Avicenna's Contribution to Cardiology
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Origin of Bimaristans (Hospitals) in Islamic Medical History
The Origin of Bimaristans (Hospitals) in Islamic Medical History IMPORTANT NOTICE: Author: Dr. Sharif Kaf Al-Ghazal Chief Editor: Prof. Mohamed El-Gomati All rights, including copyright, in the content of this document are owned or controlled for these purposes by FSTC Limited. In Deputy Editor: Prof. Mohammed Abattouy accessing these web pages, you agree that you may only download the content for your own personal non-commercial Associate Editor: Dr. Salim Ayduz use. You are not permitted to copy, broadcast, download, store (in any medium), transmit, show or play in public, adapt or Release Date: April 2007 change in any way the content of this document for any other purpose whatsoever without the prior written permission of FSTC Publication ID: 682 Limited. Material may not be copied, reproduced, republished, Copyright: © FSTC Limited, 2007 downloaded, posted, broadcast or transmitted in any way except for your own personal non-commercial home use. Any other use requires the prior written permission of FSTC Limited. You agree not to adapt, alter or create a derivative work from any of the material contained in this document or use it for any other purpose other than for your personal non-commercial use. FSTC Limited has taken all reasonable care to ensure that pages published in this document and on the MuslimHeritage.com Web Site were accurate at the time of publication or last modification. Web sites are by nature experimental or constantly changing. Hence information published may be for test purposes only, may be out of date, or may be the personal opinion of the author. -
THE ARABIC COMMENTARIES on the HIPPOCRATIC APHORISMS: ARABIC LEARNED MEDICAL DISCOURSE on WOMEN's BODIES (9Th-15Th Cent.)
THE ARABIC COMMENTARIES ON THE HIPPOCRATIC APHORISMS: ARABIC LEARNED MEDICAL DISCOURSE ON WOMEN'S BODIES (9th-15th cent.) A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2018 ROSALIND M. BATTEN SCHOOL OF ARTS, LANGUAGES AND CULTURES 2 TABLE OF CONTENTS Abstract 6 Declaration 7 Copyright Statement 8 Abbreviations and Apparatus 9 Acknowledgements 14 The Author 16 Dedication 17 INTRODUCTION 18 0. 1 Preliminaries: The Arabic Commentaries On The Hippocratic Aphorisms 18 0. 2 Literature Review 19 0. 3 The Corpus 28 0. 4 Methodological Framework and Research Questions 37 CHAPTER ONE THE EXEGETICAL DISCOURSE ON APH. 5. 31 40 1. 1 Purpose and Methodology 40 1. 2 The broad social and legal context of the debates on Aph. 5. 31 40 1. 3 Terminology used to denote a pregnancy and failed pregnancy: isqāt (abortion) and ḥaml (burden) 44 1. 4 Acute diseases and pregnancy in the Hippocratic-Galenic tradition 46 1. 5 The exegesis of Aph. 5. 31 in the Arabic tradition 47 1. 5. 1 Galen (tr. Ḥunayn) 47 1. 5. 2 Stephanos of Athens 50 1. 5. 3 Al-Nīlī 52 3 1. 5. 4 Ibn ʾAbī Ṣādiq 54 1. 5. 5 Al-Sinǧārī 60 1. 5. 6 Maimonides 67 1. 5. 7 ʿAbd al-Laṭīf al-Baġdādī 70 1. 5. 8 Ibn al-Nafīs 75 1. 5. 9 Ibn al-Quff 80 1. 5. 10 Al-Sīwāsī 90 1. 5. 11 Al-Ṭabīb’s Commentary on al-Kīšī’s Summary of the Hippocratic ‘Aphorisms’ 93 1. -
Avicenna-His Life and Times*
AVICENNA-HIS LIFE AND TIMES* BY REUBEN LEVY, LITT.D. Professor ofPersian in the University of Cambridge WILL you allow me to preface what I have to say this evening by acknow- ledging the honour you do me by your invitation to address your Society, and then by warning you that there is very little which is medical about me except what I have acquired by marriage? What I have to say lays no claim to original research, though a knowledge of Arabic has been of help. For scientific literature that language was the lingua franca of the learned world from India to Morocco and Spain once Islam had established itself there, and scholars whose mother-tongue might have been Arabic, Persian, Turk- ish, Spanish or any other used it when writing their books. It was the lan- guageintowhich translations were made-through the intermediaryofSyriac or Hebrew-when the Caliphs wished to delve into the mysteries of Greek philosophy and medicine. Hence, we speak of Arabian science or Arabian medicine, although it was rarely that a native of Arabia concerned himself with such subjects. To turn now to Avicenna, which is a mutilated version of the name Abu 'All ibn Sind. Two years or so ago, the Iranian Government celebrated the thousandth anniversary ofthe birth of this great figure of the Islamic world, where he is known as 'Al-Shaikh, al-Ra'is' (the Shaikh, the Chief), or as 'Al-Mu'allim al-Thani' (the Second Doctor-Aristotle having been the First). According to Western reckoning the celebration was premature, the birth having occurred in A.D. -
