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Tre Importanti Sculture Inedite: Due Di Mino Da Fiesole Ed Una Di Antonio Rossellino
TRE IMPORTANTI SCULTURE INEDITE: DUE DI MINO DA FIESOLE ED UNA DI ANTONIO ROSSELLINO. EMBRA quasi incredibile che nella Toscana più accessi bile al viaggiator.e- ·studioso d'arte, in luogo vicino ad una stazione fer-roviaria, esistano ancora opere d'arte pregevoli e assolutamente inerlite. Si tratta di due alti rilievi di Mino da Fiesole della sua migliore maniera e di un bellissimo bassori lievo di Antonio Rossellino, opere che io ebbi la for tuna di trovare nella chiesa di S. Clemente a Sociana nel Comune di Reggello, a brevissima distanza da Ri gnano sull'Arno. Le sculture non furono fatte per la chiesa che fu consacrata da monsignor Francesco Cattani da Diacceto, vescovo di Fiesole la seconda domenica dell'anno 1580. La chiesa non conserva alcuna traccia della sua costruzione cinquecentesca, giacchè nel 1733 fu completamente restaurata dall'allora parroco Giuliano Battista Guidetti e nel 1877 fu ampliata e a nuova forma ridotta dal parroco Jacopo Burberi. Nei più vecchi inventarii della chiesa che si conservano nell'Archivio Parrocchiale cioè: quello del 3 ot tobre I7 5 7 compilato dal parroco Domenico Maria Gaspero Fiaschi e negli altri del 1800, 18 I7 e 1818 non sono mai nominate le sculture. Furono ricordate la prima volta in un'aggiunta all'inventario del 1818, fatta nel 1822, e in quel l'anno l'abate Giovanni Battista Caruana, cavaliere di Malta, nuovo patrono della chiesa volle sostituire i quadri prima esistenti con altri migliori che ancora oggi si trovano e tra i quali erano comprese, con erronea dicitura, le sculture. Trascrivo la notizia relativa: « Quello (quadro) in coynu Evangelù', è di marmo di basso rilievo e rappresenta l'immagine di M." Santissima con Gesù Bambino fra le braggia (sù;) , vi sono ancora due serafini di marmo, che tengono in mano un lucentorio. -
A Robot Application for Analysis, Survey and Conservation of Historical Architectures
20 A Robot Application for Analysis, Survey and Conservation of Historical Architectures Michela Cigola and Marco Ceccarelli University of Cassino Italy 1. Introduction This work is the result of the collaboration between DART (Laboratory of Documentation, Analysis, Survey of Architecture and Territory) and LARM (Laboratory of Robotics and Mechatronics) which, despite their apparent differences in terms of fields of research, for years have found time and motivations for opinion exchanges and cultural contacts, as well as research topics on which to begin genuine and fertile collaborations (Ceccarelli, et al., 2002) (Cigola, et al., 2005) (Cigola & Ceccarelli, 2006). The project research group is made up as follows: for the DART Laboratory of Documentation, Analysis, Survey of Architecture and Territory: Michela Cigola, architect specialized in Restoration of Monuments, full professor director of DART; Assunta Pelliccio, architect, assistant professor; Sara Mattei, engineer, PHD student; for the LARM Laboratory of Robotics and Mechatronics: Marco Ceccarelli, engineer, full professor director of LARM, Giuseppe Carbone, engineer, assistant professor; Erica Ottaviano, engineer, assistant professor; Chiara Lanni, engineer, research assistant. Our goal is to analyse the characteristics and problems that are related to the analysis and conservation of historical architecture, within an innovative approach with robotised systems. The design requisites and the distinctive aspects of the operations of a large range of robotised systems have now been fully defined and investigated. However, there are very few precedents for such specialized application, moreover, in connection to the subject of historical architecture that is apparently far away from general areas of robotics and mechatronics. The case of study that is presented here, namely the pre-Cosmatesque floor of the abbatial basilica of Montecassino, is a good case to highlight the flexibility of robotics and possible interactions with architecture, particularly in the field of surveying. -
A Journey Through Sacred Space: Medieval Tree and Cross Symbolism in the Apse Mosaic and Floor of San Clemente in Rome Joe Hartm
