DOCSLIB.ORG

＊ Kalachakra Buddha Association * ＊ January – March 2018 Event Calendar ＊ 3004 W

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
＊ Kalachakra Buddha Association * ＊ January – March 2018 Event Calendar ＊ 3004 W ＊ Kalachakra Buddha Association * ＊ January – March 2018 Event Calendar ＊ 3004 W. Audie Murphy Parkway, Farmersville TX 75442 Phone ： (972) 782-7587 Fax： (972) 782-7656 Website：www.kba-tx.org E-mail：[email protected] January Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1/1(Lunar 11/15) 1/2 1/3 1/4 1/5 1/6 11:00 Meal Amitabha Birthday Offering 16:00 Earth Deity Dharma 1/7 1/8 1/9 1/10 1/11 1/12 1/13 14:00Golden Mother 14:00 Counsel, Life 16:00 Chant Mantra Advisory & Buddhist Seminar 1/14 1/15 1/16 1/17(Lunar 12/1) 1/18 1/19 1/20 14:00 Body Shrine 11:00 Meal Offering Protection 16:00 Earth Deity 14:00 Counsel, Life 16:00 Nine Cycle Dharma Advisory & Buddhist Breathing Seminar 1/21 1/22 1/23 1/24 1/25 1/26 1/27 14:00Medicine 14:00 Counsel, Life Buddha Water Advisory & Buddhist Offering Seminar 16:00 Meditation 1/2 8 1/29 1/30 1/31(Lunar 12/15) 2/1 2/2 2/3 14:00 Root Guru Yoga 11:00 Meal Offering 13:00 Farewell Tai Sui 16:00 Smoke Offering 16:00 Earth Deity / Luminance Light – Dharma Spring Cleaning February Sunday Monday Tuesday Wednesday Thursday Friday Saturday 2/4 2/5 2/6 2/7 2/8 2/9 2/10 10:00 Setup Tai Sui / 19:00 14:00 Counsel, Luminance Light – Padmakumara Fire 19:00 Yellow Life Advisory Spring Cleaning Puja Jambhala Fire & Buddhist 16:00 Ragaraja Fire Puja Seminar Puja 19:00 Yellow Jambhala Fire Puja 2/11 2/12 2/13 2/14 2/15 (New Year Eve) 2/16 2/17 19:00 19:00 19:00 (Lunar 1/1) 14:00 Counsel, 14:00 Yellow Yellow Yellow 19:00 Yellow Yellow Jambhala Fire Life Advisory Jambhala Fire Puja Jambhala Jambhala Jambhala Fire Puja Finale 11:00 Meal & Buddhist 16:00 Q&A Session Fire Puja Fire Puja Puja 21:00 Lunar New Year Offering Seminar Eve Praying 16:00 Earth Ceremony Deity Dharma 2/18 2/19 2/20 2/21 2/ 22 2/ 23 2/24 14:00 Counsel, 14:00 True Buddha Life Advisory Repentance & Buddhist Seminar 2/25 2/26 2/27 2/28 3/1 3/2 (Lunar 1/15) 3/3 14:00 Vajrasattva 11:00 Meal 14:00 Counsel, Personal Deity Yoga Offering Life Advisory Practice 16:00 Earth & Buddhist 16:00 Chant Mantra Deity Dharma Seminar (Please Refer to Back Page) March Sunday Monday Tuesday Wednesday Thursday Friday Saturday 3/4 3/5 3/6 3/7 3/8 3/9 3/10 14:00 Counsel, Life 14:00 Golden Mother Water Advisory & Buddhist Offering Seminar 16:00 Meditation 3/11 3/12 3/13 3/14 3/15 3/16 3/17 (Lunar 2/1) 14:00 Golden Mother 11:00 Meal Offering Vyaghravaktra Vajra 14:00 Counsel, Life 16:00 Chant Mantra Advisory & Buddhist Seminar 16:00 Earth Deity Dharma 3/18 Earth Deity Birthday 3/19 3/20 3/21 3/22 3/23 3/ 24 Samantabhadra 14:00 Root Guru Yoga Bodhisattva Birthday 16:00 Nine Cycle Breathing 14:00 Counsel, Life Advisory & Buddhist Seminar 3/25 Celebrate Root Guru 3/26 3/27 3/28 3/29 3/30 3/ 31 Monk Day Root Guru Monk (Lunar 2/15) Day 11:00 Meal Offering 14:00 Padmakumara Water 14:00 Counsel, Life Offering Advisory & Buddhist 16:00 Q&A Session Seminar 16:00 Earth Deity Dharma Other Services Daily Meditation Practice Tai-Sui (Year Guardian) Pacification and Lamp Offering Annual Blessing Ceremony Feng-Shui Consultation Prayers offered to those who are sick, dying, or suffering Hours Monday: Closed Tuesday-Sunday: 11:00am-5:00pm Saturday: 2:00pm-5:00pm Buddhist Seminar, Counsel & Life Advisory by Appointment Sunday: 2:00pm-3:30pm Buddhist Practice/Fire Puja/Water Offering 4:00pm-5:30pm Q&A Sessions/Chant Mantra/Meditation/ Smoke Offering For Enquiry or appointment, please call (972) 782-7587. .
Load more

