DOCSLIB.ORG

20210801B.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
20210801B.Pdf PARISH STAFFNPARISH PHONE 7409283266 Our Lady of Mount Carmel Fr. William Hritsko, Pastor Reverend G. Michael Gribble, Retired Associate Roman Catholic Church Deacon Richard Busic Pam Klein, Coordinator of Religious Education Mailing Address: PO Box 45 Sharon Lieb, Office Manager Buckeye Lake, OH 430080045 Sally Oldham, Music Coordinator Joan Elliot, Organist Website: www.olmcbuckeyelake.org Linda Grum, Organist Peggy Pound Bookkeeper Email: [email protected] Clint Bigler, Maintenance Director Phone: 7409283266 Elizabeth Orend, Housekeeper Sacramental Emergency: 7403236437 MASS SCHEDULE Sharon Lieb, Office Manager, 7403343424 Saturday: 4:00 p.m.N Sunday: 8:00 and 11:00 a.m. Liturgy of the Word for Children 11:00 a.m. Mass during school year. Monday & Wednesday: 8:00 a.m. CONFESSION / MASS SCHEDULES Tuesday & Thursday Communion Service 8:00 a.m. Holy Days: 8:00 a.m. and 7:00 p.m. unless otherwise noted in bulletin Saturday, July 31, St. Ignatius of Loyola 4pm; 8am; 11am Mass Streaming YouTube search (Our Lady of 4pm Mass Gwendolyn JordanMiller † Mount Carmel Buckeye Lake) Sunday, August 1, 18th Sunday in Ordinary Time NEW TO THE PARISH? WELCOME! 8am Mass Paul Lees † Inquirers to the Catholic Christian Faith (adults not yet baptized or 11am Mass Giddean Marcum, Jr. † currently practicing a nonCatholic faith) call Pastor Fr. Bill Hritsko (7409283266) for more information about the Catholic Church and Monday, August 2, Ss. Eusebius of Vercelli & our parish. Inactive Catholics Returning to the Faith call Pastor for Peter Julian Eymard information. 8am Mass Jeff Lower Family {Special Intention} SACRAMENTS & PROGRAMS Tuesday, August 3, Reconciliation: Saturday, 3:15M3:45 p.m. or by appointment call the 8am Communion Service** Office (7409283266). Wednesday, August 4, St, John Vianney Infant Baptism: Workshop required before infant baptism. Call the 8am Mass Mary Alice Millisor † Office (7409283266) for more information. Thursday, August 5, Dedication of the Basilica Marriage: Active parishioners must call the Office (7409283266) no later than 6 months prior to tentative date of wedding. Of St. Mary Major Anointing of the Sick: available upon request. 8am Communion Service ** Call the Office (7409283266). Friday, August 6, The Transfiguration of the Lord Hospitals, Nursing Homes & Homebound Sick: For visitation No Services requests call Pastor. If possible, please inform pastor prior to admittance (7409283266). Saturday, Ss. Sixtus II & Cajetan Home Communion: To arrange longterm home communion, call 4pm Mass “Doc” Daugherty † the Office. Sunday, August 8, 19th Sunday in Ordinary Time Parish School of Religion (PSR): PKM12; meets between Sunday 8am Mass Donald Wurdack † Masses during school year. Call Pamela Klein to register or volunteer 11am Mass Ada Marie Decker Beach † to teach (7409283264). Prayer Warriors: Email based prayer chain. Contact Sally Oldham For Streaming: youtube.com search: to submit requests at [email protected]. Our Lady of Mount Carmel Buckeye Lake Protecting God’s Children: This parish is fully compliant with all PGC requirements and best practices. All parish volunteers working ** Mass at St. Leonard with minors must comply. Call Pamela Klein for more information (7409283264). SOCIAL SERVICES LEADS Buckeye Lake: For food and other assistance, 740928 Our Lady of Mount Carmel 4481. St. Vincent de Paul Society: For financial assistance call 740527 2230 (leave name & phone number). Offertory for 7/25/2021 OLMC Food Pantry: Kris Helphrey, Food Pantry is open $2,285,.00 Wednesday 1pmN2:30 p.m. Alcoholic Anonymous and ALANON: St. Vincent for 7/25/2021 Meet Thursdays 8:00 p.m. in the Parish Hall. Buckeye Lake Senior Citizens: Meet 1st & 3rd Mondays 12:00 p.m. $648.00 in the Parish Hall. WIC: Services available in Parish Hall monthly on 1st Wednesday, Online Giving 7/20N7/27/2021 $722.00 9:00 a.m.M4:00 p.m. Thank you for your generosity. Bulletin Deadline is Monday 8:00 a.m. Dear fellow parishioners, the Gospel passages are taken from the sixth chapter of St. John which might be called the “Eucharist chapter”. In this chapter are the most definitive statements by Jesus regarding