Charles Olson and the Postmodern Advance George F

Total Page:16

File Type:pdf, Size:1020Kb

Charles Olson and the Postmodern Advance George F Masthead Logo The Iowa Review Volume 11 Article 3 Issue 4 Fall 1980 Charles Olson and the Postmodern Advance George F. Butterick Follow this and additional works at: https://ir.uiowa.edu/iowareview Part of the Creative Writing Commons Recommended Citation Butterick, George F.. "Charles Olson and the Postmodern Advance." The Iowa Review 11.4 (1980): 3-27. Web. Available at: https://doi.org/10.17077/0021-065X.2641 This Contents is brought to you for free and open access by Iowa Research Online. It has been accepted for inclusion in The oI wa Review by an authorized administrator of Iowa Research Online. For more information, please contact [email protected]. ^-&f^ 5 -T5 3 University of Iowa is collaborating with JSTOR to digitize, preserve, and extend access to The Iowa Review ® www.jstor.org Charles Olson and the Postmodern Advance George F. Butterick CHARLES OLSON was always very pleased by the fact that the time he was ever a was only given psychological test?when he invited to with participate along twenty-three other poets, including William Carlos Williams, Robert Lowell, and the like, as part of an examination of conducted a creativity by Harvard graduate student?the results of the test confirmed that he a had "high tolerance of disorder." The was in experiment administered 1950 by Robert N. Wilson, working under Olson's friend and fellow Melville scholar, Henry A. Murray, father and of the widely known Thematic Apperception Test (TAT), consisted of an interview and modified form of the TAT, in which visual are Not it patterns explored and narrated. insignificantly, is also known as a test it known "projective" although Olson experienced after his well was in so was no "Projective Verse" essay already press, there probably connection.1 But would this quality?a "high tolerance of disorder"?I offer, may be one of the chief characteristics of the poetry written since we as the Second World War which know "post-modern." a no use or Postmodernism is critic's term; it has popular necessity. It has its as most terms its an limits, descriptive of order do?to such extent that I came an recently upon interviewer asking Amiri Baraka a about "post-postmodern" art!2 It is, like the designation Black Moun tain a term of convenience no absolute on Poets, that has bearing reality. even matter? It is like the Middle Ages?or middle age, for that to to unlikely be defined with satisfaction all. I introduce it into the to present discussion only because it may be useful in order distinguish Charles his most Olson from immediate predecessors, and, importantly, because Olson himself used it, and used it about himself. Most or the is generally, "postmodern" (with without hyphen) used to new distinguish the energies appearing in American culture follow an outrun ing World War II, from exhausted modernism which had its course. term in The itself has gained increasing critical acceptance recent seems to a in years, until by this date it be fixity literary history. A itself in its to be a prominent literary periodical declares subtitle "journal of postmodern literature," and there have been any number of on critic Hassan essays and symposia the subject. The writings of Ihab and David Antin's essay "Modernism and Postmodernism: Approaching 4 2 come most to the Present in American Poetry" in Boundary readily a in recent American mind.3 Even California bookseller specializing wares in & Post writing offers his catalogues designated "Modern term modern Literature." The has been surveyed with all desired thor two recent oughness in articles in the journal Amerikastudien, published so in Stuttgart for the German Association for American Studies, there is no need to do that here, even if there were time.4 term was The first used, apparently, by the historian Toynbee, al is not though Olson?and this generally known?may have actually to use current to use been the first it in its application, and the first it not I time to repeatedly if consistently.5 will take the document this in so we can a it because doing have better understanding of what might mean to a be "post-modern" poet. As uses serves not to Olson it, the designation merely advance beyond an an to outmoded modernism, but it seeks alternative the entire disposi tion of mind that has dominated man's intellectual and political life since 500 B.C. As as Me in roughly early Call Ishmael, published 1947, man. Olson felt that logic and classification betrayed "Logic and clas sification had led civilization toward man, away from space" (p. 14). Now to restore man to a Olson sought from his egocentric humanism in same proper relationship with the universe, the