Ask the Rabbi Volume I
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
For Shabbat Morning Prayers. As I Explain On
Here is an abridged Matbeah – service – for Shabbat morning prayers. As I explain on our homepage, while most of this abridged service is designed as if one is davening – praying – alone, I have included the recitation of Mourner’s Kaddish for those who are in mourning or observing Yahrzeit. Ideally, all of us will begin praying at 9:30am on Shabbat morning with a kavannah – intentionality – towards one another. In this way, we will form a community even if we are not standing together in the sanctuary. All of the pages on this outline refer to our Sim Shalom prayer book; however, all of these prayers appear in most traditional prayer books. There is a link to a scanned document with all of the following pages on our homepage. p.10 - Birkot HaShachar p.16-18 - Rabbinic Texts p. 20 - Kaddish D’Rabbanan (for those in mourning or observing Yahrzeit) p.32 - Psalm for Shabbat p. 52 - Mourner’s Kaddish (for those in mourning or observing Yahrzeit) p.54 - Barush She’amar p.72 - Hodu p. 80-82 - Ashrei p. 88 – Halleluyah (Psalm 150) p. 92-94 - Shirat Hayam p. 336-338 - Ha’El B’Tatzumot through Yishtabach (Stop before Hatzi Kaddish) p. 340-352 - Shema and its surrounding prayers before and after p. 354-364 - Silent Amidah (without Kedushah, insert Atah Kadosh paragraph instead) ** Skip the Torah Service ** p. 415 - Prayer for Our Country p. 416 - Prayer for the State of Israel p. 430-440 - Silent Musaf Amidah (without Kedushah, insert Atah Kadosh paragraph instead) p. 510 - Aleinu After this service, I then encourage you to open up a Chumash or some printed version of the Torah reading for the week and read it in Hebrew or English. -
PARSHA INSIGHTS by Rabbi Yaakov Asher Sinclair
SHABBAT PARSHAT MATOT MASEI • 26 TAMMUZ 5780 JULY 18, 2020 • VOL. 27 NO. 32 PARSHA INSIGHTS by Rabbi Yaakov Asher Sinclair Device Maintenance “Moshe wrote their goings forth, according to their journeys at the bidding of Hashem, and these were their journeys according to their goings forth.” (33:2) he screen flashed: “Device maintenance! Tap below to optimize your machine!” I tapped. “Wow! You’ve got 5 memory-hungry programs hogging up your memory! Let’s see what we can you about this! T Tap below to improve it! This won’t affect your personal data.” I tap the button. Immediately, circles spin on my screen, and little flashes, like so many drops of sweat, seem to spin off the circles as we valiantly do battle with those memory-hugging hogs. And then, in quick succession, “10 background apps closed.” “100 MB of storage space freed up.” “No abnormal battery use detected.” “No app crashes detected.” “No malware apps detected.” “Virus scanning turned on.” “Total freed up – 2.5 GB since you started using Device Maintenance!” And at the top the screen, inside a large circle throb the words: “100 – Excellent! Your device had been optimized.” I felt good about that. It’s amazing how far a little encouragement goes – even from an inanimate machine. “Moshe wrote their goings forth, according to their journeys at the bidding of Hashem, and these were their journeys according to their goings forth.” In the first half of this verse, Hashem tells Moshe to encourage the people and write that all their “goings forth” were only for the goal of reaching Eretz Yisrael — the destination of all their “journeyings.” That is why in the first half of the sentence, “goings forth” precedes the word “journeys.” Without that encouragement to the Jewish People in the desert, their journeyings seemed like nothing more than an incessant road-trip. -
Adult Bar/Bat Mitzvah Class Outline 2015-16
Adult Bar/Bat Mitzvah Class Outline 2015-16 page 1 Who is teaching? Curriculum Other events going on… Sun., Sept. 13 AV lead Summer check-in & re-acquaint with each other 1st day of school SMF attend, say hello, introduce self Overview of Fall class calendar Robin Remind class of Jewish Journey assignment specifics Siddur – T’filah: Review Birkot HaShachar & P’sukei Hebrew reading practice from Siddur Vocab, concepts Sun., Sept 20 AV teach Siddur – T’filah: Parents’ meeting: P’sukei: Psalm 150 9:45-10:45am Sing Sun., Sept 27 SMF teach Siddur – T’filah: Begin Shma & Birchoteha overview Sun., Oct 4 SMF teach Siddur – T’filah: Shma & Birchoteha Sun., Oct 18 Robin teach Siddur – T’filah: Amidah blessings (Adonai S’fatai, Avot, G’vurot, etc.) Sun., Oct 25 AV teach Begin Jewish Journeys sharing 20 minutes of Hebrew reading Give out assignments for T’filot during service Give out assignments for Torah verses (Begin working on READING from the Torah, before learning to chant the verses) Sun., Nov 1 AV teach Jewish Journeys sharing 20 minutes of Hebrew reading Sun., Nov 8 AV teach Jewish Journeys sharing 20 minutes of Hebrew reading Sun., Nov 15 AV teach Jewish Journeys sharing 20 minutes of Hebrew reading Adult Bar/Bat Mitzvah Class Outline 2015-16 page 2 Who is teaching? Curriculum Other events going on… Sun., Nov 22 AV teach V’ahavta reading AV on the Tallit, wearing your own, what does it mean, etc. 20 minutes of Hebrew reading Sun., Dec 6 Robin teach trop overview (1 session only) Begin teaching Torah trop Retreat on Fri-Sat Sun., -
