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Joy of the Gospel: Path for Renewal in Uncertain Times
2020 RCRI Virtual Conference Joy of the Gospel: Path for Renewal in Uncertain Times 12:00 noon – 4:00 PM (ET) Friday, October 23. 2020 Friday, October 30, 2020 Friday, November 6, 2020 2 2020 RCRI Virtual Conference WELCOME TO THE 2020 VIRTUAL CONFERENCE!! On behalf of the Board of Directors and Staff of the Resource Center for Religious Institutes, I welcome you to the 2020 virtual Conference. Though different from our in-person conferences, we look forward to an enriching conference experience as RCRI begins a new decade of service. We have developed a program of 18 workshop/webinars for the virtual experience with topics that we hope will assist you in addressing the financial and legal issues facing your institutes, especially during these uncertain times. This year’s conference theme is Joy of the Gospel: A Path for Renewal in Uncertain Times reflecting the joy and newness of the Gospel. Pope Francis urges us in New Wine in New Wineskins “to not have fear of making changes according to the law of the Gospel…leave aside fleeting structures – they are not necessary...and get new wineskins, those of the Gospel.” He goes on to say that “one can fully live the Gospel only in a joyous heart and in a renewed heart” (page 31). Fifty-five years ago this October, the Decree on the Renewal of Religious Life, Perfectae caritatis was approved by the Second Vatican Council. The document calls religious and the entire Church to adaptation and renewal of religious life based on a return to the spirit of the founders in the light of the signs of the times. -
U.S. Catholic Mission Handbook 2006
U.S. CATHOLIC MISSION HANDBOOK 2006 Mission Inventory 2004 – 2005 Tables, Charts and Graphs Resources Published by the U.S. CATHOLIC MISSION ASSOCIATION 3029 Fourth St., NE Washington, DC 20017-1102 Phone: 202 – 884 – 9764 Fax: 202 – 884 – 9776 E-Mail: [email protected] Web sites: www.uscatholicmission.org and www.mission-education.org U.S. CATHOLIC MISSION HANDBOOK 2006 Mission Inventory 2004 – 2005 Tables, Charts and Graphs Resources ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Published by the U.S. CATHOLIC MISSION ASSOCIATION 3029 Fourth St., NE Washington, DC 20017-1102 Phone: 202 – 884 – 9764 Fax: 202 – 884 – 9776 E-Mail: [email protected] Web sites: www.uscatholicmission.org and www.mission-education.org Additional copies may be ordered from USCMA. USCMA 3029 Fourth Street., NE Washington, DC 20017-1102 Phone: 202-884-9764 Fax: 202-884-9776 E-Mail: [email protected] Web Sites: www.uscatholicmission.org and www.mission-education.org COST: $4.00 per copy domestic $6.00 per copy overseas All payments should be prepaid in U.S. dollars. Copyright © 2006 by the United States Catholic Mission Association, 3029 Fourth St, NE, Washington, DC 20017-1102. 202-884-9764. [email protected] All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, transmitted in any form or by any means electronic, mechanical, photocopying, recording or otherwise without the written permission of the copyright holder. ii TABLE OF CONTENTS PART I: THE UNITED STATES CATHOLIC MISSION ASSOCIATION (USCMA)Purpose, Goals, Activities .................................................................................iv Board of Directors, USCMA Staff................................................................................................... v Past Presidents, Past Executive Directors, History ..........................................................................vi Part II: The U.S. -
Religious Houses/Communities
