A Guide for B’NEI MITZVAH TUTORS Congregation Beth Evergreen
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A Guide to Our Shabbat Morning Service
Torah Crown – Kiev – 1809 Courtesy of Temple Beth Sholom Judaica Museum Rabbi Alan B. Lucas Assistant Rabbi Cantor Cecelia Beyer Ofer S. Barnoy Ritual Director Executive Director Rabbi Sidney Solomon Donna Bartolomeo Director of Lifelong Learning Religious School Director Gila Hadani Ward Sharon Solomon Early Childhood Center Camp Director Dir.Helayne Cohen Ginger Bloom a guide to our Endowment Director Museum Curator Bernice Cohen Bat Sheva Slavin shabbat morning service 401 Roslyn Road Roslyn Heights, NY 11577 Phone 516-621-2288 FAX 516- 621- 0417 e-mail – [email protected] www.tbsroslyn.org a member of united synagogue of conservative judaism ברוכים הבאים Welcome welcome to Temple Beth Sholom and our Shabbat And they came, every morning services. The purpose of this pamphlet is to provide those one whose heart was who are not acquainted with our synagogue or with our services with a brief introduction to both. Included in this booklet are a history stirred, and every one of Temple Beth Sholom, a description of the art and symbols in whose spirit was will- our sanctuary, and an explanation of the different sections of our ing; and they brought Saturday morning service. an offering to Adonai. We hope this booklet helps you feel more comfortable during our service, enables you to have a better understanding of the service, and introduces you to the joy of communal worship. While this booklet Exodus 35:21 will attempt to answer some of the most frequently asked questions about the synagogue and service, it cannot possibly anticipate all your questions. Please do not hesitate to approach our clergy or regular worshipers with your questions following our services. -
“Cliff Notes” 2021-2022 5781-5782
Jewish Day School “Cliff Notes” 2021-2022 5781-5782 A quick run-down with need-to-know info on: • Jewish holidays • Jewish language • Jewish terms related to prayer service SOURCES WE ACKNOWLEDGE THAT THE INFORMATION FOR THIS BOOKLET WAS TAKEN FROM: • www.interfaithfamily.com • Living a Jewish Life by Anita Diamant with Howard Cooper FOR MORE LEARNING, YOU MAY BE INTERESTED IN THE FOLLOWING RESOURCES: • www.reformjudaism.org • www.myjewishlearning.com • Jewish Literacy by Rabbi Joseph Telushkin • The Jewish Book of Why by Alfred J. Kolatch • The Jewish Home by Daniel B. Syme • Judaism for Dummies by Rabbi Ted Falcon and David Blatner Table of Contents ABOUT THE CALENDAR 5 JEWISH HOLIDAYS Rosh haShanah 6 Yom Kippur 7 Sukkot 8 Simchat Torah 9 Chanukah 10 Tu B’Shevat 11 Purim 12 Pesach (Passover) 13 Yom haShoah 14 Yom haAtzmaut 15 Shavuot 16 Tisha B’Av 17 Shabbat 18 TERMS TO KNOW A TO Z 20 About the calendar... JEWISH TIME- For over 2,000 years, Jews have juggled two calendars. According to the secular calendar, the date changes at midnight, the week begins on Sunday, and the year starts in the winter. According to the Hebrew calendar, the day begins at sunset, the week begins on Saturday night, and the new year is celebrated in the fall. The secular, or Gregorian calendar is a solar calendar, based on the fact that it takes 365.25 days for the earth to circle the sun. With only 365 days in a year, after four years an extra day is added to February and there is a leap year. -
Midway Jewish Center Bar and Bat Mitzvah Guide Page 2
LET’S START PLANNING A—BAR/T MITZVAH BAT & BAR MITZVAH THE ULTIMATE MJC GUIDE FOR BAR/BAT MITZVAH Perry Raphael Rank Rabbi Joel Levenson Associate Rabbi Lisa Stein Director of Education Sandi Bettan Preschool Director Genea Moore Synagogue Administrator Michael Kohler President Howard Rosen Ritual Committee Chair Office Phone (516) 938-8390 Office Fax (516) 938-3906 E-Mail [email protected] Revised December, 2016 / Kislev, 5777 Midway Jewish Center Bar and Bat Mitzvah Guide Page 2 TABLE OF CONTENTS INTRODUCTION 3 WHAT IS BAR/T MITZVAH? 