Is There a Culture War? Conflicting Value Structures in American Public

Total Page:16

File Type:pdf, Size:1020Kb

Is There a Culture War? Conflicting Value Structures in American Public American Political Science Review Vol. 108, No. 4 November 2014 doi:10.1017/S0003055414000380 c American Political Science Association 2014 Is There a Culture War? Conflicting Value Structures in American Public Opinion WILLIAM G. JACOBY Michigan State University his article examines the “culture war” hypothesis by focusing on American citizens’ choices among a set of core values. A geometric model is developed to represent differences in the ways T that individuals rank-order seven important values: freedom, equality, economic security, social order, morality, individualism, and patriotism. The model is fitted to data on value choices from the 2006 Cooperative Congressional Election Study. The empirical results show that there is an enormous amount of heterogeneity among individual value choices; the model estimates contradict any notion that there is a consensus on fundamental principles within the mass public. Further, the differences break down along political lines, providing strong evidence that there is a culture war generating fundamental divisions within twenty-first century American society. ulture is a multifaceted concept. But, one ap- many conflicting preferences about fundamental prin- proach that has achieved some prominence in ciples like freedom, equality, and the like. Furthermore, C political science defines “culture” as the set of the variability breaks down along social and political values that are salient within a given society. Building lines. These findings have important implications for upon this idea, a heterogeneous nation like the United understanding the nature of conflict and disagreements States could easily generate a variety of distinct and within the contemporary American political system. different value orientations within its population. If The remainder of the article is organized as fol- these differing value structures imply mutually exclu- lows: The next section introduces the basic concepts sive social arrangements and societal goals, they could addressed in this study and considers why existing produce the kinds of fundamental disagreements that research may leave some important questions unan- have been characterized as “culture wars” in recent swered. The two sections after that develop the geo- scholarly and popular commentary. This article pro- metric model used to represent individual value choices vides an empirical investigation of these ideas, using and describe the data that are used in the analysis. The some unique data obtained from the 2006 Cooperative three sections after that present the empirical analysis Congressional Election Study. by estimating the geometric model of American politi- The analysis below will use individual value choices cal culture, examining the religious and political foun- as the raw material to create a structural model of the dations of variability in value choices, and assessing the predominant value preferences that exist within the sources and magnitude of value conflict. Finally, the American mass public. The model, itself, is a geometric concluding section considers this study’s implications representation with features that are fairly intuitive and for scholarly understandings of values-based cultural easy to interpret. And, the elements of the model are disagreements and emphasizes the clearly political na- amenable to systematic analysis using a set of statistical ture of the culture war that does seem to exist in twenty- tools that are designed for use with angular data. first century America. The results from the empirical analysis provide strong evidence for the culture wars hypothesis. Amer- icans’ value choices are highly heterogeneous, with BACKGROUND William G. Jacoby is Professor, Department of Political Science, Culture is critically important to an understanding of Michigan State University ([email protected]). public opinion because it provides the context within Special thanks go to Saundra K. Schneider. This project could which political beliefs and attitudes exist (Bennett not have been completed without her assistance and support. I also 1980). In effect, culture delimits the “boundaries” of appreciate very much the excellent comments and suggestions that I legitimate opinions within a society (Wildavsky 1987). received from Paul Abramson, Joseph Bafumi, David Hill, Christo- pher Larimer, Paul Quirk, Kyle Saunders, the anonymous APSR While such statements emphasize the importance of referees, and the members of the MSU Political Science Research culture, they beg the question of what culture really is. Group: Rebecca Bromley-Trujillo, Seo Youn Choi, David Ciuk, Do- minique Lewis, Robert Lupton, Niccole Pamphilis, Kurt Pyle, and Daniel Thaler. Earlier versions of this article were presented at the Culture, Values, and Politics 2011 Annual Meetings of the American Political Science Associa- tion, the University of Georgia Department of Political Science, the In fact, there are several theoretical perspectives on Center for Political Studies Interdisciplinary Workshop on Politics and Policy (University of Michigan), the Michigan State University culture that exist within the political science literature. Political Science Friday Seminar Series, the 2012 Annual Meetings The classic description of American culture is liber- of the Midwest Political Science Association, the University of Ok- alism tempered by democracy, as originally described lahoma Department of Political Science, the 2012 Elections, Pub- in detail by Tocqueville and extolled by more recent lic Opinion, and Parties Conference, and the University of North Carolina American Politics Research Group. Replication data and theorists such as