DOCSLIB.ORG

Lucretia Mott?

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Lucretia Mott? “TRUTH FOR AUTHORITY, NOT AUTHORITY FOR TRUTH”1 [JOIN THE LUCRETIA COFFIN MOTT PROJECT AT HTTP://WWW.MOTT.POMONA.EDU] 1. Class, for extra credit, you can write a short essay on the issue, Who was it who insisted that “The Great Spirit of the Indian, the Quaker’s ‘Inward Light’ of George Fox, the ‘Blessed Mary, Mother of Jesus’ of the Catholics, or Brahma, the Hindoo’s God — they will all be one, and there will come to be such faith and such liberty as shall redeem the world” — was it Henry David Thoreau or was it Friend Lucretia Mott? Mott was related to Benjamin Franklin John Greenleaf Whittier, Henry Adams, and Octavius Brooks Frothingham. HDT WHAT? INDEX LUCRETIA COFFIN MOTT FRIEND LUCRETIA GO TO MASTER HISTORY OF QUAKERISM 1793 January 3, Thursday: On Nantucket Island, Friend Lucretia Coffin received her membership in the Religious Society of Friends (that is, she was born on this date as a “birthright” member of a Quaker family). A native of the Island of Nantucket, — of the Coffins and Macys on the father’s side, and of the Folgers on the mother’s; through them related to Dr. Franklin. BENJAMIN FRANKLIN Born in 1793. During childhood was made actively useful to my mother, who, in the absence of my father, on a long voyage, was engaged in mercantile business, often going to Boston and purchasing goods in exchange for oil and candles, the staple of the island. The exercise of women’s talents in this line, as well as the general care which devolved upon them in the absence of their husbands, tended to develop their intellectual powers and strengthen them mentally and physically. LUCRETIA MOTT AN 1884 BIOGRAPHY HDT WHAT? INDEX FRIEND LUCRETIA LUCRETIA COFFIN MOTT GO TO MASTER HISTORY OF QUAKERISM June: Friend Elias Hicks of Long Island visited the monthly meeting of the Religious Society of Friends on Nantucket Island.2 This was part of Friend Elias’s 14th ministry journey. That summer he was traveling with the young James Mott, Jr., future bridegroom of the newborn Lucretia Coffin. LUCRETIA MOTT On this long journey, he had gone from the Jericho meetinghouse on Paumanok Long Island (still extant, pictured above) across the sound to Port Chester meeting, up the Connecticut shore to Stamford meeting, on up the shore to Stonington meeting, into Rhode Island to the Westerly meeting, up to the meetings in and around Providence and Taunton, back down and round through the Newport meeting and the New Bedford, Massachusetts meeting to the Falmouth meeting, and at this point out to the meeting on Nantucket Island. He would continue back up across Cape Cod to the Sandwich meeting and on up along the South Shore to the Scituate meeting, and on to the Boston area and the Salem meeting, and north to the Newburyport, Massachusetts and Hampton and Dover, New Hampshire meetings, and on to the Portland ME meeting, and beyond that crossing the “great river Kennebeck” twice and reaching to the Fairfield and Winthrop meetings, and then the Pittsfield, New Hampshire meeting, and then back down into Massachusetts and to Boston, visiting again some meetings already preached at and attending New England Yearly Meeting, and then striking west presumably through Concord, over to the North Adams meeting in the north-west corner of 2. Other famous-name visitors to Nantucket Island: John Easton, former Rhode Island deputy governor, Metacom, sachem of the Wampanoag, Frederick Douglass, and Henry Thoreau. HDT WHAT? INDEX LUCRETIA COFFIN MOTT FRIEND LUCRETIA GO TO MASTER HISTORY OF QUAKERISM Massachusetts, and up through Vermont to the Sharon, Hanover, and Vergennes meetings, and up across Lake Champlain to the Grand Isle meeting, and then back down through Vergennes again to the meetings in Saratoga and