His giving Himself as the Bread of Life. Regarding the revelation of this truth, I have often referred to a story given told by Fr. Bill Lynn, SJ (RIP), one of my teachers in seminary and I am giving it again. Fr. Lynn told us of a conversation he once had with a Protestant minister who was at a loss of what scripture to use for his congregation’s “Communion Sunday” that weekend for he had “exhausted them” over the years. Fr. Lynn suggested using something from John 6 for if the minister pondered it, he might find something “new”. The preacher said he “never used that chapter to preach on Communion”. Fr. Lynn asked him why since it was one of the definitive discourses by Jesus of the Eucharist. The preacher replied, “yes, I know, but if I really researched and pondered it, I would have to become Catholic.” The man was completely serious. Research from 2019 regarding Catholics’ belief in the real presence of Jesus in the Eucharist found that over a third (37%) of those who regularly attend Mass and receive Holy Communion do not believe the Body and Blood of Christ and that the bread and wine are just symbols. Of this group, 14% know the teaching of the church regarding transubstantiation (the bread and wine change substantially into the Body and Blood of Jesus), while 23% do not. Of those who attend Mass monthly/yearly or not at all overwhelmingly believe the Eucharist to be only symbolic and of these only 25% know of the church’s teaching. Of those who do attend Mass, regularly (63%) only 58% know of the teaching of transubstantiation and 5% do not. I am not quite sure how to take this M sadly because they haven’t been taught, upset because they “forgot” or “weren’t paying attention” or to be inspired because they have belief even in things they don’t understand. Belief in the real presence can be difficult to understand, especially as some Mass prayers refer to the bread and wine as “signs” and “symbols” M but that they “hide” a deeper mystery. A story that illuminates this regards Jacinta Marto (one of the sainted children of Fatima) who was in a Eucharistic procession. She was to throw flowers along the procession when she saw the Lord, but she never threw them. When Lucia asked why she didn’t, Jacinta said, “she never saw the Lord”. Lucia then explained that He was hidden in the host in the monstrance that the priest carried. Jacinta broke into tears at that and vowed to never miss a chance to adore and honor her “hidden Jesus”. Oh, that we all could hold that simple and iron strong belief M always! Let us pray for each other. Know that you are in mine always. Peace and blessings, Fr. Bill. Conversations About Fertility: Using NFP to Conceive or I am thrilled to announce that as of Postpone Pregnancy: Engaged and married couples, do you this writing our Food Pantry is in very have questions about using Natural Family Planning such as What model of NFP will work best for us? We haven't been good shape. No needs at this time able to conceive. Can NFP help? We REALLY shouldn't get pregnant right now. Can we trust NFP? We struggle with THANKS TO YOU! using NFP! Where can we go for help? Learn how NFP experts answer these questions and more in Conversations Make us your bread broken for others, share until about Fertility, Tuesday, August 3, 7:00 PM. A themed prize will be awarded to a few lucky attendees at the end of the webinar. Register now! https:// all are fed. columbuscatholic.org/conversationsaboutfertility Liturgy Corner Sally Oldham Real Presence Real Future Doesn't it seem sometimes that we are like the Gathering on Israelites wandering through a desert heading toward the August 27 and 28 Promised land? We are on a journey in this life that will will bring together take us toward the eternal life that Jesus promised those the faithful of the who believe in Him and follow His word. diocese for an opportunity to Sometimes in life we all wonder about who God is and have an encounter why bad things happen to good people. God gave the with Christ and Israelites manna from heaven; so, we too, are being fed one another. In faith, hope and charity, we rejoice in the real by Jesus. But just like the Israelites, we complain; we presence of Christ, and we rejoice in our relationship