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UNIVERSITY of CALIFORNIA, SAN DIEGO Spit, Chains, and Hospital Beds: a History of Madness in Republican Beijing, 1912-1938 A
UNIVERSITY OF CALIFORNIA, SAN DIEGO Spit, Chains, and Hospital Beds: A History of Madness in Republican Beijing, 1912-1938 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Emily Lauren Baum Committee in Charge: Professor Joseph Esherick, Co-Chair Professor Paul Pickowicz, Co-Chair Professor Cathy Gere Professor Weijing Lu Professor Andrew Scull 2013 The dissertation of Emily Lauren Baum is approved, and it is acceptable in quality and form for publication on microfilm and electronically: ___________________________________________________________ ___________________________________________________________ ___________________________________________________________ ___________________________________________________________ Co-Chair ___________________________________________________________ Co-Chair University of California, San Diego 2013 iii EPIGRAPH It must be admitted that the art of the Story as I see it is a very difficult one… To be stories at all they must be a series of events: but it must be understood that this series – the plot, as we call it – is only really a net whereby to catch something else. The real theme may be, and perhaps usually is, something that has no sequence in it… C. S. Lewis iv TABLE OF CONTENTS Signature page ……………………………………………………………………………iii Epigraph…………………………………………………………………………………..iv Table of Contents………………………………………………………………………….v List of Abbreviations…………………………………………………………………….vii List of Images and Tables..……………………………………………………………...viii -
Imperialism and Nationalism As May Fourth Movement Discourses
IMPERIALISM AND NATIONALISM AS MAY FOURTH MOVEMENT DISCOURSES Tiina H. Airaksinen University of Helsinki This article analyses those imperialist and national discourses that the Chinese and the British constructed, particularly during the May Fourth Movement, in China in the 1910s and 1920s. Moreover, the paper explores the form, content, and impact of May Fourth rhetoric on national identity, concentrating on the cultural, historical, and political dimensions of nationalism presented in China. It is clear that the May Fourth protestors, especially urban and educated men, dominated public articulations of national identities. With their control of knowledge production, and in some cases control of state bureaucracies, elite men were able to make demands for the nation, often combining their own group needs with specific definitions of the nation. British discourse that was constructed during the May Fourth Movement responded to a reality that was infinitely adaptable in its function of preserving the basic structures of imperial power. For the British, the May Fourth demonstrators represented a potential change in the level of existing intellectual, political, social, and economic stability, which for decades had guaranteed the British a privileged position in the country. As result, discussions on nationalism and imperialism became a crucial part of the Sino- British May Fourth Movement discourse. INTRODUCTION On May fourth in 1919, around 3,000 university students gathered together at Tiananmen Square in Beijing and started a series of demonstrations that would later be named the May Fourth Movement (Wusi Yundong). The demonstrators distributed flyers declaring that the Chinese could not accept the concession of Chinese territory to Japan, as stipulated at the Versailles Peace Conference held in the spring of 1919. -
Thomé H. Fang, Tang Junyi and the Appropriation of Huayan Thought
Thomé H. Fang, Tang Junyi and the Appropriation of Huayan Thought A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2014 King Pong Chiu School of Arts, Languages and Cultures TABLE OF CONTENTS Table of Contents 2 List of Figures and Tables 4 List of Abbreviations 5 Abstract 7 Declaration and Copyright Statement 8 A Note on Transliteration 9 Acknowledgements 10 Chapter 1 - Research Questions, Methodology and Literature Review 11 1.1 Research Questions 11 1.2 Methodology 15 1.3 Literature Review 23 1.3.1 Historical Context 23 1.3.2 Thomé H. Fang and Huayan Thought 29 1.3.3 Tang Junyi and Huayan Thought 31 Chapter 2 – The Historical Context of Modern Confucian Thinkers’ Appropriations of Buddhist Ideas 33 2.1 ‘Ti ’ and ‘Yong ’ as a Theoretical Framework 33 2.2 Western Challenge and Chinese Response - An Overview 35 2.2.1 Declining Status of Confucianism since the Mid-Nineteenth Century 38 2.2.2 ‘Scientism’ as a Western Challenge in Early Twentieth Century China 44 2.2.3 Searching New Sources for Cultural Transformation as Chinese Response 49 2.3 Confucian Thinkers’ Appropriations of Buddhist Thought - An Overview 53 2.4 Classical Huayan Thought and its Modern Development 62 2.4.1 Brief History of the Huayan School in the Tang Dynasty 62 2.4.2 Foundation of Huayan Thought 65 2.4.3 Key Concepts of Huayan Thought 70 2.4.4 Modern Development of the Huayan School 82 2.5 Fang and Tang as Models of ‘Chinese Hermeneutics’- Preliminary Discussion 83 Chapter 3 - Thomé H. -
