Historical Figures

Generation after generation, Yoruba has always had individuals or group whose contribution to events during the time they live helped shape the course of history. From pre-history there were several of such men and women, and to date, there are still many of such individuals, whose contribution to the growth and development of Yoruba nation cannot be forgotten; while we may not list every individual, at least some will be mentioned and their contributions.

Historical Figures

Yoruba Heroes/Heroines Contributions to Yoruba Nation

Oduduwa He was the progenitor of Yoruba race, the son of Lamurudu, a native of

Arabian peninsula; he left east and traveled thousands of miles to the

west before he finally settled at Ile-. He had seven sons and many

daughters; sons were very strong, displayed bravery, and powerful

individuals, their military adventures created several Yoruba kingdoms.

Prominent were: Ọyọ, Ketu, Popo, Isabẹ, Owu. Oduduwa died in

Ile-Ifẹ.

Ọranmiyan He was the last son of Oduduwa, a powerful, knowledgeable individual,

whose military strength had no equal. He established Ọyọ Empire,

before then, he served briefly as Ọba in Bini {}. He moved north

ward and created a new town-Ọyọ, and by 17th century, it had become

one of the most successful Sudanese kingdoms. He married Torosi a

(Tapa princess), had two sons: Ajaka-Oko and Ṣango. After a long sojourn, he left the new kingdom to his two sons, and went back to

Otu-Ifẹ, before he died. Oranmiyan made history, as the only individual

who ruled in three different communities: Bini, Oyo and Ile-Ife. To date,

there is an obelisk in his memory at Ile-Ifẹ.

Ṣango He was the third king in Ọyọ, a man of extra-ordinary and unusual

power. He was so powerful that whenever he spoke, he emitted fire.

He was feared, revered by his subjects. He became somehow despotic

that his subjects rejected him. He left Ọyọ for Tapa (mother’s

traditional home) when opposition became so much for him to bear;

when Ọyọ had problem, they sent for him, he did not come, but he

told Ọyọ what to do. To show appreciation for guidance, he became a

deity.

Gbọnka-Ebiri A powerful hunter and warrior in old Ọyọ, he was sent by Ṣango to

Timi of Ẹdẹ. These two powerful warriors engaged in a fight, Timi was

captured and brought to Ṣango. Ṣango wanted the fight repeated,

thinking Gbọnka would be defeated and be captured; thereby put an

end to the underground or un-noticed rivalry between Alaafin Sango

and Gbonka . Unfortunately, the public fight turned opposite, in fact,

the outcome of the fight contributed in a significant way to the fall of

Ṣango.

Timi-Agbale Ọlọfa Ina A fearless warrior Ṣango sent to Ẹdẹ, to check the Ijeṣa, and to collect

unpaid taxes owed Alaafin. His power, according to history was hidden in his deadly Bow and Arrow. Timi Agbale engaged in two public fights

with Gbọnka (one in Ẹdẹ, and the second in Ọyọ), Timi was

over-powered and killed in the second fight by Gbọnka. Timi became

the first king in Ẹdẹ.

Baṣọrun Gaa He was the mid- 18th century head of Ọyọ-Mesi, the king makers; he

became so powerful, and notorious that successive Alaafin were afraid

of him. He became so despotic that successive Alaafin were either

killed, or forced to commit suicide by him. His notoriety reached a

breaking point when he murdered Agbonyin, the old child of Alaafin

Abiodun. Alaafin Abiọdun at this point decided to take the bull by the

horns, with assistance from Arẹ Ọyalabi who lived in Jabata, the whole

Oyo went to war against Bashorun Gaa; he was over-powered and

killed. His death opened a new chapter in the history of Oyo, to

date in Yoruba land, there is a maxin which says “bi’ o lai’ ya O s’ ika;

bi’o ri’ ku Gaa, O sooto” which means (if you are

strong-willed[obstinate, stubborn,pigheaded] to doing evil, the death

of Gaa is a lesson to eventuality of life.

Alafin Abiọdun A progressive, humble, and people oriented Alaafin; the last

prominent Alaafin of Ọyọ-Ile, before it was destroyed by

Afonja-led–Fulani soldiers. Alaafin Abiodun and Arẹ Ọyalabi led war

against Baṣọrun Gaa, after Gaa killed Agbọnyin- the only child of

Alaafin Abiọdun. Alafin Aolẹ The last Alaafin in Ọyọ-Ile. He engaged in supremacy battle with

Afọnja, although he committed suicide before Ọyọ was destroyed by

the rampaging Fulani warriors, but he left a mark. A mark that altered

political dynamics of Yoruba land for the rest of 19th century.