way he says Melville man: went to to and had, and, before that, early "Melville space probe man. man same: care of find Early did the poetry, language and the statement myth" (p. 14). His classic is in "Human Universe," his finest one piece of theoretical prose, the he called the "base" of his cultural position and "the body, the substance, of my faith" (Letters for Origin, p. 69). There he explains how logic and classification intervene between man our our and the universe, "intermite participation in experience." out to restore And the only way is mythological participation in the laws nature a is act of through language which "the of the instant" rather act than "the of thought about the instant" (Human Universe, p. 4). The result is an intensified syntax which fuses man with natural processes. In an to a effort break free, post-modern poetry requires almost total and or so as systematic disordering disorientation?not much of the senses, at same time a Rimbaud proposed?but of syntax, the accompanied by demand for a re-orientation to a new, a "human universe." As we shall the is a in see, expanded syntax manifestation language of the post modern demand out of which any advance is made. The occurrence term I am aware earliest of the "postmodern" yet of 5 comes a era as in Olson's writing amid discussion of the modern "the in a to 9 age of quantity" letter Robert Creeley, August 1951, where he writes without further definition or elaboration: "I am led to this notion: world was two the post-modern projected by earlier facts," and on to goes cite the voyages of discovery of the fifteenth and sixteenth centuries made "all the a which earth known quantity" and the develop ment of the machine in the nineteenth century. The term, however, more to appears elaborately and significantly in another letter Creeley some on days later, August 20, where Olson distinguishes "modern" man manner: . from the "post-modern" in the following "the modern he does ?o? to . call the universe." In other feel[s] belong .just, quick, it, is or words, he in familiar terms, alienated, "estranged from that with ismost which he familiar." Whereas, Olson continues, "my assumption is any POST-MODERN is born with the ancient confidence that, he It is same to does belong." this "ancient confidence" that enables Olson are or to begin "Human Universe" with "There laws," write those words which first to "I am Allen Ginsberg said attracted him Olson: one/with my skin." Indeed, it is the same confidence that enables Olson to name his hero, Maximus. to use term to Olson continues the "post-modern" in his letters to Creeley and Cid Corman from this time (1951-52), in his "Special View of History" lectures from 1956, and in essays like "The Law," which he saw as a to "Human Universe" Universe" sequel ("Human was itself almost entitled "The Laws"), from 3 October 1951. In it he men explores the question, "how did other than the modern (orWest writes ern) ground the apprehension of life," and in response, he of the as on first half of the present century "the marshalling yard which the was to we or modern turned what have, the post-modern, the post are West." Earlier in the piece, he had summarized what for him the characteristics of the Western inheritance which makes up modern man. our can as a First of all, history be viewed closed "box," from to As in roughly 500 B.C. 1950 A.D. "Human Universe," the fault lies to with the three "great Greeks," Socrates, Aristotle, and Plato, who reason man gether invented the which has dominated and "from whom," a writes Olson, "it is always my argument, the 'West' followed." As the result of the development of abstract thought by Greeks, the poet West writes, "it is my impression that intellectual life in the has been to a and still great degree stays essentially descriptive and analytical." His a roots: conclusion is general renunciation of the West in its that 6 and of as Socrates (the generalizer) Thucydides (the proponent history an and that "the division of "truth," abstract) "date exactly together," FORM from CONTENT . follows" therefrom. And in this essay as as it is clear that the "Definitions by Undoings," from early 1952, is to "the Western for "post-modern" likewise opposed tradition," much the same reasons.6 new to Western culture. It on all the Now, it is nothing reject goes an come to time?and to such extent that the time has certainly reaffirm himself?in . this its accomplishments. Indeed, Olson railing against was or time it the East, those contemporaries who sought their practice or in East at whatever him ecstasy principally the (he railed gave energy, as out that the East of course, any high-spirited man)?pointed anything was or or a sense had to offer, whether it calm selflessness of the kalpa West or had.
