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RET HS No. 1:RET Hors Série No. 1
Revue d’Etudes Tibétaines Table des Matières récapitulative des nos. 1-15 Hors-série numéro 01 — Août 2009 Table des Matières récapitulative des numéros 1-15 Revue d’Etudes Tibétaines Hors-série no. 1 — Août 2009 ISSN 1768-2959 Directeur : Jean-Luc Achard Comité de rédaction : Anne Chayet, Pierre Arènes, Jean-Luc Achard. Comité de lecture : Pierre Arènes (CNRS), Ester Bianchi (Dipartimento di Studi sull’Asia Orientale, Venezia), Anne Chayet (CNRS), Fabienne Jagou (EFEO), Rob Mayer (Oriental Institute, University of Oxford), Fernand Meyer (CNRS-EPHE), Fran- çoise Pommaret (CNRS), Ramon Prats (Universitat Pompeu Fabra, Barcelona), Brigitte Steinman (Université de Lille) Jean-Luc Achard (CNRS). Périodicité La périodicité de la Revue d’Etudes Tibétaines est généralement bi-annuelle, les mois de parution étant, sauf indication contraire, Octobre et Avril. Les contributions doivent parvenir au moins deux (2) mois à l’avance. Les dates de proposition d’articles au co- mité de lecture sont Février pour une parution en Avril et Août pour une parution en Octobre. Participation La participation est ouverte aux membres statutaires des équipes CNRS, à leurs mem- bres associés, aux doctorants et aux chercheurs non-affiliés. Les articles et autres contributions sont proposées aux membres du comité de lec ture et sont soumis à l’approbation des membres du comité de rédaction. Les arti cles et autres contributions doivent être inédits ou leur ré-édition doit être justifiée et soumise à l’approbation des membres du comité de lecture. Les documents doivent parvenir sous la forme de fichiers Word (.doc exclusive- ment avec fontes unicodes), envoyés à l’adresse du directeur ([email protected]). -
The Prayer, the Priest and the Tsenpo: an Early Buddhist Narrative from Dunhuang
JIABS Journal of the International Association of Buddhist Studies Volume 30 Number 1–2 2007 (2009) The Journal of the International Association of Buddhist Studies (ISSN 0193-600XX) is the organ of the International Association of Buddhist Studies, Inc. As a peer-reviewed journal, it welcomes scholarly contributions pertaining to all facets of Buddhist EDITORIAL BOARD Studies. JIABS is published twice yearly. KELLNER Birgit Manuscripts should preferably be sub- KRASSER Helmut mitted as e-mail attachments to: [email protected] as one single fi le, Joint Editors complete with footnotes and references, in two diff erent formats: in PDF-format, BUSWELL Robert and in Rich-Text-Format (RTF) or Open- Document-Format (created e.g. by Open CHEN Jinhua Offi ce). COLLINS Steven Address books for review to: COX Collet JIABS Editors, Institut für Kultur- und GÓMEZ Luis O. Geistesgeschichte Asiens, Prinz-Eugen- HARRISON Paul Strasse 8-10, A-1040 Wien, AUSTRIA VON HINÜBER Oskar Address subscription orders and dues, changes of address, and business corre- JACKSON Roger spondence (including advertising orders) JAINI Padmanabh S. to: KATSURA Shōryū Dr Jérôme Ducor, IABS Treasurer Dept of Oriental Languages and Cultures KUO Li-ying Anthropole LOPEZ, Jr. Donald S. University of Lausanne MACDONALD Alexander CH-1015 Lausanne, Switzerland email: [email protected] SCHERRER-SCHAUB Cristina Web: http://www.iabsinfo.net SEYFORT RUEGG David Fax: +41 21 692 29 35 SHARF Robert Subscriptions to JIABS are USD 40 per STEINKELLNER Ernst year for individuals and USD 70 per year for libraries and other institutions. For TILLEMANS Tom informations on membership in IABS, see back cover. -
“Little Tibet” with “Little Mecca”: Religion, Ethnicity and Social Change on the Sino-Tibetan Borderland (China)