Albany and Hudson NY, and then back home to Jericho by way of the Brooklyn meeting of New-York. Total mileage they would put on their horses during this traveling season: 2,283 miles. During this absence his child Sarah would be born, and the two traveling ministers by November had spoken at about 123 meetings. It was at some point during this year that Friend Elias’s young orphaned relative, Edward Hicks who had been taken into the Quaker household of David and Elizabeth Lewis Twining, having reached the age of 13, was being put out as an apprentice to the Tomlinson brothers, coachmakers in Attleborough. HDT WHAT? INDEX FRIEND LUCRETIA LUCRETIA COFFIN MOTT GO TO MASTER HISTORY OF QUAKERISM 1804 The Coffin family of Friends relocated from Nantucket Island to Boston: In 1804 my father’s family removed to Boston, and in the public and private schools of that city I mingled with all classes without distinction. My parents were of the Religious Society of Friends, and endeavored to preserve in their children the peculiarities of that sect, as well as to instill its more important principles. My father had a desire to make his daughters useful. LUCRETIA MOTT HDT WHAT? INDEX LUCRETIA COFFIN MOTT FRIEND LUCRETIA GO TO MASTER HISTORY OF QUAKERISM 1805 Friend Lucretia Coffin began her career (first as student, then as teacher) at the coeducational boarding school3 at Nine Partners northeast of Poughkeepsie, New York, Friend Elias being one of the partners and a frequent visiting speaker, ELIAS HICKS and Friend James Mott, Jr. being one of the teachers. 3. Even as late as 1857, even as libertarian a person as Walt Whitman would be using his editorial privileges at the Brooklyn Daily Times to urge the parents of daughters to “Educate them at home” rather than in such schools, in order to avoid the “thousand evil influences” to which girls are inherently so much more susceptible. Our father Walt Whitman, despite his self- advertisements and the dogmatic insistences of our contemporary gays, seems to have embraced only himself. HDT WHAT? INDEX FRIEND LUCRETIA LUCRETIA COFFIN MOTT GO TO MASTER HISTORY OF QUAKERISM At fourteen years of age I was placed with a younger sister, at the Friends’ Boarding-School, in Dutchess County, State of New York; and continued there for more than two years without returning home. At fifteen, one of the teachers was leaving the school, I was chosen as an assistant, in her place. Pleased with the promotion, I strove hard to give satisfaction, and was gratified, on leaving the school, to have an offer of a situation as teacher, if I was disposed to remain, and informed that my services should entitle another sister to her education without charge. My father was, at that time, in successful business in Boston; but with his views of the importance of training a woman to usefulness, he and my mother gave their consent to another year being devoted to that institution. LUCRETIA MOTT RELIGIOUS SOCIETY OF FRIENDS HDT WHAT? INDEX LUCRETIA COFFIN MOTT FRIEND LUCRETIA GO TO MASTER HISTORY OF QUAKERISM 1807 From Long Island, the daughters of Friend Elias Hicks, Elizabeth, age 16, and Sarah, age 14, went to Nine Partners school and there became friends with Friend Lucretia Coffin, age 15. LUCRETIA MOTT At this point in his spiritual journey, Hicks was being led, in a clear manner, to show the ground from whence all darkness and unbelief proceeded; that it was from a want of due attention to, and right belief in, the inward manifestation of divine light, which reveals itself in the heart of man against sin and uncleanness; and at the same time shows what is right, and justifies for right doing. Therefore while men disregard this inward divine principle, of grace and truth, and do not believe in it, as essential and sufficient to salvation; they are in danger of becoming ... so