The Mysterious Wait Rfr Reporting
w ww VOL. f / NO. 1 CHESHVAN 5772 / NOVEMBER 2011 s xc THEDaf a K ashrus A MONTHLYH NEWSLETTER FOR TH E O U RABBINIC FIELD REPRESENTATIVE DAF NOTES to wine in comparison to his father because “my father waited 24 hours and I (merely) The first part of the article below originally appeared in the Kashrus Kaleidoscope section of Hamodia wait between one meal and the next” (eating Magazine’s 27 Teves, 5767 – January 17, 2007 issue and was entitled “The Three Hour Wait”. It is reprinted with permission at this time because of its connection to the recently learned Daf Yomi in Chulin 105 and meat in the first meal and dairy in the next). because of the newly added Part 2. The article has been renamed The Mysterious Wait with the original The question is, how long is the interval first section discussing the source for waiting three hours between meat and dairy. The newly added second between one meal and another? section discusses the sources for waiting six hours or part of the sixth hour. Some have suggested that those who wait three hours may understand Mar Ukva to be THE MYSTERIOUS WAIT referring to the interval between breakfast and lunch (a short, three-hour period) rather An Analysis of Various Minhagim Concerning Waiting than between lunch and dinner (a longer period). This explanation, however, presents Between Meat and Dairy a difficulty. Tosfos in Chulin 105A tells us that in Mar Ukva’s time only two meals RABBI YOSEF GROSSMAN were eaten daily. Presumably, when Mar Senior Educational Rabbinic Coordinator; Editor - The Daf HaKashrus Ukva stated that he waited between eating meat and eating dairy just the normal inter- val between meals, he was referring to the PART 1: THE THREE-HOUR WAIT The source for this minhag is shrouded in two daily meals that people ate in his time. -
The Wave – September 2015
July/August 2015 Tammuz/Av 5775 Volume 10 TenthWe practice Anniversary radical hospitality! The Wave Table of Contents Advertising Rates ................. 29 Alternative Services ............. 13 Becky’s Book Club ................ 8 Brotherhood ........................ 18 Calendar ............................. 31 Candle Lighting ................... 15 Cemetery ............................... 9 Chesed ................................ 16 CJE ....................................... 7 Clothing Bins ....................... 17 Condolences ....................... 19 Congregational Life ............... 5 Connections ........................ 32 Family Announcements ....... 14 Farm Day ............................ 27 Holidays .............................. 27 JF&CS .................................. 16 Memorial Alcove................. 28 Minyannaires ...................... 15 New Members....................... 8 Preschool .............................. 6 President’s Message............... 4 Rabbi’s Writings .................... 2 Read Hebrew America ........ 26 Selichot ................................. 3 Service Participants ............. 15 Shana Tovah U’Mtukah! Shabbat Café Sponsors ........ 15 Shabbat Synaplex ................ 12 Staff Listing .......................... 30 Well Wishes & Donations19-25 Wishing you and yours Yoga Class Weekday ........... 11 Yoga Minyan ....................... 10 a sweet and beautiful New Year. CSH PRESCHL For full High Holy Day schedule and guide, 40 years and going strong! infants to age 5; 7:30 am to 6:00 -
Accepting Shabbos Through Candle Lighting
Parshas Nitzavim 5779/September 27, 2019 Volume 1, Issue 32 Iyun Halacha is sponsored by the Dr. Philip & Mrs. Leah Mehler Family Foundation In memory of their parents Dr. Irving & Mrs. Bernice Mehler & Mr. Gedalja & Mrs. Miriam Zupnik לעילוי נשמת ר’ יצחק מאיר בן אליהו ובריינא בת אברהם ע“ה ור‘ גדליה בן אברהם מנחם הכהן ומרים בת ישראל ע“ה Accepting Shabbos through Candle Lighting Rabbi Yosef Melamed May a woman who lit candles on the Erev Yom Kippur drive to shul for Kol Nidrei? May one daven mincha after lighting Shabbos candles? In a previous article, it was explained that there is a dispute between the It emerges from this explanation that the acceptance of Shabbos is not through Rishonim (medieval authorities) as to how one accepts tosafos Shabbos the action of lighting the candles, but rather through the bracha which is (accepting Shabbos earlier than its actual advent). The opinion of the Bahag recited upon that lighting. This seems to also be the opinion of the Maharash, (Hilchos Chanuka; pg. 84 Berlin ed.) is that one accepts Shabbos through cited by the Magen Avraham (ibid.:11) and the Mishna Berura (ibid.:21) lighting Shabbos candles. The Ran (Shabbos dapei Harif 10a s.v. umidiamrinan) as practical halacha. They seem to understand that by saying “lighting the explains that Shabbos candle lighting is the bridge to the arrival of Shabbos. Shabbos candles” in the bracha, the woman lighting is in effect acknowledging On the one hand, candle lighting must be completed before Shabbos begins, that she has accepted Shabbos. -