Hartz (1955) and Katznelson (1996). materials for this study are available online at http://thedata.harvard. Critics, however, charge that the emphasis on liberal edu/dvn/dv/JacobyData. democracy masks a variety of cultural challenges that 754 American Political Science Review Vol. 108, No. 4 have arisen throughout American history, generally Culture War? from groups that do not enjoy the full benefits of liberal society. So, for example, Rogers Smith argues that “the Despite the potential for conflict based upon values, distinctive feature of American political culture has the traditional view is that the United States is charac- not been its liberal, republican, or ‘ascriptive Ameri- terized by a general consensus on fundamental orien- canist’ elements but, rather, (a) more complex pattern tations (Dahl 1989; Devine 1972; McClosky and Zaller of apparently inconsistent combinations of traditions 1984). Recently, however, the existence of this soci- ...(1993, 558).” etal consensus has been called into question. Various From an empirical perspective, Almond and Verba’s commentators have suggested that a “culture war” early (1963), but still influential, comparative work exists, in which “...Americans are taking sides in a emphasizes societal orientations toward political con- civil war between incompatible views of the Ameri- tenders and the institutions of power within a polity. can way of life (Baker 2005, p. 65).” Sociologist James Culture, itself, emerges from the particular combina- Hunter provided one of the first systematic statements tion of individual orientations (which Almond and of the culture wars hypothesis: “The divisions of po- Verba classified as participant, subject, and parochial) litical consequence today are ...the result of differing that exists in a given society. Inglehart (1997) argues worldviews. ... (The conflict revolves) around our most that cultures vary according to the degree to which ba- fundamental and cherished assumptions about how to sic human needs are met. Societies can be arrayed along order our lives—our own lives and our lives together a continuum that ranges from those in which attempts in this society (1991, p. 42).” Thus, Hunter succinctly to address basic human needs dominate everyday life to points out that the culture war is disagreement about cultures in which higher levels of socioeconomic well- basic value orientations and also that it has immediate being enable citizens to focus on post-material values political consequences. of self-fulfillment. Still another distinctive view of cul- The idea of a culture war definitely has had great res- ture is provided in the work of Douglas and Wildavsky onance in American electoral politics over the past two (1982), who argue that societies inevitably experience decades. In his famous speech to the 1992 Republican two distinct dimensions of social organization, which National Convention, Patrick Buchanan stated: they call “group” and “grid.” The former involves the degree to which people view themselves as individuals There is a religious war going on in this country. It is a or members of a collective social entity, and the latter cultural war, as critical to the kind of nation we shall be as focuses on the degree to which people are autonomous the Cold War itself. For this war is for the soul of America. decision-makers or limited by externally imposed con- straints (e.g., Ripberger, Jenkins-Smith, and Herron While more recent candidates have not used the spe- 2011). cific term as freely, they have focused directly on many The preceding theories all provide distinctive views of the themes associated with cultural conflict, such of culture, and each has generated a voluminous lit- as abortion, contraception, gay rights, global warming, erature. But, a common thread across these different and traditional lifestyles. As evidence of this, the 2012 lines
Recommended publications
  • Urban/Rural Differences and the Culture War in the United States and Canada
    URBAN/RURAL DIFFERENCES AND THE CULTURE WAR IN THE UNITED STATES AND CANADA By AARON A. SEGAERT, B.A., M.A. A Thesis Submitted to the School ofGraduate Studies in Partial Fulfilment ofthe Requirements for the Degree Doctor ofPhilosophy McMaster University © Copyright by Aaron A. Segaert, September 2008 DOCTOR OF PHILOSOPHY (2008) McMaster University (Sociology) Hamilton, Ontario TITLE: Urban/Rural Differences and the Culture War in the United States and Canada AUTHOR: Aaron A. Segaert, B.A. (University of Western Ontario), M.A. (University of Western Ontario). SUPERVISOR: Professor W. Peter Archibald COMMITTEE: Professor John Fox Professor Neil McLaughlin NUMBER OF PAGES: x, 112 ii ABSTRACT Recent national elections in the United States and Canada reveal an urban/rural cleavage in vote choice. This cleavage has been overshadowed by the red state/blue state analysis in the United States and dismissed as an artifact of demographic and regional differences in Canada; however, this voting gap appears to have emerged with the increasing salience of "culture war" issues in North American politics. Sociological theory suggests that there may be an affinity between urban and rural place of residence and the progressivist and traditionalist poles ofthe culture war which may explain urban/rural differences in vote choice. In the present study, urban/rural voting differences are assessed using election surveys from the Canadian Federal and United States Presidential Elections of 2004 and using aggregate data from Canadian Federal and United States Presidential Elections since 1920. The results show that the urban/rural gap has grown to its widest point in recent elections in both countries, coinciding with the reorganization of the right wing of Canadian party politics and the domination ofthe Republican Party by social conservatives in the United States.