blinded as not to believe in ... the very essential doctrines of perfection, as contained in the clear, rational, and positive injunction of our dear Lord; Be ye therefore perfect.... It is by obedience to this inward light only, that we are prepared for an admittance into the heavenly kingdom. Friend Lucretia’s take on these youthful years would be: HDT WHAT? INDEX FRIEND LUCRETIA LUCRETIA COFFIN MOTT GO TO MASTER HISTORY OF QUAKERISM At fourteen years of age I was placed with a younger sister, at the Friends’ Boarding-School, in Dutchess County, State of New York; and continued there for more than two years without returning home. At fifteen, one of the teachers was leaving the school, I was chosen as an assistant, in her place. Pleased with the promotion, I strove hard to give satisfaction, and was gratified, on leaving the school, to have an offer of a situation as teacher, if I was disposed to remain, and informed that my services should entitle another sister to her education without charge. My father was, at that time, in successful business in Boston; but with his views of the importance of training a woman to usefulness, he and my mother gave their consent to another year being devoted to that institution. HDT WHAT? INDEX LUCRETIA COFFIN MOTT FRIEND LUCRETIA GO TO MASTER HISTORY OF QUAKERISM 1808 Schoolmaster Benjamin Tappan beat a student so severely that he was obliged to summon a physician. In upstate New York, Friend Lucretia Coffin became an assistant teacher at the Nine Partners school. LUCRETIA MOTT HDT WHAT? INDEX FRIEND LUCRETIA LUCRETIA COFFIN MOTT GO TO MASTER HISTORY OF QUAKERISM 1809 Friend Lucretia Coffin became one of the regular teachers at Nine Partners. At fifteen, one of the teachers was leaving the school, I was chosen as an assistant, in her place. Pleased with the promotion, I strove hard to give satisfaction, and was gratified, on leaving the school, to have an offer of a situation as teacher, if I was disposed to remain, and informed that my services should entitle another sister to her education without charge.
Load more

Recommended publications
  • In Fox's Footsteps: Planning 1652 Country Quaker Pilgrimages 2019
    in fox's footsteps: planning 1652 country quaker pilgrimages 2019 Why come “If you are new to Quakerism, there can be no on a better place to begin to explore what it may mean Quaker for us than the place in which it began. pilgrimage? Go to the beautiful Meeting Houses one finds dotted throughout the Westmorland and Cumbrian countryside and spend time in them, soaking in the atmosphere of peace and calm, and you will feel refreshed. Worship with Quakers there and you may begin to feel changed by the experience. What you will find is a place where people took the demands of faith seriously and were transformed by the experience. In letting themselves be changed, they helped make possible some of the great changes that happened to the world between the sixteenth and the eighteenth centuries.” Roy Stephenson, extracts from ‘1652 Country: a land steeped in our faith’, The Friend, 8 October 2010. 2 Swarthmoor Hall organises two 5 day pilgrimages every year Being part of in June/July and August/September which are open to an organised individuals, couples, or groups of Friends. ‘open’ The pilgrimages visit most of the early Quaker sites and allow pilgrimage individuals to become part of an organised pilgrimage and worshipping group as the journey unfolds. A minibus is used to travel to the different sites. Each group has an experienced Pilgrimage Leader. These pilgrimages are full board in ensuite accommodation. Hall Swarthmoor Many Meetings and smaller groups choose to arrange their Planning own pilgrimage with the support of the pilgrimage your own coordination provided by Swarthmoor Hall, on behalf of Britain Yearly Meeting.