'The Outstretched Drm
I THE JEWISH HEALING CENTER I 'The Outstretched drm Vol. II, No. 2 Winter 1992/93 Letters To (and From!) God A congregant whom I was fond of but did not see very often came to talk with me. When she revealed that she was undergoing chemotherapy I asked her, "What have you learned from your cancer?" "Well," she replied, "I have learned that my husband is really wonderful. I have known this for a long time but in the midst of my illness he has been particularly caring and empathetic. I have also learned how utterly alone I am. The hour that I wait at my doc tor's office for test results is brutal. The results might reveal that I will need a far stronger dose of chemother tool for teaching prayer. I shared the seems to give me access to that greater apy. During that wait it is as if there is essay with her and a suggestion. Power. I am glad I came to see you no one in the world but me. I am "Before you go to the doctor's office," because now I have a place to begin." frightened and so alone." I said, "write a letter to God. In your A few weeks later I spoke with the I had just finished an essay on the letter share your anxieties and fears congregant. She had written her letters writing of letters to and from God as a over your illness and what the test to God and it had made a difference. -
Shavuos2 (Read-Only)
Kosher Connections Dairy Bread During the me of the Beis HaMikdash, there was a unique korban offered on Shavuos which contained two loaves of bread and was known as the shtei halechem (two breads), and to commemorate this a custom developed to eat dairy and meat at the same meal (Rema OC 494:2). How does that custom remind us of the shtei halechem? The answer is that a loaf of bread which was used at a dairy meal should not be used at a meat meal (or vice versa) because of a concern that there might be some residue of dairy on the bread (see Rema YD 88:2). Therefore, by serving dairy and then meat at one meal, the parcipants will be required to have two sepa- rate loaves of bread, and those two loaves are a reminder of the two loaves of bread offered in the Beis HaMikdash. Our discussion will focus on the following related halacha which applies year round. Because bread is a staple food which is made of simple, pareve ingredients and was commonly eaten with every meal. Chazal were similarly concerned that if bread was made with animal fat or with milk people would mistakenly eat it with the “other” type; there- fore, they forbade one from making bread which is fleishig or milchig, and also said that such bread may not be eaten at all.1 A few years ago, the cRc was asked to cerfy a large commercial bakery and found that just about every product they made contained milk powder which meant that none of the products could be cerfied. -
Korach 5781; 1 Tammuz 5781 Rosh Hodesh
BS”D June 11, 2021 1 Tammuz 5781 Potomac Torah Study Center Vol. 8 #34, June 11, 2021; Korach 5781; 1 Tammuz 5781 Rosh Hodesh NOTE: Devrei Torah presented weekly in Loving Memory of Rabbi Leonard S. Cahan z”l, Rabbi Emeritus of Congregation Har Shalom, who started me on my road to learning 50 years ago and was our family Rebbe and close friend until his recent untimely death. ____________________________________________________________________________________ Family and friends sponsor the Devrei Torah this Shabbat in loving memory of Iran Kohan-Sedgh, Iran Tova Bat David HaKohen z”l. Iran was the loving wife of Mehrdad Kohen, devoted mother of Joseph and Shirine, cherished teacher of many children in our community, and close friend to all who knew and loved her. Iran’s family and friends will honor her at Magen David on the first anniversary of her burial, 7 Tammuz. May Iran’s name and memory always be for a blessing in our community. ______________________________________________________________________________________ Devrei Torah are now Available for Download (normally by noon on Fridays) from www.PotomacTorah.org. Thanks to Bill Landau for hosting the Devrei Torah. ______________________________________________________________________________ The final story that the Torah records about the generation of the Exodus is Korach’s rebellion against Aharon’s leadership of the Kohanim. The Torah combines this story with a second rebellion, B’nai Reuven protesting Levi taking over religious and political leadership that would traditionally have been a perk of the first born. Rabbi Menachem Leibtag’s shiur, which I attach by E-mail, sorts out these two rebellions. Rabbi David Fohrman and some of his colleagues explain that Korach received exactly what he had requested from his role in the rebellion. -