THE VALUE of NOSTALGIA in a LAND of UPHEAVAL Psychology Is an Increasingly Relevant Discipline As the Destabilizing Effects of Rapid Social Change Take Hold in China
CHINA | NATURE INDEX JULIE GLASSBERG Zhou Xinyue’s cash study showed that handling clean money elicits more benevolent thoughts and actions. THE VALUE OF NOSTALGIA IN A LAND OF UPHEAVAL Psychology is an increasingly relevant discipline as the destabilizing effects of rapid social change take hold in China. BY FLYNN MURPHY The customer, Zhou’s student, is unaware of Over coffee in Beijing, Zhou says although the hypothesis. She will repeat the test with each she has spent a great deal of research time t a bustling farmers’ market in south vendor, priming on one occasion with a fresh focused on money, it is people that interest her. China, a woman buys half a kilo of banknote and on the other with a dirty note, “Money is a psychological resource for us to leafy vegetables. She hands over a leaving at least three days between each trans- buffer threats.” Agrubby ¥10 note. Then she pauses, takes back action. Each time, the student will ultimately This theme of managing threats is common the cash from the vendor, doubles her order, pay with a regular bill, before weighing her pur- to Zhou’s other research interests: nostalgia and and pays with a larger bill. chased goods to see if she’s been short-changed. social support. In the twelve years since Zhou It’s no regular transaction. The ¥10 note The study will find a “small but reliable” shift completed her PhD she has played a central is grubby by design — a psychological prop in vendor behaviour that links handling dirty role in the growing body of research that exam- soaked in mud by a professor of psychol- notes with overcharging customers. -
Hu Shih and Education Reform
Syracuse University SURFACE Theses - ALL June 2020 Moderacy and Modernity: Hu Shih and Education Reform Travis M. Ulrich Syracuse University Follow this and additional works at: https://surface.syr.edu/thesis Part of the Arts and Humanities Commons Recommended Citation Ulrich, Travis M., "Moderacy and Modernity: Hu Shih and Education Reform" (2020). Theses - ALL. 464. https://surface.syr.edu/thesis/464 This Thesis is brought to you for free and open access by SURFACE. It has been accepted for inclusion in Theses - ALL by an authorized administrator of SURFACE. For more information, please contact [email protected]. Abstract This paper focuses on the use of the term “moderate” “moderacy” as a term applied to categorize some Chinese intellectuals and categorize their political positions throughout the 1920’s and 30’s. In the early decades of the twentieth century, the label of “moderate” (温和 or 温和派)became associated with an inability to align with a political or intellectual faction, thus preventing progress for either side or in some cases, advocating against certain forms of progress. Hu Shih, however, who was one of the most influential intellectuals in modern Chinese history, proudly advocated for pragmatic moderation, as suggested by his slogan: “Boldness is suggesting hypotheses coupled with a most solicitous regard for control and verification.” His advocacy of moderation—which for him became closely associated with pragmatism—brought criticism from those on the left and right. This paper seeks to address these analytical assessments of Hu Shih by questioning not just the labeling of Hu Shih as a moderate, but also questioning the negative connotations attached to moderacy as a political and intellectual label itself. -
Political Communication in Chinese History: the Influence of Confucianism on Centralized Monarchy
International Journal of Communication and Society ISSN 2684-9267 Vol. 3, No. 2, December 2021, pp. 63-76 63 Political communication in Chinese history: the influence of confucianism on centralized monarchy Zuzana Budiská a,b,1, Chi Wang b,2,* a PhD. Student, Law School of Nanjing Normal University, No.1 Wenyuan Road Qixia District, Nanjing, 210046, P.R.China. b Faculty of Political Science and International Relations, Matej Bel University, Národná 12, 974 01 Banská Bystrica, Slovak Republic. 1 [email protected]; 2 [email protected]* * corresponding author ARTICLE INFO ABSTRACT The purpose of this article is to analyze the influence of Confucianism on the centralized monarchy in Chinese history. This article adopts Article history literature research method and interdisciplinary research method. Received 2021-01-08 Confucianism catered to the centralization of the monarchy in Chinese Revised 2021-01-14 history. Accepted 2021-01-28 This is an open access article under the CC–BY-SA license. Keywords Confucianism Centralized Monarchy Politics Culture China 1. Introduction The Spring and Autumn period was a period in Chinese history from approximately 771 to 476 BCE (or according to some authorities until 403 BCE)[1] which corresponds roughly to the first half of the Eastern Zhou period, many different thinkers appeared. Every thinker goes to persuade the king, hoping that the king will implement the reform and govern the country with his doctrine.[1] Among them, Confucianism represented by Confucius, and Legalists represented by Han Feizi were two famous ideas of that period. At that time, seven countries were in a scuffle. -