Proof of the Necessary of Existence by Avicenna (Ibn Sīnā), Various Excerpts (~1020-1037 AD)
Proof of the Necessary of Existence by Avicenna (Ibn Sīnā), various excerpts (~1020-1037 AD) *** The Long Version from Kitab al-Najat (The Book of Salvation), second treatise (~1020 AD) translated by Jon McGinnis and David Reisman (2007) 1. Explaining the Senses of Necessary and Possible The necessarily existent is the existent, which when posited as not existing, an absurdity results. The possibly existent is the one that when posited as either existing or not existing, no absurdity results. The necessarily existent is the existence that must be, whereas the possibly existent is the one that has no “must” about it in any way, whether in terms of its existence or nonexistence. … Next, the necessarily existent may exist through itself or not through itself. What is necessarily existent through itself is that which is owing to itself, not to any other thing … The necessarily existent not through itself is that which becomes necessarily existent if something other than it is set down. For example, four exists necessarily not through itself but only when positing two plus two; and burning exists necessarily not through itself but only when positing contact between the natural active power and the natural passive power, I mean what causes burning and what is burned. 2. The Necessary through Itself Cannot Be Necessary through Another, and the Necessary through Another Is What Is Possible One thing cannot exist simultaneously as necessary through itself and necessary through another. For if the other is removed or its existence not considered, it must be the case that either the necessity of its existence remains unchanged, and so the necessity of its existence is not through another, or the necessity of its existence does not remain, and so the necessity of its existence is not through itself. -
The Islamic Revolution of Iran and Migration of Physicians to the United States
7KH,VODPLF5HYROXWLRQDQG0LJUDWLRQRI3K\VLFLDQV Original Article The Islamic Revolution of Iran and Migration of Physicians to the United States +RVVDLQ$5RQDJK\0'03+1,2, Anoshiravan Shajari BS1 Abstract Following the Islamic Revolution of 1979 in Iran, the trend of migration of physicians from the country continued. The total number of ,UDQLDQSK\VLFLDQVPLJUDWHGWRWKH8QLWHG6WDWHV 86 LQFUHDVHGIURPEHIRUHUHYROXWLRQLQWRLQWKLUW\\HDUVSRVWUHY olution. The percentage of medical graduates migrating to the US, in the same period dropped from 15% to 5%. The reasons for this drop were restrictions imposed, along with creation of good postgraduate residency and fellowship programs in Iran. Following the revolution, WKHQXPEHURIPHGLFDOVFKRROVLQFUHDVHGIURPWR'HVSLWHDOOWKHUHVWULFWLRQVDQGLPSHGLPHQWVIRUSRVWUHYROXWLRQPHGLFDOJUDGXDWHV over 500 medical graduates from newly established medical schools found their ways into the healthcare system of the US. In spite of all hardships of eight years of imposed war, and 30 years of the US sanctions, Iran has been able to maintain good progress in its healthcare, education, and research in medicine and other branches of science and technology. Keywords: Iranian physician migration, medical care, medical education Cite the article as: Ronaghy HA, Shajari A. The Islamic Revolution of Iran and Migration of Physicians to the United States. Arch Iran Med. 2013; 16(10): 590 – 593. Introduction The process of modernization in medicine in developing coun- tries and transition from traditional to modernity, and changing he Iranian Islamic Revolution in 1979 created a huge fric- Ayurveda-based medical practice WR VFLHQWL¿F EDVHG PHGLFLQH T tion between Iran and Western countries in every respect, LVRIWHQFRPSOH[DQGGLI¿FXOW7KLVtransition may be associated including political, cultural, and educational dimen- with unpredictable and undesirable complications for developing sions. -