“LITTLE TIBET” WITH “LITTLE MECCA”: RELIGION, ETHNICITY AND SOCIAL CHANGE ON THE SINO-TIBETAN BORDERLAND (CHINA) A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Yinong Zhang August 2009 © 2009 Yinong Zhang “LITTLE TIBET” WITH “LITTLE MECCA”: RELIGION, ETHNICITY AND SOCIAL CHANGE ON THE SINO-TIBETAN BORDERLAND (CHINA) Yinong Zhang, Ph. D. Cornell University 2009 This dissertation examines the complexity of religious and ethnic diversity in the context of contemporary China. Based on my two years of ethnographic fieldwork in Taktsang Lhamo (Ch: Langmusi) of southern Gansu province, I investigate the ethnic and religious revival since the Chinese political relaxation in the 1980s in two local communities: one is the salient Tibetan Buddhist revival represented by the rebuilding of the local monastery, the revitalization of religious and folk ceremonies, and the rising attention from the tourists; the other is the almost invisible Islamic revival among the Chinese Muslims (Hui) who have inhabited in this Tibetan land for centuries. Distinctive when compared to their Tibetan counterpart, the most noticeable phenomenon in the local Hui revival is a revitalization of Hui entrepreneurship, which is represented by the dominant Hui restaurants, shops, hotels, and bus lines. As I show in my dissertation both the Tibetan monastic ceremonies and Hui entrepreneurship are the intrinsic part of local ethnoreligious revival. Moreover these seemingly unrelated phenomena are in fact closely related and reflect the modern Chinese nation-building as well as the influences from an increasingly globalized and government directed Chinese market. -
Remarks on Territorial Transformation and Identity in Imperial and Early
Tribal Mobility and Religious Fixation: Remarks on Territorial Transformation and Identity in Imperial and Early Post-Imperial Tibet Guntram Hazod [Accepted manuscript of the chapter published in: Walter Pohl, Clemens Gantner and Richard Payne (eds.), Visions of Community in the Post-Roman World: The West, Byzantium and the Islamic World, 300-1100 (Farnham: Ashgate 2012) 43–57.] At the start of the seventh century CE, there was a political upheaval in the southern agrarian zone of the Tibetan Highlands that was to have a lasting impact. A union of rival clans under the leadership of a local dynasty, the Pugyel (‘Princes of Pu’ (spu rgyal)), 1 led to the formation of a united kingdom. The Pugyel and their allies represented the new political unit as a holy order whose maintenance was guaranteed by the sovereign, henceforth entitled the tsänpo (btsan po), ‘powerful one’ (i.e. emperor). An effective military organization permitted the kingdom, striving for outward expansion, rapidly to emerge as a leading power in Central Asia. In the eighth century the empire came to extend beyond the Himalayas in the south, as far as Yunnan and Sichuan in the south-east and east, and into present-day north Pakistan in the west, and controlled the city states on the Silk Road in the north. Tang China, the powerful neighbour in the east, was repeatedly put in its place by Tufan, as Tibet (T. Bö (Bod); below, n. 9) was known in the Chinese sources. In the mid-ninth century the empire disintegrated almost as fast as it had emerged. -
The Life and Scholarship of the Eighteenth- Century Amdo Scholar Sum Pa Mkhan Po Ye Shes Dpal ’Byor (1704-1788)
Renaissance Man From Amdo: the Life and Scholarship of the Eighteenth- Century Amdo Scholar Sum Pa Mkhan Po Ye Shes Dpal ’Byor (1704-1788) The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:40050150 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Renaissance Man From Amdo: The Life and Scholarship of the Eighteenth-Century Amdo Scholar Sum pa Mkhan po Ye shes dpal ’byor (1704-1788) ! A dissertation presented by Hanung Kim to The Department of East Asian Languages and Civilizations in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History and East Asian Languages Harvard University Cambridge, Massachusetts April, 2018 © 2018 – Hanung Kim All rights reserved. ! Leonard W. J. van der Kuijp Hanung Kim Renaissance Man From Amdo: The Life and Scholarship of the Eighteenth- Century Amdo Scholar Sum pa Mkhan po Ye shes dpal ’byor (1704-1788) Abstract! This dissertation examines the new cultural developments in eighteenth-century northeastern Tibet, also known as Amdo, by looking into the life story of a preeminent monk- scholar, Sum pa Mkhan po Ye shes dpal ’byor (1708-1788). In the first part, this study corroborates what has only been sensed by previous scholarship, that is, the rising importance of Amdo in Tibetan cultural history. -