74 2012 DIOCESE OF SACRAMENTO DIRECTORY R CRUSADE OF THE HOLY SPIRIT (CHSp.) SOCIETY OF JESUS (SJ) Sacred Heart Parish Jesuit Community at Jesuit High School C P.O. Box 430, Susanville, CA 96130 1200 Jacob Lane, Carmichael, CA 95608 M (530) 257-2181, ext. 4382 (916) 482-6060 • Fax (916) 972-8037 Fax (530) 257-6508 St. Ignatius Loyola Parish BROTHERS OF THE CHRISTIAN SCHOOLS (FSC) DOMINICANS - ORDER OF PREACHERS (OP) 3235 Arden Way, Sacramento, CA 95825 Christian Brothers High School 475 East I Street, Benicia (916) 482-9666 • Fax (916) 482-6573 4315 Martin Luther King, Jr. Blvd. Mail: P.O. Box 756, Benicia, CA 94510 Newman Catholic Community Sacramento, CA 95820 • (916) 733-3600 (707) 747-7220 • Fax (707) 745-5642 5900 Newman Ct., Sacramento, CA 95819 CARMELITE FATHERS (O. CARM.) FRANCISCANS-ORDER OF FRIARS MINOR (OFM) (916) 480-2198 • Fax (916) 454-4180 698 Berkeley Way, Fair# eld, CA 94533 St. Francis of Assisi Friary VERBUM DEI MISSIONARY FRATERNITY (VDMF) (707) 426-3639 • Fax (707) 422-7946 1112 26th Street, Sacramento, CA 95816 Holy Rosary Parish Pastoral Center, 503 California St., CARMELITES OF MARY IMMACULATE (CMI) (916) 962-0919 • E-mail: [email protected] Woodland, CA 95695 St. Mary Parish (530) 662-2805 • Fax (530) 662-0796 1333 58th St., Sacramento, CA 95819-4240 LEGIONARIES OF CHRIST (LC) (916) 452-0296 Our Lady of Guadalupe Church CISTERCIAN ORDER OF THE STRICT 1909 7th St., Sacramento, CA 95814 OBSERVANCE - TRAPPIST (OCSO) (916) 541-3556 • Fax (916) 442-3679 Abbey of New Clairvaux OBLATES OF ST. JOSEPH (OSJ) 26240 7th Street (P.O. -
Catholic Women Religious in the San Francisco Bay Area, 1850
UNIVERSITY OF CALIFORNIA Santa Barbara Sisterhood on the Frontier: Catholic Women Religious in the San Francisco Bay Area, 1850- 1925 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Sociology by Jamila Jamison Sinlao Committee in charge: Professor Denise Bielby, Chair Professor Jon Cruz Professor Simonetta Falasca-Zamponi Professor John Mohr December 2018 The dissertation of Jamila Jamison Sinlao is approved. Jon Cruz Simonetta Falsca-Zamponi John Mohr Denise Bielby, Committee Chair December 2018 Sisterhood on the Frontier: Catholic Women Religious in the San Francisco Bay Area, 1850- 1925 Copyright © 2018 by Jamila Jamison Sinlao iii ACKNOWLEDGEMENTS In so many ways, this dissertation is a labor of love, shaped by the formative years that I spent as a student at Mercy High School, Burlingame. There, the “Mercy spirit”—one of hospitality and generosity, resilience and faith—was illustrated by the many stories we heard about Catherine McAuley and Mary Baptist Russell. The questions that guide this project grew out of my Mercy experience, and so I would like to thank the many teachers, both lay and religious, who nurtured my interest in this fascinating slice of history. This project would not have been possible without the archivists who not only granted me the privilege to access their collections, but who inspired me with their passion, dedication, and deep historical knowledge. I am indebted to Chris Doan, former archivist for the Sisters of the Presentation of the Blessed Virgin Mary; Sister Marilyn Gouailhardou, RSM, regional community archivist for the Sisters of Mercy Burlingame; Sister Margaret Ann Gainey, DC, archivist for the Daughters of Charity, Seton Provincialate; Kathy O’Connor, archivist for the Sisters of Notre Dame de Namur, California Province; and Sister Michaela O’Connor, SHF, archivist for the Sisters of the Holy Family. -
Inspiritsisters of the Holy Cross
inSpiritSisters of the Holy Cross 2015annual report Sisters of the Holy Cross table of contents 4 Bearing the torch Dear Friends, Nursing legacy passed on to Saint Mary’s students A new year is well begun, and I am blessed Vol. 4, No. 1 – March 2016 to introduce our 2015 annual report issue 6 inSpirit is published three times annually by of inSpirit. This provides me a wonderful Sister Joysline: the Sisters of the Holy Cross. opportunity for accountability of our Feeling blessed and happy Sisters of the Holy Cross stewardship, along with a forum to thank Founded in 1841 in Le Mans, France, the all who collaborate with us in ministry. The 7 Congregation of the Sisters of the Holy Cross many ways you support us help to make our is an international community of women Rebuilding the environment continuing ministry possible and grace-filled. religious whose motherhouse is located in Sisters and students celebrate Arbor Week in Ghana Notre Dame, Indiana. We are called to It is my special pleasure to extend thanks as the three congregations participate in the prophetic mission of Jesus of Holy Cross women — the Sisters of the Holy Cross, the Marianites to witness God’s love for all creation. Our of Holy Cross and the Sisters of Holy Cross — join together to celebrate 10 ministries focus on providing education and health care services, eradicating material 175 years of service to God’s people! Blessed Basil Anthony Moreau, our Standing with Syrian refugees poverty, ending gender discrimination, founder, and Mother Mary of the Seven Dolors, the first sister, stressed and promoting just, mutual relationships the importance of reaching out to women and men to assist the “work of among people, countries and the entire Earth 11 community. -