Afọnja Ilọrin Afọnja was the Arẹ-Ọna-Kankan-Fo of old Ọyọ Empire, he refused to

carry the orders of Alaafin, when told to wage war against Iwere-Ile; a

Yoruba town in modern day (Kwara) an unresolved rivalry ensued

between Alaafin Aole and Afọnja. Afọnja led Fulani warriors against

Ọyọ around 1826/27, and the kingdom was destroyed. Unfortunately,

his Fulani supporters turned against him, and later killed on the orders

of Alimi. Ilọrin lost its independence, its relevance in Yoruba history

and became Fulani controlled Yoruba town till today.

Bishop Samuel Ajayi Crowther One of the many outcomes of Afọnja’s war against Ọyọ was, it opened

several military attacks on Yoruba without strong resistance. One of

such attacks was on Oṣoogun, a village very close to Ọyọ-Alaafin. Ajayi

was captured by the Fulani soldiers, sold, moved to, but set free in

Freetown, Sierra-Leone. He became a Christian, studied languages

and translated Bible into Yoruba, wrote several books, and carried

Christian evangelism to nooks and crannies of Yoruba land and beyond.

Became first African Bishop.

Kurunmi of Ijaye One of the power blocs in Yoruba after the fall of Ọyọ was Ijaye,

under Arẹ-Ọna-Kankan-Fo Kurunmi. He became Ijaye leader, a town known for its military prowess, Kurunmi engaged in several intra-tribal

wars in Yoruba land, especially with . In one of these wars with

Ibadan, Baṣọrun Ogunmọla led Ibadan forces against Kurunmi. Kurunmi

with his army was defeated after losing his children in the war; there

after, he committed suicide. Ibadan became the political force in

Yoruba land. Ijaye was destroyed, and refugees form Ijaye relocated to

other Yoruba towns and Ijaye went out of political significance in

Yoruba land.

Seriki Ṣodẹkẹ Ẹgba military leader after Lamodi, he led Ẹgba from Ibadan to

Oko-Adagba to meet other Ẹgba, after Ijẹbu/Ifẹ and Owu war. Owu

recorded so much casualty and because of hostility to Owu, several

Ẹgba relocated to Abẹokuta near Olumọ Rock. The Rock that provided

shield for the Ẹgba during the internecine/dark era in the history of

Yoruba.

Baṣọrun Latosisa A very prominent Ibadan leader in the fourth quarter of 19th century,

he waged several wars on behalf of Ibadan and won. More important,

he ridded Ibadan of Ẹfunṣetan Aniwura’s nightmares.

Ẹfunṣetan Aniwura A very powerful Ibadan women leader ‘Iyalode’; extremely rich in

landed property, slaves, and other valuables. She had only a daughter,

whom she lost to childbirth complications. When Efunsetan realized

she would never be a mother again, Ẹfunṣetan became a terror. She

killed people (especially her slaves) at will, and became a lord to herself. It was Baṣọrun Latosisa that liberated Ibadan people from her

nightmares.

Madan Efunroye Tinubu She was Ẹgba woman of note who combined activism with business.

She started trading business in Badagry and later moved to on

the invitation of King Akintoye. Madam Tinubu became very wealthy

from Tobacco and salt business; more important, a very powerful

figure in both Oba Akintoye’s and Dosunmu’s court. She became a fiery

nationalist, who condemned British annexation and its policy on Lagos.

Unfortunately, Colonial government in Lagos, responded by deporting

Tinubu to , her native home. She continued with her business

at home, but this time, added a new line of trade: gun-powder and

bullets . She became supplier of arms and ammunition to Egba during

Egba- war. Madam Tinubu was installed the first Iyalode

Ile-Egba in 1864, and died in 1887.

Ogedengbe Agbogungboro He was Ijeṣa military commander, who formed alliance with Ekiti

Parapọ under Fabunmi of (Oke-Imesi) to challenge Ibadan hegemony.

He was loved and respected by Ijeṣa/Ekiti soldiers. He died in the

second decade of 20th century. A cenotaph is built in his honor in .

J.J. Oludọtun Ransome-Kuti Clergyman, educationist; father of modern education in Yoruba land,

and perhaps, . Principal of Abeokuta Boys’ School; Nigeria Union

of Teachers leader. Married Funmilayọ Ransome-Kuti had three sons

and a daughter. Funmilayọ Ransome-Kuti She was Ẹgba woman of note, wife of Oludọtun Ransome-Kuti, an

activist who fought against women taxation. The Lioness of Lisabi gave

Nigeria women voice, made them to be heard, gave them mission and

set hope before them. Above all, she gave the society human right

activists, who carried the enlightenment torch to all the nooks and

cranies of Nigeria. She was the first Nigeria woman to drive

automobile, mother of: Olikoye Ransome-Kuti, Fẹla Anikulapo-Kuti,

Bekololari Ransome-Kuti; she died in 1976.

Herbert Macaulay A grandson of Bishop Samuel Crowther, he studied town planning in

England, joined hands with other Nigerians to establish the first

political party in Nigeria, the National Council of Nigeria and Cameroun

(NCNC). He died in 1946 in one of his campaign tours

Dr. Akinola Maja A Lagosian, nationalist.