Tibetan Timeline
Information provided by James B. Robinson, associate professor, world religions, University of Northern Iowa Events (Tibetan Calendar Date) 17 Dec 1933 - Thirteenth Dalai Lama Passes Away in Lhasa at the age of 57 (Water-Bird Year, 10th month, 30th day) 6 July 1935 - Future 14th DL born in Taktser, Amdo, Tibet (Wood-Pig Year, 5th month, 5th day) 17 Nov 1950 - Assumes full temporal (political) power after China's invasion of Tibet in 1949 (Iron-Tiger Year, 10th month, 11th day) 23 May 1951 - 17-Point Agreement signed by Tibetan delegation in Peking under duress 1954 Confers 1st Kalachakra Initiation in Norbulingka Palace, Lhasa July 1954 to June 1955 - Visits China for peace talks, meets with Mao Zedong and other Chinese leaders, including Chou En-Lai and Deng Xiaoping 10 March 1959 - Tens of thousands of Tibetans gathered in front of Norbulingka Palace, Lhasa, to prevent His Holiness from going to a performance at the Chinese Army Camp in Lhasa. Tibetan People's Uprising begins in Lhasa March 1959 - Tibetan Government formally reestablished at Lhudup Dzong. 17-Point Agreement formally repudiated by Tibetan Government 17 March 1959 - DL escapes at night from Norbulingka Palace in Lhasa 30 March 1959 - Enters India from Tibet after a harrowing 14-day escape 1963 - Presents a draft democratic constitution for Tibet. First exile Tibetan Parliament (assembly of Tibetan People’s Deputies) established in Dharamsala. 21 Sept 1987 - Delivers historic Five Point Peace Plan for Tibet in Washington, D.C. to members of the U.S. Congress 10 Dec 1989 - Awarded Nobel Prize for Peace in Oslo, Norway 1992 - Initiates a number of additional major democratic steps, including direct election of Kalons (Ministers) by the Assembly of Tibetan People’s Deputies and establishment of a judiciary branch. -
High Peaks, Pure Earth
BOOK REVIEW HIGH PEAKS, PURE EARTH COLLECTED WRITINGS ON TIBETAN HISTORY AND CULTURE BY HUGH RICHARDSON A COMPILATION OF A SERIES OF PROGRAMS ON RADIO FREE ASIA TIBETAN SERVICE BY WARREN W. SMITH 1 HIGH PEAKS, PURE EARTH High Peaks, Pure Earth is the title of the collected works on Tibetan history and culture by Hugh Richardson, a British diplomat who became a historian of Tibet. He was British representative in Lhasa from 1936 to 1940 and again from 1946 to 1950, during which time he did many studies on ancient and modern Tibetan history. He wrote numerous articles on Tibetan history and culture, all of which have been published in this book of his collected writings. Hugh Richardson was born in Scotland, a part of Great Britain that bears some similarities to Tibet, both in its environment and in its politics. Scotland has long had a contentious relationship with England and was incorporated only by force into Great Britain. Richardson became a member of the British administration of India in 1932. He was a member of a 1936 British mission to Tibet. Richardson remained in Lhasa to become the first officer in charge of the British Mission in Lhasa. He was in Lhasa from 1936 to 1940, when the Second World War began. After the war he again represented the British Government in Lhasa from 1946 to 1947, when India became independent, after which he was the representative of the Government of India. He left Tibet only in September 1950, shortly before the Chinese invasion. Richardson lived in Tibet for a total of eight years. -
03 Warner Offprint