    [Show full text]
  • Unpopular Culture and Explore Its Critical Possibilities and Ramifications from a Large Variety of Perspectives
    15 mm front 153 mm 8 mm 19,9 mm 8 mm front 153 mm 15 mm 15 mm TELEVISUAL CULTURE TELEVISUAL CULTURE This collection includes eighteen essays that introduce the concept of Lüthe and Pöhlmann (eds) unpopular culture and explore its critical possibilities and ramifications from a large variety of perspectives. Proposing a third term that operates beyond the dichotomy of high culture and mass culture and yet offers a fresh approach to both, these essays address a multitude of different topics that can all be classified as unpopular culture. From David Foster Wallace and Ernest Hemingway to Zane Grey, from Christian rock and country to clack cetal, from Steven Seagal to Genesis (Breyer) P-Orridge, from K-pop to The Real Housewives, from natural disasters to 9/11, from thesis hatements to professional sports, these essays find the unpopular across media and genres, and they analyze the politics and the aesthetics of an unpopular culture (and the unpopular in culture) that has not been duly recognized as such by the theories and methods of cultural studies. Martin Lüthe is an associate professor in North American Cultural Studies at the John F. Kennedy-Institute at Freie Universität Berlin. Unpopular Culture Sascha Pöhlmann is an associate professor in American Literary History at Ludwig-Maximilians-Universität Munich. 240 mm Martin Lüthe and Sascha Pöhlmann (eds) Unpopular Culture ISBN: 978-90-8964-966-9 AUP.nl 9 789089 649669 15 mm Unpopular Culture Televisual Culture The ‘televisual’ names a media culture generally in which television’s multiple dimensions have shaped and continue to alter the coordinates through which we understand, theorize, intervene, and challenge contemporary media culture.
    [Show full text]
  • Why Law and Society May Legitimately Prefer Heterosexuality
    Case Western Reserve University School of Law Scholarly Commons Faculty Publications 2011 Straight Is Better: Why Law and Society May Legitimately Prefer Heterosexuality George W. Dent Jr. Case Western University School of Law, [email protected] Follow this and additional works at: https://scholarlycommons.law.case.edu/faculty_publications Part of the Civil Rights and Discrimination Commons Repository Citation Dent, George W. Jr., "Straight Is Better: Why Law and Society May Legitimately Prefer Heterosexuality" (2011). Faculty Publications. 506. https://scholarlycommons.law.case.edu/faculty_publications/506 This Article is brought to you for free and open access by Case Western Reserve University School of Law Scholarly Commons. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Case Western Reserve University School of Law Scholarly Commons. TEXASFINAL STRAIGHT IS BETTER DENT FINAL AUG. UPDATE8/23/2011 3:15 PM STRAIGHT IS BETTER: WHY LAW AND SOCIETY MAY JUSTLY PREFER HETEROSEXUALITY GEORGE W. DENT, JR. * I. INTRODUCTION........................................................... 361 II. THE CONFLICT OVER HOMOSEXUALITY .................... 361 III. THE LEGITIMACY OF VALUE JUDGMENTS IN THE LAW ............................................................................ 363 IV. THE CATHOLIC NATURAL LAW PHILOSOPHY OF SEXUALITY ................................................................. 369 V. SOCIETY MAY LEGITIMATELY PREFER HETEROSEXUALITY AND TRADITIONAL MARRIAGE ... 371 A. The Intrinsic
    [Show full text]
  • Is There a Culture War? a Dialogue on Values and American Public Life
    Is There A Culture War? A Dialogue on Values and American Public Life Is America at war with itself over cultural issues? Or does the conflict exist primarily in the minds of pol- itical activists and pundits? In a new collection of essays entitled Is There a Culture War?, two leading scholars examine the cultural divides within American society and their implications for American poli- tics. James Davison Hunter is a professor of sociology at the University of Virginia, where he also is exec- utive director of the Institute for Advanced Studies in Culture. Alan Wolfe is a professor of political sci- ence at Boston College, where he directs the Boisi Center for Religion and American Public Life. This exec- utive summary, drawn from the book’s introduction and essays, summarizes their arguments. The volume is part of the Pew Forum Dialogues on Religion and Public Life, a series of books edited by E.J. Dionne Jr. of the Brookings Institution and Michael Cromartie of the Ethics & Public Policy Center. n 1991, University of Virginia Professor sexuality, Work, the Right, the Left and Each Other. James Davison Hunter published a book that Wolfe argued that if there was a culture war, Iwas destined to change the national debate most Americans weren’t taking sides. “Amer- over cultural politics. In Culture Wars: the icans believed in both traditional religious val- Struggle to Define America, Hunter argued that ues and personal freedom,” he says now, “and it there was a battle raging between “traditional- was not always easy for them to decide which ists,” who were committed to moral ideals was more important.” inherited from the past, and “progressivists,” who idealized change and flexibility.