Recommended publications
  • Red-Jambhala-Ebook.Pdf
    ACKNOWLEDGEMENTS The Padmakumara website would like to gratefully acknowledge the following individuals for contributing to the production of ‚Red Jambhala Sadhana‛ e-book. E-book compiled and produced by Alice Yang Special thanks to Ernest Fung for the Red Jambhala image. The Padmakumara website is most grateful to Living Buddha Lian-sheng for transmitting such precious dharma. May Living Buddha Lian-sheng always be healthy and continue to teach and liberate beings in samsara. May all sentient beings quickly attain Buddhahood. Om Guru Lian-Sheng Siddhi Hum. Exhaustive research was undertaken to ensure the content in this e-book is accurate, current and comprehensive at publication time. However, due to differing individual interpreting skills and language differences among translators and editors, we cannot be responsible for any minor wording discrepancies or inaccuracies. In addition, we cannot be responsible for any damage or loss which may result from the use of the information in this e-book. The information given in this e-book is not intended to act as a substitute for the actual lineage and transmission empowerments from H.H. Living Buddha Lian-sheng or any authorized True Buddha School master. If you wish to contact the author or would like more information about the True Buddha School, please write to the author in care of True Buddha Quarter. The author appreciates hearing from you and learning of your enjoyment of this e-book and how it has helped you. We cannot guarantee that every letter written to the author can be answered, but all will be forwarded. Please write to: His Holiness Living Buddha Lian-sheng c/o True Buddha Quarter 17102 NE 40th Ct., Redmond, WA 98052 USA Transmitted by H.H.
    [Show full text]
  • The One Hundred and Eight Names of the Exalted Jambhala
    The One Hundred and Eight Names of the Exalted Jambhala The One Hundred and Eight Names of the Exalted Jambhala In the Indian Language [Sanskrit]: Ārya Jambhala Nāma Ashtashataka [ārya- jambhala-nāma-ashtashataka] In the Tibetan Language: P’akpa Dzambhalay Ts’en Gyatsagyaypa [‘phags pa dzambha la’i mtshan brgya rtsa brgyad pa] In the English Language: The One Hundred and Eight Names of the Exalted Jambhala [The Exalted Jambhala’s One Hundred and Eight Names] HOMAGE TO THE EXALTED PROTECTOR FROM DETRIMENT. [The Yaksha’s Question to Vajrapani:] {The Yaksha asked Vajrapani, the Lord of Secrets:} “Now then, the Yaksha Who Lives in Isolated Places, The One Finely Adorned with Golds, The One Utterly Beautified by Precious Gems, The One Similar to an Intensely Burning Fire Is active in the Braided Realm, However, deeply saluting at the two honored feet Of the Lord of Secrets, the Holder of the Vajra, I ask something which arose during deep meditative absorption: ‘O Conquering One, Sovereign Master of Yakshas, 1 Lord Over All Collections of Secret Mantra, One Revered by All Retainers of Gnosis Mantras, One Bowed Down to by Gods and Demigods, Striver in Taming the Inappropriate, One Endowed with the Good Qualities of the Bodhisattva, Protector Who Facilitates the Benefit of all Sentient Beings, Retainer of the Secrets of All Buddhas: ‘As I wish to help sentient beings, Out of compassion, with a dynamic mind, For the sake of authentic complete Enlightenment, I too generate the Mind of Awakening. And yet, when I see those persons whose wealth is
    [Show full text]
  • Zhen Fo Bao Chan Yi Gui True Buddha Repentance Sadhana