03 Warner_Inner Asia 13/2 30/01/2012 09:49 Page 239 A Miscarriage of History: Wencheng Gongzhu and Sino- Tibetan Historiography CAMerOn DAviD WArner Aarhus University, Denmark [email protected] AbSTrACT in this article, i examine how Wencheng Gonghzu, the Chinese consort to the first Tibetan emperor Songtsen Gampo, served as a contentious rhetorical site for Tibetan and Chinese historiographers for over 1,000 years. i argue present exile Tibetan and Chinese propaganda on such topics as Tibetan political, cultural, and hereditary independence from China is at least analogous and possibly influ - enced by historiographic traditions found in texts such as the Tang Annals and post- imperial Tibetan buddhist works like the Vase- shaped Pillar Testament . However, as Central Tibetan and Chinese historians used Wencheng to index the complex relationship between Tibet and China, eastern Tibetan historians pre - served lesser- known, potentially subversive narratives of Wencheng’s travels, especially regarding her possible love- affair with the Tibetan minister Gar Tongtsen and their illegitimate child. After briefly reviewing Central Tibetan and Chinese metanarratives, i focus on eastern Tibetan narratives, including the apparently lost Secret Autobiography of Wencheng Gongzhu , which i argue point to the former political autonomy and cultural hybridity of areas of eastern Tibet, especially Minyak and Powo. My investigation into Wencheng narratives from eastern Tibet demonstrates that her journey from China to Tibet should not be thought of as a mere liminal period of her life, but rather central to debates among Tibetans and Chinese regarding the politics of national unity ( minzu tuanjie ) and constructions of pan- Tibetan identity. -
Understanding Tibetan Religions Through Artistic Conventions
[TYPE THE COMPANY NAME] Field of Accumulation: A Trove of Questions Understanding Tibetan Religions Through Artistic Conventions Elizabeth Harris 3/22/2017 “I know all the details of karma, but I do not really believe in it. I have heard a lot of Dharma, but have never put it into practice. Bless me and evil-doers like me That our minds may mingle with the Dharma.” -Words of My Perfect Teacher Introduction The Tibetan plateau is home to a unique blended culture of the religions, Buddhism and Bön. Bön, otherwise known as The Nameless Religion, was the reigning religious practice of this area until the introduction of Buddhism in the seventh century A.D., which came to eventually dominate the entire plateau. The Buddhist take-over was not immediate by any means, and was further complicated by the acceptance of Bön beliefs and traditions into Buddhism. To this day there is still debate between whether or not Bön is still its own religion, or just a ‘newer’ sect of Tibetan Buddhism. “The Nyingma Lineage Refuge Field” dated 1800-1899, is a Buddhist scroll painting (thangka) depicting the distinct composition of a Field of Accumulation, also known as a Refuge Field. (Figure 1) This work represents the teachings of the Nyingma sect of Tibetan Buddhism and the lineage of the Heart-essence of the Vast Expanse; as described in the written guide by Patrul Rinpoche, Words of My Perfect Teacher. “Shenlha Odkar Tsog Shing” is a Bön scroll painting with a similar Refuge Field composition and is dated 1900- 1959. (Figure 2) The teachings represented here are described in a book by Shardza Tashi Gyaltsen’s Heart Drops of Dharmakaya; a guide to the Dzogchen practice of the Bön. -
Bon the Everlasting Religion of Tibet
BON THE EVERLASTING RELIGION OF TIBET TIBETAN STUDIES IN HONOUR OF PROFESSOR DAVID L. SNELLGROVE Papers Presented at the International Conference on Bon 22-27 June 2008, Shenten Dargye Ling, Château de la Modetais, Blou, France New Horizons of Bon Studies, 2 Samten G. Karmay and Donatella Rossi, Editors Founded by Giuseppe Tucci A QUARTERLY PUBLISHED BY THE ISTITUTO ITALIANO PER L’AFRICA E L’ORIENTE I s I A O Vol. 59 - Nos. 1-4 (December 2009) EDITORIAL BOARD † Domenico Faccenna Gherardo Gnoli, Chairman Lionello Lanciotti Luciano Petech Art Director: Beniamino Melasecchi Editorial staff: Matteo De Chiara, Elisabetta Valento ISSN 0012-8376 Yearly subscription: € 200,00 (mail expenses not included) Subscription orders must be sent direct to: www.mediastore.isiao.it Manuscripts should be sent to the Editorial Board of East and West Administrative and Editorial Offices: Istituto Italiano per l’Africa e l’Oriente Direttore scientifico: Gherardo Gnoli; Direttore editoriale: Francesco D’Arelli Art director: Beniamino Melasecchi; Coord. redazionale: Elisabetta Valento Redazione: Paola Bacchetti, Matteo De Chiara Via Ulisse Aldrovandi 16, 00197 Rome C O N T E N T S Preface by Gherardo Gnoli................................................................................................ 11 Introduction by Samten G. Karmay................................................................................... 13 Part I. Myths and History Per Kværne, Bon and Shamanism..................................................................................... -