    [Show full text]
  • History (HIS) 1
    History (HIS) 1 HIS 212 The United States: A General Survey Since 1865 3 HISTORY (HIS) First semester: to 1865. Second semester: since 1865. MAC: MAC Diversity and Equity HIS 101 Contemporary World 3 CIC: CIC College Writing This course explores the historical background behind major issues of HIS 213 Topics in American History 3 the contemporary world, including: colonialism/decolonization; the Cold Selected topics in American history at an introductory level. Topics may War and other global conflicts; genocide; religious fundamentalism; and vary from colonial era through the twentieth century. This course stresses the role of women. the analysis and interpretation of primary sources. MAC: MAC Foundations MAC: MAC Diversity and Equity HIS 203 History of Africa to 1870 3 HIS 215 The Civilizations of Asia 3 Early African empires, the spread of Islam, European exploration, the History, institutions, and culture of India, China, and Japan, from earliest Atlantic slave trade and its effects, slavery in Africa, white settlement in times to about 1700. Limited reference to Southeast Asia, Central Asia, South Africa. and Korea. MAC: MAC Global and Intercultural HIS 216 The Civilizations of Asia 3 HIS 204 History of Africa since 1870 3 Impact of West on Asia and Asia's response; development of nationalism Colonial partition, missionaries, wars of resistance, styles of colonial and Communism. Focus is on India, China, and Japan in nineteenth and rule, development and underdevelopment, independence movements and twentieth centuries. de-colonization, neo-colonialism, capitalism and socialism, civil wars, MAC: MAC Global and Intercultural apartheid in South Africa. MAC: MAC Global and Intercultural HIS 217 The World in the Twentieth Century 3 Political, social, and economic forces affecting Africa, the Americas, Asia, HIS 206 Topics in Premodern Western History 3 and Europe.
    [Show full text]
  • Family Values, Courts, and Culture War: the Case of Abstinence- Only Sex Education
    William & Mary Bill of Rights Journal Volume 18 (2009-2010) Issue 4 Symposium: Families, Fundamentalism, Article 10 & the First Amendment May 2010 Family Values, Courts, and Culture War: The Case of Abstinence- Only Sex Education John E. Taylor Follow this and additional works at: https://scholarship.law.wm.edu/wmborj Part of the Constitutional Law Commons, and the First Amendment Commons Repository Citation John E. Taylor, Family Values, Courts, and Culture War: The Case of Abstinence-Only Sex Education, 18 Wm. & Mary Bill Rts. J. 1053 (2010), https://scholarship.law.wm.edu/wmborj/ vol18/iss4/10 Copyright c 2010 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/wmborj FAMILY VALUES, COURTS, AND CULTURE WAR: THE CASE OF ABSTINENCE-ONLY SEX EDUCATION John E. Taylor* In the context of a symposium on “Families, Fundamentalism, & the First Amendment,” the topic of abstinence-only sex education is a natural. In teaching that sex should be limited to “mutually faithful monogamous relationship[s] in [the] context of [heterosexual] marriage,”1 abstinence-only sex education promotes a specific normative vision of what families should be. Because this vision is so rec- ognizably part of a religiously conservative worldview, the policy might be described as an expression of “fundamentalism.”2 Completing the circle, any government policy born of “fundamentalism” and supported by “fundamentalists” might be thought to implicate, and perhaps to violate, the First Amendment’s Establishment Clause. The * Visiting Professor, University of North Carolina School of Law; Professor, West Virginia University College of Law.