Recommended publications
  • Calvalcanty by Peter Hughes (Carcanet Press): Medieval on a Scooter I Ian Brinton
    206 | GOLDEN HANDCUFFS REVIEW Calvalcanty by Peter Hughes (Carcanet Press): Medieval on a scooter I Ian Brinton In a letter from late 1831 to Julius Charles Hare of the Philological Museum William Wordsworth made a comment concerning his experiments in translation: Having been displeased, in modern translations, with the additions of incongruous matter, I began to translate with a resolve to keep clear of that fault, by adding nothing; but I became convinced that a spirited translation can scarcely be accomplished in the English language without admitting a principle of compensation. The translation work that Wordsworth was engaged with was from Virgil’s Aeneid and one poet laureate was commenting upon another when C. Day Lewis referred to this passage in his 1969Jackson Knight Memorial Lecture on ‘Translating Poetry’: By this principle we presumably mean putting things in which are not there, to compensate for leaving things out which cannot be adequately rendered. IAN BRINTON | 207 Day Lewis went on to suggest that much greater liberties can justifiably be taken with lyric verse than with narrative or didactic and that very word liberties possesses a hint of danger, revolution, of turning a world upside down: taking a liberty! In translating Cavalcanti’s ‘Canzone’ (Donna mi priegha) Ezra Pound had suggested that the poem, “may have appeared about as soothing to the Florentine of A.D. 1290 as conversation about Tom Paine, Marx, Lenin and Bucharin would to-day in a Methodist bankers’ board meeting in Memphis, Tenn.” Pound showed his translation
    [Show full text]
  • The Black Arts Enterprise and the Production of African American Poetry
    0/-*/&4637&: *ODPMMBCPSBUJPOXJUI6OHMVFJU XFIBWFTFUVQBTVSWFZ POMZUFORVFTUJPOT UP MFBSONPSFBCPVUIPXPQFOBDDFTTFCPPLTBSFEJTDPWFSFEBOEVTFE 8FSFBMMZWBMVFZPVSQBSUJDJQBUJPOQMFBTFUBLFQBSU $-*$,)&3& "OFMFDUSPOJDWFSTJPOPGUIJTCPPLJTGSFFMZBWBJMBCMF UIBOLTUP UIFTVQQPSUPGMJCSBSJFTXPSLJOHXJUI,OPXMFEHF6OMBUDIFE ,6JTBDPMMBCPSBUJWFJOJUJBUJWFEFTJHOFEUPNBLFIJHIRVBMJUZ CPPLT0QFO"DDFTTGPSUIFQVCMJDHPPE The Black Arts Enterprise and the Production of African American Poetry The Black Arts Enterprise and the Production of African American Poetry Howard Rambsy II The University of Michigan Press • Ann Arbor First paperback edition 2013 Copyright © by the University of Michigan 2011 All rights reserved Published in the United States of America by The University of Michigan Press Manufactured in the United States of America c Printed on acid-free paper 2016 2015 2014 2013 5432 No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, or otherwise, without the written permission of the publisher. A CIP catalog record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Rambsy, Howard. The black arts enterprise and the production of African American poetry / Howard Rambsy, II. p. cm. Includes bibliographical references and index. ISBN 978-0-472-11733-8 (cloth : acid-free paper) 1. American poetry—African American authors—History and criticism. 2. Poetry—Publishing—United States—History—20th century. 3. African Americans—Intellectual life—20th century. 4. African Americans in literature. I. Title. PS310.N4R35 2011 811'.509896073—dc22 2010043190 ISBN 978-0-472-03568-7 (pbk. : alk. paper) ISBN 978-0-472-12005-5 (e-book) Cover illustrations: photos of writers (1) Haki Madhubuti and (2) Askia M. Touré, Mari Evans, and Kalamu ya Salaam by Eugene B. Redmond; other images from Shutterstock.com: jazz player by Ian Tragen; African mask by Michael Wesemann; fist by Brad Collett.
    [Show full text]
  • Japanese Elements in the Poetry of Fred Wah and Roy Kiyooka
    Susan Fisher Japanese Elements in the Poetry of Fred Wah and Roy Kiyooka For nearly a century, Japanese poetic forms have pro- vided inspiration for poets writing in English. The importance of Japanese poetry for Ezra Pound and its role in the formation of Imagism have been well documented (see, for example, Kawano, Kodama, and Miner). Charles Olson, in his manifesto "Projective Verse" (1950), drew examples from Japanese sources as well as Western ones. Several of the Beat Generation poets, such as Gary Snyder, Allen Ginsberg, and Philip Whalen, studied in Japan and their work reflects a serious interest in Japanese poetry. Writing in 1973, p o e t and translator Kenneth Rexroth declared that "classical Japanese and Chinese poetry are today as influential on American poetry as English or French of any period, and close to determinative for those born since 1940" (157). Rexroth may have been overstating this influence; he, after all, had a role in creating it. Nonetheless, what Gary Snyder calls the "myste- riously plain quality" of East Asian verse has served as a model for the simple diction and directness of much contemporary poetry ("Introduction" 4). Writers belonging to these two generations of Asian-influenced American poets—the Imagists and the Beat poets—had no ethnic connection to Asia. But the demographic changes of the last few decades have produced a third generation whose interest in Asian poetry derives at least in part from their own Asian background. Several Asian Canadian poets have written works that are modelled on Japanese genres or make sustained allusions to Japanese literature.
