Sunday Bulletin May 5, 2019
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
Divine Worship Newsletter
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter Rorate Mass - Rosary Shrine, London ISSUE 28 - JANUARY 2020 Welcome to the twenty-eighth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are involved or interested in the Sacred Liturgy. This Newsletter is now available through Apple Books and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and from Apple Books. An index of all the articles in past issues is also available on our webpage. The answer to last month’s competition was: Archbishop Bernard Hebda of St. Paul Minneapolis - the first correct answer was submitted by Monica Harris of St. Patrick’s Parish in Placida, FL. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and address topics that interest you and others who are concerned with Sacred Liturgy in the Archdiocese. -
St. Gregory's Abbey 2022 Calendar
St. Gregory’s Abbey 2022 Calendar SUNDAYMONDAYTUESDAY WEDNESDAY THURSDAY FRIDAYSATURDAY 1 THE HOLY NAME January PRECIOUSOF JESUS BLOOD 2345678 2nd AFTER THE EPIPHANY THE NATIVITY OF OUR LORD 910111213 14 15 THE BAPTISM SOLEMNITY OF OF OUR LORD St. Paul, 1st Hermit MonthlyST. BENEDIC RequiemT St. Aelred St. Hilary SS Maurus & Placid 16 17 18 19 20 21 22 2nd AFTER Confession THE EPIPHANY St. Anthony of Egypt of St. Peter St. Fabian St. Agnes St. Vincent 23 24 25 26 27 28 29 3rd AFTER Conversion THE EPIPHANY St. Francis de Sales of St. Paul SS Timothy & Titus St. John Chrysostom St. Thomas Aquinas 30 31 4th AFTER THE EPIPHANY 2022 SUNDAYMONDAY TUESDAY WEDNESDAY THURSDAY FRIDAYSATURDAY 1 2345 2022 PRESENTATION OF Monthly Requiem OUR LORD St. Cornelius Martyrs of Japan 67 8 9101112 5th AFTER THE EPIPHANY St. Scholastica 13 14 15 16 17 18 19 6th AFTER THE EPIPHANY SS Cyril & Methodius 20 21 22 23 24 25 26 7th AFTER THE EPIPHANY St. Polycarp St. Matthias 27 28 LAST AFTER February THE EPIPHANY SUNDAYMONDAYTUESDAY WEDNESDAY THURSDAY FRIDAYSATURDAY 1 2 345 March Monthly Requiem Ash Wednesday 67 8 9 10 11 12 St. Perpetua Ember Day ST. GREGORY LENT I & Her Companions St. Gregory of Nyssa St. Frances of Rome Ember Day THE GREAT 13 14 15 16 17 18 19 LENT II St. Patrick St. Cyril of Jerusalem ST. JOSEPH 20 21 22 23 24 25 26 THE ANNUNCIATION LENT III ST. BENEDICT St. Gregory the Illuminator OF OUR LORD 27 28 29 30 31 2022 LENT IV SUNDAYMONDAYTUESDAY WEDNESDAY THURSDAY FRIDAYSATURDAY April 2022 1 2 345 6 7 89 LENT V 10 11 12 13 14 15 16 PALM SUNDAY MAUNDY THURSDAY GOOD FRIDAY HOLY SATURDAY 17 18 19 20 21 22 23 EASTER DAY in Easter Week in Easter Week in Easter Week in Easter Week in Easter Week in Easter Week 24 25 26 27 28 29 30 2nd of EASTER St. -
One Hundred Seventh Congress of the United States of America
H. Con. Res. 139 Agreed to May 25, 2001 One Hundred Seventh Congress of the United States of America AT THE FIRST SESSION Begun and held at the City of Washington on Wednesday, the third day of January, two thousand and one Concurrent Resolution Whereas the Armenian people have lived in their homeland for more than 3,000 years and created a unique civilization; Whereas two of Jesus Christ’s own disciples, Saint Thaddeus and Saint Bartholomew, introduced Christianity in Armenia and were the original founders of the Armenian Church; Whereas in 301 A.D., Saint Gregory the Illuminator Christianized the entire country of Armenia, was consecrated the first Catholicos of Armenia, and baptized King Drtad of Armenia as a Christian; Whereas in 301 A.D., King Drtad declared Christianity to be the official religion of Armenia, making it the first Christian state in the world; Whereas Armenian Church leaders opened schools, cared for the sick and needy, and created alphabets for Armenia and Georgia to make the Scriptures more accessible to the people; Whereas Armenians’ devotion to God led them to create distinctive styles of manuscript illumination, architecture, sculpture, and textiles, that are recognized as masterpieces of Christian art and as major contributions to world art; Whereas the Armenian Church has persevered in its faith through- out the past 17 centuries in cultures that were hospitable to it and others that were hostile; Whereas the Armenian Church actively participates in ecumenical bodies and movements, uniting Christians of all -
