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Riverdale Jewish Center Guide for Davening at Home Shavuot 2020/5780
Riverdale Jewish Center Guide for Davening at Home Shavuot 2020/5780 COMMUNITY VIRTUAL YIZKOR SERVICE Thursday May 28th at 6:30PM with Rabbi Dovid Zirkind In preparing from the Yom Tov ahead, the absence of Yizkor for the souls of the departed is on the forefront of our minds. We will not be able to gather in person for Yizkor on the 2nd day of Shavuot, but we will be gathering virtually tomorrow Thursday, May 28 from 6:30- 7:00PM, to recite Yizkor as a community. Rabbi Zirkind will lead us in Yizkor with Divrei Torah and Tefillah similar to a traditional Yizkor service. Zoom link for the session as well as copies of the Yizkor book can be found on our homepage at www.rjconline.org. Please join us for this unique and meaningful community Tefillah. As we daven for the souls of those who are no longer with us, please consider a donation to the RJC in their memory. Donations to our Shavuot Yizkor Appeal can be made to https://www.rjconline.org/form/shavouthyizkor. Thank you for your support. Davening at Home: Some Helpful Reminders • Borchu and Kaddish are not recited • V’Hu Rachum is not recited before Maariv. • Yotzer Or (and complete Birkat Kriyat Shema) are recited in the morning • For the first 12 days of Sivan, omit Tachanun daily – as well as Av HaRachamim and Tzidkotcha on Shabbat • On the 2nd Day of Shavuot, Yizkor can be recited at home with Av HaRachamim • Yoh Eli is omitted at home on Yom Tov Thursday May 28th (Erev Shavuot) • Remember to make an Eruv Tavshilin • Regular weekday Mincha • Candles: 8:00PM Maariv (9:00PM) • Maariv -
The Mysterious Wait Rfr Reporting
w ww VOL. f / NO. 1 CHESHVAN 5772 / NOVEMBER 2011 s xc THEDaf a K ashrus A MONTHLYH NEWSLETTER FOR TH E O U RABBINIC FIELD REPRESENTATIVE DAF NOTES to wine in comparison to his father because “my father waited 24 hours and I (merely) The first part of the article below originally appeared in the Kashrus Kaleidoscope section of Hamodia wait between one meal and the next” (eating Magazine’s 27 Teves, 5767 – January 17, 2007 issue and was entitled “The Three Hour Wait”. It is reprinted with permission at this time because of its connection to the recently learned Daf Yomi in Chulin 105 and meat in the first meal and dairy in the next). because of the newly added Part 2. The article has been renamed The Mysterious Wait with the original The question is, how long is the interval first section discussing the source for waiting three hours between meat and dairy. The newly added second between one meal and another? section discusses the sources for waiting six hours or part of the sixth hour. Some have suggested that those who wait three hours may understand Mar Ukva to be THE MYSTERIOUS WAIT referring to the interval between breakfast and lunch (a short, three-hour period) rather An Analysis of Various Minhagim Concerning Waiting than between lunch and dinner (a longer period). This explanation, however, presents Between Meat and Dairy a difficulty. Tosfos in Chulin 105A tells us that in Mar Ukva’s time only two meals RABBI YOSEF GROSSMAN were eaten daily. Presumably, when Mar Senior Educational Rabbinic Coordinator; Editor - The Daf HaKashrus Ukva stated that he waited between eating meat and eating dairy just the normal inter- val between meals, he was referring to the PART 1: THE THREE-HOUR WAIT The source for this minhag is shrouded in two daily meals that people ate in his time. -
Announcements 1.16.16