2020 Spring Magazine
MarianiteSpring 2020 United with Mary standing at the foot of the cross, we, 1 Marianites of Holy Cross, are apostolic religious, women of prayer and compassion. Our mission, energized by our life 2 in community, is to 3 incarnate the love and compassion of Jesus Christ. Called to be a 4 prophetic presence in an ever-changing world, we resolutely stand with those who are excluded. 5 6 Marianite a messsage from our inside Congregational Leader Message from our DURING THE 1849 CHOLERA EPIDEMIC IN LE MANS, FRANCE, Congregational Leader 2 FATHER MOREAU WROTE TO THE FAMILY OF HOLY CROSS: Our Ever-Changing “Prayer is like a health zone which we must set up around World 3 our homes and schools. Moreover, it can heal souls. It is this spirit of prayer which gives me confidence that Lessons of Katrina 5 the plague will spare Holy Cross, which is so visibly under Advice for Caregivers 6 the protection of Divine Providence. Put your confidence in prayer, therefore, but at the same time, do not neglect An Eventful Life 8 the precautions recommended by doctors and other officials.” Our Associates 10 Dear Friends, Pentecost 12 Today in the last day of March! Where has the month gone but more especially has it really been almost three weeks of “not knowing”. The Stay at Home mandate has On the Cover certainly offered time for reflection and a glimpse into contemplative living. Lately, I have The Marianite Mission come to believe that there are numerous opportunities in these days. Wasn’t that true Statement enfleshed earlier? 1. -
2018 Congregation Contributions the Following Religious Institutes Submitted Data to the National Religious Retirement Office (NRRO)
2018 Congregation Contributions The following religious institutes submitted data to the National Religious Retirement Office (NRRO). Some provided information but did not request financial assistance. Others applied but did not receive funding, as they are adequately funded per the NRRO distribution calculation. Their information helps provide a more comprehensive database of resources and need among religious institutes. California Louisiana Culver City Religious Sisters of Charity Lafayette Sisters of the Most Holy Sacrament Fremont Dominican Sisters of Mission San Jose New Orleans Brothers of the Sacred Heart of New England, Inc. Sisters of the Holy Family St. Benedict Benedictine Monks Los Angeles Sisters of St. Joseph of Carondelet Maine Orange Sisters of St. Joseph Biddeford Servants of the Immaculate Heart of Mary San Francisco Sisters of the Presentation Winslow Sisters of St. Joseph of the Blessed Virgin Mary Maryland San Rafael Sisters of St. Dominic Baltimore School Sisters of Notre Dame Colorado Xaverian Brothers USA Inc. Colorado Sisters of St. Francis of Perpetual Adoration Towson Society of Jesus—Maryland Province Springs Massachusetts Denver Sisters of St. Francis of Penance and Christian Charity Lowell Sisters of Charity of Ottawa Connecticut Marlborough Sisters of St. Anne Hartford Missionaries of Our Lady of La Salette Milton Holy Union Sisters Putnam Daughters of the Holy Spirit Waltham Stigmatine Fathers and Brothers Wilton Sisters of the Congregation de Notre Dame Wrentham Sisters of St. Chretienne Delaware Michigan Middletown Canons Regular of Premontre Adrian Adrian Dominican Sisters District of Columbia Allen Park Sisters of Mary Reparatrix Washington Sisters of Notre Dame de Namur Detroit PIME Missionaries US Province of the Religious of Jesus and Mary Monroe Servants of Jesus Saginaw Sisters of St. -
Sisters of Charity of St. Joseph's, 1809–1849 and Daughters of Charity, Province of the United