    真佛寶懺儀軌英文版 Honor the Guru Zhen Fo Bao Chan Yi Gui Treasure the Dharma True Buddha Repentance Sadhana Practice Diligently Transmitted by Living Buddha Lian Sheng Om Guru Lian Sheng Siddhi Hum Published by True Buddha Foundation Translated and sponsored by Ling Shen Ching Tze Temple Ling Shen Ching Tze temple is the first and foremost temple of True Buddha Copyright by True Buddha Foundation, a nonprofit religious School, where Living Buddha Lian Sheng imparted True Buddha Tantra for organization, 2002 many years. Enshrined at the temple are Shakyamuni Buddha, Medicine Buddha, the Five Dhyani Buddhas, Golden Mother, and many beautiful images. General permission is granted to religious and educational institutions for non-commercial reproduction in limited quantities, provided a complete It is located at 17012 N.E. 40th Court, Redmond, WA 98052. Tel: 1-425- reference is made to the source. 882-0916. Group meditation practice is open to public every Saturday at 8 p.m. True Buddha Repentance True Buddha Repentance Refuge and Lineage Empowerment One needs to obtain a lineage empowerment in order to achieve maximum results in his/her tantra practice. One obtains True Buddha lineage by taking refuge in Living Buddha Lian Sheng, Grand Master Lu Sheng Yen, in one of the following ways: In writing Root Guru Mantra Root Guru Mantra (long version) (short version) Perform the remote refuge initiation as follows: Om Ah Hum Om Guru At 7:00 a.m. of either the first or fifteenth of a lunar month, face the Guru Bei Lian Sheng direction of the rising sun. With palms joined, reverently recite the Fourfold Yaho Sasamaha Siddhi Hum Refuge Mantra three times: “namo guru bei, namo buddha ye, namo dharma Lian Sheng ye, namo sangha ye.” Prostrate three times.
    [Show full text]
  • Ulan-Ude Manuscript Kanjur: an Overview, Analysis and Brief Catalogue
    BSRV 33.1-2 (2016) 241–269 Buddhist Studies Review ISSN (print) 0256-2897 doi: 10.1558/bsrv.31654 Buddhist Studies Review ISSN (online) 1747-9681 Ulan-Ude Manuscript Kanjur: An Overview, Analysis and Brief Catalogue KIRILL ALEKSEEV1, NIKOLAY TSYREMPILOV2 AND TIMUR BADMATSYRENOV2 1. SAINT PETERSBURG STATE UNIVERSITY AND 2. BURYAT STATE UNIVERSITY [email protected], [email protected], [email protected] ABSTRACT This study investigates the Mongolian manuscript Kanjur preserved at the Center of Oriental Manuscripts and Xylographs of the Institute for Mongolian, Buddhist and Tibetan studies of the Siberian Branch of the Russian Academy of Sciences. The manuscript previously be- longed to the Chesan Buddhist monastery of Central Transbaikalia and was brought to the Buruchkom, a first academic institute of the Republic of Buryat-Mongolia (Ulan-Ude) by the eminent Buryat writer Khotsa Namsaraev. The manuscript is an almost complete copy of the Ligdan Khan’s Kanjur presumably made in the late sev- enteenth to early eighteenth century in Beijing. The article presents a description, analysis and brief catalogue of Ulan-Ude manuscript Kanjur. KEYWORDS Kanjur, Ligdan Khan, Buddhism, buddhavacana, Chesan dastan, manuscript Introduction The Mongolian Kanjur (Mong. Ganǰur, Ganǰuur, from Tib. bka’ ‘gyur, lit. ‘translation of the [authoritative] word’) is a voluminous collection of diverse texts ascribed to the Buddha (Skt buddhavacana) that were translated mainly from Tibetan in the thirteenth to early eighteenth century period. It has long been recognized that these translations had a dramatic impact upon the development of both Mongolian literature and culture. Despite the long established interest in the genesis and structure of the Mongolian Kanjur, our vision of Buddhist canonical literature in Mongolia is far from complete, and new sources and data in this field of study repeatedly invite scholars to put pen to paper.