    [Show full text]
  • 5.00 #214 February/MARCH 2008 the Jack Kerouac School of Disembodied Poetics Summer Writing Program 2008
    $5.00 #214 FEBRUARY/MARCH 2008 The Jack Kerouac School of Disembodied Poetics Summer Writing Program 2008 7EEKLY7ORKSHOPSs*UNEn*ULYs"OULDER #/ WEEK ONE: June 16–22 The Wall: Troubling of Race, Class, Economics, Gender and Imagination Samuel R. Delany, Marcella Durand, Laird Hunt, Brenda Iijima, Bhanu Kapil, Miranda Mellis, Akilah Oliver, Maureen Owen, Margaret Randall, Max Regan, Joe Richey, Roberto Tejada and Julia Seko (printshop) WEEK TWO: June 23–29 Elective Affinities: Against the Grain: Writerly Utopias Will Alexander, Sinan Antoon, Jack Collom, Linh Dinh, Anselm Hollo, Daniel Kane, Douglas Martin, Harryette Mullen, Laura Mullen, Alice Notley, Elizabeth Robinson, Eleni Sikelianos, Orlando White and Charles Alexander (printshop) WEEK THREE: June 30–July 6 Activism, Environmentalism: The Big Picture Amiri Baraka, Lee Ann Brown, Junior Burke, George Evans, Bobbie Louise Hawkins, Lewis MacAdams, Eileen Myles, Kristin Prevallet, Selah Saterstrom, Stacy Szymaszek, Anne Waldman, Daisy Zamora and Karen Randall (printshop) WEEK FOUR: July 7–13 Performance, Community: Policies of the USA in the Larger World Dodie Bellamy, Rikki Ducornet, Brian Evenson, Raymond Federman, Forrest Gander, Bob Holman,Pierre Joris, Ilya Kaminsky, Kevin Killian, Anna Moschovakis, Sawako Nakayasu, Anne Tardos, Steven Taylor, Peter & Donna Thomas (printshop) Credit and noncredit programs available Poetry s&ICTIONs4RANSLATION Letterpress Printing For more information on workshops, visit www.naropa.edu/swp. To request a catalog, call 303-245-4600 or email [email protected]. Keeping the world safe for poetry since 1974 THE POETRY PROJECT ST. MARK’S CHURCH in-the-BowerY 131 EAST 10TH STREET NEW YORK NY 10003 NEWSLETTER www.poetryproject.com #214 FEBRUARY/MARCH 2008 NEWSLETTER EDITOR John Coletti 4 ANNOUNCEMENTS DISTRIBUTION Small Press Distribution, 1341 Seventh St., Berkeley, CA 94710 6 READING REPORTS THE POETRY PROJECT LTD.
    [Show full text]
  • An Oral Interpretation Script Illustrating the Influence
    379 AN ORAL INTERPRETATION SCRIPT ILLUSTRATING THE INFLUENCE ON CONTEMPORARY AMERICAN POETRY OF THE THREE BLACK MOUNTAIN POETS: CHARLES OLSON, ROBERT CREELEY, ROBERT DUNCAN THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For the Degree of MASTER OF SCIENCE By H. Vance James, B.A. Denton, Texas August, 1981 J r James, H. Vance, An Oral Interpretation Script Illustrating the Influence on Contemporary American Poetry of the Three Black Mountain Poets: Charles Olson, Robert Creeley, Robert Duncan. Master of Science (Speech Communication and Drama), August, 1981, 87 pp., bibliography, 23 titles. This oral interpretation thesis analyzes the impact that three poets from Black Mountain College had on contemporary American poetry. The study concentrates on the lives, works, poetic theories of Charles Olson, Robert Creeley, and Robert Duncan and culminates in a lecture recital compiled from historical data relating to Black Mountain College and to the three prominent poets. @ 1981 HAREL VANCE JAMES All Rights Reserved TABLE OF CONTENTS Page LIST OF ILLUSTRATIONS . iv Chapter I. INTRODUCTION . 1 History of Black Mountain College Purpose of the Study Procedure II. BIOGRAPHICAL INFORMATION . 12 Introduction Charles Olson Robert Creeley Robert Duncan III. ANALYSIS . 31 IV. LECTURE RECITAL . 45 The Black Mountain Poets: Charles Olson, Robert Creeley, Robert Duncan "These Days" (Olson) "The Conspiracy" (Creeley) "Come, Let Me Free Myself" (Duncan) "Thank You For Love" (Creeley) "The Door" (Creeley) "Letter 22" (Olson) "The Dance" (Duncan) "The Awakening" (Creeley) "Maximus, To Himself" (Olson) "Words" (Creeley) "Oh No" (Creeley) "The Kingfishers" (Olson) "These Days" (Olson) APPENDIX .