Ọmọjọla Agbebi He belonged to the early 20th century nationalist, a fire-zeal nationalist

who changed his English names to local names to reflect the realities of

the era.

Mọremi Ajaṣoro The Ifẹ queen and mother of Oluorogbo, a self-sacrificing woman who

gave her only son to Ẹsinmirin River, in order to save Ifẹ from its

enemies. Edi festival is held yearly in her honor.

Late Chief Jeremiah Oyeniyi The most prominent 20th century Nigerian politician. He was a leader,

Ọbafẹmi Awolọwọ politician, economist, lawyer, and friend of the poor. Married Hannah Idowu Dideolu in 1937 blessed with two sons (Olusẹgun died in 1963;

Ayọdele died in 2011) and three daughters. To the Yorubas, he was the

second Oduduwa- the modernizer. When in London in mid forties,

Chief Awolọwọ with other Yorubas formed Ẹgbẹ Ọmọ Odu’a which

metamorphosed into a political party-the (AG). He

became leader of Government business in 1951, and in 1954, he

became the first premier. His government was a trail blazer-he

introduced free and compulsory primary education in 1955, established

farm settlement throughout Western Region, reformed the civil

service, built the first Olympic size-stadium, and his government

established the first Television station in Africa (in Ibadan, 1959).

Above all, established one of the African leading light-University of Ifẹ

(now Ọbafẹmi Awolọwọ University, Ile-Ifẹ). In 1962, he was detained

on political charges, jailed in 1963 for 10 years. Released in August

1966 by General , and appointed as Federal

Commissioner for Finance, and vice-chairman, federal executive

council. Managed the civil war, resigned his appointment in 1970.

Formed the Unity Party of Nigeria (UPN), contested 1979 presidential

elections, but lost to Alhaji Shehu Shagari on 12⅔ electoral formula;

contested 1983 presidential elections, lost again to Shagari in one of

the worst presidential elections in the history of Nigeria. Retired from

active politics, died in 1987.

Chief Samuel Ladoke Akintọla Politician and Deputy Premier of Western Region. Became premier (known as S.L.) when Chief Awolọwọ went to Federal House of Representative in

1959; soon there was rivalry between the two leaders- which set the

entire region on fire from 1962 to 1966, till when military took over.

Unfortunately, Akintọla was killed during the military coup of 1966 in

Ibadan.

Professor Sanya Ọnabamiro A cabinet Minister in old Western Region government

Chief S.O. Awokọya A cabinet Minister of Education in old Western Region, when free and

compulsory primary education was introduced in 1955.

Chief Nationalist, politician, an orator, and a wordsmith; a de-tribalizer and a

staunch member National Council of Nigerian and Cameroun (NCNC).

Chief Adelabu will be remembered for playing politics without

barriers and bitterness. A powerful and a colorful orator, who was

very good in the use of English and Yoruba languages; whenever he

spoke, people always coined terms or phrases from his messages. For

example: “No peculiar Mess” became “no pen-ke-le-me-si.” A

treasured term in our political lexicon, use by all and sundry. He died in

a car accident in 1958.

Colonel Western Region first military governor, a patriot and a nationalist who

died with his Commander-in-Chief, General J.T.U Aguiyi-Ironsi on July

29, 1966 in Ibadan, following the counter-coup, when the northern

elements within Nigerian Military struck. A reprisal to January 15, 1966 Military coup, which claimed some Northern Nigerian leaders.

Brigadier Babafemi Ogundipẹ The second-in-command to the head of state, who was certain that

political climate of mid-sixties and the military politics would work

against his ascension to power, went on self exile and died in England

in 1971.

Justice Adetokunbọ Ademọla Ẹgba prince who studied law in the early part of 20th century. He was

the first indigenous chief justice of Nigeria. He played a major role to

stabilize Nigeria during the 30 month civil war.

Chief Fredrick Rotimi Alade A prominent Yoruba son who read law in the early forties. He was the

Williams attorney-general of Western Region, a prominent member of (AG)

before he parted parted ways. “Timi the Law” as he was fondly called

made unparallel contribution to law practice in Nigeria. He was the

chairman Constituent Assembly that mid-wifed return to civil rule in

1979. He traversed legal profession for over four decades; his

contributions will always be a reference point at law. He became the

first Senior Advocate of Nigeria (SAN) in 1978, when introduced.

Chief Afẹ Babalọla A man of humble beginning with amazingly intellectual power.

Chief Babalọla has been in law profession close to fifty years, a trainer,

a teacher and has made indelible mark in law. He is an administrator,

farmer and proprietor.

Justice Kayode Ẹṣọ A retired Supreme Court justice, an intellectual of rare breed. Justice Ọlajide Ọlatawura A retired Supreme Court justice

Late Chief Ganiyu Fawehinmi A lawyer, an activist, a philanthropist, man of the people who spent

more than two-thirds of his life to fight injustice. A rare breed who

believed so much in the rule of law and he used the same

instrumentality of law to fight the injustices in the system which he

lived in. He died in September, 2009.