with the want more. Remember when Covid first appeared? Lord. On Friday, August 27, we invite you to join us via People started buying lots of toilet paper and livestream for a beautiful prayer service that will include a Eucharistic Procession, at St. Joseph Cathedral. On Saturday, antibacterial lotion…. much more than they could use. It August 28, join us on site at St. Charles Preparatory School, created a lot of problems, like shortages. for confessions, praise and worship, Mass and inspiring talks Our culture is becoming more and more divided. We by Bishop Brennan and Archbishop Perez. seem to judge people according to their race or where Christ promised to be with us always and it is fulfilled in his they came from. Jesus wants us to look out for one mystical presence among us and in the Sacrament of the Eu- another... to love our neighbor, to care for the poor, the charist. Jesus’ commission to the disciples is the same message sick, the lonely. So today we must choose. Do we follow for us, “Go therefore and make disciples of all nations… Jesus? Do we go along with what the world is telling us? behold, I am with you always.” (Mt.
Load more

Recommended publications
  • Exiling Bishops: the Policy of Constantius II
    University of Richmond UR Scholarship Repository Classical Studies Faculty Publications Classical Studies 2014 Exiling Bishops: The olicP y of Constantius II Walter Stevenson University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/classicalstudies-faculty- publications Part of the History of Christianity Commons Recommended Citation Stevenson, Walt. "Exiling Bishops: The oP licy of Canstantius II." Dumbarton Oaks Papers 68 (2014): 7-27. This Article is brought to you for free and open access by the Classical Studies at UR Scholarship Repository. It has been accepted for inclusion in Classical Studies Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. Exiling Bishops: The Policy of Constantius II Walt Stevenson onstantius II was forced by circumstances to all instances in which Constantius II exiled bishops Cmake innovations in the policy that his father and focus on a sympathetic reading of his strategy.2 Constantine had followed in exiling bishops. While Though the sources for this period are muddled and ancient tradition has made the father into a sagacious require extensive sorting, a panoramic view of exile saint and the son into a fanatical demon, recent schol- incidents reveals a pattern in which Constantius moved arship has tended to stress continuity between the two past his father’s precedents to mold a new, intelligent regimes.1 This article will attempt to gather
    [Show full text]
  • Saint Eusebius of Vercelli
    Saint Eusebius of Vercelli SAINT OF THE DAY 02-08-2021 While Constantius II used every means to impose Aryan heresy throughout the Roman Empire, Saint Eusebius of Vercelli (end of the 3rd century - 371) was one of the few bishops to defend strenuously, at the cost of persecution, the righteous faith in the Son of God “begotten, not created, of the same substance as the Father”, as had been solemnly confirmed by the Nicene Creed. Originally from Sardinia, when he was a child he moved with his family to Rome, where he was ordained priest. Eusebius earned the admiration of the Christian community of Rome, which for about three years became the refuge of the exiled Athanasius of Alexandria. In 345 Saint Julius I consecrated him bishop of Vercelli, the first such position of which we have verification. Thanks to his work of evangelization he became the patron saint of the whole region of Piedmont, at the time still largely pagan, especially in the countryside. One of the most relevant facts of his episcopate was the foundation of a priestly community that led a common life, following the example of the monks gathered in the cenobia. For this community, which became a powerhouse of saints, he earned a post-mortem eulogy from Saint Ambrose. The bishop of Milan, in a letter to the faithful of Vercelli (written around 394), expressed all his esteem for Eusebius who had governed his diocese “with the austerity of fasting” and educated the clergy to “observe the monastic rules, even though he lived in the middle of the city”.