The Early Creeds of the Armenian Church *
Warszawskie Studia Teologiczne XXIV/2/2011, 299-312 Abraham TERIAN St. Nersess Armenian Seminary THE EARLY CREEDS OF THE ARMENIAN CHURCH * Słowa kluczowe: Ko ściół arme ński, wyznanie wiary, nicejskie wyznanie wiary, Jan Odzneci, Nerses Sznorhali, Grzegorz Tatewaci. Keywords: Armenian Church, creeds, Nicene Creed, Yovhann ēs Ojnec‘i, Ners ēs Šnorhali, Grigor Tat‘ewac‘i. In a booklet published in 1991, the late Archbishop Norayr Połarian of Jerusa- lem, like other churchmen before him, identified three liturgical texts as the primary credal confessions of the Armenian Church. 1 These are: (1) the brief confession found in the rite of baptism; (2) the Nicene-Constantinopolitan Creed following the Lections of the Divine Liturgy; and (3) the slightly lengthier confession placed at the beginning of the Ordinal (the Ž amagirk‘ or the Horologion of the Armenian Church) and at times wrongly attributed to St. Grigor Tat‘ewac‘i, though Połarian comments neither about its derivation nor about its attribution. While he has no notes on the confession in the rite of baptism, he annotates with biblical references every statement in the second creed, and the third he annotates with biblical referen- ces and with few Armenian patristic sources among others. More on these sources shall be said shortly. To keep this paper within manageable grasp and to give structure to my brief di- scussion, I shall use Połarian’s booklet as a frame of reference. In no way should my presentation be considered a critique of the learned archbishop’s elementary work, apparently aimed for the laity. The word „Early” in the title refers to the time before Tat‘ewac‘i (d. -
Armenian Apostolic Church
Armenian Apostolic Church The Armenian Apostolic Oriental Orthodox Church, is one of the original Oriental Orthodox churches. The Armenian Church recognizes the Ecumenical Councils of Nicaea (325), Constantinople (381), and Ephesus (431). The decisions and the dogmatic formulations of these councils are the basis of the theological thought of the Armenian Church which help her to protect herself against different sects and religious denominations which threatened her in the past as well as today. Some councils which were recognized by the Latin and Byzantine Orthodox Churches as Ecumenical were denied according to the councils of the Armenian Church. The councils which were not recognized by the Armenian Church as Ecumenical are the following: the Council of Chalcedon (451), the Second Council of Constantinople (553), the Third Council of Constantinople (681) and the Second Council of Nicaea (787). In 451 the Council of Chalcedon, the Universal Church realized its first divergence because of the dangerous ideas put forward regarding the problem of the human and divine nature of Christ. Some oriental bishops did not accept the conclusions of the Chalcedonic Council and were thus separated from the West. Among the oriental Orthodox Church family are the Armenian Apostolic, Coptic, Ethiopian, Assyrian, and Indian Malabar. In fact, Armenian Church did not participate in the Council of Chalcedon (451), because in 451 Armenia were having one of the important battles of his history, Battle of Vartanats. The Armenian church has been labeled monophysite because they rejected the decisions of this council, which condemned monophysitism. The Western Church proceeded with its activities cutting off ties with the Oriental Orthodox Churches. -
The Banknote Depicts the Portrait of Saint Gregory the Illuminator (Circa 257-331) - a Church Figure, the First Catholicos of the Christian Armenia