Professor Teslim Ọlawale Elias A professor of constitutional law, a colossal in law field, one-time

attorney-general and minister of justice from 1960-1966. He taught law

in several colleges around the globe. Foundation law professor at

University of Lagos, Nigeria. Chief Justice of the Supreme Court in1972.

Appointed a judge of International Court of Justice, the Hague in 1976,

elected President of the same court in 1986. He died in 1989.

Chief Michael Adekunle Ajasin A politician, an administrator, and educationist. A former governor of

old and planning member of 1955 free education program

in old Western Region. Afẹnifẹre and NADECO member and leader. A

disciplinarian, a man of principle, and a staunch believer in the rule of

law. A committed federalist, who believed that a new Nigeria be

re-negotiated on the principle of equality, fairness, and justice through

national conference. He died in 1995.

Chief A politician, a lawyer, a leader and a senator in second republic,

immediate past leader of Afenifere; a Yoruba socio-cultural group and

a leading member of National Democratic Coalition (NADECO). Senator Adesanya and other civil societies fought the military government of

Sanni Abacha to a stand-still, and ultimately compelled General

Abdulsalami Abubakar the then Head-of-State in 1998 to start

transition to civil rule. Senator Adesanya died in 2005.

Late Chief Ajibọla Ige The Cicero of Ẹsa-Oke, the first executive governor of old Ọyọ State, a

politician of repute. A lawyer and a former attorney general/ minister

of justice. A man of un-common political sagacity. Uncle Ige, as fondly

called by admirers knew so much about party politics, that friends and

foes respected him for it. He could be a loner or a team-player in any

cause he believed, always with vision and mission to change society for

better. He was murdered in 2001.

Late Professor Saburi Biobaku Yoruba from Egba stock, he began his career as a civil servant and rose

to the post of Secretary to the Western Regional government, before

he moved to academics. A historian and second vice-chancellor of

University of Lagos, (1965-1972), belonged to first generation of

Nigerian intellectuals/historians; he documented our past and gave

Nigerian academic community books to read.

Professor Jacob Festus Another historian of international repute, a former vice-chancellor,

Adeniyi-Ajayi. University of Lagos from 1972-1978; Ade-Ajayi like members of his

generation documented our past and provided books for students to

read. His generation moved our past from mere oral state into a

chronological/documentation state. Their endeavors opened the way for more intellectual engagements in Nigeria. A humble and

progressive leader whose love for the students cost him, his job as

University of Lagos Vice-Chancelor in 1978.

Professor I.A. Akinjogbin Another historian of note whose work covered Yoruba history,.

Professor Ajọsẹ The first vice-chancellor University of Ifẹ (now Ọbafẹmi Awolọwọ

University).

Professor Hezekiah An academia, administrator, he developed and built Ifẹ varsity.

Oluwasanmi

Late Professor Ọjẹtunji An economist of international repute; a scholar of London School of

Abọyade Economics and International Studies. Former university administrator.

Late Professor Samuel Aluko An academia, a social commentator, scholar, and economist. Aluko

verse knowledge in both micro/macro economics knows no bounds,

and whenever he sneezes, Nigeria catches (especially government)

cold. He has become a household name. A former economic adviser

and National Economic Intelligence Chairman.

Late Professor Olikoye A physician, he started the Institute of Child Health, College of

Ransome-Kuti Medicine, Idi-Araba, Lagos.

Professor Akinwande Ṣoyinka Professor of Literature, world acclaimed playwright, poet, and 1986

Nobel prize winner in Literature. A civil rights’ activist, a defender of

masses, enemy of injustice. Some of his works are: The Man Died, The

Lion and The Jewel, The Trials of Brother Jero, A Dance of The Forest, Kongi Harvest; his poetry include “Abiku.”

Late Professor Ayodele A mechanical engineer, a man who recorded several firsts in many

Awojọbi things he did; he completed B.Sc in Mechanical Engineering within

three years. Above all, Awojọbi as a scholar was several years ahead

of his peers; he became the first African to be awarded D.Sc

Mechanical Engineering, by Imperial College, London.The “Akọka

Giant” or “Dead Easy” as fondly called was an author and inventor.

One of his greatest inventions is the Autonov, the front and the rear

drive military jeep (still on display at Faculty of Engineering Workshop,

University of Lagos). A social crusader, an activist and above all, a

humanist. He died in 1984 at the age of 46.

Late Professor Timothy A civil engineer-turned-novelist, he had over ten novels to his credit. A

Mofọlọrunṣọ Aluko man of incredible ability, at old age of over 90 years, he was still writing

books. A man who was never defeated by odds of life, rather he

conquered odds. Some of his books include: One Man, One Wife; One

Man, One Matchet; Chief Honorable Minister; His Worshipful Majesty;

and The Story of My Life. His books were read by many generations of

Nigerians.