    [Show full text]
  • ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
    ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition.
    [Show full text]
  • September 27, 2020
    September 27, 2020 Parish office: 315 E. Chestnut St., Jeffersonville, IN 47130 Phone: 812.282.2677 / Fax: 812.282.8821 Office Hours: Monday-Friday 11am-4pm www.jeffersonvillecatholic.org MOST SACRED HEART OF JESUS 1840 E. 8th St., Jeffersonville, IN 47130 ST. AUGUSTINE 315 E. Chestnut St., Jeffersonville, IN 47130 QUEEN OF HEAVEN CEMETERY 5507 New Chapel Rd, Jeffersonville, IN 47130 Mass Times Tuesday: 5:30pm (St. Augustine) Wednesday: 5:30pm (Sacred Heart) Thursday: 8:00am (St. Augustine) Friday: 8:30am (Sacred Heart) Saturday: 4:00pm (St. Augustine); 5:45pm (Sacred Heart) Sunday: 8:30am (St. Augustine); 11:00am (Sacred Heart) Sacrament of Reconciliation Tuesday: 4:30pm–5:15pm (St. Augustine) Wednesday: 4:30pm–5:15pm (Sacred Heart) By appointment Parish Staff Pastor: Fr. Matthew Tucci [email protected] Pastoral Associate: Deacon John Thompson [email protected] Dir. Evangelization & Discipleship: Timothy Seman [email protected] Coord. of Youth & Family Evang.: Avery Armstrong [email protected] Administrative Assistant: Kelly Ueding [email protected] Coordinator of Business Operations: Keri Flowers SACRAMENT OF BAPTISM [email protected] Baptisms are held monthly. Baptismal preparation is required. Director of Maintenance: Matt Lovan Contact Deacon John to schedule. [email protected] SACRAMENT OF CONFIRMATION Maintenance: Russel Miller Preparation for adults or teens, contact Tim Seman. Parish Athletic Director: Amy Stiles SACRAMENT OF HOLY EUCHARIST Preparation for adults or children, contact Tim Seman. [email protected] SACRAMENT OF RECONCILIATION SACRED HEART CATHOLIC SCHOOL 4:30pm-5:15pm Tuesdays & Wednesdays or by appointment. For children’s preparation, contact Tim Seman. 1842 E. 8th St. Jeffersonville, IN 47130 SACRAMENT OF THE ANOINTING OF THE SICK 812-283-3123 | [email protected] Contact the Parish Office for immediate attention.
    [Show full text]
  • Worship the Lord
    St. John the Beloved Catholic Church in McLean, Virginia August 1, 2021 Worship the Lord Mass Intentions Remember in Prayer Monday, August 2 Patricia Ahern Cristina Marques St. Eusebius of Vercelli, Bishop; St. Peter Julian Eymard, Priest Frank Bohan Richard Meade 6:30 Patricia Born † Carmel Broadfoot Diana Meisel 9:00 Eileen Kelly † John Cartelli Bonnie Moran 8:00 Ilse Ghibellini Harten † Edward Ciesielski Veronica Nowakowski Victoria Grace Czarniecki Anita Oliveira Tuesday, August 3 Kerry Darby Emelinda Oliveira Weekday Tara Flanagan-Koenig John Peterson 6:30 Rev. John Melmer Alexa Frisbie Mary Pistorino Reilly 9:00 Andrew Mansinne, Jr. † Inés Garcia Robles Shelby Rogers Wednesday, August 4 Susan Glover Thomas Rosa St. John Vianney, Priest Francisca Grego Murielle Rozier-Francoville 6:30 Terance Cubitt † Arnold L. Harrington III Avery Schaeffer 9:00 Mary Hanlon † Colleen Hodgdon Merle Shannon Thursday, August 5 David Johnson Fred Sheridan The Dedication of the Basilica of St. Mary Major Mark Johnson Gloribeth Smith 6:30 Roberta Trosset † Christopher Katz Glenn Snyder 9:00 Larry Hanlon † Margaret Kemp Bill Sullivan Dorothy Kottler Ana Vera Friday, August 6 Sue Malone Mary Warchot The Transfiguration of the Lord Carmella Manetti Marie Wysolmerski 6:30 Don Rasmussen † 9:00 James A. Cannon † May God bless and protect Saturday, August 7 our loved ones in the military and civil service St. Sixtus II, Pope, and Companions, Martyrs; St. Cajetan, Priest; BVM who are serving these United States 8:15 Jack Himpler, Sr. † in dangerous places, especially… 5:00 Sandra Shannon † Robert Ayala Blair Smolar Sunday, August 8 Jonathan Choo Michael Shipley Nineteenth Sunday in Ordinary Time Nicholas Galvan Kimberley Templer 7:30 John B.