Congregation AABJ&D 700 Pleasant Valley Way, West Orange, NJ 07052 Eliezer Zwickler, Rabbi Tel: (973) 736-1407 Fax: (973) 736-8006 Alvin M. Marcus, Rabbi Emeritus Visit our website: www.aabjd.org Yosef Sharbat, Assistant Rabbi Esther Schultz: [email protected] Naomi Yablon: [email protected] Larry Liebman, President Rabbi Zwickler can be reached via email at [email protected] Shabbat Bo 6 Shevat 5776– January 16, 2016 The Torah Hand-outs for the month of January are sponsored by Lydia, Craig and Norman Eckstein in SHABBAT SCHEDULE commemoration of the 20th Yahrzeit of their husband and father, Louis Eckstein, Aryeh Ben Avraham, z"l on Candles / Mincha the 28th day of Teves. 4:35 PM/ 4:40 PM Hashkomah 8:00 AM Kiddush this Shabbat is sponsored in honor of all January, February, March and April Birthdays and Rabbi’s Parsha Class 8:30 AM Anniversaries! For complete list of sponsors see below. Sephardim 8:40 AM Main Shul 9:15 AM Rabbi’s Message: WEB DVAR with Rabbi Zwickler—CHECK IT OUT! No Beit Midrash Minyan this Shabbat. Rav Aharon Baksht zt”l was the repeatedly, “what was Paroh day we recite “Modim”, in which K’Shema 9:42 AM Rav of Lomza. On Friday nights the thinking when he saw the obvious we thank Hashem with the “ועל נסיך שבכל יום students of the Yeshiva of Lomzah miracles taking place before his words for your miracles that are “עמנו Torah In 20 given by Rabbi would come to the Rav’s house in own eyes?” The Rav then stopped Zwickler, “The Case Of The Missing order to hear some divrei Torah at one point, turned to the students with us every day”. -
Accepting Shabbos Through Candle Lighting
Parshas Nitzavim 5779/September 27, 2019 Volume 1, Issue 32 Iyun Halacha is sponsored by the Dr. Philip & Mrs. Leah Mehler Family Foundation In memory of their parents Dr. Irving & Mrs. Bernice Mehler & Mr. Gedalja & Mrs. Miriam Zupnik לעילוי נשמת ר’ יצחק מאיר בן אליהו ובריינא בת אברהם ע“ה ור‘ גדליה בן אברהם מנחם הכהן ומרים בת ישראל ע“ה Accepting Shabbos through Candle Lighting Rabbi Yosef Melamed May a woman who lit candles on the Erev Yom Kippur drive to shul for Kol Nidrei? May one daven mincha after lighting Shabbos candles? In a previous article, it was explained that there is a dispute between the It emerges from this explanation that the acceptance of Shabbos is not through Rishonim (medieval authorities) as to how one accepts tosafos Shabbos the action of lighting the candles, but rather through the bracha which is (accepting Shabbos earlier than its actual advent). The opinion of the Bahag recited upon that lighting. This seems to also be the opinion of the Maharash, (Hilchos Chanuka; pg. 84 Berlin ed.) is that one accepts Shabbos through cited by the Magen Avraham (ibid.:11) and the Mishna Berura (ibid.:21) lighting Shabbos candles. The Ran (Shabbos dapei Harif 10a s.v. umidiamrinan) as practical halacha. They seem to understand that by saying “lighting the explains that Shabbos candle lighting is the bridge to the arrival of Shabbos. Shabbos candles” in the bracha, the woman lighting is in effect acknowledging On the one hand, candle lighting must be completed before Shabbos begins, that she has accepted Shabbos. -
Melaveh Malkah 5773 9-Feb-13 Rosh Chodesh Adar 5773 on the Cover
Melaveh Malkah 5773 9-Feb-13 Rosh Chodesh Adar 5773 On The Cover Pictured on the cover is the original hand executed papercut entitled “Pitchu Li Sha’arei Tzedek...Open for Me the Gates of Righteousness…” (Tehillim 118:19). Created after the artist was inspired by a beautiful niggun of the Hallel Tefillah, the artwork is modeled after a traditional stone gate and ironwork one might find in the Old City of Yerushalayim. The pesukim describe the Holy City’s special feeling of tranquility and closeness to Hakadosh Baruch Hu. Hand-detailed gold gouache, Hebrew and English calligraphy, assembly and hand-made colored background paper completed the piece. About the Artist Moshe Braun, Sofer STaM and Judaica Artist, RBS-A An artist since early childhood, Moshe attended the University of Michigan School of Art, earning a BFA concentrating in Industrial Design. After studying intensively in Yeshivot, both in the USA and Israel, Moshe trained and became a Sofer Musmach of the Vaad Mishmeret STaM of Jerusalem. Upon moving with his family from Yerushalayim to Ramat Beit Shemesh, Moshe established his studio upstairs in the old Ahavas Sha- lom location. Moshe relies on intuition and inspiration to capture the spirit, beauty and longing, the history and the majesty, of the Jewish People and the Land of Israel. Moshe employs his varied background as an artist, including industrial design, drawing, painting, photography, two and three dimensional design, and Sofrut, to come up with unique visions of expressionistic concepts. Moshe has gained renown for his use of color to communicate feeling and his fine attention to intricate detail. -