    [Show full text]
  • Hermaphrodite Edited by Renée Bergland and Gary Williams
    Philosophies of Sex Etching of Julia Ward Howe. By permission of The Boston Athenaeum hilosophies of Sex PCritical Essays on The Hermaphrodite EDITED BY RENÉE BERGLAND and GARY WILLIAMS THE OHIO State UNIVERSITY PRESS • COLUMBUS Copyright © 2012 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Philosophies of sex : critical essays on The hermaphrodite / Edited by Renée Bergland and Gary Williams. p. cm. Includes bibliographical references and index. ISBN 978-0-8142-1189-2 (cloth : alk. paper) — ISBN 0-8142-1189-5 (cloth : alk. paper) — ISBN 978-0-8142-9290-7 (cd-rom) 1. Howe, Julia Ward, 1819–1910. Hermaphrodite. I. Bergland, Renée L., 1963– II. Williams, Gary, 1947 May 6– PS2018.P47 2012 818'.409—dc23 2011053530 Cover design by Laurence J. Nozik Type set in Adobe Minion Pro and Scala Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American Na- tional Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48–1992. 9 8 7 6 5 4 3 2 1 CONTENTS Acknowledgments vii Introduction GARY Williams and RENÉE Bergland 1 Foreword Meeting the Hermaphrodite MARY H. Grant 15 Chapter One Indeterminate Sex and Text: The Manuscript Status of The Hermaphrodite KAREN SÁnchez-Eppler 23 Chapter Two From Self-Erasure to Self-Possession: The Development of Julia Ward Howe’s Feminist Consciousness Marianne Noble 47 Chapter Three “Rather Both Than Neither”: The Polarity of Gender in Howe’s Hermaphrodite Laura Saltz 72 Chapter Four “Never the Half of Another”: Figuring and Foreclosing Marriage in The Hermaphrodite BetsY Klimasmith 93 vi • Contents Chapter Five Howe’s Hermaphrodite and Alcott’s “Mephistopheles”: Unpublished Cross-Gender Thinking JOYCE W.
    [Show full text]
  • November 25,1897
    The Republican Journal. V0LlME li9'_ BELFAST, MAINE, THURSDAY, NOVEMBER 25, 1897. NUMBER 47 political movement, the A. P. A. has Busy Brooks. good business in stoves, tinware, etc. M. J. Associated THE REPUBLICAN JOURNAL. given up the ghost, the national organiza- Charities. The Water Works in Brooks Village. PERSONAL. Dow has a store filled with a handsome tion having surrendered its charter and A Write-up of this Enterprising Village. of in Two preliminary meetings looking to the gone out of business.The new recita- assortment everything ladies’ wear, The Consolidated Water Co. of Portland C.W. Frederick visited It is the of a Augusta yesterday. PUBLISHED EVERY THURSDAY MORNING BY THE tion hall which verdict of all who visit Brooks F. establishing society for associated char- John D. Rockefeller has millinery, etc. B. Stantial’s stock of dry has put in a system of water works at Brooks that have been Mr. E. O. Thorndike returned to Boston just built for Vassal- at a cost of village it is one of the busiest and most and is and ity held in this city and some College fancy goods complete, Chas. H. Village and water is now supplied to about was dedicated Nov. 19th. The progress made. At the Nov. Saturday. Journal Pub. Co. $100,000 enterprising places of its size in the State. has a well store. meeting 19th Republican Irving equipped jewelry 60 buildings. The company was incorporated same day Mr. Rockefeller telegraphed to The is N. E. Keen was elected chairman Hon. R. W. went to Boston yester- village situated on the Belfast branch The mechanics include Chas.