1 A Journey through Sacred Space: Medieval Tree and Cross Symbolism in the Apse Mosaic and Floor of San Clemente in Rome Joe Hartman PhD candidate, Art History, Southern Methodist University Introduction: Cross, Tree, and Vine Symbolism in the Church of San Clemente In medieval Rome, the cross – also called the lignum vitae (tree or wood of life) – represented a Christian belief that the sins of humankind, associated with the tree of knowledge, were overcome through Christ’s sacrifice.1 The cross and vine in the apse mosaic of the twelfth- century church of San Clemente in Rome are a case in point (Figs. 1-2). In the center of the mosaic, on top of a gold inlaid background, Christ appears crucified on a black cross. A lush, green acanthus plant grows beneath him. Sinuous vines surround the cross on either side. The mosaic’s theme follows a typical fourth- or fifth-century configuration, which likens the emblematic cross to the paradisiacal “Tree of Life.”2 The visually literate laity of the twelfth century would have understood the image as a symbol of redemption and renewal. As such, the apse mosaic also depicts the cross as the Vine of Christ that abundantly provides the wine of the Eucharist and represents Christ’s sacrificial blood.3 The ornament and furnishings of San Clemente emphasize this central tree and vine motif. For example, San Clemente’s iconographic 1 All translations are the authors’ own. For more on the semiotics of the Tree of Life and the Tree of Knowledge, see Gerhart Ladner’s influential article “Medieval and Modern Understanding of Symbolism: A Comparison.” Speculum 54/ 2 (1979), 223-256. -
Spoliation in Medieval Rome Dale Kinney Bryn Mawr College, [email protected]
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College History of Art Faculty Research and Scholarship History of Art 2013 Spoliation in Medieval Rome Dale Kinney Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/hart_pubs Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Custom Citation Kinney, Dale. "Spoliation in Medieval Rome." In Perspektiven der Spolienforschung: Spoliierung und Transposition. Ed. Stefan Altekamp, Carmen Marcks-Jacobs, and Peter Seiler. Boston: De Gruyter, 2013. 261-286. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/hart_pubs/70 For more information, please contact [email protected]. Topoi Perspektiven der Spolienforschung 1 Berlin Studies of the Ancient World Spoliierung und Transposition Edited by Excellence Cluster Topoi Volume 15 Herausgegeben von Stefan Altekamp Carmen Marcks-Jacobs Peter Seiler De Gruyter De Gruyter Dale Kinney Spoliation in Medieval Rome i% The study of spoliation, as opposed to spolia, is quite recent. Spoliation marks an endpoint, the termination of a buildlng's original form and purpose, whÿe archaeologists tradition- ally have been concerned with origins and with the reconstruction of ancient buildings in their pristine state. Afterlife was not of interest. Richard Krautheimer's pioneering chapters L.,,,, on the "inheritance" of ancient Rome in the middle ages are illustrated by nineteenth-cen- tury photographs, modem maps, and drawings from the late fifteenth through seventeenth centuries, all of which show spoliation as afalt accomplU Had he written the same work just a generation later, he might have included the brilliant graphics of Studio Inklink, which visualize spoliation not as a past event of indeterminate duration, but as a process with its own history and clearly delineated stages (Fig. -
The Spirit of Rome, by Vernon Lee 1
The Spirit of Rome, by Vernon Lee 1 The Spirit of Rome, by Vernon Lee The Project Gutenberg EBook of The Spirit of Rome, by Vernon Lee This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Spirit of Rome Author: Vernon Lee Release Date: January 22, 2009 [EBook #27873] Language: English Character set encoding: ISO-8859-1 The Spirit of Rome, by Vernon Lee 2 *** START OF THIS PROJECT GUTENBERG EBOOK THE SPIRIT OF ROME *** Produced by Delphine Lettau & the Online Distributed Proofreading Team at http://www.pgdpcanada.net This file was produced from images generously made available by The Internet Archive/American Libraries. THE SPIRIT OF ROME BY VERNON LEE. CONTENTS. Explanatory and Apologetic I. First Return to Rome II. A Pontifical Mass at the Sixtine Chapel III. Second Return to Rome IV. Ara Coeli V. Villa Cæsia VI. The Pantheon VII. By the Cemetery SPRING 1895. I. Villa Livia II. Colonna Gallery III. San Saba IV. S. Paolo Fuori V. Pineta Torlonia SPRING 1897. I. Return at Midnight II. Villa Madama III. From Valmontone to Olevano IV. From Olevano to Subiaco V. Acqua Marcia VI. The Sacra Speco VII. The Valley of the Anio VIII. Vicovaro IX. Tor Pignattara X. Villa Adriana XI. S. Lorenzo Fuori XII. On the Alban Hills XIII. Maundy Thursday XIV. Good Friday XV. -