Late D.O.Fagunwa He pioneered novel, he wrote six different books

using imagery of magic, monsters, spirits, gods and other spiritual

elements. An effective user of Yoruba language, no Yoruba book has

beaten any of Fagunwa’s book, a pace-setter, rich in effective use of language.

Professor Afọlabi Ọlabintan An Educator, an author, and a scholar; works include Kekere-Ẹkun,

Ayanmọ.

Amos Tutuola A special breed that had only six years of former education, but he

accomplished so much. An educator, a scholar and author, his works

include: Palm Wine Drunkard, Dead Palm Wine Tapsters in Deads’

Town, and My Life in the Bush of Ghosts.

Professor Olubimọ First professor of mathematics in Nigeria.

Late Teslim Balogun Footballer

Chief Matthew Arẹmu A two time Nigerian president: first, from 1976-1979; second,

Oluṣẹgun Ọbasanjọ. (A retired 1999-2007. A war hero, who received on behalf of the Federal four star general in Nigeria Government the Biafra republic back into the federation of Nigeria in

Army). 1970 after the civil war. Former federal commissioner for works,

chief-of-staff, Supreme Headquarters under Murtala Mohammed.

Co-chairman, Eminent Person Group (EPG),the Commonwealth body

that liquidated Apartheid regime in South-Africa and UN special

representative to Congo.

Brigadier Benjamin Adesanya A war hero from Ogbomoso, . Commander, Third Marine

Maja Adekunle (the Black Commando; Brigadier Adekunle, is a major (and perhaps most

Scorpion) controversial) actor of Nigeria-Biafra war. To his critics, he was a

ruthless officer, but to his admirers, a disciplined and strong willed individual who can never be intimidated. However, his actions or

in-actions are left to posterity and history to judge.

Late Duro Ladipọ The popular Ọba Koo’so-entertainment giant wrote ten folk opera.

Died in 1976.

Akinwunmi Iṣọla An Author, a professor, a playwright, a screenwriter, a film producer;

his works include: Ẹfunṣetan Aniwura, O’ leku.

Professor Bọlaji Idowu Academia, a scholar, a clergy, and an accomplished professor

of African Religion. His “Olodunmare” doctoral dissertation in

mid-fifties opened the way for more research works on African Religion

by scholars from Nigeria and outside. In his scholarship, Professor

Idowu corrected many mis-conceptions perpetuated by Europeans

(the early writers on African religion), he described the religion from a

theological perspective, such as the nature of the “Deity, morality and

the ultimate destiny of mankind.” No doubt, his endeavor contributed

in a large way to the understanding of African culture through religion.

Today, African Religion is taught at university level in Africa and in

many prominent institutions in Western hemisphere countries.

Professor Wande Abinbọla An educationist, an administrator, a politician, accomplished professor

of Yoruba language. Professor Abimbola made history in 1970, as the

first person to receive doctorate from the University of Lagos. He

founded the Department of African Languages, University of Ife now

(Obafemi Awolowo University, Ile-Ife). He has scores of books to his credit.

Late Chief , Needs no introduction in Nigeria Entertainment Industry. He began his

career as a Police officer in mid-forties, while music was avocation.

Later, Chief Ogunde realized that entertainment was his calling and he

left Police. A man of many parts: an actor, a playwright, a musician, he

founded the first Nigeria Theatre company in 1945. A solo singer with

baritone who needed no musical instruments (though his band had)

to project his God-given voice through music. Chief Ogunde had over

hundred albums to his credit; however “Yoruba Ronu” of mid 1960s

will always be a master-work, without equal. Also, his several plays

such as: Aye, Ayanmo, Jaiyeosimi, which featured the triumph of good

over the evil will always be a reference point in Yoruba drama.

Moses Ọlaiya Popularly known as Baba Sala, an entertainer, an actor, and a film

producer. Some of the works include: Aro pin’ teni yan, Arẹ-Agbaye

Kọla Ogunmọla Actor, director and playwright.

Chief Moshood Kaṣimawo A man of many parts: business mogul, statesman, politician,

Ọlawale Abiọla. industrialist, publisher, Africa’s pillar of sports and a devout Muslim. A

man of humble beginning, a hard working individual who conquered

all odds on his way to prominence. Abiọla was incredibly intelligent. A

de-tribalized politician who built network across Niger. He became

chairman ITT Nigeria as a young man. As politician, he was a member

of defunct National Party of Nigeria (NPN) who through intent challenged NPN in 1983, and when denied platform to realize his

presidential ambition resigned his membership from NPN. Although

Abiọla was not done with his political ambition, in 1993, he won the

presidential primary of the Social Democratic Party (SDP). On Saturday,

June 12, 1993, Abiọla made history as the first Nigerian elected

president overwhelmingly without a recourse to religion, tribe, or

language. Unfortunately, the cabal (military and its civilian

collaborators) for selfish reasons annulled the election. For daring

military and demanded for the de-annulment of 1993 elections,

Abacha detained him, and in 1998 the man died in the hands of his

jailers. Although Abiọla did not rule Nigeria, but events after June 12,

reshaped Nigeria political landscape forever. Abiọla and June 12

demystified Hausa/Fulani hegemony foisted on Nigeria by British on

the eve of Independence in 1960. In fact, Nigeria political history will

be incomplete without Abiọla and June 12, presidential elections.