    [Show full text]
  • A DOCUMENTARY HISTORY of RELIGION in AMERICA
    A DOCUMENTARY HISTORY of RELIGION in AMERICA To 1877 THIRD EDITION Edited by Edwin S. Gaustad with revisions by Mark A. Noll WILLIAM B. EERDMANS PUBLISHING COMPANY GRAND RAPIDS, MICHIGAN / CAMBRIDGE, U.K. Contents Preface to the Third Edition xvii Preface to the Second Edition xviii Preface to the First Edition xix Illustrations xxii Acknowledgments xxiv CHAPTER ONE The Old World and the New I 1. Natural Religion 9 Ceremonies 9 Hopi 9 Zuni 12 Chinook \ 14 Kwakiutl 15 Myths (things believed) 17 Tsimshian 17 Pima 20 Cherokee 21 Zwwf 23 2. New Spain 24 Ponce de Leon 24 Bartholomew de Las Casas and Sublimis Deus 25 Dominicans in Florida 26 Vll viii Contents Pedro Menendez de Avil6s and the Jesuits 28 Franciscans and Indian Revolt 29 Franciscans in New Mexico 31 3. New France 34 French Views of Native Americans 34 Advice to those "whom it shall please God to call to New France" 36 Brebeuf's Instructions to Missionaries 38 Martyrdom of Isaac Jogues, S.J. 39 New France Proclaimed 41 4. New Netherland and New Sweden 43 Jonas Michaelius 43 Johannes Megapolensis and the Mohawks 45 Megapolensis and the Jews 47 Megapolensis and Isaac Jogues 47 John Printz of New Sweden 49 Dutch Surrender 51 5. England Anew 54 Virginia 54 John Rolfe and Pocahantas 54 Anti-Catholicism 57 Church Establishment 58 Virginia's Cure 59 Massachusetts 63' Reasons for Removal: The Pilgrims 63 Persuading London 65 Reasons for Removal: The Puritans 66 A Modell of Christian Charity 67 Puritan Poets 69 Special Cases: Maryland, Rhode Island, Pennsylvania 72 Maryland and Roman Catholics 72 English America's First Mass 75 Rhode Island and the Baptists 77 Pennsylvania and the Quakers 80 Penn and Liberty of Conscience 81 Contents ix The English and the Indian 83 Indian Missions in Massachusetts 83 King Philip's War 85 William Penri and the Indians _ .
    [Show full text]
  • The Woman-Slave Analogy: Rhetorical Foundations in American
    The Woman-Slave Analogy: Rhetorical Foundations in American Culture, 1830-1900 Ana Lucette Stevenson BComm (dist.), BA (HonsI) A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2014 School of History, Philosophy, Religion and Classics I Abstract During the 1830s, Sarah Grimké, the abolitionist and women’s rights reformer from South Carolina, stated: “It was when my soul was deeply moved at the wrongs of the slave that I first perceived distinctly the subject condition of women.” This rhetorical comparison between women and slaves – the woman-slave analogy – emerged in Europe during the seventeenth century, but gained peculiar significance in the United States during the nineteenth century. This rhetoric was inspired by the Revolutionary Era language of liberty versus tyranny, and discourses of slavery gained prominence in the reform culture that was dominated by the American antislavery movement and shared among the sisterhood of reforms. The woman-slave analogy functioned on the idea that the position of women was no better – nor any freer – than slaves. It was used to critique the exclusion of women from a national body politic based on the concept that “all men are created equal.” From the 1830s onwards, this analogy came to permeate the rhetorical practices of social reformers, especially those involved in the antislavery, women’s rights, dress reform, suffrage and labour movements. Sarah’s sister, Angelina, asked: “Can you not see that women could do, and would do a hundred times more for the slave if she were not fettered?” My thesis explores manifestations of the woman-slave analogy through the themes of marriage, fashion, politics, labour, and sex.
    [Show full text]
  • Nomination Form