Shavuos2 (Read-Only)
Kosher Connections Dairy Bread During the me of the Beis HaMikdash, there was a unique korban offered on Shavuos which contained two loaves of bread and was known as the shtei halechem (two breads), and to commemorate this a custom developed to eat dairy and meat at the same meal (Rema OC 494:2). How does that custom remind us of the shtei halechem? The answer is that a loaf of bread which was used at a dairy meal should not be used at a meat meal (or vice versa) because of a concern that there might be some residue of dairy on the bread (see Rema YD 88:2). Therefore, by serving dairy and then meat at one meal, the parcipants will be required to have two sepa- rate loaves of bread, and those two loaves are a reminder of the two loaves of bread offered in the Beis HaMikdash. Our discussion will focus on the following related halacha which applies year round. Because bread is a staple food which is made of simple, pareve ingredients and was commonly eaten with every meal. Chazal were similarly concerned that if bread was made with animal fat or with milk people would mistakenly eat it with the “other” type; there- fore, they forbade one from making bread which is fleishig or milchig, and also said that such bread may not be eaten at all.1 A few years ago, the cRc was asked to cerfy a large commercial bakery and found that just about every product they made contained milk powder which meant that none of the products could be cerfied. -
Korach 5781; 1 Tammuz 5781 Rosh Hodesh
BS”D June 11, 2021 1 Tammuz 5781 Potomac Torah Study Center Vol. 8 #34, June 11, 2021; Korach 5781; 1 Tammuz 5781 Rosh Hodesh NOTE: Devrei Torah presented weekly in Loving Memory of Rabbi Leonard S. Cahan z”l, Rabbi Emeritus of Congregation Har Shalom, who started me on my road to learning 50 years ago and was our family Rebbe and close friend until his recent untimely death. ____________________________________________________________________________________ Family and friends sponsor the Devrei Torah this Shabbat in loving memory of Iran Kohan-Sedgh, Iran Tova Bat David HaKohen z”l. Iran was the loving wife of Mehrdad Kohen, devoted mother of Joseph and Shirine, cherished teacher of many children in our community, and close friend to all who knew and loved her. Iran’s family and friends will honor her at Magen David on the first anniversary of her burial, 7 Tammuz. May Iran’s name and memory always be for a blessing in our community. ______________________________________________________________________________________ Devrei Torah are now Available for Download (normally by noon on Fridays) from www.PotomacTorah.org. Thanks to Bill Landau for hosting the Devrei Torah. ______________________________________________________________________________ The final story that the Torah records about the generation of the Exodus is Korach’s rebellion against Aharon’s leadership of the Kohanim. The Torah combines this story with a second rebellion, B’nai Reuven protesting Levi taking over religious and political leadership that would traditionally have been a perk of the first born. Rabbi Menachem Leibtag’s shiur, which I attach by E-mail, sorts out these two rebellions. Rabbi David Fohrman and some of his colleagues explain that Korach received exactly what he had requested from his role in the rebellion. -
Shabbos Secrets - the Mysteries Revealed