    [Show full text]
  • St. Damien of Molokai Parish
    St. Damien of Molokai Parish MISSION STATEMENT To serve Jesus Christ by Loving God and each other, to spread the Good News and to make new disciples in our community. VISION STATEMENT To unify, awaken and energize the faithful and make our celebration of the Eucharist an irresistible expression of welcome, faith and love. Reverend John P. Melnick Pastor Reverend Dairo Diaz Parochial Vicar Deacon Albert Cala Deacon R. Carl Lickwar SCHEDULE OF MASSES Monday - Friday Daily Mass: 7:30am St. Gabriel & St. Joseph Churches alternate weeks Saint Gabriel Church Saint Joseph Church 379 Broad Street Saturday Vigil: 4:00pm (St. Gabriel), 5:00pm (St. Joseph) 1747 Poquonock Avenue Windsor, CT 06095 Sunday: 8:00 & 10:30am (St. Gabriel) Poquonock, CT 06064 8:00 & 10:00am (St. Joseph) RECTORY OFFICE Mrs. Martha Erickson Mr. Jonathan Wyse Ms. Lori Possum Parish Secretary Communications Coordinator Bookkeeper E-mail: [email protected] E-mail: [email protected] E-mail: [email protected] Office Hours: Monday-Thursday 8:00am - 3:00pm 379 Broad Street, Windsor, CT Telephone: 860-688-4905/ 860-688-9566 Website: www.windsorcatholic.org FAX: 860-688-2638 CEMETERY SEXTON RELIGIOUS EDUCATION OFFICE MUSIC MINISTRY Ms. Lori Possum Mrs. Cynthia Glick Mr. Michael Rheault St. Gabriel Telephone: 860-285-0696 Coordinator of Faith Formation Mr. Scott P. Rioux St. Joseph Directors of Music Office Hours: Monday - Thursday 8:00am - 3:00pm CHURCH SEXTON Telephone: 860-683-0366 Mrs. Charlene Stosonis FAX: 860-688-2638 E-mail: [email protected] ST. GABRIEL SCHOOL Mrs. Patricia Martin Principal 77 Bloomfield Avenue, Windsor, CT Tel: 860-688-6401 Website: www.stgabrielschool.org FAX: 860-298-8668 GROW YOUR FAITH IN CHRIST - ONE MORE MEMBER Accessible by side entrance THE SEVENTEENTH SUNDAY IN ORDINARY TIME JULY 29, 2018 The Following Weekend Mass Intentions Saturday July 28 - The Vigil of The Seventeenth Saturday August 4 - The Vigil of The Eighteenth Sunday in Ordinary Time Sunday in Ordinary Time 4:00 PM Jerry Johnson req.