031-San Crisogono
(031/19) San Crisogono San Crisogono is a 12th century parish, titular and conventual church, and a minor basilica in rione Trastevere. The dedication is to the martyr St Chrysogonus. The complex includes remains of a 4th century church edifice. [1] The Church of San Crisogono, alongside the Churches of Santa Cecilia and of Santa Maria in Trestevere, is one of the most important religious centers in the district extending to the other side of the River Tiber. [g] History Titulus Its origins date back to the fourth century and are probably closely related to the Roman domus in which San Crisogono was taken prisoner before his martyrdom, which occurred in 303 during the persecution of Diocletian. The first documentary reference to the church is as one of the tituli, with its priest in the list of signatories to the acts of the Roman synod in 499. The tituli were the original parish churches of the city, and this one has remained a parish church from then to the present day. The church was then known as the Titulus Chrysogoni. This has traditionally been taken to refer to an obscure martyr called St Chrysogonus, who is thought to have been martyred at the start of the 4th century. However, the Roman church might have been founded by a different benefactor called Chrysogonus, with the link to the saint being made later when his relics were enshrined here (perhaps at the start of the 5th century). The saint became popular enough in Rome for his name to be inserted into the Roman Canon of the Mass, where it remains. -
Sacred Image, Civic Spectacle, and Ritual Space: Tivoli’S Inchinata Procession and Icons in Urban Liturgical Theater in Late Medieval Italy
SACRED IMAGE, CIVIC SPECTACLE, AND RITUAL SPACE: TIVOLI’S INCHINATA PROCESSION AND ICONS IN URBAN LITURGICAL THEATER IN LATE MEDIEVAL ITALY by Rebekah Perry BA, Brigham Young University, 1996 MA, University of Massachusetts Amherst, 2006 Submitted to the Graduate Faculty of the Kenneth P. Dietrich School of Arts & Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2011 UNIVERSITY OF PITTSBURGH Kenneth P. Dietrich School of Arts & Sciences This dissertation was presented by Rebekah Perry It was defended on October 28, 2011 and approved by Franklin Toker, Professor, History of Art and Architecture Anne Weis, Professor, History of Art and Architecture Bruce Venarde, Professor, History Alison Stones, Professor, History of Art and Architecture ii Copyright © by Rebekah Perry 2011 iii SACRED IMAGE, CIVIC SPECTACLE, AND RITUAL SPACE: TIVOLI’S INCHINATA PROCESSION AND ICONS IN URBAN LITURGICAL THEATER IN LATE MEDIEVAL ITALY Rebekah Perry, PhD University of Pittsburgh, 2011 This dissertation examines the socio-politics of urban performance and ceremonial imagery in the nascent independent communes of late medieval Lazio. It explores the complex manner in which these central Italian cities both emulated and rejected the political and cultural hegemony of Rome through the ideological and performative reinvention of its cult icons. In the twelfth century the powerful urban center of Tivoli adopted Rome’s grandest annual public event, the nocturnal Assumption procession of August 14-15, and transformed it into a potent civic expression that incorporated all sectors of the social fabric. Tivoli’s cult of the Trittico del Salvatore and the Inchinata procession in which the icon of the enthroned Christ was carried at the feast of the Assumption and made to perform in symbolic liturgical ceremonies were both modeled on Roman, papal exemplars. -
A Cosmatesque Architectural Fragment Inlaid with a Trelliswork Design Italy