Translated by Rabbi Awaharn Yaakov Finkel Shabbos Secrets - The Mysteries Revealed First Published 2003 Copyright O 2003 by Rabbi Dovid D. Meisels ISBN: 1-931681-43-0 All rights reserved No part of this publication may be translated, reproduced, stored in a retrieval system, or transmitted in an form or by any means, electronic, mechanical, photo-copying, recording, or otherwise, withour prior permission in writing from both the copyright holder and publisher. C<p.?< , . P*. P,' . , 8% . 3: ,. ""' * - ;., Distributed by: Isreal Book Shop -WaUvtpttrnn 501 Prospect Street w"Jw--.or@r"wn owwv Lakewood NJ 08701 Tel: (732) 901-3009 Fax: (732) 901-4012 Email: isrbkshp @ aol.com Printed in the United States of America by: Gross Brothers Printing Co., Inc. 3 125 Summit Ave., Union City N.J. 07087 This book is dedicated to be a source of merit in restoring the health and in strengthening 71 Tsn 5s 3.17 ~~w7 May Hashem send him from heaven a speedy and complete recovery of spirit and body among the other sick people of Israel. "May the Zechus of Shabbos obviate the need to cry out and may the recovery come immediately. " His parents should inerit to have much nachas from him and from the entire family. I wish to express my gratitude to Reb Avraham Yaakov Finkel, the well-known author and translator of numerous books on Torah themes, for his highly professional and meticulous translation from the Yiddish into lucid, conversational English. The original Yiddish text was published under the title Otzar Hashabbos. My special appreciation to Mrs. -
Rosh Hashanah
” TRAINING MANUAL VOLUME FOUR For those visiting Jewish men and women incar- cerated - In prison An Aleph InstItute publIcAtIon Aleph Institute - Training Guide Volume 4 • Page 1 © 2003 - 2006 Training Manual - Volume Four THE ALEPH INSTITUTE – North East Region 5804 Beacon Street. • Pittsburgh, PA 15217 P:412.421.0111 F:412.521.5948 E: [email protected] W: www.AlephNE.org tAble of contents Introduction 3 History and Theology 5 Daily Religious Items 8 Shabbos 11 Holidays Obeservance 15 Holiday Religious Items needed 17 High Holidays 18 Sukkot and Shmeini Atzeret 20 Kosher Laws 22 Jewish Law as it pretains to Death 25 Page 2 • Aleph Institute - Training Guide Volume 4 Introduction In this volume we will discuss basic Jewish laws. The supreme court of the US, has ruled that religious rights are not lost by the individual upon incarcration. Not all state or county prisons as of yet, offer the Jewish inmates the right to practice their religion equally, Jewish requirments permited in one state and one institution might not be permitted in the second institution. For some all it will take is an inmates request, for policy to be written or edited, for others it may take a little more. This book is not intended to make you a Rabbi or proficient with Jewish law as to make deci- sions of law importance, or become an authority on Jewish law. This booklet is to help you under- stand some of the pressing Jewish religious issues, issues you will hear being spoken in the prison you visit. Please correspond with your Aleph director any and all issues raised. -
These Classic Halacha Seforim Just Got a Lot Better
TITLE: PUBLISHER: Ketzos Hashulchan R. Avraham Chaim 4 volumes Naeh and R. Shiurei Torah— Menachem Naeh Shiur Mikvah 2 volumes EDITORS: LANGUAGE: Rabbi Menachem Hebrew Mendel Nachshon, Rabbi Levi Holtzman AUTHOR: Harav Avraham Chaim Naeh ISSUE #07 appearing in 5686, and the final volume was published posthumously in 5714. These Classic The set starts from the beginning of Orach Chaim with the morning halachos; goes Halacha Seforim through the halachos of tzitizis, tefillin, and davening; continues with hilchos berachos; and then all of the halachos of Shabbos. Just Got A Lot Better Subsequent additions combined the nine parts into three volumes, and the new edition BY SHMUEL SUPER keeps this structure. The sefer is best defined by the renowned elder Chabad Rov, Harav Dovid Tzvi Introduction in the court of the Rebbe Rashab, before (Radatz) Chein in his haskamah to the first returning to Eretz Yisrael where he married. volume, written just a few months before his etzos Hashulchan and Shiurei During World War I, he was expelled from passing: a Kitzur Shulchan Aruch based on Torah by Harav Avraham Eretz Yisrael by the Turks and fled to Egypt, the Alter Rebbe. Chaim Naeh have been where he promptly set up a Yeshivah for the The Alter Rebbe’s Shulchan Aruch follows Kclassic halachah seforim since they were exiles and locals. Here too, he identified a the order of the mechaber’s Shulchan Aruch first published over the years 5686-5714. lack of clarity in the basic daily halachos, and its commentaries, summarizing the These seforim were reprinted many times and wrote Shenos Chaim, a work on hilchos main opinions and their reasoning, and since—in the original old typeset—but have tefillah and the yamim tovim according to then rendering a ruling. -