    [Show full text]
  • Eusebius Vercelli
    St. Eusebius of Vercelli lived in an interesting time. In his early life, Christianity was illegal and he even saw his own father die a martyr’s death in Sardinia. He lived through the Edict of Milan, when the leaders of the western and eastern empires agreed to treat Christians benevolently. This, however, led to many becoming Christians for political reasons or without much commitment; and further led to the multiplication and spread of various heresies. One such heresy was Arianism, which denied that Jesus was “consubstantial with the Father” ... claiming He was a created being, and not “God from God, Light from Light, True God from True God.” In fact, these words from our Creed were written in direct opposition to Arianism - which believed that Jesus was a created being, different from God and different from humanity ... who was created to save humanity. Sort of a demi-god with divine attributes and human attributes. Eusebius found himself in the middle of this controversy, and even though the government was treating Christians benevolently, the Arians were adamant in trying to change the Apostolic teachings of the Church. Eventually the Emperor got involved, and wanted some sort of compromise, but Eusebius stood for the Faith ... and was sent into exile. After three exiles, he was finally allowed to return from exile - at the age of 78 ... and he died ten years later in the year 371. As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ - let us pray for a deeper understanding of our Catholic Faith ..
    [Show full text]
  • Durham E-Theses
    Durham E-Theses The Meletian schism at antioch Barker, Celia B. How to cite: Barker, Celia B. (1974) The Meletian schism at antioch, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9969/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE MSLETIAN SCHISM AT ANTIOCH THE MELETIAN SCHISM AT ANTIOCH THESIS SUBMITTED TO THE UNIVERSITY OF DURHAM BY CELIA B. BARKER, B.A. (Dunelm) FOR THE DEGREE OF MASTER OF ARTS Department of Theology, Date: April,1974. University of Durham. (1) The object of this thesis is to examine the schism in the Church of Antioch during the Arian Controversy of the Fourth century, with a view to establishing what coherent order, if any, can be found in the course of events, and to show how the interaction of theological emphases and personal prejudices exacerbated and prolonged the Antiochene divisions.
    [Show full text]
  • Saint Eusebius of Vercelli
    Saint Eusebius of Vercelli SAINT OF THE DAY 02-08-2020 While Constantius II used every means to impose Aryan heresy throughout the Roman Empire, Saint Eusebius of Vercelli (end of the 3rd century - 371) was one of the few bishops to defend strenuously, at the cost of persecution, the righteous faith in the Son of God “begotten, not created, of the same substance as the Father”, as had been solemnly confirmed by the Nicene Creed. Originally from Sardinia, when he was a child he moved with his family to Rome, where he was ordained priest. Eusebius earned the admiration of the Christian community of Rome, which for about three years became the refuge of the exiled Athanasius of Alexandria. In 345 Saint Julius I consecrated him bishop of Vercelli, the first such position of which we have verification. Thanks to his work of evangelization he became the patron saint of the whole region of Piedmont, at the time still largely pagan, especially in the countryside. One of the most relevant facts of his episcopate was the foundation of a priestly community that led a common life, following the example of the monks gathered in the cenobia. For this community, which became a powerhouse of saints, he earned a post-mortem eulogy from Saint Ambrose. The bishop of Milan, in a letter to the faithful of Vercelli (written around 394), expressed all his esteem for Eusebius who had governed his diocese “with the austerity of fasting” and educated the clergy to “observe the monastic rules, even though he lived in the middle of the city”.