    [Show full text]
  • The Black Power Movement
    A Guide to the Microfilm Edition of BLACK STUDIES RESEARCH SOURCES Microfilms from Major Archival and Manuscript Collections General Editors: John H. Bracey, Jr. and Sharon Harley The Black Power Movement Part 1: Amiri Baraka from Black Arts to Black Radicalism Editorial Adviser Komozi Woodard Project Coordinator Randolph H. Boehm Guide compiled by Daniel Lewis A microfilm project of UNIVERSITY PUBLICATIONS OF AMERICA An Imprint of CIS 4520 East-West Highway • Bethesda, MD 20814-3389 Library of Congress Cataloging-in-Publication Data The Black power movement. Part 1, Amiri Baraka from Black arts to Black radicalism [microform] / editorial adviser, Komozi Woodard; project coordinator, Randolph H. Boehm. p. cm.—(Black studies research sources) Accompanied by a printed guide, compiled by Daniel Lewis, entitled: A guide to the microfilm edition of the Black power movement. ISBN 1-55655-834-1 1. Afro-Americans—Civil rights—History—20th century—Sources. 2. Black power—United States—History—Sources. 3. Black nationalism—United States— History—20th century—Sources. 4. Baraka, Imamu Amiri, 1934– —Archives. I. Woodard, Komozi. II. Boehm, Randolph. III. Lewis, Daniel, 1972– . Guide to the microfilm edition of the Black power movement. IV. Title: Amiri Baraka from black arts to Black radicalism. V. Series. E185.615 323.1'196073'09045—dc21 00-068556 CIP Copyright © 2001 by University Publications of America. All rights reserved. ISBN 1-55655-834-1. ii TABLE OF CONTENTS Introduction ............................................................................................................................
    [Show full text]
  • Poem on the Page: a Collection of Broadsides
    Granary Books and Jeff Maser, Bookseller are pleased to announce Poem on the Page: A Collection of Broadsides Robert Creeley. For Benny and Sabina. 15 1/8 x 15 1/8 inches. Photograph by Ann Charters. Portents 18. Portents, 1970. BROADSIDES PROLIFERATED during the small press and mimeograph era as a logical offshoot of poets assuming control of their means of publication. When technology evolved from typewriter, stencil, and mimeo machine to moveable type and sophisticated printing, broadsides provided a site for innovation with design and materials that might not be appropriate for an entire pamphlet or book; thus, they occupy a very specific place within literary and print culture. Poem on the Page: A Collection of Broadsides includes approximately 500 broadsides from a diverse range of poets, printers, designers, and publishers. It is a unique document of a particular aspect of the small press movement as well as a valuable resource for research into the intersection of poetry and printing. See below for a list of some of the poets, writers, printers, typographers, and publishers included in the collection. Selected Highlights from the Collection Lewis MacAdams. A Birthday Greeting. 11 x 17 Antonin Artaud. Indian Culture. 16 x 24 inches. inches. This is no. 90, from an unstated edition, Translated from the French by Clayton Eshleman signed. N.p., n.d. and Bernard Bador with art work by Nancy Spero. This is no. 65 from an edition of 150 numbered and signed by Eshleman and Spero. OtherWind Press, n.d. Lyn Hejinian. The Guard. 9 1/4 x 18 inches.