    [Show full text]
  • Liberal Democracy Vs. Transnational Progressivism: the Future of the Ideological Civil War Within the West
    Liberal Democracy vs. Transnational Progressivism: The Future of the Ideological Civil War Within the West by John Fonte Nearly a year before the September 11 attacks on the World Trade Center and the Pentagon, wire service stories gave us a preview of the transnational politics of the future. It was reported on October 24, 2000, that in preparation for the UN Conference Against Racism, about fifty American nongovernmental organizations (NGOs) sent a formal letter to UN Human Rights Commissioner Mary Robinson calling on the UN “to hold the United States accountable for the intractable and persistent problem of discrimination” that “men and women of color face at the hands of the U.S. criminal justice system.”1 The NGOs included the Leadership Conference on Civil Rights, Amnesty International- U.S.A. (AI-U.S.A.), Human Rights Watch (HRW), the Arab-American Institute, National Council of Churches, American Friends Service Committee, the National Association for the Advancement of Colored People, the American Civil Liberties Union, the Mexican-American Legal Defense and Educational Fund, the International Human Rights Law Group, the Lawyers Committee for Civil Rights under Law, and others. Their spokesman, Wade Henderson, of the Leadership Conference on Civil Rights, stated that the NGOs’ demands “had been repeatedly raised with federal and state officials [in the United States] but to little effect. In frustration we now turn to the United Nations.”2 In other words, the NGOs, unable to enact the policies they favored through the normal processes of American constitutional democracy-the Congress, state governments, state courts, the federal executive branch, or even the federal courts-felt it necessary to appeal to authority outside of American democracy and beyond its Constitution.
    [Show full text]
  • May/June 2007 Number 5
    VOLUME 35 MAY/JUNE 2007 NUMBER 5 Looking forward to the 2007 ASA Annual Meeting in New York . $1,000 (in 2005 constant dollars) fell by 156,833, while the number renting Down and Out in New York City for $1,400 or more grew by 63,187, an increase of almost 25 percent. Despite Despite Well-Intentioned Social Policy, New York’s Homeless Problem Is Worsening this evidence of worsening afford- ability problems confronting renters, by Mitchell Duneier, Princeton University outlined in the Mayor’s plan, visitors to rent program seems to be a 20 percent the Bloomberg administration recently and CUNY Graduate Center, and Patrick New York City this summer will encoun- annual reduction in the rent supplement announced it will replace the HSP pro- Markee, Coalition for the Homeless ter a city that is falling significantly provided to formerly homeless families, gram with a new rent subsidy aimed at behind on its own and rules excluding homeless families, which is limited to A generation of sociological study benchmarks for the working poor and only one or two years—again, raising and activism on homelessness—both in the plan’s imple- disabled people from enormous concerns among advocates, its measurement and in thinking about mentation. There is the program. Indeed, service providers, and homeless families. what to do about it—has influenced an all-time record under HSP rules, Counting the Homeless public debate and initiatives on combat- number of homeless families in the pro- ing homelessness in New York City over families residing gram are prohibited The numbers of street homeless have the past few years.
    [Show full text]
  • Culture Wars in the UK Media 14 3
    “Culture wars” in the UK Bobby Duffy, Kirstie Hewlett, George Murkin, Rebecca Benson, Rachel Hesketh, Ben Page, Gideon Skinner and Glenn Gottfried June 2021 Contents Executive summary 03 1. What are culture wars? 10 2. Culture wars in the UK media 14 3. Culture wars among the UK public 25 4. The four sides in the UK’s culture wars 95 5. Culture wars around the world: how countries perceive divisions 127 6. Conclusions 147 References and technical note 151 Culture wars in the UK | June 2021 2 Executive summary Executive summary The concept and language of culture wars originated in the US in the 1990s Debate about the supposed emergence of “culture wars” in the UK has exploded in • It described tensions that emerged between “orthodox” and “progressive” recent years, accompanied by concerns that the country may be headed in a worldviews around that time, but is often traced back to cultural transformations similar direction to the US, hugely polarised and divided. that began in the 1960s. Through a review of academic literature, national and international surveys in • Yet researchers generally hold that shifting cultural debates cannot be seen solely partnership with Ipsos MORI, media content analysis and latent class analysis, this as a simple bottom-up movement, led by public opinion, beliefs and expression. study provides insights into: The way that political parties and the media engage in these debates also plays a role in growing division. • The origins of culture wars as a concept and how the debate about them is now being conducted and shaped in the UK.