    jrm No. 10-300 (Rev. 10-74) />#$ 36352.9 UNITED STATES DEPARTMENT OF THE INTERIOR DATA SHEET NATIONAL PARK SERVICE NATIONAL REGISTER OF HISTORIC PLACES INVENTORY -- NOMINATION FORM SEE INSTRUCTIONS IN HOWTO COMPLETE NATIONAL REGISTER FORMS TYPE ALL ENTRIES -- COMPLETE APPLICABLE SECTIONS NAME HISTORIC Friends Meeting House AND/OR COMMON LOCATION STREETS NUMBER 4th & West Streets -NOT FOR PUBLICATION CITY, TOWN CONGRESSIONAL DISTRICT Wilmington VICINITY OF 1 STATE CODE COUNTY CODE Delaware 10 New Castle 002 CLASSIFICATION CATEGORY OWNERSHIP STATUS PRESENT USE _DISTRICT _PUBLIC ^-OCCUPIED _AGRICULTURE —MUSEUM X—BUILDING(S) X.-PRIVATE —UNOCCUPIED —COMMERCIAL —PARK —STRUCTURE __BOTH —WORK IN PROGRESS —EDUCATIONAL —PRIVATE RESIDENCE —SITE PUBLIC ACQUISITION ACCESSIBLE —ENTERTAINMENT X_RELIGIOUS —OBJECT _JN PROCESS X-YES: RESTRICTED —GOVERNMENT —SCIENTIFIC —BEING CONSIDERED __YES: UNRESTRICTED —INDUSTRIAL —TRANSPORTATION —NO .-MILITARY —OTHER: (OWNER OF PROPERTY NAME Wilmington Monthly Meeting of Friends STREET & NUMBER 4th & West Streets CITY. TOWN STATE Wilmington VICINITY OF Delaware LOCATION OF LEGAL DESCRIPTION COURTHOUSE. REGISTRY OF DEEDS, ETC. New Castle Court House STREET & NUMBER Public Building, Rodney Square CITY, TOWN STATE Wilmington Delaware 1 REPRESENTATION IN EXISTING SURVEYS TITLE Survey of Delaware Historic Sites & Buildings, N-874 DATE June-August, 1975 —FEDERAL —STATE —COUNTY —LOCAL DEPOSITORY FOR SURVEY RECORDS Hall of Records CITY, TOWN STATE Dover Delaware 19901 DESCRIPTION CONDITION CHECK ONE CHECK ONE ^-EXCELLENT —DETERIORATED —UNALTERED X_ORIGINALSITE —GOOD —RUINS X-ALTERED —MOVED DATE_ —FAIR _UNEXPOSED DESCRIBE THE PRESENT AND ORIGINAL (IF KNOWN) PHYSICAL APPEARANCE Friends Meeting House, majestically situated on Quaker Hill, was built between 1815 and 1817 and has changed little since it was built. What change has occurred has not altered the integrity of the building.
    [Show full text]
  • Column1 Column2 Column3 Column4 Column5 Column6 Column7 Column8 Column9 Column10 Column11 AUTHOR TITLE CALL PUBLISHER City PUB
    Column1 Column2 Column3 Column4 Column5 Column6 Column7 Column8 Column9 Column10 Column11 AUTHOR TITLE CALL PUBLISHER City PUB. COPY# SUBJECT 1 SUBJECT 2 SUBJECT 3 NOTES NUMBER DATE Aarek, William From Loneliness to Fellowship: a Swarthmore George Allen London 1954 1 Quakerism, Psychology study in psychology and Lecture & Unwin Ltd. Introduction Quakerism Pamphlets Aarek, William From Loneliness to Fellowship: a Swarthmore George Allen London 1954 2 Quakerism, Psychology study in psychology and Lecture & Unwin Ltd. Introduction Quakerism Pamphlets Abbott, Margery Post Christianity and the Inner Life: PH #402 Pendle Hill Wallingford, PA 2009 1 Christianity - Twenty-First Century Reflections Spiritual Life on the Words of Early Friends Abbott, Margery Post To Be Broken and Tender: A 289.6 Western 2010 1 Quaker Quaker theology for today Ab2010to Friend Theology Abbott, Margery Post, Walk Worthy of Your Calling, 289.6 Friends Richmond, IN 2004 1 Pastoral Travel - Parsons, Peggy Quakers and the Traveling Ministry Ab2004wa United Press Theology - Religious Senger eds. Society of Aspects Friends Abbott, Margery Post; Historical Dictionary of Friends 289.6 Scarecrow Lanham, MD 2003 1 Society of Chijoke, Marry Ellen; (Quakers) Ab2003hi Press Friends - Dandelion, Pink; History - Oliver, John William Dictionary Abrams, Irwin To the Seeker Brochure Friends Philadelphia ND 1 Quakerism, General Introduction Conference Alexander, Horace Everyman's Struggle For Peace PH #74 Pendle Hill Wallingford, PA 1953 2 Pendle Hill Pamphlet Alexander, Horace G. Gandhi Remembered PH#165 Pendle Hill Wallingford, PA 1969 1 Pendle Hill Gandhi, Pamphlet Mohandas - Non- violence Alexander, Horace G. Quakerism in India PH #31 Pendle Hill Wallingford, PA ND 1 Pendle Hill Pamphlet Alexander, Horace G.