Prayer in Jewish Community High Schools: Generation Y Jews in an Era of Unlimited Choices
UNLV Theses, Dissertations, Professional Papers, and Capstones 5-2011 Prayer in Jewish community high schools: Generation Y Jews in an era of unlimited choices Yonatan Yussman University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/thesesdissertations Part of the Educational Administration and Supervision Commons, Educational Sociology Commons, and the Religion Commons Repository Citation Yussman, Yonatan, "Prayer in Jewish community high schools: Generation Y Jews in an era of unlimited choices" (2011). UNLV Theses, Dissertations, Professional Papers, and Capstones. 1430. http://dx.doi.org/10.34917/3364209 This Dissertation is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Dissertation has been accepted for inclusion in UNLV Theses, Dissertations, Professional Papers, and Capstones by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. PRAYER IN JEWISH COMMUNITY HIGH SCHOOLS: GENERATION Y JEWS IN AN ERA OF UNLIMITED CHOICES by Yonatan Yussman Bachelor of Arts Boston University 1998 Master of -
These Classic Halacha Seforim Just Got a Lot Better
TITLE: PUBLISHER: Ketzos Hashulchan R. Avraham Chaim 4 volumes Naeh and R. Shiurei Torah— Menachem Naeh Shiur Mikvah 2 volumes EDITORS: LANGUAGE: Rabbi Menachem Hebrew Mendel Nachshon, Rabbi Levi Holtzman AUTHOR: Harav Avraham Chaim Naeh ISSUE #07 appearing in 5686, and the final volume was published posthumously in 5714. These Classic The set starts from the beginning of Orach Chaim with the morning halachos; goes Halacha Seforim through the halachos of tzitizis, tefillin, and davening; continues with hilchos berachos; and then all of the halachos of Shabbos. Just Got A Lot Better Subsequent additions combined the nine parts into three volumes, and the new edition BY SHMUEL SUPER keeps this structure. The sefer is best defined by the renowned elder Chabad Rov, Harav Dovid Tzvi Introduction in the court of the Rebbe Rashab, before (Radatz) Chein in his haskamah to the first returning to Eretz Yisrael where he married. volume, written just a few months before his etzos Hashulchan and Shiurei During World War I, he was expelled from passing: a Kitzur Shulchan Aruch based on Torah by Harav Avraham Eretz Yisrael by the Turks and fled to Egypt, the Alter Rebbe. Chaim Naeh have been where he promptly set up a Yeshivah for the The Alter Rebbe’s Shulchan Aruch follows Kclassic halachah seforim since they were exiles and locals. Here too, he identified a the order of the mechaber’s Shulchan Aruch first published over the years 5686-5714. lack of clarity in the basic daily halachos, and its commentaries, summarizing the These seforim were reprinted many times and wrote Shenos Chaim, a work on hilchos main opinions and their reasoning, and since—in the original old typeset—but have tefillah and the yamim tovim according to then rendering a ruling. -
Re-Dedication at the Season of Darkness Alonim Which Contains Articles About Recent Events That Have a Young Boy Stepped Onto the Stage
SWESRS November 2018 אלונים ALONIM Welcome to our latest issue of Re-Dedication at the Season of Darkness Alonim which contains articles about recent events that have A young boy stepped onto the stage. Beneath the tallit and kippah he been held at SWESRS plus of was dressed, not in modern clothing, but in the garb of a medieval Bar course the diary for the next mitzvah student. In exquisitely melodious tones he began to chant his couple of months and the Bar mitzvah portion as it would have been chanted in Ashkenaz in the personal column, along with time of Rashi, our greatest Jewish commentator, at the beginning of the useful information, articles and 1100s. The trop, or musical cantillation, was instantly recognisable – details about upcoming events almost identical to the trop sung today in Britain. I was overcome by a at SWESRS. powerful sense of the continuous line of unbroken Jewish tradition Our next issue will hopefully be linking our leyning tradition today with Jews in Germany and France produced ready to go out the over a thousand years ago. middle of December. I was in Boston, Massachusetts during the time I studied at Hebrew Don’t forget to let us know if College for the first three years of my rabbinical training. I was you don’t receive SWESRS’ attending a special commemorative event marking the anniversary of weekly e-mail newsletter – we Kristallnacht, the Night of the Broken Glass when, on November 9-10th just need your email address to 1938, violent attacks on Jews, synagogues and Jewish shops and add you to the mailing list so businesses were carried out throughout the German Reich, with Torah that you are kept up to date.