50000 dram denominated banknote The banknote depicts the portrait of Saint Gregory the Illuminator (circa 257-331) - a church figure, the first Catholicos of the Christian Armenia. Due to his efforts Armenia became the first country in the world, where the Christianity in 301 was proclaimed as a state religion. Security features Substrate The banknote is printed on HibridTM - a high quality composite substrate on a cotton paper, which is covered with polyester layers on both sides. 1. Watermark - The multi-tone watermark reflecting the portrait of the person introduced on the banknote, - The two-tone watermark reflecting the nominal value of the banknote. 2. Transparent window A transparent window with a precisely defined element of the design. 3. Security fibers The visible and invisible (UV fluorescent) fibers are incorporated into the banknote’s substrate. 4. Security thread A window security thread with an effect of color shifting: contains “swimming” 3D bright figures in the form of an angle and the image of the symbol of RA dram, as well as de-metallized patterns of nominal value. 5. Intaglio printing On the front of the banknote some images are printed in intaglio – they have a raised surface, which one can feel with fingertips: - the portrait, - the images around the portrait, - the nominal value of the banknote in figures, - the nominal value of the banknote in letters, - the inscription “ՀԱՅԱՍՏԱՆԻ ՀԱՆՐԱՊԵՏՈՒԹՅԱՆ ԿԵՆՏՐՈՆԱԿԱՆ ԲԱՆԿ”, - the feature for visually impaired. 6. Serial number The individual serial number of the banknote is placed on the left and right sides of the front of the banknote: consists of two prefix letters (a series) and eight figures (a number) printed in black: - the left side serial number is vertical, - the right side serial number is horizontal. -
First Christian Church in Transcaucasia
Arts & Humanities Open Access Journal Research Article Open Access First Christian Church in Transcaucasia Abstract Volume 4 Issue 6 - 2020 In the southern regions of Iran (Persia), Zoroastrianism was represented by Kazimi Parviz Firudin Oqlu numerous temples and pantheons of gods, while in the Northern provinces, Associate Professor, Doctor of Philosophy, Baku State fire worship retained its early form, recognizing one deity - Ahramazda. University, Russia With the coming to power of the Sassanids, the number of temples began to increase. The fact that peregrine And his son were priests of the Anahita Correspondence: Kazimi Parviz Firudin Oqlu, Associate temple also set priorities during their rule. When the Sassanids came to power, Professor, Doctor of Philosophy, Baku State University, Russia, Ardeshir imposed a special tax (one-tenth) on the temples of fire-worshippers. Tel +994553704141, Email However, environmental analysis shows that during the reign of various rulers, Mazdeism, Mithraism, Manichaeism, and even Christianity gained moderate Received: October 16, 2020 | Published: December 31, 2020 ascendancy in the Sassanid state, albeit temporarily. For the first 300 years after Christ, there was a serious struggle in Eastern Anatolia to become a strong and lasting religion. The first Christian Church in Parthia played a leading role in this struggle. The lack of information about the history of Parthia, and sometimes very was brought to the leadership. Arastun took part in the creation of the churches little, enriches this period with legends. The Parthian aristocracy maintained of Albania and Iveria, became their first Bishop, and participated in the first its influence in the Northern regions of Persia. -
Missions History of the Early Church
Scholars Crossing History of Global Missions Center for Global Ministries 2009 Missions History of the Early Church Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Part of the Religion Commons Recommended Citation Fanning, Don, "Missions History of the Early Church" (2009). History of Global Missions. 