A Cosmatesque architectural fragment inlaid with a trelliswork design Italy, Gaeta, Cathedral of Sant'Erasmo and San Marciano First quarter 13th century, reusing ancient stone 67.5 x 20 x 6.5 cm; a single panel of delicately veined grey-white stone consistent with Proconnesian marble, inset with red porphyry (perfido rosso), green porphyry (marmor lecdaemon), rosso antico, and cut glass tesserae. Provenance Probably made as part of a liturgical screen for the cathedral of Sant'Erasmo and San Marciano, Gaeta, Lazio; Likely removed from the cathedral and reinstalled at the church of Santa Lucia in or shortly after 1648, when the cathedral’s interior was renovated; Private collection, Italy; Collection of Ogden Smith, London, by c. 1960 This slender architectural panel is decorated with a wide band of purplish red porphyry, green serpentine, and turquoise tesserae inlaid in a complex pattern of stars and trellis work. The design turns a sharp corner near the top of the slab and disappears off of its left-hand edge above a series of leaf and tongue mouldings carved in low relief. The combination of these features tells us we are looking at a fragment of a much larger object, and yet its neatly finished edges also show that whatever it comes from was carefully constructed from a series of blocks that must have slotted into place alongside one another. Cosmati work, ‘Sectilia’ ornament, and ancient stone – use and reuse in the Medieval world The panel’s inlaid decoration conforms to a style of ornament often described as Cosmati work, a name given to inlaid geometric ‘sectilia’ stonework typical of the architecture of Early Medieval Italy, and especially of Rome and its surroundings (figs. -
Westminster World Heritage Site Management Plan Steering Group
WESTMINSTER WORLD HERITAGE SITE MANAGEMENT PLAN Illustration credits and copyright references for photographs, maps and other illustrations are under negotiation with the following organisations: Dean and Chapter of Westminster Westminster School Parliamentary Estates Directorate Westminster City Council English Heritage Greater London Authority Simmons Aerofilms / Atkins Atkins / PLB / Barry Stow 2 WESTMINSTER WORLD HERITAGE SITE MANAGEMENT PLAN The Palace of Westminster and Westminster Abbey including St. Margaret’s Church World Heritage Site Management Plan Prepared on behalf of the Westminster World Heritage Site Management Plan Steering Group, by a consortium led by Atkins, with Barry Stow, conservation architect, and tourism specialists PLB Consulting Ltd. The full steering group chaired by English Heritage comprises representatives of: ICOMOS UK DCMS The Government Office for London The Dean and Chapter of Westminster The Parliamentary Estates Directorate Transport for London The Greater London Authority Westminster School Westminster City Council The London Borough of Lambeth The Royal Parks Agency The Church Commissioners Visit London 3 4 WESTMINSTER WORLD HERITAGE S I T E M ANAGEMENT PLAN FOREWORD by David Lammy MP, Minister for Culture I am delighted to present this Management Plan for the Palace of Westminster, Westminster Abbey and St Margaret’s Church World Heritage Site. For over a thousand years, Westminster has held a unique architectural, historic and symbolic significance where the history of church, monarchy, state and law are inexorably intertwined. As a group, the iconic buildings that form part of the World Heritage Site represent masterpieces of monumental architecture from medieval times on and which draw on the best of historic construction techniques and traditional craftsmanship. -
January–March 2020
Events January–March 2020 January TUESDAY 28–WEDNESDAY 29 FRIDAY 7 FEBRUARY MONDAY 17 FEBRUARY JANUARY 18.00–19.30 18.00-19.30 WEDNESDAY 15 JANUARY 9.00–18.00, 9.30–18.00 BSR FINE ARTS TALK JUSTICE SERIES Connectivity in the Roman Mediterranean: 18.00–19.30 Rome and the Colonial City FELICITY POWELL LECTURE AD 400 and beyond Motya at the centre of the 'Middle Sea': Days one and two of a three-day Elizabeth Price Richard Hodges (AUR) new insights and new approaches conference. Day three will be at the Royal Keynote lecture for the conference, Lorenzo Nigro (Sapienza) Netherlands Institute in Rome. Organised WEDNESDAY 12 FEBRUARY Staying Connected in the Post- by the Impact of the Ancient City project 18.00–19.30 Roman West: Cities, Territories and (Cambridge) in collaboration with the Royal Peter Throckmorton e John Bryan Ward- Social Interactions after the Empire Netherlands Institute in Rome. Supported Perkins: storie ‘sommerse’ delle prime at the Escuela Española de Historia y by the European Research Council (ERC) ricerche archeologiche subacquee in Arqueología en Roma. Organised by under the European Union's Horizon 2020 Puglia Andrew Reynolds (UCL) and Isabel research and innovation programme. Pre- Giacomo Disantarosa (Bari Aldo Moro) Sanchez Ramos (UCL). Funded by UCL registration required: [email protected]. and Marie Skłodowska-Curie Actions. February WEDNESDAY 5 FEBRUARY The Porto Cesareo shipwreck in 1964 and 2017 18.00–19.30 (G. Disantarosa) Motya charioteer replica (L. Nigro) ‘That unfinished Adoration’: the influence of Piero -