    [Show full text]
  • The 19Th Amendment
    National Park Service U.S. Department of the Interior Women Making History: The 19th Amendment Women The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex. Congress shall have power to enforce this article by appropriate legislation. —19th Amendment to the United States Constitution In 1920, after decades of tireless activism by countless determined suffragists, American women were finally guaranteed the right to vote. The year 2020 marks the 100th anniversary of the 19th Amendment. It was ratified by the states on August 18, 1920 and certified as an amendment to the US Constitution on August 26, 1920. Developed in partnership with the National Park Service, this publication weaves together multiple stories about the quest for women’s suffrage across the country, including those who opposed it, the role of allies and other civil rights movements, who was left behind, and how the battle differed in communities across the United States. Explore the complex history and pivotal moments that led to ratification of the 19th Amendment as well as the places where that history happened and its continued impact today. 0-31857-0 Cover Barcode-Arial.pdf 1 2/17/20 1:58 PM $14.95 ISBN 978-1-68184-267-7 51495 9 781681 842677 The National Park Service is a bureau within the Department Front cover: League of Women Voters poster, 1920. of the Interior. It preserves unimpaired the natural and Back cover: Mary B. Talbert, ca. 1901. cultural resources and values of the National Park System for the enjoyment, education, and inspiration of this and All rights reserved, including the right to reproduce this work future generations.
    [Show full text]
  • MERION FRIENDS MEETING HOUSE Page 1 United States Department of the Interior, National Park Service______National Register of Historic Places Registration Form
    NATIONAL HISTORIC LANDMARK NOMINATION NPS Form 10-900 USDI/NPS NRHP Registration Form (Rev. 8-86) OMB No. 1024-0018 MERION FRIENDS MEETING HOUSE Page 1 United States Department of the Interior, National Park Service_____________________________________National Register of Historic Places Registration Form 1. NAME OF PROPERTY Historic Name: MERION FRIENDS MEETING HOUSE Other Name/Site Number: 2. LOCATION Street & Number: 615 Montgomery Avenue Not for publication:_ City/Town: Merion Station Vicinity:_ State: PA County: Montgomery Code: 091 Zip Code: 19006 3. CLASSIFICATION Ownership of Property Category of Property Private: X Building(s): X Public-Local: _ District: _ Public-State: _ Site: _ Public-Federal: Structure: _ Object: _ Number of Resources within Property Contributing Noncontributing 1 _ buildings 1 _ sites _ structures _ objects Total Number of Contributing Resources Previously Listed in the National Register: 0 Name of Related Multiple Property Listing: N/A NPS Form 10-900 USDI/NPS NRHP Registration Form (Rev. 8-86) OMB No. 1024-0018 MERION FRIENDS MEETING HOUSE Page 2 United States Department of the Interior, National Park Service_____________________________________National Register of Historic Places Registration Form 4. STATE/FEDERAL AGENCY CERTIFICATION As the designated authority under the National Historic Preservation Act of 1966, as amended, I hereby certify that this __ nomination __ request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property __ meets __ does not meet the National Register Criteria. Signature of Certifying Official Date State or Federal Agency and Bureau In my opinion, the property __ meets __ does not meet the National Register criteria.