Sunday Iṣọla Adeniyi-Adegẹye A musician, a songwriter, he has over 300 labels to his credit. Sunny

[King Sunny Ade] Ade re-shaped juju music in Nigeria.

Ebenezer Fabiyi Obey[Chief Another Yoruba musician and songwriter from Abeokuta; he has over

Commander Ebenezer Obey] 300 labels to his credits as juju maestro

Bọlanle Awẹ A scholar, an educator, administrator, and a historian. Mrs Bolanle

Awe’s 1964 doctoral dissertation on Ibadan made significant

contribution to the history of Yoruba. She belong to second generation of Nigerian scholars who moved our past from mere oral history to a

proper documentation.

Professor Akin Mabogunjẹ A professor of urban geography. A scholar of exceptional intellectual

abilities; his scholarship has been in areas of capacity building and

development. Professor Mabogunjẹ has either been a sole, or lead

participant in all social and economic programs with direct benefit to

the masses, examples of his works include, Mass Mobilization for

Social and Economic Recovery (MAMSER), Micro-Credit Finance

scheme (Community Bank and People’s Bank of Nigeria). Professor

Mabogunjẹ will be remembered for community banking in Nigeria.

Professor Gabriel Olusanya A scholar, an educationist, administrator, and a historian. His

contributions to document Yoruba history has been phenomenal.

Professor Ọladele Taiwo The first professor of education in Nigeria; one of the fathers of

modern education in Nigeria. A teacher of teachers, and instructor of

instructors. An author, a curriculum developer. The development of

primary and secondary education curricular can be traced Ọladele

Taiwo.

Professor Babatunde Aliu An educationist, advocate for mother tongue in education. An author, a

Fafunwa, former minister of researcher, a curriculum developer, and above all, designer of 6-3-3-4 education. education system.

Professor Ayọ Bamgboṣe A linguist, an author, and administrator. A foremost language teacher of international repute whose works are reference point.

Late Chief Oyin Adejọbi An actor, a playwright, he promoted Yoruba culture through the TV

drama series of “Kootu Aṣipa.” An eloquent speaker, he was highly

respected for his deep knowledge of Yoruba, which he did with ease as

he interspersed talks with apt Yoruba proverbs.

Late Simon Ọkanlawọn Adebọ He belonged to the first generation of civil servant in Nigeria. A pace

setter whose skills and expertise were sought after. Chief Adebọ built

the Western Nigeria civil service in the fifties. A first class administrator

and a former Nigeria representative to UN.

Late Chief Henry Fajẹmirokun A world class industrialist, he established several companies solely, or

in partnership. Members of several economic/industrial organizations

home and abroad. He died in 1976

Ṣẹgun Ọdẹgbami A footballer of international repute, a team captain of old IICC (Ibadan

football team),and lead member of 1980 National football team- Green

Eagles that lifted the African Cup of Nations trophy for Nigeria.

Dr. Michael Ọmọlayọle An industrialist, a management guru, and first Nigerian

managing-director of Lever Brothers (now Unilever).

Chief Olu Falae An economist, administrator, and a politician. He began his career as

a civil servant and became a permanent secretary. A former Secretary

to the Government of the Federation under General

Babangida. A presidential candidate of AD/ANP in 1999 presidential elections.

Chief Ernest Adegunle An industrialist, a manager, and a former managing–director of UACN,

Ṣhonẹkan before appointed as Interim Head of Government in 1993.

Alhaji Lateef Kayode Jakande Unrepentant Awoist and a former governor of , he

introduced several mass oriented programs between 1979-1983. His

performance as Lagos State governor was so great that he became a

reference point for public officers. He received a ten-year sentenced in

1963 with Chief Obafemi Awolowo during the treason trial.

Brigadier Mobọlaji Johnson The first governor of Lagos state from 1967-1975. He built Lagos and

other followed; one of the two governors free of corrupt charges after

the 1975 military coup.

Brigadier Oluwole Rotimi The governor of from 1971- 1975, his era witnessed

infrastructural development in the west; the other governor free of

corrupt charges after the 1975 military coup.

Alhaji Babatunde Jọsẹ Nigeria media history is incomplete without Alhaji Babatunde Jọsẹ the

former managing-director of Daily Times, the largest newspaper in

West-Africa. An administrator par excellence, he took Daily Times to

enviable height, set high standard for the practice of journalism, and by

extension, mass communication. He developed the best crop of media

men and women of his time. He was sacked in 1975 by General

Murtala Mohammed, when the Federal Government acquired 60 per cent equity in Daily Times.