3 HOW MUCH OF THE SERVICE OUR CHILDREN WILL KNOW 4 WHY WE TEACH WHAT WE TEACH 4 RABBIS' ROLES 5 THE TUTORS' ROLES 5 TIMETABLE FOR THE BAR/T MITZVAH EXPERIENCE 7 HELPING OUR CHILDREN BECOME RESPONSIBLE JEWS 7 EDUCATIONAL AND RELIGIOUS REQUIREMENTS 8 THE DIRECTIONS / DECORUM CARD 9 BAR/T MITZVAH INVITATION DISPLAY POLICY 9 HONORS 10 KIDDUSH 10 SE'UDAH SHEL MITZVAH—A MEAL EMANATING FROM A MITZVAH 10 SYNAGOGUE DECORUM 10 A TZEDAKKAH OPPORTUNITY 11 SOME TERMS YOU OUGHT TO KNOW 12 AN ALIYAH: IT’S AN HONOR -- BUT WHAT DO I DO? 18 Midway Jewish Center Bar and Bat Mitzvah Guide Page 3 INTRODUCTION Is it hard to believe that your child will soon become a Bar or Bat Mitzvah? You might as well brace yourself now. That little boy or girl that just yesterday was strapped into a car seat is today getting all set for adolescence. Our children begin to go through some dramatic changes, physically and emotionally, at the age of thirteen. The rabbis were wise in choosing this age as the proper time for becoming Bar/t Mitzvah. -
HAFTARAH – Rosh Hashana Day 2 – 2017/5778 for Kolot Chayeinu/Voices of Our Lives Cynthia Greenberg / Page 1 of 6
HAFTARAH – Rosh Hashana Day 2 – 2017/5778 For Kolot Chayeinu/Voices of our Lives Cynthia Greenberg / Page 1 of 6 At this serious moment of crisis in our country, at the start of our new Jewish year, what does a middle aged, queer woman, who once had an abortion (thank you Planned Parenthood), and is a tante, an aunt, a tia, g-dmum, and stepmom, but who has no kids of her own, have to say about Hannah, and a haftarah from the books of the Prophets full of pleading with and praying to G-d to be granted a child? Hannah, who prays so sincerely and with her full heart that she becomes the paradigm for true prayer with kavannah. Hannah, who when her prayers are finally realized, and indeed she bears a child at the ripe old age of 130, then gives the child, her son Samuel, back to G-d, in gratitude and humbleness, or as some Torah interpreters tell us, with an appreciation that there is “enough for all” and perhaps she never really needed that son anyway. My first response to this harftarah – which, I confess, has not really made a huge impression on me over all these years of Rosh Hashanah observance, so much so that if you had asked me, before I began to prepare for today, who Hannah was, I would not really have been able to recall – my first response was “yuck” and “why me?” Why this tale? Why this agonizing about fertility and childbearing and the worth of women? Why yet another story about a fellow who has two wives and one of them has kids but the other doesn’t, and there are jealousies and mistreatments and resentments between them? Those stories never end well. -
Calendar of Torah and Haftarah Readings 5776 – 5778 2015 – 2018
Calendar of Torah and Haftarah Readings 5776 – 5778 2015 – 2018 Calendar of Torah and Haftarah Readings 5776-5778 CONTENTS NOTES ....................................................................................................1 DATES OF FESTIVALS .............................................................................2 CALENDAR OF TORAH AND HAFTARAH READINGS 5776-5778 ............3 GLOSSARY ........................................................................................... 29 PERSONAL NOTES ............................................................................... 31 Published by: The Movement for Reform Judaism Sternberg Centre for Judaism 80 East End Road London N3 2SY [email protected] www.reformjudaism.org.uk Copyright © 2015 Movement for Reform Judaism (Version 2) Calendar of Torah and Haftarah Readings 5776-5778 Notes: The Calendar of Torah readings follows a triennial cycle whereby in the first year of the cycle the reading is selected from the first part of the parashah, in the second year from the middle, and in the third year from the last part. Alternative selections are offered each shabbat: a shorter reading (around twenty verses) and a longer one (around thirty verses). The readings are a guide and congregations may choose to read more or less from within that part of the parashah. On certain special shabbatot, a special second (or exceptionally, third) scroll reading is read in addition to the week’s portion. Haftarah readings are chosen to parallel key elements in the section of the Torah being read and therefore vary from one year in the triennial cycle to the next. Some of the suggested haftarot are from taken from k’tuvim (Writings) rather than n’vi’ivm (Prophets). When this is the case the appropriate, adapted blessings can be found on page 245 of the MRJ siddur, Seder Ha-t’fillot. This calendar follows the Biblical definition of the length of festivals. -