Vincentian Heritage Journal Volume 31 Issue 1 Article 4 Spring 4-15-2012 Demographics of Entrants: Sisters of Charity of St. Joseph’s, 1809–1849 And Daughters of Charity, Province of the United States, 1850–1909 Betty Ann McNeil D.C. Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation McNeil, Betty Ann D.C. (2012) "Demographics of Entrants: Sisters of Charity of St. Joseph’s, 1809–1849 And Daughters of Charity, Province of the United States, 1850–1909," Vincentian Heritage Journal: Vol. 31 : Iss. 1 , Article 4. Available at: https://via.library.depaul.edu/vhj/vol31/iss1/4 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 71 Demographics of Entrants: Sisters of Charity of St. Joseph’s, 1809-1849 And Daughters of Charity, Province of the United States, 1850-1909 BY BETTY ANN MCNEIL, D.C. Overview This project has been gestating since Cecilia Maria O’Conway (1788-1865) arrived in Baltimore to join Elizabeth Bayley Seton, 7 December 1808, and the fact was recorded for posterity. Concerted efforts have been underway since 1996 to identify, review, and transcribe manuscript personnel records, but staff time and funding were not available to digitalize, integrate, and analyze the information. In 2000 the archival team of the Daughters of Charity Archives located at St. Joseph’s Provincial House, Emmitsburg, Maryland, USA, concluded that there were at least four types of primary sources for data related to the first one hundred years of the sisterhood. -
"Altius Moderamen"
"Altius moderamen" It is a Latin term used in Canon 303 to mean that the friars of the First Order and Third Order Regular are to guarantee the fidelity of the SFO to the Franciscan charism, communion with the Church and union with the Franciscan Family, values which represent a vital commitment for the Secular Franciscans. ( General Constitutions of the Secular Franciscan Order , Article #85.2) First Order: Order of Friars Minor O.F.M. Order of Friars Minor, Capuchin O.F.M. Cap. Order of Friars Minor, Conventual O.F.M. Conv. Third Order Regular Friars T.O.R. ______________________________________________________________________________ THE CATHOLIC FRANCISCAN FAMILY First Order: Order of Friars Minor O.F.M. Order of Friars Minor, Capuchin O.F.M. Cap. Order of Friars Minor, Conventual O.F.M. Conv. Second Order: Poor Clares O.S.C.; P.C. Third Order: Secular Franciscan Order S.F.O. Third Order Regular T.O.R. ______________________________________________________________________________ There are several hundred Congregations of Religious Women and Men who also follow the Third Order Regular Rule. Many serve the SFO as Spiritual Assistants, but do not exercise the "altius moderamen" of the First Order and Third Order Regular friars. These congregations use a variety of initials, such as the following: Brothers of the Poor of St. Francis C.F.P. Congregation of the Sisters of St. Elizabeth of the Third Order Regular of St. Francis O.S.E. Congregation of the Sisters of St. Felix (Felician Sisters) C.S.S.F. Franciscan Brothers of Peace F.B.P. Version 1.0 St. -
2019 Congregation Contributions the Following Religious Institutes Submitted Data to the National Religious Retirement Office (NRRO)
2019 Congregation Contributions The following religious institutes submitted data to the National Religious Retirement Office (NRRO). Some provided information but did not request financial assistance. Others applied but did not receive funding because they are adequately funded per the NRRO distribution calculation. Their information helps provide a more comprehensive database of resources and need among religious institutes. California Louisiana Culver City Religious Sisters of Charity Lafayette Sisters of the Most Holy Sacrament Fremont Dominican Sisters of Mission San Jose New Orleans Brothers of the Sacred Heart Sisters of the Holy Family Maryland Los Angeles Immaculate Heart Community Baltimore School Sisters of Notre Dame Los Gatos Society of Jesus—USA West Province Massachusetts Menlo Park Corpus Christi Monastery Brighton Sisters of St. Joseph Orange Sisters of St. Joseph Marlborough Sisters of St. Chretienne