Alhaji Alade Ọdunewu Journalists in Nigeria will ever be grateful to the column writer under

the name “Allah-Dey”; Alhaji Ọdunewu an example of hard-work,

intelligence, forthrightness in journalism. As columnist, he added value

to his writings by providing detailed information, not in encumber way,

rather in a flawless literary style. His weekly column was

“a-must-red-by all” which set agenda for the policy makers of his days,

and more important,he became a valuable gate-keeper.

Late Chief Ọlabisi Ọnabanjọ A journalist, a politician, a former governor of , and

un-repentant federalist, who believed in a new Nigeria based on

equality, fairness and justice. He was among the ten lieutenants jailed

with Chief Obafemi Awolowo in 1963.

Mr. Ọla Vincent A banker of highest order, he belonged to the first generation of

Nigerian bankers; a former governor Central Banker.

Dr. Joseph Sanusi Probably the last generation of conservative banking school of thought,

a man who knows so much about banking and worked in all banking

institutions- retail, wholesale, specialized and capped his banking

career as the governor of Central Bank.

Lt.Gen. Alani Ipoola Akinrinade A retired three star general and a former chief-of-Army staff. A man of

calm, simple, and articulate miem, a pro-democracy advocate. Unlike

elites of the privileged group (Retired Military). Lt.Gen. Akinrinade is always on the side of voiceless, the defender of defenceless, and the

hand that strengthens the weak. His weapons are not tanks, guns, or

tough talks, rather intellectual and morally laced speeches at local and

international fora with practical formula to address Nigeria social ills.

Late J.F.Odunjọ Did you remember all the tale stories- about good manners, hard-work,

faithfulness, love for others and leaving vengeance to God? This

question summarizes “Alawiye Books 1-6” of late Pa J.F.Odunjọ- a great

patriot, humble and hard-working educator. These books were

pace-setters, which had produced several generations of physicians,

engineers, teachers, economists, bankers, lawyers, administrators,

academia, scientists, and even leaders. Pa J.F.Odunjọ will be

remembered for those ageless stories with daily significance and

meanings such as: “Abẹbi Ati Obe,” “Aworawọ,” “Ijapa ati Yarinbo,”

and the popular rhyme “Mu ra si iṣẹ rẹ ọrẹ mi, iṣẹ la fi n di ẹni giga,

bi-a-ko-ba-ri-ẹni-fẹhin-ti-bi-ọlẹ la n ri….”

Atanda Fatai-Williams A former chief justice of the federation who oversaw military

hand-over in 1979 to democratically elected government. Supreme

Court of Nigeria was under his leadership during the controversial 12⅔

electoral formula of 1979 presidential election. The court under

him made many land-mark judgments-prominent was the 5%

derivation judgment in favor of old Bendel State under Ambrose Alli.

Besides, the court had many brilliant/independent minds whose contributions to jurisprudence will always be reference point in Nigeria.

Ṣẹgun Ọkẹowo Did you remember the role Nigerian Students played during

Nigeria-Anglo Defense pact of 1961? Did you remember the role of

Nigerian Students shortly after the civil war in 1971, when Kunle

Adepeju of University of Ibadan was killed? If not, did you remember

“Ali-must-go” of 1978? Ṣẹgun Ọkẹowo, a former students’ leader led

Nigerian students againt hike in feeding fee, in this protest-Akintunde

Ojo of University of Lagos was killed. Nigeria will always remember the

meaningful contributions of his generation and generations

after (through students’ unionism) to the growth and development

of the geo-political confine known as Nigeria

Late Chief Augustus Meredith Chief Akinloye son of Ibadan cocoa merchant was a lawyer and

Adisa Akinloye politician. He formed the Ibadan Peoples Party in 1951, merged the

party with Action Group (AG) to form government in Western Region.

Played significant role in the government as minister of agriculture and

natural resources. Elected chairman, Ibadan City Council in

mid-fifties. Parted ways with AG in the ‘60s during the western crisis.

Elected chairman, National Party of Nigeria (NPN) in 1979, went on self

exile in 1984 when military struck. Came back much later, and died in

2007.

Ọba Adesọji Tadeniawo Late Ọba Adesọji Aderẹmi was one of the leading traditional figures of

Aderẹmi 20th century Nigeria. He was enthroned as Ọọni of Ile-Ifẹ in 1930, his era marked significant political, economic transformation, and

development in Yoruba land. At a time, he served as the President of

Western House of Chiefs and Legislative Council of Nigeria. He became

the Governor of Western Region between 1960 and 1962, the critical

time in Yoruba history. He died in 1980.