    [Show full text]
  • Poetics at New College of California
    The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Gleeson Library Faculty and Staff Research and Scholarship Gleeson Library | Geschke Center 2-2020 Assembling evidence of the alternative: Roots and routes: Poetics at New College of California Patrick James Dunagan University of San Francisco, [email protected] Follow this and additional works at: https://repository.usfca.edu/librarian Part of the Poetry Commons Recommended Citation Dunagan, Patrick James, "Assembling evidence of the alternative: Roots and routes: Poetics at New College of California" (2020). Gleeson Library Faculty and Staff Research and Scholarship. 30. https://repository.usfca.edu/librarian/30 This Presentation is brought to you for free and open access by the Gleeson Library | Geschke Center at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Gleeson Library Faculty and Staff Research and Scholarship by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. ASSEMBLING EVIDENCE OF THE ALTERNATIVE: Roots And Routes POETICS AT NEW COLLEGE OF CALIFORNIA Anthology editor Patrick James Dunagan presenting material co-written with fellow anthology editors Marina Lazzara and Nicholas James Whittington. abstract The Poetics program at New College of California (ca. 1980-2000s) was a distinctly alien presence among graduate-level academic programs in North America. Focused solely upon the study of poetry, it offered a truly alternative approach to that found in more traditional academic settings. Throughout the program's history few of its faculty possessed much beyond an M.A.
    [Show full text]
  • The Berkeley Poetry Conference
    THE BERKELEY POETRY CONFERENCE ENTRY FROM WIKIPEDIA: http://en.wikipedia.org/wiki/Berkeley_Poetry_Conference Leaders of what had at this time had been termed a revolution in poetry presented their views and the poems in seminars, lectures, individual readings, and group readings at California Hall on the Berkeley Campus of the University of California during July 12-24, 1965. The conference was organized through the University of California Extension Programs. The advisory committee consisted of Thomas Parkinson, Professor of English at U.C. Berkeley, Donald M. Allen, West Coast Editor of Grove Press, Robert Duncan, Poet, and Richard Baker, Program Coordinator. The roster of scheduled poets consisted of: Robin Blaser, Robert Creeley, Richard Durerden, Robert Duncan, Allen Ginsberg, Leroi Jones (Amiri Baraka), Joanne Kyger, Ron Lowewinson, Charles Olson, Gary Snyder, Jack Spicer, George Stanley, Lew Welch, and John Wieners. Leroi Jones (Amiri Baraka) did not participate; Ed Dorn was pressed into service. Seminars: Gary Snyder, July 12-16; Robert Duncan, July 12-16; LeRoi Jones (scheduled), July 19-23; Charles Olson, July 19-23. Readings (8-9:30 pm) New Poets, July 12; Gary Snyder, July 13; John Wieners, July14; Jack Spicer, July 15; Robert Duncan, July 16; Robin Blaser, George Stanley and Richard Duerden, July 17 New Poets, July 19; Robert Creeley, July 20; Allen Ginsberg, July 21; LeRoi Jones, July 22; Charles Olson, July 23; Ron Loewinsohn, Joanne Kyger and Lew Welch, July 24 Lectures: July 13, Robert Duncan, “Psyche-Myth and the Moment of Truth” July 14, Jack Spicer, “Poetry and Politics” July 16, Gary Snyder, “Poetry and the Primitive” July 20, Charles Olson, “Causal Mythology” July 21, Ed Dorn, “The Poet, the People, the Spirit” July 22, Allen Ginsberg, “What's Happening on Earth” July 23, Robert Creeley, “Sense of Measure” Readings: Gary Snyder, July 13, introduced by Thomas Parkinson.
    [Show full text]
  • Papers of Surrealism, Issue 8, Spring 2010 1
    © Lizzie Thynne, 2010 Indirect Action: Politics and the Subversion of Identity in Claude Cahun and Marcel Moore’s Resistance to the Occupation of Jersey Lizzie Thynne Abstract This article explores how Claude Cahun and Marcel Moore translated the strategies of their artistic practice and pre-war involvement with the Surrealists and revolutionary politics into an ingenious counter-propaganda campaign against the German Occupation. Unlike some of their contemporaries such as Tristan Tzara and Louis Aragon who embraced Communist orthodoxy, the women refused to relinquish the radical relativism of their approach to gender, meaning and identity in resisting totalitarianism. Their campaign built on Cahun’s theorization of the concept of ‘indirect action’ in her 1934 essay, Place your Bets (Les paris sont ouvert), which defended surrealism in opposition to both the instrumentalization of art and myths of transcendence. An examination of Cahun’s post-war letters and the extant leaflets the women distributed in Jersey reveal how they appropriated and inverted Nazi discourse to promote defeatism through carnivalesque montage, black humour and the ludic voice of their adopted persona, the ‘Soldier without a Name.’ It is far from my intention to reproach those who left France at the time of the Occupation. But one must point out that Surrealism was entirely absent from the preoccupations of those who remained because it was no help whatsoever on an emotional or practical level in their struggles against the Nazis.1 Former dadaist and surrealist and close collaborator of André Breton, Tristan Tzara thus dismisses the idea that surrealism had any value in opposing Nazi domination.
