mercy experience, and so I would like to thank the many teachers, both lay and religious, who nurtured my interest in this fascinating slice of history. This project would not have been possible without the archivists who not only granted me the privilege to access their collections, but who inspired me with their passion, dedication, and deep historical knowledge. I am indebted to Chris Doan, former archivist for the Sisters of the Presentation of the Blessed Virgin Mary; Sister Marilyn Gouailhardou, RSM, regional community archivist for the Sisters of Mercy Burlingame; Sister Margaret Ann Gainey, DC, archivist for the Daughters of Charity, Seton Provincialate; Kathy O’Connor, archivist for the Sisters of Notre Dame de Namur, California Province; and Sister Michaela O’Connor, SHF, archivist for the Sisters of the Holy Family. -
The Life of Saint Paul of the Cross Founder of the Congregation of the Cross and Passion
The Life of Saint Paul of the Cross Founder of the Congregation of the Cross and Passion 1694-1775 Volume 1 – 1694-1741 Father Louis Therese of Jesus Agonizing, C.P. 1873 Fr. Simon Woods, C.P. (Translated from the third French Edition) 1959 (INDEX TO VOLUME ONE ON FINAL PAGES) DEDICATION to HIS EMINENCE FERDINAND CARDINAL DONNET Archbishop of Bordeaux Your Eminence, The Life of Saint Paul of the Cross, which it is my privilege to dedicate to you, may rightfully be called your very own. Without your Eminence the work may not have been completed, and I may never have realized the idea that I had in mind for a very long time. It is then the humble fruit of a tree planted by your own hands in the vineyard confided to your care by the Heavenly Father. It was when your Eminence was in Rome for the Beatification of our holy Founder that you obtained from His Holiness Pope Pius IX the sons of Saint Paul of the Cross for your Archdiocese… And, if this little family was welcome and took its humble beginnings in the fruitful soil of France under your protection and guidance, is it not due to your paternal interest and initiative? Soon, it is true, a learned and zealous clergy imitated your zeal; but in those days of supreme struggle, of unceasing conflict against the rights of the Church, your Eminence realized that it is necessary that zeal be united with learning, especially when the war “against the Lord and his Christ” becomes so universal. -
Some Striking
NUMERICAL DECLINE OF RELIGIOUS INSTITUTES SINCE 1964 Religious Difference SOME STRIKING Orders and 1964/1977 STATISTICS Congregations Benedictines 12 131 12 500 12 070 10 037 -2 463 Capuchins 15 849 15 751 15 575 12 475 - 3 276 - The table alongside gives statistics for Dominicans 9 991 10091 9 946 8 773 1 318 the 62 religious congregations of men Franciscans 26 961 27 140 26 666 21 504 -5 636 17584 11 484 - 6 497 . 17 981 with more than 1,000 members in De La Salle Brothers . 17710 - Jesuits 35 438 35 968 35 573 28 038 7 930 1962. - Marist Brothers 10 068 10 230 10 125 6 291 3 939 Redemptorists 9 308 9 450 9 080 6 888 - 2 562 uniform decline in member- - The Salesians 21 355 22 042 21 900 17 535 4 507 ship is striking. practically all the Congrega- For Augustinians 4 273 4 353 4 447 3 650 703 1964 was the peak year, and 3 425 625 tions, . 4 050 Discalced Carmelites . 4 050 4016 since then all except one have de- Conventuals 4 650 4 650 4 590 4000 650 4 333 1 659 clined in membership, the one ex- Vincentians 5 966 5 992 5 900 7 623 7 526 6 271 1 352 ception being an Indian Congrega- O.M.I 7 592 Passionists 3 935 4 065 4 204 3 194 871 tion - the Carmelites of Mary Im- White Fathers 4 083 4 120 3 749 3 235 885 maculate. Spiritans 5 200 5 200 5 060 4 081 1 119 Trappists 4 339 4 211 3819 3 179 1 032 What, one may ask, is this tidal S.V.D 5 588 5 746 5 693 5 243 503 wave that has engulfed all the Con- gregations, broken their ascent and condemned them to statistical decline? Calced Carmelites ... -
Desert Encounters
College of Saint Benedict and Saint John's University DigitalCommons@CSB/SJU Saint John’s Abbey Publications Saint John’s Abbey Summer 2012 Desert Encounters Aaron Raverty OSB College of Saint Benedict/Saint John's University, [email protected] Follow this and additional works at: https://digitalcommons.csbsju.edu/saint_johns_abbey_pubs Part of the Religion Commons Recommended Citation Raverty, Aaron, OSB. “Desert Encounters.” Special issue theme: Meeting the Other. Desert Call, Contemplative Christianity and Vital Culture 12, no. 2 (Summer 2012):18–19. This Article is brought to you for free and open access by DigitalCommons@CSB/SJU. It has been accepted for inclusion in Saint John’s Abbey Publications by an authorized administrator of DigitalCommons@CSB/SJU. For more information, please contact [email protected]. aint Benedict had nothing against hermits. As the oft-proclaimed Father of Western Mo- nasticism (480–547 CE), he reserved his highest praise for the cenobites—those monks Swho lived in community under a rule and an abbot. But he began his own ministry as a hermit monk, only later amassing a following of confreres. Listen to what Benedict says in his rule in chapter 1, “The Kinds of Monks”: [T]here are the anchorites or hermits, who have come through the test of living in a monastery for a long time, and have passed beyond the fi rst fervor of monastic life. Thanks to the help and guidance of many, they are now trained to fi ght against the devil. They have built up their strength and go from the battle line in the ranks of their brothers to the single combat of the desert. -