2. https://digitalcommons.liberty.edu/cgm_hist/2 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Early Church Missions A.D. 100-500 1 2 Missions History of the Early Church A.D. 100 – 500 After the last Apostle John died the Church was left with the final inspired written record of the revealed will of God. There was no other infallible recourse for the Church and many views and different doctrines were introduced. The lack of careful exegesis and agreed upon method of biblical interpretation resulted in a freedom to interpret the revelation in a way that made sense to the interpreter, in stead of coming to the conviction of what the original author and Holy Spirit meant at the time of writing the inspired text. It became more important what it meant to the interpreter, or worse, the text was twisted to prove doctrines not taught in the text at all (i.e. the divine powers of the saints and Mary). By the early 2nd century doctrines such as baptismal regeneration, … were already essential to the faith. -
St. Gregory the Illuminator Patron Saint of the Armenian Church
St. Gregory the Illuminator Patron Saint of the Armenian Church (c. 257-c. 331) St. Gregory as one of the great missionaries of Christendom teaches us faith in God that is fueled with a Christian spirit of love and good works. Looking to St. Gregory as our example, we, too, can affect our world today. Gregory’s story is one of the most interesting in the annals of Christianity. With the arrival of the apostles, Thaddeus and Bartholomew, Christianity spread during the middle of the first century. The Armenian Christians were a small, scattered group. Nevertheless, they survived the persecutions of the first three centuries. Gregory’s early life and the account of the conversion of Armenia have been recorded by the historian, Agathangelos, who is traditionally known to have been King Tiridat’s secretary. In 238 AD, the King of Persia plotted to kill King Khosrov of Armenia. He recruited Anak, the father of Gregory, to do this wicked deed because Anak and Khosrov were cousins and the Armenian King would trust the would-be assassin. One day, while hunting, Anak killed Khosrov. Men loyal to the King pursued Anak and killed him, throwing his body into the river. The dying King gave orders to exterminate Anak’s family. Only one infant, Gregory, escaped from this slaughter. His Nanny speedily took him to safety to Cæsarea in Cappadocia. She was a converted Christian and thus raised her princely charge in the Christian faith and gave him a Greek name, Gregory. The boy became a fervent Christian, married a Christian named Mariam, whose brother was a well know missionary bishop, confessor and martyr. -
ANAVHMATA EORTIKA Studies in Honor of Thomas F. Mathews
Offprint: ANAVHMATA EORTIKA Studies in Honor of Thomas F. Mathews Edited by Joseph D. Alchermes with Helen C. Evans and Thelma K. Thomas VERLAG PHILIPP VON ZABERN · MAINZ AM RHEIN Contents Preface . 9 Tabula Gratulatoria . 10 Published Works of Thomas F. Mathews . 11 List of Illustrations . 16 Joseph D. Alchermes Notes on Roman Refrigeria . 27 Jeffrey C. Anderson The Vienna Dioscorides and Portraits That Tell Stories . 32 Jennifer Ball The Missing Link: Filling the Gap in the Evolution of Medieval Domestic Looms . 40 John W. Barker Thoughts on Byzantine Dynastic Marriage Policies: Or, Were the Palaiologoi Really Italians? . 47 Elizabeth S. Bolman The Iconography of the Eucharist? Early Byzantine Painting, the Prothesis, and the Red Monastery . 57 Sarah T. Brooks A Note on a Newly Discovered Copper Repoussé Panel: The Icon of Saint John Chrysostom in the Loeb Art Center, Vassar College . 67 Leslie Brubaker Eighth-Century Iconoclasms: Arab, Byzantine, Carolingian, and Palestinian . 73 Carolyn L. Connor The Lost Mosaics of Constantinople and the Middle Byzantine Program of Church Decoration . 82 Kathleen Corrigan The Three Hebrews in the Fiery Furnace: An Early Byzantine Icon at Mt. Sinai . 93 S. Peter Cowe Silk, Missions, and a Crusade: Two Seventeenth-Century Plays against the Backdrop of Franco-Armenian Political, Economic, and Cultural Interchange . 104 Slobodan Cur´ čić Secular and Sacred in Byzantine Architecture . 110 Contents 3 Anthony Cutler The Lansdowne Fragment and the Sex of Angels . 118 Örgü Dalgıç Pre-Constantinian Floor Mosaics in Istanbul . 124 George T. Dennis Some Notes on Hunting in Byzantium . 131 Erica Cruikshank Dodd Painting the Liturgy in a Non-Chalcedonian Church .