Kehilat Nitzan B'nei Mitzvah Thank You for Your Decision to Celebrate the Bar/Bat Mitzvah for Your Son/Daughter at Kehilat Nitzan
Office: 36-40 Hawthorn Road, Caulfield North 3161 P O Box 2313, Caulfield Junction Phone: (03) 9500 0906 [email protected] ABN: 55 2 03 600 905 Kehilat Nitzan B'nei Mitzvah Thank you for your decision to celebrate the bar/bat mitzvah for your son/daughter at Kehilat Nitzan. Becoming a bar or bat mitzvah is a very special occasion for the child and family (a simcha). Kehilat Nitzan is pleased to be able to provide a rich and meaningful way to celebrate this occasion. The following provides information regarding the requirements and procedures for becoming a bar or bat mitzvah. Membership in Kehilat Nitzan The family (including both parents) of the bar/bat mitzvah child must be financial members of Kehilat Nitzan for at least full year prior to the date the simcha falls. Any financial difficulties may be discussed with our treasurer or executive administrator in strict confidence. The bar/bat mitzvah child must be Jewish according to halachic (Jewish law) guidelines, meaning his/her mother must be Jewish by birth or by conversion (before having the child). Otherwise, the child must have converted. The Date In accordance with halachah, the bar/bat mitzvah ceremony must take place after a boy’s 13th birthday and after a girl’s 12th birthday. At the family’s discretion, girls have the option of having their bat mitzvah after their 13th birthday. Please contact the office to determine the intended date and the name of the parasha (weekly Torah portion). Please note that while we will make every effort to schedule a date as close to the birthday as possible, due to Jewish festivals or other events the date may not be immediately after your child’s 13th or 12th birthday. -
Sukkot Schedule *All Zmanim Reflect Times in Manhattan
Sukkot Schedule *All Zmanim reflect times in Manhattan Friday, October 2 Erev Sukkot Shacharit 7:30am Candle Lighting 6:17pm Include Shel Shabbat v’Shel Yom Tov, and Shehecheyanu Minchah, Kabbalat Shabbat and Maariv 6:25pm An abridged Kabbalat Shabbat begins with Mizmor Shir Le-Yom ha-Shabbat Omit Ba-Meh Madlikin Kiddush for Shabbat and Yom Tov can be recited after 7:17pm in the Sukkah Recite Leyshev Ba-Sukkah and then Shehecheyanu Ushpizin can be recited every night Shabbat, October 3 Yom Tov, Day 1 Shacharit 9:30am No Lulav and Etrog on Shabbat Full Hallel Torah Reading and Haftarah Vayikra 22:26-23:44, Bemidbar 29:12-16, Zechariah 14:1-21 Yah Eli, Musaf for Yom Tov with Shabbat inclusions Hoshanot for Shabbat (Ohm Netzurah) Hoshanot can be recited at home standing in place Seudah Shlishit in the Sukkah before 5:21pm Mincha/Maariv 6:15pm Candle Lighting and all preparations for 2nd day Yom Tov not before 7:15pm Kiddush for Yom Tov with Havdalah inclusions in the Sukkah Recite Shehecheyanu and then Leyshev Ba-Sukkah Sunday, October 4 Yom Tov, Day 2 Shacharit 9:30am Lulav and Etrog with Shehecheyanu One cannot wear gloves while performing this mitzvah Full Hallel Torah Reading and Haftarah Vayikra 22:26-23:44, Bemidbar 29:12-16, Melachim I 8:2-21 Yah Eli, Musaf for Yom Tov 1 Hoshanot (Lema’an Amitach) Mincha/Maariv 6:25pm Havdalah in the Sukkah (no Leyshev) 7:14pm Monday through Thursday, October 5-8 Shacharit 7:15am Lulav and Etrog Full Hallel Torah Reading M: Bemidbar 29:17-25, T: Bemidbar 29:20-28, W: -
History of Jewish Liturgy Schiffman