National Religious Retirement Office
National Religious Retirement Office 2016 Annual Report Supplement Funding Status In 2016, 539 religious communities provided data to the National Religious Retirement Office (NRRO) regarding their assets available for retirement. From this information, the NRRO calculated the extent to which a community is adequately funded for retirement. Shown below are the number of religious institutes at each level of funding and the total number of women and men religious represented by these institutes. Retirement Funding Status and Membership of 539 Participating Religious Institutes Amount Number of Institutes Total Members Funded* Women’s Men’s Total 0–20% 159 36 195 21,046 21–40% 40 10 50 6,179 41–60% 41 12 53 5,693 61–80% 31 24 55 3,503 81–99% 106 39 145 6,438 Adequately 28 13 41 2,012 Total 405 134 539 44,871 *The percentage of retirement funded is based Each symbol represents 500 religious. on designated assets as of December 31, 2016. Women Men Cover photo (from left): Sister Alfonsina Sanchez and care coordinator Sister Michelle Clines, RN, members of the Carmelite Sisters of the Most Sacred Heart of Los Angeles. From the Executive Director Dear Friends, I am pleased to share this supplement to the National Religious Retirement Office 2016 Annual Report. The following pages detail the far-reaching impact of donations to the Retirement Fund for Religious (RFR) collection. (Information regarding contributions to the collection and a fiscal review can be found in the annual report itself, which is available at retiredreligious.org.*) Religious communities combine RFR funding with their own income and savings to meet the current and future needs of senior members. -
The Next Century in Anglican Monasticism
The Next Century in Anglican Monasticism A. Appleton Packard, O.H.C. Fr. Packard is Master of Postulants and Cantor of the O rder of the Holy Cross of the Episcopal Church, at West Park, Ulster County, N . Y. He returned a year or so ago from several years' service in t he Holy Cross Mission, Liberia, West Africa. He was graduated in 1929 from the Gen eral Theological Seminary in New York City with the degree of Bachelor of Sacred Theology. Look back more than one hundred and twenty years. On March 26, 1845, two Sisters of the Holy Cross began corporate, community religious life in a bouse at 17 Park Village West, Regent's Park, London. They were the first Anglican nuns in over three centuries. From this tiny beginning there grew and steadily flourished the great tree of monasticism now firmly planted in the world-wide spiritual garden of Anglicanism. Look back nearly seventy years. At the opening of the 1900s, a half-century after the life of the Counsels for both men and women was permanently re-established, the greater communities bad gained and proved their stability; they were already rooted at home in Eng land and in the outlying provinces of the whole Communion. By this time other communities of less sure foundation bad succumbed or were tending towards dissolution. But the tide bad turned; secular 234 Dominicana opposition waned; ecclesiastical suspicion changed to growing, posi tive approval. Our Anglican Church had added fresh proof of her all-embracing, essential, fundamental Catholicity, by means of the fertility and fruitage of holy religion. -
2015 Religious Formation Conference Member Congregations
2015 Religious Formation Conference Member Congregations ASC Adorers of the Blood of Christ OSB Benedictine Sisters of Erie PA OSB Benedictine Sisters of Pontifical Jurisdiction OSB Benedictine Srs of the Sacred Heart OSB Benedictine Srs of Virginia OSB Benedictine Women of Madison OSB Benet Hill Monastery OSF Bernardine Franciscan Sisters FIC Brothers of Christian Instruction SC Brothers of the Sacred Heart - New Orleans FdCC Canossian Daughters of Charity OCD Carmelite Srs of Baltimore CSV Clerics of St Viator CBS Congregation of Bon Secours CFC Congregation of Christian Brothers (Edmund Rice) CDP Congregation of Divine Providence -San Antonio CND Congregation of Notre Dame - Bedford NS CND Congregation of Notre Dame - Wilton, CT RC Congregation of Our Lady of the Cenacle (Religious of the Cenacle) OP Congregation of St Catherine of Siena (Racine Dominicans) CSJ Congregation of St Joseph CSSp Congregation of the Holy Spirit CHM Congregation of the Humility of Mary IWBS Congregation of the Incarnate Word & Blessed Sacrament CSsR Congregation of the Most Holy Redeemer (Redemptorists) OP Congregation of the Most Holy Rosary (Adrian Dominicans) RJM Congregation of the Religious of Jesus and Mary CCVI Congregation of the Sisters of Charity of the Incarnate Word CDP Congregation of the Sisters of Divine Providence CSJ Congregation of the Sisters of St Joseph - Brentwood CSJ Congregation of the Sisters of St Joseph of Boston PBVM Congregation of the Sisters of the Presentation OSF Congregation of the Sisters of the Third Order of St Francis OSF Congregation of the Third Order of St Francis - Joliet MC Consolata Missionary Sisters (Religious Teachers Filippini) DC Daughters of Charity of St. -