San Francisco Sisters of the Presentation Sisters of St. Anne of the Blessed Virgin Mary Milton Holy Union Sisters Colorado Springfield Stigmatine Fathers and Brothers Colorado Sisters of St. Francis of Perpetual Adoration Michigan Springs Adrian Adrian Dominican Sisters Denver Sisters of St. Francis of Penance and Christian Charity Allen Park Sisters of Mary Reparatrix Snowmass St. Benedict’s Monastery Detroit PIME Missionaries Connecticut Province of St. Joseph of the Capuchin Order Hartford Missionaries of Our Lady of La Salette Monroe Servants of Jesus Putnam Daughters of the Holy Spirit Saginaw Sisters of St. Clare Wilton Sisters of the Congregation de Notre Dame Minnesota District of Columbia Little Falls Franciscan Sisters Washington US Province of the Religious of Jesus and Mary St. Joseph Sisters of the Order of St. -
National Religious Retirement Office
National Religious Retirement Office 2016 Annual Report Supplement Funding Status In 2016, 539 religious communities provided data to the National Religious Retirement Office (NRRO) regarding their assets available for retirement. From this information, the NRRO calculated the extent to which a community is adequately funded for retirement. Shown below are the number of religious institutes at each level of funding and the total number of women and men religious represented by these institutes. Retirement Funding Status and Membership of 539 Participating Religious Institutes Amount Number of Institutes Total Members Funded* Women’s Men’s Total 0–20% 159 36 195 21,046 21–40% 40 10 50 6,179 41–60% 41 12 53 5,693 61–80% 31 24 55 3,503 81–99% 106 39 145 6,438 Adequately 28 13 41 2,012 Total 405 134 539 44,871 *The percentage of retirement funded is based Each symbol represents 500 religious. on designated assets as of December 31, 2016. Women Men Cover photo (from left): Sister Alfonsina Sanchez and care coordinator Sister Michelle Clines, RN, members of the Carmelite Sisters of the Most Sacred Heart of Los Angeles. From the Executive Director Dear Friends, I am pleased to share this supplement to the National Religious Retirement Office 2016 Annual Report. The following pages detail the far-reaching impact of donations to the Retirement Fund for Religious (RFR) collection. (Information regarding contributions to the collection and a fiscal review can be found in the annual report itself, which is available at retiredreligious.org.*) Religious communities combine RFR funding with their own income and savings to meet the current and future needs of senior members. -
The Next Century in Anglican Monasticism
The Next Century in Anglican Monasticism A. Appleton Packard, O.H.C. Fr. Packard is Master of Postulants and Cantor of the O rder of the Holy Cross of the Episcopal Church, at West Park, Ulster County, N . Y. He returned a year or so ago from several years' service in t he Holy Cross Mission, Liberia, West Africa. He was graduated in 1929 from the Gen eral Theological Seminary in New York City with the degree of Bachelor of Sacred Theology. Look back more than one hundred and twenty years. On March 26, 1845, two Sisters of the Holy Cross began corporate, community religious life in a bouse at 17 Park Village West, Regent's Park, London. They were the first Anglican nuns in over three centuries. From this tiny beginning there grew and steadily flourished the great tree of monasticism now firmly planted in the world-wide spiritual garden of Anglicanism. Look back nearly seventy years. At the opening of the 1900s, a half-century after the life of the Counsels for both men and women was permanently re-established, the greater communities bad gained and proved their stability; they were already rooted at home in Eng land and in the outlying provinces of the whole Communion. By this time other communities of less sure foundation bad succumbed or were tending towards dissolution. But the tide bad turned; secular 234 Dominicana opposition waned; ecclesiastical suspicion changed to growing, posi tive approval. Our Anglican Church had added fresh proof of her all-embracing, essential, fundamental Catholicity, by means of the fertility and fruitage of holy religion.