A Post-Ghaz2lian Critic of Avicenna: Ibn Ghayl2n Al-Balkhi¯ on the Materia Medica of the Canon of Medicine
Journal of Islamic Studies 24:2 (2013) pp. 135–174 doi:10.1093/jis/ett017 A POST-GHAZ2LIAN CRITIC OF AVICENNA: IBN GHAYL2N AL-BALKHI¯ ON THE MATERIA MEDICA OF THE CANON OF MEDICINE AYMAN SHIHADEH* SOAS, University of London Downloaded from Ibn Ghayl:n al-Balkh; was first brought to attention recently when a work of his was presented as evidence of the spread of Avicennan philosophy, ‘the triumph of Avicennism’, during the sixth/twelfth 1 century. More recently, this figure has been further contextualized and http://jis.oxfordjournals.org/ shown to be of intrinsic interest as evidence and a main representative of a previously-unknown post-Ghaz:lian current that, despite the later obscurity of its exponents, played an immensely vital role in the development of the philosophical and theological traditions by paving the way for the definitive transformation initiated by Fakhr al-D;n al-R:z; later in the century.2 Further light is shed on this current and its wider milieu in Ibn Ghayl:n’s critical gloss on the Book of Simple Drugs in Avicenna’s Canon of Medicine, published and examined for the first by Islamic Studies on June 24, 2013 time in the present article. This gloss, as will become clear below, must be one of the most unusual texts in the history of Islamic thought: it shows a philosophically and scientifically learned theologian, inspired by al-Ghaz:l;’s criticism of philosophy, veering away from the usual problems of metaphysics and natural philosophy and instead attacking Avicenna in the field of medicine, his ultimate goals being to demonstrate that Avicenna’s works are unreliable and should not be treated as though * Author’s note: This paper was delivered at the Avicenna Conference, Brigham Young University, June 2010. -
Ibn Sina (Avicenna) in the Light Recent Researches
İBN SINA (AVICENNA) IN THE LIGHT RECENT RESEARCHES ARSLAN TERZİOĞLU* Born in Afshena near Bukhara in 980, Abû Ali al-Husayn ibn Ab dullah ibn Sînâ was the personal blend of the qualities immanent to a physi- cian, philosopher, chemist, pharmacist, astronomer, poet and a statesman and, as a unique figüre and a renowned man of Islamic culture, he had a remarkable influence upon not only ali the Islamic countries from Türkistan up to Andalusia; but also the whole medicine in Europe six hun- dred years long until the 17th century in as much as not to be shared mor- tally. Know under the Latin form of his name as Avicenna in Europe, he was an exceptional physician overshadowing the deeds of Hippocrates and Galenos, by his masterpiece, al-Kanun jî ’t-Tıbb (Qanun) which was translated into Latin in Toledo a century after his death.1 He had a great fame in the Islamic world. At the beginning of the 14th century in some chapters of Menakib-i Arifin by Ahmed Eflâkî, together with Mevlânâ Celâleddin Rûmî, he was praised and qualified by features becoming nearly to a prophet2. If it had not been very well known that there would have never been a prophet anymore succeeding Hz. Muhammad; and he was com- pared to Mevlânâ Celâleddin Rûmî and Bedreddin-i Tebrizî as an esteem- ed thinker of the Islamic realm .3 Since it is known that he famous muslim physicians, ibn an-Nafis and Hacı Pasha were mentioned as the “Avicen- na”s of their ages, he was apparently regarded as a grand authority of medicine in İslam. -
History of Biology in the Netherlands a Historical