    [Show full text]
  • Killing in the Name of Struggle: Amiri Baraka's Revolutionary Theatre
    KILLING IN THE NAME OF STRUGGLE: AMIRI BARAKA’S REVOLUTIONARY THEATRE DOUGLAS KERN PhD THE UNIVERSITY OF YORK DEPARTMENT OF THEATRE, FILM AND TELEVISION JANUARY 2014 ABSTRACT This study explores representations of murder, killing, and death in the revolutionary drama of Amiri Baraka. After a brief Introduction, Chapter 1 serves as an introduction to Baraka’s birth as an activist and provides background regarding the U.S. racial climate in the 1960s as it relates to his activism. Moreover, it presents Baraka’s Black Arts Repertory Theatre School and how it helped establish the Black Arts Movement. Chapter 2 provides a detailed study of Dutchman, Baraka’s first success, to initiate an analysis of killing and murder within his plays. In addition, it examines The Slave and Slave Ship, which present revolutionary models whereby Black Power is sought, and in the case of Slave Ship achieved through the killing of whites. Chapter 3 offers a detailed look at Baraka’s move towards Third World Marxism. After categorically denouncing Nationalism, Baraka’s public embrace of Marxism in 1974 isolated him from the Black theatre he had helped establish. Case studies examine representations of Capitalist killers in What Was the Relationship of the Lone Ranger to the Means of Production? and Song. Chapter 4 begins with a brief introduction to Baraka’s activism in the early 1990s, along with details of his son’s tragic shooting, and culminates with in-depth analyses of Jack Pot Melting: A Commercial, The Election Machine Warehouse, and General Hag’s Skeezag, all published in the ‘90s and performed together for the Nuyorican Poets Café Theater in 1996.
    [Show full text]
  • James S. Jaffe Rare Books Llc
    JAMES S. JAFFE RARE BOOKS LLC ARCHIVES & COLLECTIONS / RECENT ACQUISITIONS 15 Academy Street P. O. Box 668 Salisbury, CT 06068 Tel: 212-988-8042 Email: [email protected] Website: www.jamesjaffe.com Member Antiquarian Booksellers Association of America / International League of Antiquarian Booksellers All items are offered subject to prior sale. Libraries will be billed to suit their budgets. Digital images are available upon request. 1. [ANTHOLOGY] CUNARD, Nancy, compiler & contributor. Negro Anthology. 4to, illustrations, fold-out map, original brown linen over beveled boards, lettered and stamped in red, top edge stained brown. London: Published by Nancy Cunard at Wishart & Co, 1934. First edition, first issue binding, of this landmark anthology. Nancy Cunard, an independently wealthy English heiress, edited Negro Anthology with her African-American lover, Henry Crowder, to whom she dedicated the anthology, and published it at her own expense in an edition of 1000 copies. Cunard’s seminal compendium of prose, poetry, and musical scores chiefly reflecting the black experience in the United States was a socially and politically radical expression of Cunard’s passionate activism, her devotion to civil rights and her vehement anti-fascism, which, not surprisingly given the times in which she lived, contributed to a communist bias that troubles some critics of Cunard and her anthology. Cunard’s account of the trial of the Scottsboro Boys, published in 1932, provoked racist hate mail, some of which she published in the anthology. Among the 150 writers who contributed approximately 250 articles are W. E. B. Du Bois, Arna Bontemps, Sterling Brown, Countee Cullen, Alain Locke, Arthur Schomburg, Samuel Beckett, who translated a number of essays by French writers; Langston Hughes, Zora Neale Hurston, William Carlos Williams, Louis Zukofsky, George Antheil, Ezra Pound, Theodore Dreiser, among many others.
    [Show full text]