Kol Hamevaser Halakhah and Minhag History and Liturgy: The Evolution of Multiple Prayer Rites BY: Dr. Lawrence H. Schiffman (or nineteen) benedictions of the Amidah , and pire, Greece and European Turkey until the 16 th in the newly-emerging Sephardic and Ashke - the closing of the last Amidah blessing with century or perhaps later, when it was pushed nazic communities. For reasons that are not he family tree of Jewish liturgy – the “oseh ha-shalom ” (He Who makes peace) in out by the Sephardic rite as a result of immi - totally clear, the version of Rav Sa’adyah typ - siddur and the mahazor (as it is cor - place of “ ha-mevarekh et ammo Yisrael ba- gration of expelled Sephardim and of the later ifies the Babylonian liturgy as it was exported Trectly vocalized) – is a long and com - shalom ” (He Who blesses His nation Israel Kabbalistic and halakhic influences of the with other Babylonian halakhic traditions to plex one. It spans the entire history of the with peace). A further important feature was Shulhan Arukh . This rite, like the Sephardic, the emerging Jewish communities of the Iber - Jewish experience, from the earliest origins of the role of Byzantine period piyyut . Poetry places the Hodu section before Barukh she- ian Peninsula. the Jewish people to the present day. The story was a prominent part of the liturgy of the Sec - Amar , inserts “ ve-yatsmah purkaneih vi- The so-called Babylonian rite is reflected of the many Jewish prayer rites ( nusha’ot ) is ond Temple period, as is evidenced in sectarian yekarev meshiheih u-parek ammeih in the Sephardic prayer book, originally of the in fact the story of the diffusion of the Jewish texts and fragments preserved in Tannaitic lit - be-rahmateih le-dor va-dor ” (may He cause Iberian Peninsula, which, after the expulsion people and their tradition throughout the world erature. -
Kenesset Israel Torah Center Yom Kippur Guide 2777
Kenesset Israel Torah Center Yom Kippur Guide 2777 Welcome! Welcome to Yom Kippur at Kenesset Israel Torah Center! The High Holidays are a time when Jews all over the world, of all denominations and approaches to the tradition observance, come together to pray to God, to do teshuvah - to repent of our past misdeeds - and to celebrate. These are days of expressing gratitude, awe, and remorse, days of asking forgiveness and forgiving others. The liturgy that we recite on Yom Kippur is poignant and beautiful, but there is a lot of it—services are long and there are literally hundreds of pages of prayers to recite. When you find yourself lost, bored, or simply overwhelmed by unfamiliar prayers, the pace of the davening, or the sheer length of the service, I invite you to use this packet to guide you through the services and offer you inspiration along the way. Additionally, I encourage you to read the prayers in a language you understand. It is more important to understand the prayers than to try to say or read them in Hebrew. May you be inscribed and sealed in the book of life! G’mar Chatima Tova, Rabbi Garth Silberstein Navigating the High Holiday Services A. Some Sage Advice “Embodying the rhythm and texts of the Yamim Nora'im [High Holidays] requires real work. I need to find my way into the machzor, into the days themselves, into the service, as I sit in the pews. It can feel overwhelming, relentless, perhaps especially on Yom Kippur when we all regress a bit, I think, and eventually start flipping through the book to the end, wondering exactly how many hours, how many minutes to until I can sit, enjoy that bagel and lox, that bit of lokshin kugel, a few sips of water. -
This Week's Torah Portion
Parashat Va’etchanan THIS WEEK’S TORAH PORTION DEUTERONOMY 3:23-7:11 תרפש נחאות ן / Parashat Va’etchanan In this week’s guide… Our COMMENTARY from Rabbi Jason starts at Mount Sinai, when the Lord gave Israel the Ten Commandments on two tablets and brings us all the way through the destruction of not one, but two Temples—truly tragic events. What is the connection between the two tablets and the two Temples? The somber day known on the Jewish calendar known as Tisha B’Av sits at the heart of the matter: the connection that can exist between pain and unfaithfulness to God’s Law........... .................1 In this week’s NEW TESTAMENT TIE-IN we are taken up to the top of another mountain: Pisgah. Here, Moses found himself staring across the desert into the Promised Land…a place he would never set his feet. It’s a heartbreaking story of consequence and commissioning in which Moses’ appeal is denied and Joshua is charged to cross the Jordan River, bringing Israel into her destiny. More than a thousand years later, a Prophet “greater than Moses” would find Himself atop a mountain in that Promised Land. A truly incredible connection that brings the goodness of God full-circle...........................................................................................................2 BY THE NUMBERS considers the most significant passage in this week’s Torah portion: the Shema. The prayer, “Hear O Israel, the LORD is our God, the LORD is One” has been on the lips of God’s people for millennia, but it also contains significant numerological meaning. In Western culture, people commonly think negatively about the number “13.” It’s considered “unlucky” by many. -
The Four Special Shabbatot: Shekalim, Zakhor, Parah, and Hahodesh
The four special Shabbatot: Shekalim, Zakhor, Parah, and HaHodesh As Purim and Passover approach four special Torah and Haftarah readings are added to the weekly lectionary of the Torah. They are called the Arba Parshiyot (four Torah portions). The first of these Shabbatot is Shabbat Shekalim which is read on the Shabbat prior to or on Rosh Hodesh Adar or in a leap year Rosh Hodesh Adar Sheni (Second Adar). The reading is of the census in the Wilderness of Sinai conducted by Moses by means of each Israeli giving a half- Shekel and the counting the Shekalim. ((Shemot 30:11-16). In later times the Shekalim were used for the purchase of the communal sacrifice offered morning and evening. The second Shabbat is Zakhor (Deuteronomy 25:17-19) it is read on the Shabbat preceding the holiday of Purim: 17) Remember what Amalek did unto you by the way as you came out of Egypt. 18) How he met you by the way, and killed your stragglers, all that were weak in your rear, when you were faint and weary: and he did not fear God. 19) Therefore it shall be, when the Lord your God has given you rest from all your enemies around, in the land which the Lord your god dives you for an inheritance to possess it, that you shall blot out the remembrance of Amalek from under heaven; you shall not forget. The tie-in to Purim is that in the Haftarah First Samuel 15:2-34 King Saul makes war on the Amalekites and captures their King Agag. -
Shabbat Hachodesh
27 Adar II 5771 2 April 2011 SHABBAT HACHODESH A Shabbat ORG . of Double Blessing Rabbi Hagay Batzri KAHALJOSEPH . This Shabbat we take WWW ● out two torah scrolls, two sifrei Torah. In one, we chant the parasha, the ongoing, weekly Torah portion. 310.474.0559 ● The parasha for this In Parashat HaCho- week is Tazria. In the desh, the Torah says, Prayer Schedule second scroll, we read “This month shall be the special torah por- SHABBAT HACHODESH for you the beginning , CA 90025 90025 , CA tion for the Shabbat PARASHAT TAZRIA of the months, it shall that precedes Rosh Friday, April 1st be for you [for us, the Hodesh Nisan, the be- Minhah & Arbit 6:45 pm NGELES Jewish people] the Candle Lighting 6:55 pm A ginning of the Jewish first of the months of OS month of Nisan. This Saturday, April 2nd the year” (Shemot , L parasha, and the Shaharit 8:30 am 12:2). When the Torah Shabbat on which it is Tehillim before Minhah refers to months of the read, has the special Minhah & Arbit 6:30 pm EVASSER year, it counts from title of Parashat Motzei Shabbat 7:59 pm OULEVARD Nisan as the first HaChodesh or Shab- B month—and names WEEKDAYS bat HaChodesh—the the other months the Sunday, April 3rd Shabbat of The Month. ONICA Shaharit 7:30 am second month, the M third month, and so What is so special Monday-Friday forth. (In comparison, Shaharit 6:30 am ANTA about Nisan? It is the Rosh Hashanah, month in which we ROSH HODESH NISSAN which occurs in the M celebrate Pesach, or Monday Evening, April 4th seventh month, 10505 S 10505 Tuesday, April 5th ● Passover, our freedom Tishrei, marks the be- from enslavement, and Women’s Rosh Hodesh ginning of the world the beginning of the Gathering 11:30 am and creation, and is Jewish people as a Wednesday, April 6th celebrated as the gen- nation, rather than Passover is Here, Get Ready! eral New Year for all A Class w/ R.