HISTORY OF BIOLOGY IN THE NETHERLANDS A HISTORICAL SKETCH Bert Theunissen and Robert P.W. Visser As in most coimtries, the history of biology as an academic discipline is of relatively recent origin in the Netherlands. The first full-time professionals were appointed in the late 1950s and early 1960s. Their number has never been large, and one sometimes worries that the entire population may one day be wiped out by sheer 'drift'. Yet so far we've managed to stay alive - in fact, the prospects are not too bad at the moment. As elsewhere, the professional historians of biology in the Netherlands were preceded by generations of enthusiastic amateurs. We shall not even try to give all of them their due share in this overview, restricting our account to some general remarks on developments over the last century and to a few representative twen tieth-century figures. The historical genres to flourish the most in the pre-professional era were biographies, publications of the 'life and work' type, and commemorative volumes. A useful bibliography of the more important works published from the beginning of the century up to the early 1960s can be found in a review compiled by Frans Verdoorn in 1%3.' Among the Dutch biologists who showed more than a fleeting interest in the history of their discipline and whose works clearly transcend the status of occasional writings, two of the most outstanding are F.W.T. Hunger and A. Schierbeek. They paved the way for the professionalization of the discipline in the Netherlands, particularly in that their activities and pubHcations aroused a lasting interest in the history of biology in Dutch academic circles. -
Appendix 1: Greek and Islamicate Physicians
Appendix 1: Greek and Islamicate Physicians Few of the ancient and medieval physicians and philosophers referred to in this book are household names. As in the underlying works of Galen, the epitomes mention various ancient physicians and philoso- phers by name; Galen, indeed, is our most important source of informa- tion for the doctrines of Hellenistic physicians. The individuals mentioned in connection with the composition of the epitomes are even more obscure. The following are the ancient physicians mentioned in the text of the epitome of On the Sects, including a few names given only in cer- tain manuscripts or mentioned elsewhere in the text. I have also included those mentioned in historical sources in connection with the composition of the epitomes and a few Islamicate physicians (most of whom are actually Christians) who appear in the historical documenta- tion of the epitomes or in the manuscripts. In most cases, I have given references only to standard reference sources, notably Pauly-Wissowa and its recent updates (RE, BNP), The Complete Dictionary of Scientific Biography (CDSB), Dictionnaire des philosophes antiques (DPA), The Encyclopaedia of Islam (EI), and Geschichte des arabischen Schriftums (GAS). Readers needing access to primary sources can easily trace them through these references. Acron of Agrigentum (fifth centuryBCE ). Physician, contemporary and fellow-townsman of Empedocles. Later Empiricists traced the origin of their school to him. He was known to Islamicate physicians through quotations as an authority on dietetics and as the first in the succession of physicians between Parmenides and Plato the Physician. BNP 1:113; DPA 1:50–51; GAS 3:22; RE 1:1199. -
Views of Western Scholars on George Sarton's Introduction to the History
International Journal of Business and Social Science Vol. 5, No. 7(1); June 2014 Views of Western Scholars on George Sarton’s Introduction to the History of Science Nabihah Liyana Salan Roziah Sidik @ Mat Sidek Department of Arabic Studies and Islamic Civilization Faculty of Islamic Studies Universiti Kebangsaan Malaysia Selangor, Malaysia. Abstract This article discusses an outstanding founder figure of the discipline of history of science, namely George Sarton who contributed many works, including books and articles. His most notable success is the three-volume Introduction to the History of Science. This work contains biographies of great scientists throughout time including scientists of the Islamic civilization. In fact, the writing of this work bears references to sources of authority in the Islamic civilization. This work has also been given a distinctive evaluation by Western scholars. Thus, the purpose of this article is to examine Western scholars’ views on Sarton’s work, Introduction to the History of Science. The research methodology used is a qualitative approach by content analysis as reference sources are document in form. Besides that, a hermeneutic approach is also used to make interpretations of the work. The scope of this research focuses on the work Introduction to the History of Science and Western scholars’ views on it. Research results find that Introduction to the History of Science had received a positive response from Western scholars such as E.G.B. and Francis R.Johnson even though George Sarton had in fact referred to authoritative sources in Arabic language, particularly when discussing scientific figures in the Islamic civilization. -