Population Trends Among Religious Institutes of Women Erick Berrelleza, S.J
SpecialCENTER FOR APPLIED RESEACH IN THE APOSTOLATE Report| GEORGETOWN UNIVERSITY | WASHINGTON, DC F all 2014Placing social science research at the service of the Church in the United States since 1964 Fall 2014Placing Population Trends Among Religious Institutes of Women Erick Berrelleza, S.J. | Mary L. Gautier, Ph.D. | Mark M. Gray, Ph.D. n spring 2014, the Center for Applied Research in the Apostolate (CARA) initiated a longitudinal study of women religious in the I United States drawing on data reported by the religious insti- tutes of women listed in the Official Catholic Directory (OCD). The contributions of women religious in the United States continue to be evident today in Catholic institutions of education and healthcare across the country, but there are, and have been, countless other con- tributions as well. Over the years, these valiant women have adapted to changing circumstances and forged ahead despite challenges to their way of life and ministry. The U.S. Catholic Church is indebted to the ministerial efforts and sacrifices made by women religious in the past and present. This CARA Special Report is an effort to disentangle the story of women religious in the United States that is hidden in the numbers. Past studies that have presented the overall population of Catholic sisters in the United States have focused on the rapid decline that the total numbers revealed, but such studies did not provide the more Ursuline sisters and students, St. Peter’s Mission, Montana, 1892 nuanced narrative of what decline meant for the individual religious (Courtesy Jesuit Oregon Province Archives, Gonzaga University) institute. -
A Passionist Friendship: Barnabas Ahern and Thomas Merton
17 A Passionist Friendship: Barnabas Ahern and Thomas Merton By John Collins Passionist Father Barnabas M. Ahern was one of the most significant American Catholic scripture scholars of the mid-twentieth century, during the years leading up to and following the Second Vatican Council. Through correspondence and occasional encounters, Thomas Merton and Father Ahern developed a mutually beneficial relationship in which Ahern provided Merton with valuable advice not only on scripture but on his works in progress and even his personal life, while Merton was enlisted for a time by Ahern to contribute his literary expertise to the project of the new American Catholic translation of the Bible. The extant correspondence between Merton and Ahern is one-sided; only a single letter from Merton to Ahern survives, from January 22, 1953;1 a total of twenty-one letters from Ahern to Merton, from April 10, 1950 through April 8, 1956, are preserved in the archives of the Thomas Merton Center at Bellarmine University.2 During the period when Ahern was teaching seminarians at the Passionist monastery in Louisville, KY, from 1959 through 1962, he also gave lectures on scripture at the Abbey of Gethsemani, where he and Merton would meet on occasion.3 An examination of the Merton/Ahern correspondence and related materials provides significant insights into Merton’s concerns and interests during the period, though much of the information has to be inferred from Ahern’s responses; while the relationship was not an intimate one, and continued to be marked by a certain formality on Ahern’s part throughout the correspondence, it was an important one for Merton during a period of his life marked both by spiritual restlessness and spiritual growth. -
“Beautiful Solitude Yet Within Easy Access of the City”
Volume 14 Issue 2 Spring 2007 The Passionists in Kingsbridge and Riverdale, Bronx, New York Neighborhood and Architecture: Cardinal Spellman Retreat House 1967 to 2007 This issue of the Passionist Heritage Newsletter celebrates Passionist history in the Bronx from 1904 to 1967. The first article revolves around conflicting definitions of Passionist preaching, prayer, and solitude; their buying and selling of choice real estate in the Bronx; and the participation of Passionists in local Riverdale neighborhood planning. The other articles recall the first person memories of Father Columkille Regan, C.P. and Brother Conrad Federspiel, C.P. as Cardinal Spellman Retreat House was being constructed and before it was dedicated in 1967. Combined, their insights offer readers a new historical perspective on the immediate and long-lasting influence of architect Brother Cajetan Baumann, O.F.M. on retreat ministry, maintenance, and budget operations. —Editor “Beautiful Solitude Yet Within Easy More on the Kingsbridge location can be found in the New York Times. On December 11, 1920, it was Access of the City” reported the Passionists purchased about four acres of land for $100,000. This included the “Eames house on By Father Rob Carbonneau C.P. the Claflin estate.” A July 25, 1923, article told how the exempt status of the Passionists and other organizations At first glance, people are quite amazed by the bucolic were being investigated in a city-wide sinking fund and spiritual beauty of the modern Cardinal Spellman project used to insure redemption of debt. On August 7, Retreat House operated by the Passionists at 5801 1924, a caption read: “Passionist Fathers Acquire Large Palisade Avenue in the Bronx, New York.