    [Show full text]
  • The Maṇḍala at Ellora / Ellora in the Maṇḍala
    53- + I \°>ri INSTITUT FUR TIBETOLOGIE UNO BUODHISMUSKUNDE UNIVERSITATSCAMPUS AAKH, HOF 2 SPITALGASSG 2-4, A-1090 WIEN AUSTRIA. EUBOPE Journal of the International Association of Buddhist Studies Volume 19 • Number 2 • Winter 1996 On Mandalas FRANK REYNOLDS Preface 177 GER1 H. MALANDRA The Mandala at Ellora / Ellora in the Mandala 181 CHARLES D. ORZECH Mandalas on the Move: Reflections from Chinese Esoteric Buddhism Circa 800 C. E. 209 DAVID L.GARDINER Mandala, Mandala on the Wall: Variations of Usage in the Shingon School 245 JACOB N. KINNARD Reevaluating the Eighth-Ninth Century Pala Milieu: Icono-Conservatism and the Persistence of Sakyamuni 281 JOHN S. STRONG The Moves Mandalas Make 301 GERIH. MALANDRA The Mandala at Ellora / Ellora in the Mandala Introduction This paper originated as the introductory contribution to a conference on the mandala as an exemplar of the ways Buddhism moved and evolved through Asia in the eighth to tenth centuries. I was asked to set the context for the conference, working from the evidence at Ellora, the case most familiar to me and one which, I will argue below, suggests that a constellation of beliefs and practices surrounding the mandala was already influenc ing the layout and use of certain Buddhist sites in India as early as the seventh century. During the conference and while editing this paper for publi­ cation, I was challenged to clarify the interrelated methodological issues of treating images (and sites) as "texts" and extrapolating from the presence of mandala-like images that esoteric practices took place at a particular site. The first issue has to do with the appropriateness and utility of interpret­ ing visual images as texts.
    [Show full text]
  • Tibetan, Chinese Masterpieces in Gianguan Auction Dec. 7
    Tibetan, Chinese masterpieces in Gianguan auction Dec. 7 ADDITIONAL LOTS OF NOTE WRITTEN BY AUCTION HOUSE PR MONDAY, 17 NOVEMBER 2014 18:02 NEW YORK – Following the success of their inaugural auction in Singapore that saw more than 20 Buddhist items of worship go under the hammer along with Chinese paintings and works of art, Gianguan Auctions New York presents an equally impressive sale on Dec. 7. The upcoming auction resonates with historic Tibetan and Chinese items of devotion, scroll paintings by traditional and modern masters, Yuan, Qing and Ming porcelains and rare archaic vessels. The two-session auction begins at 10 a.m. at Gianguan Auctions, 295 Madison Ave. LiveAuctionereers.com will Ming Dynasty painter Dong Qichang created Designed in the 13th/14th century as a decoration for a provide Internet live bidding. ‘Poetic Landscape,’ ink and color on paper, in large stupa, this Tibetan frieze of Avalokiteshvara in 1621. It has nine emperors’ seals, 10 collectors’ Dhyanasana is backed by a manorial and flanked by sym- seals, a frontispiece by Dong Gao, and colophons Highlighting the sale are two magnificent bolic foliage, 22⅞ in. x 17 in. Estimate: $30,000 - $50,000. by Huang Li and Li Enqing. Estimate: $150,000- Gianguan Auctions Image gleaming Tibetan gilt bronze friezes created $200,000. Gianguan Auctions image in the 13th-14th century to honor the god Avalokiteshvara. That they survived the destruction of tumultuous times is nothing short of amazing. Lot 260, featured on the catalog cover, depicts Avalokiteshvara in dhyanasana seated on a tiered base of mountains and waves.