“30 Years of Jewish Learning”
30th Annual TORATHON2018 “30 Years of Jewish Learning” This year we are celebrating the 30th Anniversary of Torathon in our local Jewish community. Following registration we will join together for Havdalah and a joyous “Melaveh Malka,” the ushering out of the Shabbat and the beginning of a new week with song and celebration. From 7pm to 10pm you can choose from many one hour classes, lectures, discussions or workshops led by the region’s distinguished rabbis, cantors, Jewish educators, Jewish community and organizational leaders. A dessert reception and social hour will close the evening. Saturday, November 17, 2018 5:30 P.M. – 10:00 P.M. Registration begins Refreshments to follow. CONGREGATION BETH ISRAEL 15 Jamesbury Drive, Worcester, MA Purchase Torathon tickets Sponsored by and view classes online at jewishcentralmass.org/torathon ALEPH 7:00 PM – 7:50 PM 30th Annual A1. GOD “BAGGAGE” George Burns, Whoopi Goldberg, Morgan Freeman, Alanis Morrissette and a few other actors portrayed God in very different ways, and often vastly different than the God we remember from our childhood. In this session, we will discuss how our beliefs in God TORATHON have changed and how those changes are reflected in Jewish theologies. We will also look at whether belief in God is essential for being Jewish. We will conclude by debating 2018 the actor we think best represented God in the movies. Charlton Heston for the win?! ONGOING from 5:30PM RABBI VALERIE COHEN, Temple Emanuel Sinai, Worcester A2. INTRODUCTION TO JEWISH ETHICS: LAW, NARRATIVE, AND THE Registration LIVED EXPERIENCE What is Jewish Ethics? How does it differ from “regular” ethics? What is the relationship • People will be available at registration tables between Jewish Law and Ethics? Is the minimum of the law sufficient? How is it possi- ble and what does it mean to be a scoundrel with the Torah’s permission? We will work to assist you with all the room assignments. -
Ask the Rabbi Volume I
ASK THE RABBI VOLUME I ASK THE RABBI VOLUME I A Sampling of Real World Halachic Questions that Were Sent to the Eretz Hemdah Beit Midrash Headed by Harav Moshe Ehrenreich and Harav Yosef Carmel By The Eretz Hemdah Students and Faculty Ask the Rabbi ,Volume 1 Eretz Hemdah Institute © Eretz Hemdah Institute 2015 Additional copies of this book are available at Eretz Hemdah: 2 Brurya St. P.O.B. 8178 Jerusalem 9108101 Israel (972-2) 537-1485 fax (972-2) 537-9626 [email protected] Also available at the Eretz Hemdah website www.eretzhemdah.org Editor: Rabbi Daniel Rosenfeld Cover design: Renana Pinis הוצא לאור בהשתתפות המשרד לענייני דתות All rights reserved. However, since the purpose of this publication is educational, the copyright holder permits the limited reproduction of sections of this book for non-commercial educational purposes. ISBN , 978-965-436-028-9 hardcover Printed in Israel It is our privilege to present the first volume of Ask the Rabbi. Each year, Eretz Hemdah, through its partnership with the Orthodox Union’s “Ask the Rabbi” program, receives thousands of questions. The questions are sent from rabbis and laity in Israel, America, and across the world. In Eretz Hemdah, a small group of extraordinary graduates from the finest National-Religious yeshivot learn to prepare for the Israeli Rabbinate’s rigorous Yadin Yadin examinations. We believe that true greatness in Torah can never be disconnected from involvement with the needs and concerns of the broader Jewish community. Therefore, we require our young rabbis to devote some of their time to teaching and answering questions.