Downloaded and Shared for Non-Commercial Purposes, Provided Credit Is Given to the Author
Confucianism CONFUCIAN CULTURES Roger T. Ames and Peter D. Hershock, series editors Confucianism: Its Roots and Global Significance Ming-huei Lee, edited by David Jones Confucianisms for a Changing World Cultural Order Edited by Roger T. Ames and Peter D. Hershock Confucianism Its Roots and Global Significance MING-HUEI LEE Edited by DAVID JONES University of Hawai‘i Press Honolulu East-West Center Honolulu © 2017 University of Hawai‘i Press All rights reserved Library of Congress Cataloging-in-Publication Data Names: Li, Minghui, author. | Jones, David Edward, editor. Title: Confucianism : its roots and global significance / Ming-huei Lee; edited by David Jones. Other titles: Confucian cultures. Description: Honolulu : University of Hawai‘i Press : East-West Center, [2017] | Series: Confucian cultures | Collection of previously published articles. | Includes bibliographical references and index. Identifiers: LCCN 2017009064 | ISBN 9780824867300 (cloth ; alk. paper) Subjects: LCSH: Confucianism. Classification: LCC BL1853 .L5 2017 | DDC 181/.112—dc23 LC record available at https://lccn.loc.gov/2017009064 An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high-quality books open access for the public good. The open-access ISBNs for this book are 9780824878320 (PDF) and 9780824878313 (EPUB). More information about the initiative and links to the open-access version can be found at www.knowledgeunlatched.org. The open access version of this book is licensed under Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0), which means that the work may be freely downloaded and shared for non-commercial purposes, provided credit is given to the author. -
Script Crisis and Literary Modernity in China, 1916-1958 Zhong Yurou
Script Crisis and Literary Modernity in China, 1916-1958 Zhong Yurou Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Yurou Zhong All rights reserved ABSTRACT Script Crisis and Literary Modernity in China, 1916-1958 Yurou Zhong This dissertation examines the modern Chinese script crisis in twentieth-century China. It situates the Chinese script crisis within the modern phenomenon of phonocentrism – the systematic privileging of speech over writing. It depicts the Chinese experience as an integral part of a worldwide crisis of non-alphabetic scripts in the nineteenth and twentieth centuries. It places the crisis of Chinese characters at the center of the making of modern Chinese language, literature, and culture. It investigates how the script crisis and the ensuing script revolution intersect with significant historical processes such as the Chinese engagement in the two World Wars, national and international education movements, the Communist revolution, and national salvation. Since the late nineteenth century, the Chinese writing system began to be targeted as the roadblock to literacy, science and democracy. Chinese and foreign scholars took the abolition of Chinese script to be the condition of modernity. A script revolution was launched as the Chinese response to the script crisis. This dissertation traces the beginning of the crisis to 1916, when Chao Yuen Ren published his English article “The Problem of the Chinese Language,” sweeping away all theoretical oppositions to alphabetizing the Chinese script. This was followed by two major movements dedicated to the task of eradicating Chinese characters: First, the Chinese Romanization Movement spearheaded by a group of Chinese and international scholars which was quickly endorsed by the Guomingdang (GMD) Nationalist government in the 1920s; Second, the dissident Chinese Latinization Movement initiated in the Soviet Union and championed by the Chinese Communist Party (CCP) in the 1930s. -
Proquest Dissertations
RICE UNIVERSITY Chen Duxiu's Early Years: The Importance of Personal Connections in the Social and Intellectual Transformation of China 1895-1920 by Anne Shen Chap A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE Doctor of Philosophy APPROVED, THESIS COMMITTEE: Richar^TTSmith, Chair, Professor History, George and Nancy Rupp Professor of Humanities Nanxiu Qian,Associate Professor" Chinese Literature '^L*~* r^g^- ^J-£L&~^T Sarah Thai, Associate Professor History, University of Wisconsin- Madison HOUSTON, TEXAS APRIL 2009 UMI Number: 3362139 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI® UMI Microform 3362139 Copyright 2009 by ProQuest LLC All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, MI48106-1346 ABSTRACT Chen Duxiu's Early Years: The Importance of Personal Connections in the Social and Intellectual Transformation of China 1895-1920 by Anne Shen Chao Chen Duxiu (1879-1942), is without question one of the most significant figures in modern Chinese history. Yet his early life has been curiously neglected in Western scholarship. In this dissertation I examine the political, social and intellectual networks that played such an important role in his early career—a career that witnessed his transformation from a classical scholar in the Qing dynasty (1644-1912), to a reformer, to a revolutionary, to a renowned writer and editor, to a university dean, to a founder of the Chinese Communist Party, all in the space of about two decades. -