    [Show full text]
  • Bulletin 8-1-2021
    Saint Florian Under the Care of the Discalced Carmelite Friars 1233 South 45 Street, West Milwaukee, WI 53214-3615 August 1, 2021 ~ Eighteenth Sunday in Ordinary Time PARISH STAFF WEEKEND MASSES Under the Care of the Discalced Carmelite Friars Saturday (Anticipated) ...................... 4:00 p.m. Phone ................................. 414-383-3565, extension 2 Sunday .............................................. 8:00 a.m. Email ................................. [email protected] DAILY MASSES (in the Main Church at this time) Maintenance: Joseph Rivest M, T, Th and F .................................. 5:00 p.m. Secretary: Jacqueline Wick followed by Euch. Ad. & Ben. ......... until 6:45 p.m. ST. FLORIAN PARISH OFFICE Wednesday ....................................... 8:00 a.m. 1210 South 45 Street, West Milwaukee, WI 53214-3614 followed by Euch. Ad. & Ben. ..... until 9:30 a.m. Phone ....................................... 414-383-3565, ext. 0 Saturday ............................................ 8:00 a.m. Fax ........................................... 414-383-2708 with Confessions at ....................... 8:30 a.m. Email ....................................... [email protected] Evening before Holy Day (Anticipated) Website ................................... www.stflorian.org ...................................................... 7:00 p.m. (No 5:00 p.m. Daily Mass on Anticipated Holy Days) PARISH OFFICE HOURS Holy Day .......................................... 8:00 a.m. Monday through Thursday 9:00 a.m. - 2:00 p.m.
    [Show full text]
  • St. Ambrose and the Architecture of the Churches of Northern Italy : Ecclesiastical Architecture As a Function of Liturgy
    University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 12-2008 St. Ambrose and the architecture of the churches of northern Italy : ecclesiastical architecture as a function of liturgy. Sylvia Crenshaw Schneider 1948- University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Recommended Citation Schneider, Sylvia Crenshaw 1948-, "St. Ambrose and the architecture of the churches of northern Italy : ecclesiastical architecture as a function of liturgy." (2008). Electronic Theses and Dissertations. Paper 1275. https://doi.org/10.18297/etd/1275 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. ST. AMBROSE AND THE ARCHITECTURE OF THE CHURCHES OF NORTHERN ITALY: ECCLESIASTICAL ARCHITECTURE AS A FUNCTION OF LITURGY By Sylvia Crenshaw Schneider B.A., University of Missouri, 1970 A Thesis Submitted to the Faculty of the Graduate School of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Master of Arts Department of Art History University of Louisville Louisville, Kentucky December 2008 Copyright 2008 by Sylvia A. Schneider All rights reserved ST. AMBROSE AND THE ARCHITECTURE OF THE CHURCHES OF NORTHERN ITALY: ECCLESIASTICAL ARCHITECTURE AS A FUNCTION OF LITURGY By Sylvia Crenshaw Schneider B. A., University of Missouri, 1970 A Thesis Approved on November 22, 2008 By the following Thesis Committee: ____________________________________________ Dr.
    [Show full text]
  • The Holy See
    The Holy See BENEDICT XVI GENERAL AUDIENCE Paul VI Audience Hall Wednesday, 5 December 2007 Saint Chromatius of Aquileia Dear Brothers and Sisters, In the last two Catecheses we made an excursion through the Eastern Churches of Semitic tongue, meditating on Aphraates the Persian and Ephrem the Syrian. Today, we return to the Latin world, to the North of the Roman Empire with St Chromatius of Aquileia. This Bishop exercised his ministry in the ancient Church of Aquileia, a fervent centre of Christian life located in the Roman Empire's Decima regione, the Venetia et Histria. In 388 A.D., when Chromatius assumed the Episcopal throne of the city, the local Christian communities had already developed a glorious history of Gospel fidelity. Between the middle of the third century and the early years of the fourth, the persecution of Decius, Valerian and Diocletian had taken a heavy toll of martyrs. Furthermore, the Church of Aquileia, like so many other Churches of that time, had had to contend with the threat of the Arian heresy. Athanasius himself - a standard-bearer of Nicene orthodoxy whom the Arians had banished to exile - had for some time been in Aquileia, where he had taken refuge. Under the guidance of its Bishops, the Christian community withstood the snares of the heresy and reinforced their own attachment to the Catholic faith. In September 381, Aquileia was the seat of a Synod that gathered about 35 Bishops from the coasts of Africa, the Rhone Valley and the entire Decima regione. The Synod intended to eliminate the last remnants of Arianism in the West.
    [Show full text]