“Unlucky in Affairs of Business….” Turning Points in the Life of Lorenzo
“Unlucky in affairs of business….” Turning Points in the life of Lorenzo de Medici Harry Don Stephenson, Jr. Faculty Advisor: Thomas Robisheaux, Ph.D. Fred W. Schaffer Professor of History History Department November 2015 This project was submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Graduate Liberal Studies Program in the Graduate School of Duke University. Copyright by Harry Don Stephenson, Jr. 2015 i Contents Abstract ………………………………………………………………………………………………………………………………….…iii List of Tables and Figures ……………………………………………………………………………………………………….…iv Acknowledgements …………………………………………………………………………………………………………………..v Introduction ………………………………………………………………………………………………………………………………1 Chapter One: Banking in Fifteenth Century Italy………………………………………………………………………. 5 Chapter Two: Family Tree ………………………………………………………………………………………………………...12 Chapter Three: Lorenzo in Rome – 1466 ………………………………………………………………………………….. 30 Chapter Four: The Pazzi Conspiracy- April 1478 ………………………………………………………………………. 36 Chapter Five: The Pazzi War – 1479-1480 ………………………………………………………………………………….50 Chapter Six: Restoration with Rome - 1488 …………………………………………………………………………….. 59 Chapter Seven: Conclusion ……………………………………………………………………………………………………… 66 Bibliography ii Abstract The Medici family name is inextricably tied to Florence and the Italian Renaissance. For three hundred and fifty years, through twelve generations, the Medici lived in, work in, and to a considerable degree ruled the city. No Medici name rises higher in recorded history than Lorenzo di Piero de’ Medici. Lorenzo il Magnifico is remembered as a patron of the arts, poet, humanist, diplomat and savior of Florence during the Pazzi War. His legacy as a competent banker, manager and caretaker of the family business empire is sadly much less triumphant. Through the “quirks of genealogical fortune”, including a string of untimely deaths of male members of the Medici, Lorenzo found himself to be the sole owner of the Medici Bank in its sixth decade of business. -
The Vatican Collections
E F G H overall design, must have been inspired by the pies (G. L. Hersey, 1973, fig. 37), and the angu The eight carvings were set into the wall of monumental dborium of Cardinal d'Estouteville lar and curiously expressive faces, the muscular the Cappella delle Partorienti, in the Grotte, about erected in 1461-63 in Santa Maria Maggiore. and veined arms, and the bony hands of the 1616. In 1949, they were moved to Room VI, The corner reliefs of the Trials of Peter and Paul figures are characteristic of the sculptures exe and in 1977 they were reinstalled in Room IV of must have occupied a place similar to that of cuted by Paolo Romano and his workshop dur the Grotte. the triple Corinthian pilasters that flanked the ing the pontificate of Pius II (1458-64). Espe O.R. main narrative scenes by Mino da Fiesole on the cially striking are comparisons with the two entablature ofthe latter ciborium (C. Seymour, colossal statues of Saints Peter and Paul carved BIBLIOGRAPHY: F. L. Dionysius, Sacrarum Vaticanae Basilicae Cryptarum Monumenta, Rome, 1828, pp. 50-51, 1966, p. 159, fig. 21). in 1461-62 by Romano and his assistants for no. 2, Tab. XXIII; H. von Tschudi, "Das Konfessionstaber The style of the Trials is generally quite typi the steps in front of Saint Peter's (A. Venturi, nakel Sixtus IV in St. Peter zu Rom," in Jahrbuch der cal of the conservative, classicizing manner so 1908, figs. 756-757). These observations sup Koniglich Preussischen Kunstsammlungen, 8, 1887, pp. often found in Roman works of the third quar port a suggestion first advanced by Giuseppe 11-24; F.