A Noncontact Dibutyl Phthalate Sensor Based on a Wireless-Electrodeless QCM-D Modified with Nano-Structured Nickel Hydroxide
sensors Article A Noncontact Dibutyl Phthalate Sensor Based on a Wireless-Electrodeless QCM-D Modified with Nano-Structured Nickel Hydroxide Daqi Chen 1 ID , Xiyang Sun 1, Kaihuan Zhang 1, Guokang Fan 2, You Wang 1, Guang Li 1 and Ruifen Hu 1,* 1 State Key Laboratory of Industrial Control Technology, Institute of Cyber Systems and Control, Zhejiang University, Hangzhou 310027, China; [email protected] (D.C.); [email protected] (X.S.); [email protected] (K.Z.); [email protected] (Y.W.); [email protected] (G.L.) 2 School of Chemistry and Chemical Engineering, Yangzhou University, Yangzhou 225002, China; [email protected] * Correspondence: [email protected]; Tel./Fax: +86-571-8795-2268 (ext. 8232) Received: 23 June 2017; Accepted: 19 July 2017; Published: 21 July 2017 Abstract: Dibutyl phthalate (DBP) is a widely used plasticizer which has been found to be a reproductive and developmental toxicant and ubiquitously existing in the air. A highly sensitive method for DBP monitoring in the environment is urgently needed. A DBP sensor based on a homemade wireless-electrodeless quartz crystal microbalance with dissipation (QCM-D) coated with nano-structured nickel hydroxide is presented. With the noncontact configuration, the sensing system could work at a higher resonance frequency (the 3rd overtone) and the response of the system was even more stable compared with a conventional quartz crystal microbalance (QCM). The sensor achieved a sensitivity of 7.3 Hz/ppb to DBP in a concentration range of 0.4–40 ppb and an ultra-low detection limit of 0.4 ppb of DBP has also been achieved. -
THE NEW CULTURE MOVEMENT in CHINA W.P. Chen
THE NEW CULTURE MOVEMENT IN CHINA W.P. Chen Consul-General for China in Australia Fourth Morrison Lecture The fourth annual Morrison Lecture on "The New Culture Movement in China" was delivered in the Lecture Theatre of the Australian Insti tute of Anatomy, Canberra, on Tuesday evening, 10th May, 1935, by Dr. W.P. Chen, the distinguished Consul-General for China in Australia. Her Excellency Lady Isaacs and party from Federal Government House were present. The chair was occupied by the Hon. R.G. Casey, M.P., M.e., Assistant Treasurer of the Commonwealth of Australia, who represents Corio, Victoria, in the House of Representatives. In Corio is situated the City of Geelong, the birth-place of Dr. Morrison. Apologies for absence were received from Mr. Ah Ket, barrister-at-law, Melbourne, Mr. F.]. Quinlan, formerly Chief Electoral Officer for the Commonwealth, and Mr. W.].L. Liu, one of the founders of the Lectureship, who is absent in Shanghai. The Theatre was crowded, and many were unable to gain admission. After the address Lady MacKenzie held a reception and supper in honour of the distinguished Lecturer in the Northern Museum of the Institute. Address It is my great privilege that opportunity has come to me to make a further contribution to the series of George Ernest Morrison Lectures, established to honour the memory of that great Australian. In delivering 47 48 W.P. CHEN the inaugural address of 1932, I felt keenly my responsibility. That my sojourn in the Commonwealth has endured so long as to bring to me the honour of giving this second Lecture, fills me with deep appreciation. -
Respect and the Mengzian Conception of Yi As a Rule-Related Virtue
Comparative Philosophy Volume 11, No. 2 (2020): 140-156 Open Access / ISSN 2151-6014 / www.comparativephilosophy.org https://doi.org/10.31979/2151-6014(2020).110209 RESPECT AND THE MENGZIAN CONCEPTION OF YI AS A RULE-RELATED VIRTUE MENG ZHANG ABSTRACT: This paper focuses on Meng Zi’s idea of yi (義) as a virtue. In it, I first briefly examine two influential interpretations of yi – the “appropriateness” approach that views yi as a disposition to do what is fitting in a given situation and the shame-centered approach that understands yi as a disposition to avoid what is shameful in the moral life. The first approach is too thin to distinguish yi from acting properly in general and the second reading confines the definitive feeling involved in yi to a too moralized understanding of shame. Moreover, both fail to pay enough attention to the reliance of yi on social norms to receive its content. Through textual analysis, I show that in addition to a sense of shame, respect as an attitude of prioritizing other persons in the way specified by the relevant norms also serves as an important emotional core of yi as a virtue. In the end, I highlight the potential contribution of the Mengzian idea of yi to virtue ethics. The two-faceted structure of yi points to a way to account for rule-related virtues – virtues that have rule-conformity as a component. Equipped with thick descriptions of rule-related virtues, virtue ethics will be in a better position to guide actions. Keywords: yi, Meng Zi, respect, virtue ethics This paper examines the virtue of yi (“righteousness”, “justice”, “appropriateness”, “rightness”, or “integrity”) 1 in the text of Meng-Zi.