    [Show full text]
  • Epilogue: Reflections on Globalizing Culture Wars
    Kristina Stoeckl, Dmitry Uzlaner (Eds.): Postsecular Conflicts © 2020 innsbruck university press ISBN 978-3-903187-99-3, DOI 10.15203/3187-99-3 Dmitry Uzlaner Epilogue: Reflections on Globalizing Culture Wars Culture war is a concept that was used by James Davison Hunter in order to describe the bitter conflict in the US between “orthodox” and “progressive” over which moral vision is correct and should become the foundation of human society. 1 “Orthodox” actors – one can also call them conservatives or traditionalists – adhere to the idea that key human institutions are rooted in transcendent principles and cannot be changed by circumstances or human will, while “progressives” – one can also call them liberals – believe that all institutions develop historically and in new contexts can be conscien- tiously changed. 2 The mobilization of religious conservatives (the Chris- tian Right) – who are the focus of this volume and the Postsecular Conflicts research project project behind it – was a reaction to the advancement of the progressive agenda, which, in the opinion of traditionalists, under- mined the moral foundations of society, for example, by questioning tradi- tional notions of gender and authority. Culture wars have been embodied in a series of highly emotional confrontations over such issues as abortion, 1 See James Davison Hunter, Culture Wars: The Struggle to Control the Family, Art, Education, Law, and Politics in America (New York: Basic Books, 1992). 2 Ibid., 44. Dmitry Uzlaner — Epilogue: Reflections on Globalizing Culture Wars 139 uibk_kern_stoeckl_postsecular-conflicts_170x220mm_1.4.indd 139 25.05.20 09:19 religion at school, homosexuality, pornography, contemporary art, etc. 3 Hunter’s work was devoted to the processes in American society, but in general, similar conflicts have affected any society that was influenced by the “cultural revolution” of the 1960s and the social dislocations that followed.
    [Show full text]
  • How Cultural Psychology Can Help Us See “Divinity” in a Secular World
    TWO How Cultural Psychology Can Help Us See “Divinity” in a Secular World JONATHAN HAIDT New York University Stern School of Business PAUL ROZIN University of Pennsylvania Department of Psychology Among the best metaphors ever offered to illustrate the limits of human understanding is the story of Flatland, a short novel by the English math- ematician Edwin Abbot, published in 1884. Flatland is a two- dimensional world inhabited by two- dimensional geometric fi gures. One day the pro- tagonist— a square— is visited by a sphere. But when a three- dimensional sphere intersects with Flatland, all that is visible to the square is a circle. The sphere tries to explain the idea of a third dimension to the square, but the square simply cannot understand what the sphere means when he says that he came from “up” or “above” Flatland. Finally, the sphere yanks the square up out of fl atland and into the third dimension. The square is now able to look “down” on his world and see it all at once. He can see inside all the houses of the inhabitants, and even in- side their bodies. The experience is terrifying and disorienting. Perhaps you can empathize if you imagine being yanked into the fourth dimension— time— and seeing the birth, life, and death of each person you look at, all at once. But there’s a gentler and more accessible way to share the square’s ex- perience: read cultural psychology and then do cultural psychological re- search. Many of us who came to cultural psychology from ordinary West- ern psychology experienced feelings of disorientation and wonder.1 We had to alter and expand our mental categories.
    [Show full text]
  • Subcultures, Popular Music and Social Change
    Subcultures, Popular Music and Social Change Subcultures, Popular Music and Social Change Edited by The Subcultures Network Subcultures, Popular Music and Social Change, Edited by The Subcultures Network This book first published 2014 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2014 by The Subcultures Network and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-5945-1, ISBN (13): 978-1-4438-5945-5 CONTENTS Acknowledgements ................................................................................... vii Preface ........................................................................................................ ix Caroline Coon Contributors .............................................................................................. xiii 1. Subcultures, Popular Music and Social Change: Theories, Issues and Debates ................................................................................................. 1 Bill Osgerby I. THEORIZING SUBCULTURES AND POPULAR MUSIC 2. Subcultural Theory in France: A Missed Rendez-Vous? ....................... 49 Chris Warne 3. “It’s Where You Come From That Makes You Who You Are”:
    [Show full text]