Ọba Lamidi Ọlayiwọla Atanda Ọba Lamidi Ọlayiwọla Atanda Adeyẹmi 111; the 43rd Alaafin and the

Adeyẹmi 111, The Alaafin of great-great-grand-son of Ọranmiyan- the first Alaafin of Ọyọ needs no

Ọyọ. introduction. He became Alaafin on November 18, 1970, two

years after Ọyọ Mesi had concluded his election to the exalted throne

as the next Alaafin. A man of many parts-as a historian, a sportsman,

and more important-a Cultural Anthropologist. As a leader, Ọba

Lamidi Adeyẹmi has become Yoruba culture ambassador- he has

championed the promotion and the preservation of Yoruba culture

home and abroad. On several occasions he has defended the

defenceless, even challenged military regime- at a time when no highly

placed Nigerian would do so, because of the associated risk. A fearless,

courageous, and people oriented Ọba, who has impacted his domain

positively. From 1970 to date, Ọyọ-Alaafin has witnessed economic,

social, educational and infrastructural development. Like Alaafin Atiba,

who brought far reaching reforms to Ọyọ in mid 19th century, Alaafin

Adeyẹmi has brought changes to the traditional institutions in

Oke-Ogun area- where several traditional rulers have been elevated.

Ọba Okunade Ṣijuade, Ọọni of Ọba Okunade Ṣijuade, Ọọni of Ifẹ (Olubuṣe 11) mounted the throne of Ifẹ-The Olubuṣe 11. his fore-fathers more than three decades ago. A grass-root and

progressive Ọba. Ile-Ifẹ has witnessed so much development under his

rulership. Under him, Ọṣun State carved out of Ọyọ; he is the

Permanent chairman, Ọṣun State Council of Ọba and chiefs.

Ọba Sikiru Kayọde Adetọna, Ọba Sikiru Kayọde Adetọna, The Awujalẹ of Ijẹbu-Land needs no

The Awujalẹ of Ijẹbu-Land, introduction. He is the longest reigning monarch in , and by

Ọgbagba 11. extension in Nigeria. Ọba Adetọna ascended the throne of his

forefathers in 1959 and witnessed Nigeria becoming a free nation.

From his exalted stool, Ọba Adetọna has seen Nigeria from the

beginning to date, guided by wisdom, knowledge, understanding, and

discernment, Ọba Adetọna is always with the people. No wonder the

Ijẹbus home and abroad see him as their overall father. Ijẹbuland has

witnessed phenomenal development under his rulership. From few

schools (primary/high) and agro-allied industries in 1959, Ijẹbu-land

can boast of four universities, numerous primary and post primary

schools. A large number of industries from sole proprietorship to public

quoted companies, some of which are owned by Ijẹbu sons and

daughters. Besides, Ijẹbuland has witnessed remarkable infrastructural

development. A culture ambassador, he introduced Ojude-Ọba

carnival- a yearly organized exhibition to show-case Ijẹbu, and more

important, rich Yoruba culture to the outside world.

Chief Timothy Adeọla Odutọla, Chief Timothy Adeọla Odutọla an entrepreneur extraordinaire was

born in Ijẹbu-Ode in 1902. After his education, he took up court clerk The Ọgbẹni-Ọja of Ijẹbu-land. appointment job in Lagos. Since he came from a home where trading

was a vocation he resigned and started trading in fabric and fish.

Later, he ventured into cocoa and palm oil business and because of

too much control by the then Marketing Board, Chief Odutọla went

into tire business in the fifties. As time went on, he established a tire

factory in Ijẹbu-Ode, first of its kind in Nigeria. In fact, Chief Odutọla

belonged to the first generation of Nigerian entrepreneur- he

established several other industries and schools. He was a member and

later president of Nigerian Stock Exchange. He died in 1995.

Pa Adebayọ Faleti Alagba Adebayọ Faleti is a Yoruba of repute. A poet, an actor, a

writer, a teacher, and a culture ambassador. A living legend, whose

knowledge of Yoruba has no equal, very good at speaking, but excellent

in writing. For over over sixty years, when he founded Ọyọ Youth

Operatic Society, his name is synonymous with the development of

Yoruba language through literature and drama. His working career

spanned over 30 years in media industry.Everywhere he worked, Pa

Faleti left a footmark, a reference point for others to follow. He has

several books and plays to his credit, books include: Won Ro pe Were

ni, Baṣhọrun Gaa, Ọmọ Olokun Ẹṣin, Magun, and Fere Bi Ẹkun.

Some of his plays include: Ṣaworo Idẹ, Ṣawo-Ṣọgbẹri, Afọnja,

Agogo-Ewọ.

Some of the achievements of Pa Faleti are: introduction of scripting to Yoruba play, translated the National Anthem into Yoruba, and introduced nightly Ramadan broadcast to Muslims. He introduced outside broadcasting Christmas show from town-to-town, when at

BSOS, he coined the term “baba Keresi.”

Above all, Pa Faleti introduced the “phone-in” at BSOS, the simultaneous interaction between program anchor and the audience. A regular feature in all electronic media operating in Nigeria as of today.