    [Show full text]
  • Friends Meeting House, Brigflatts
    Friends Meeting House, Brigflatts Brigflatts, Sedbergh, LA10 5HN National Grid Reference: SD 64089 91155 Statement of Significance Brigflatts has exceptional heritage significance as the earliest purpose-built meeting house in the north of England, retaining a richly fitted interior and an unspoilt rural setting. The vernacular building is Grade 1 listed, and important as a destination for visitors as well as a meeting house for Quaker worship. Evidential value The meeting house has high evidential value for its fabric which incorporates historic joinery and fittings of several phases, from the early eighteenth century through to the early 1900s, illustrating incremental repair and renewal. The burial ground and ancillary stable and croft buildings also have archaeological potential. Historical value The site is associated with a 1652 visit by George Fox to the area, and to the growth of Quakerism in this remote rural area. The meeting house was built in 1674-75 and fitted out over the following decades, according to Quaker requirements and simple taste. The burial ground has been in continuous use since 1656 and is the burial place of the poet Basil Bunting. The building and place has exceptional historical value. Aesthetic value The form and design of the building is typical of late seventeenth century vernacular architecture in this area, constructed in local materials and expressing Friends’ approach to worship. The attractive setting of the walled garden, paddock and outbuildings adds to its aesthetic significance. The exterior, interior spaces and historic fittings ad furnishings have exceptional aesthetic value. Communal value The meeting house is primarily a place for Quaker worship but is important to visitors to this western part of the Yorkshire Dales.
    [Show full text]
  • Response Sheet for Martha Coffin Wright
    WOMEN'S RIGHTS NATIONAL HISTORICAL PARK Rights and Privileges What’s the difference between a right and a privilege? A “right” is inherent, something which exists without permission from any power or authority. A privilege is a grant of permission from power/authority to do an act. Using the following statements, fill in the chart below by deciding if each statement is a right or if it is a privilege and placing it in the correct category: - Voting - Access to transportation - Freedom to express yourself - Playing sports - Education - Staying up past your bedtime - Healthy foods - Having your own phone - Being able to marry who you want - Practicing your religion freely - Safety - Good healthcare - Allowed to own property Rights Privileges WOMEN'S RIGHTS NATIONAL HISTORICAL PARK Rights and Privileges: Martha Coffin Wright Martha Coffin was born in 1806. After her father’s death in 1815, Martha’s mother sent her to a Quaker boarding school outside Philadelphia. Martha was influenced by her mother, Anna Coffin a strong female role model, and her Quaker beliefs in individualism, equality, and opposition to slavery. At 16, Martha fell in love with a man 20 years older than she. Martha’s mother refused to give consent for her to marry. Two years later, in 1824, Anna Coffin finally gave consent for the couple to marry. Martha was expelled from the Quaker Faith, and became a very young widow, with an infant daughter less than two years later. Martha moved to Aurora, NY to teach with her mother at a Quaker school for girls. In the summer of 1848, Martha Coffin Wright, then married to David Wright, joined her older sister, Lucretia Mott, for tea with Elizabeth Cady Stanton, Jane Hunt, and Mary Ann M’Clintock in Waterloo, NY.
    [Show full text]
  • The Early Abolitionists of Lancaster County
    The Early Abolitionists of Lancaster County, In giving a history of the Abolition movement in Lancaster county,or else- where, the question seems first to arise, what is specially meant by the term "Abolitionist." The indiscrimin- ate manner in which it was used sixty years ago against every person who in any manner sympathized with the anti- slavery movement leaves me some- what in doubt as to what phase of the subject I am supposed to treat, In fact, I am reminded very much of a speech I heard made by Thaddeus Ste- vens when yet a small boy. It was in the Congressional campaign of 1858, when Mr. Stevens was a candidate for Congress from this district. The per- oration of his speech was substantially as follows. I quote from memory: "But in answer to all this I hear one reply, namely, Stevens is an Abolition- ist. The indiscriminate manner with which the term is used, I am frank to confess, leaves me somewhat in doubt as to what is meant by it. But the venom and spleen with which it is hurled at some of us would indicate, at least, that it is a term of reproach and used only against monsters and outlaws of society. If it is meant by an Abolitionist that I am one of those terrible, heinous-looking animals with cloven hoofs and horns, such as is de- scribed in. legend and fiction, and in Milton's "Paradise Lost," I am not very handsome, to be sure, but I don't think I am one of those.
    [Show full text]