Codicology, Paleography, and Orthography of Early Tibetan Documents
WIENER STUDIEN ZUR TIBETOLOGIE UND BUDDHISMUSKUNDE HEFT 89 Brandon Dotson and Agnieszka Helman-Ważny CODICOLOGY, PALEOGRAPHY, AND ORTHOGRAPHY OF EARLY TIBETAN DOCUMENTS METHODS AND A CASE STUDY ARBEITSKREIS FÜR TIBETISCHE UND BUDDHISTISCHE STUDIEN UNIVERSITÄT WIEN WIEN 2016 WSTB 89 WIENER STUDIEN ZUR TIBETOLOGIE UND BUDDHISMUSKUNDE GEGRÜNDET VON ERNST STEINKELLNER HERAUSGEGEBEN VON BIRGIT KELLNER, KLAUS-DIETER MATHES und MICHAEL TORSTEN MUCH HEFT 89 WIEN 2016 ARBEITSKREIS FÜR TIBETISCHE UND BUDDHISTISCHE STUDIEN UNIVERSITÄT WIEN Brandon Dotson and Agnieszka Helman-Ważny CODICOLOGY, PALEOGRAPHY, AND ORTHOGRAPHY OF EARLY TIBETAN DOCUMENTS METHODS AND A CASE STUDY WIEN 2016 ARBEITSKREIS FÜR TIBETISCHE UND BUDDHISTISCHE STUDIEN UNIVERSITÄT WIEN Herausgeberbeirat / Editorial Board Jens-Uwe Hartmann, Leonard van der Kuijp, Charles Ramble, Alexander von Rospatt, Cristina Scherrer-Schaub, Jonathan Silk, Ernst Steinkellner, Tom Tillemans Copyright © 2016 by Arbeitskreis für Tibetische und Buddhistische Studien / B. Dotson & A. Helman-Ważny ISBN: 978-3-902501-27-1 IMPRESSUM Verleger: Arbeitskreis für Tibetische und Buddhistische Studien Universitätscampus, Spitalgasse 2-4, Hof 2, 1090 Wien Herausgeber und für den Inhalt verantwortlich: B. Kellner, K.-D. Mathes, M. T. W. Much alle: Spitalgasse 2-4, Hof 2, 1090 Wien Druck: Ferdinand Berger und Söhne GmbH, Wiener Straße 80, 3580 Horn CONTENTS List of Illustrations . 7 Acknowledgements . 15 Introduction . 17 Methods . 33 Part One: Codicology . 33 Part Two: Orthography . 72 Part Three: Paleography . 91 Part Four: Miscellanea . 117 Case Study . 119 The Documents in Our Case Study . 122 Comparative Table . 143 Comparison . 162 Conclusions . 171 Appendix: Detailed Description of PT 1287 . 175 References . 197 Index . 209 LIST OF ILLUSTRATIONS FIGS. 1A–B: Large and small format pothī: S P1 folio from PT 1300, and “Chronicle Fragment” ITJ 1375; copyright Bibliothèque nationale de France and British Library . -
Cultural Genocide in Tibet a Report
Cultural Genocide in Tibet A Report The Tibet Policy Institute The Department of Information and International Relations Central Tibetan Administration Published by the Tibet Policy Institute Printed at Narthang Press, Department of Information and International Relations of the Central Tibet Administration, 2017 Drafting Committee: Thubten Samphel, Bhuchung D. Sonam, Dr. Rinzin Dorjee and Dr. Tenzin Desal Contents Abbreviation Foreword .............................................................................................i Executive Summary ...........................................................................iv Introduction ........................................................................................vi PART ONE A CULTURE OF COMPASSION The Land .............................................................................................4 Language and Literature....................................................................4 Bonism .................................................................................................6 Buddhism ............................................................................................6 Sciences ................................................................................................8 Environmental Protection ................................................................9 The Origin and Evolution of Tibetan Culture ..............................10 The Emergence of the Yarlung Dynasty .......................................11 Songtsen Gampo and the Unification