Can Avicenna Help Manage the Diabetes Epidemic in Central Asia? Mizhgona Sharofova Avicenna Tajik State Medical University
City University of New York (CUNY) CUNY Academic Works Publications and Research Hostos Community College Winter 11-2017 Can Avicenna Help Manage the Diabetes Epidemic in Central Asia? Mizhgona Sharofova Avicenna Tajik State Medical University, Yusuf Nuraliev Avicenna Tajik State Medical University, Parviz Sukhrobov Institute of Avicenna’s Medicine and Pharmacology Shoista Sagdieva Academy of Sciences of the Republic of Tajikistan Vyacheslav Dushenkov CUNY Hostos Community College How does access to this work benefit ou?y Let us know! Follow this and additional works at: https://academicworks.cuny.edu/ho_pubs Part of the Alternative and Complementary Medicine Commons Recommended Citation Sharofova, M., Y. Nuraliev, P. Sukhrobov, S. Sagdieva and V. Dushenkov (2017). "Can Avicenna Help Manage the Diabetes Epidemic in Central Asia?" Central Asian Journal of Medical Sciences 3(3): 200-220. This Article is brought to you for free and open access by the Hostos Community College at CUNY Academic Works. It has been accepted for inclusion in Publications and Research by an authorized administrator of CUNY Academic Works. For more information, please contact [email protected]. Review Article Cent Asian J Med Sci. 2017 Nov;3(3):200-220 https://doi.org/10.24079/CAJMS.2017.11.002 Can Avicenna Help Manage the Diabetes Epidemic in Central Asia? Mizhgona Sharofova1,2,3, Yusuf Nuraliev1,2, Parviz Sukhrobov2, Shoista Sagdieva2,3, Vyacheslav Dushenkov4 1Central Research Laboratory, Avicenna Tajik State Medical University, Dushanbe, Tajikistan; 2Institute of Avicenna’s Medicine and Pharmacology, Dushanbe, Tajikistan; 3Center for Research in Innovative Technologies, the Academy of Sciences of the Republic of Tajikistan, Dushanbe, Tajikistan; 4Naturals Sciences Department, Eugenio María de Hostos Community College of the City University of New York, Bronx, New York, USA Submitted: July 27, 2017 Objectives: The fast-rising rate of diabetes incidents is a growing concern in Central Asian Revised: September 29, 2017 countries. -
Maimonides As a Physician
Maimonides as a Physician By J. Z. Baruch It is the followers of Nestor, a Greek priest and monk from the fifth century, who during their missionary activities in the Middle East also carried Greek medicine from Greece to the East. There the Arabs, who as it were surged out of the desert under the victorious banners of Islam, came into contact with Greek medicine. The medical works of Hippocrates and Galen were translat- ed into Arabic along with the philosophical writings of Plato and Aristotle. Greek science blended with Oriental wisdom. The Arabs developed a rich literature, art and science of their own. In the Arab world medicine reached a high degree of development, at any rate a higher development than medicine was at first to reach in Europe. In the second half of the eighth century the Arab world was divided by a schism. The Eastern caliphate of the Abassids came into being, Baghdad being the centre. The Western caliphate of the Umayads was to develop with Cordova as its capital. This schism in the Arab world was also to manifest itselfin philosophy and medicine. The Eastern school got figures like Rhazes and Avicenna as leaders, while the Western caliphate got under the influence of Avenzoar and Averroes. With the decline of both caliphates the seat of study and science of the Arab world moved to Egypt, then under the enlightened rule of the Ayyubites. It was in this period that one of the most celebrated physicians of the Middle Ages, Moses ben Maimon, came to Egypt and there made his important contribution to the medical science.