    [Show full text]
  • Fine Chinese Art ᷕ 喅埻普䍵
    AUCTION SEPTEMBER, 29TH 2018 Fine Chinese Art ᷕ⚳喅埻普䍵 Japanese and Buddhist Art 㙐㖍㛔⍲ἃ㔁喅 AUCTION Fine Chinese Artġ FRONT COVER Lot 114 ᷕ⚳喅埻普䍵 A ZANABAZAR 18TH CENTURY GILT BRONZE FIGURE OF BUDDHA Japanese and Buddhist Art BACK COVER 㙐㖍㛔⍲ἃ㔁喅埻⑩ Lot 167 A FINE AND RARE JAPANESE LACQUER TRAY SUPPORTED BY TWO KARAKO September, 29th 2018 at 2.30pm CET CATALOG CA0918 VIEWING www.zacke.at IN OUR GALLERY September 24st - 29th Monday - Friday 10am - 6pm Saturday, Sept. 29th 10am - 1pm and by appointment GALERIE ZACKE MARIAHILFERSTRASSE 112 Lot 55 A SUPERB AND VERY LARGE CELADON AND RUSSET ‘SEVEN 1070 VIENNA AUSTRIA IMMORTALS’ JADE MOUNTAIN, 17 TH – 18TH CENTURY Tel +43 1 532 04 52 Fax +20 E-mail offi[email protected] 1 IMPORTANT INFORMATION ABSENTEE BIDDING FORM (According to the general terms and conditions of business Gallery Zacke Vienna) FOR THE AUCTION FINE CHINESE ART JAPANESE AND BUDDHIST ART CA0918 ON DATE September, 29th 2018 at 2.30pm CET NO. TITLE BID IN EURO Endangered Species / CITES Information Some items in this catalogue may consist of material such as for example ivory, rhinoceros horn, tortoise shell, coral or any rare types of tropical wood, and are therefore subject to the Convention on International Trade in Endangered Species of Wild Fauna and Flora [CITES]. Such items may only be exported outside the European Union after an export permit in accordance with CITES has been granted by the Austrian authorities. Zacke Gallery cannot and does not guarantee that such export permit may or will be obtained, but will by order of the winning bidder, once and exclusively after the item in question has been paid in full, apply to obtain such a permit at a fixed administrative fee of euro 500, - per application.
    [Show full text]
  • Candi Space and Landscape: a Study on the Distribution, Orientation and Spatial Organization of Central Javanese Temple Remains
    Candi Space and Landscape: A Study on the Distribution, Orientation and Spatial Organization of Central Javanese Temple Remains Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van Rector Magnificus Prof. mr. P.F. van der Heijden, volgens besluit van het College voor Promoties te verdedigen op woensdag 6 mei 2009 klokke 13.45 uur door Véronique Myriam Yvonne Degroot geboren te Charleroi (België) in 1972 Promotiecommissie: Promotor: Prof. dr. B. Arps Co-promotor: Dr. M.J. Klokke Referent: Dr. J. Miksic, National University of Singapore. Overige leden: Prof. dr. C.L. Hofman Prof. dr. A. Griffiths, École Française d’Extrême-Orient, Paris. Prof. dr. J.A. Silk The realisation of this thesis was supported and enabled by the Netherlands Organisation for Scientific Research (NWO), the Gonda Foundation (KNAW) and the Research School of Asian, African and Amerindian Studies (CNWS), Leiden University. Acknowledgements My wish to research the relationship between Ancient Javanese architecture and its natural environment is probably born in 1993. That summer, I made a trip to Indonesia to complete the writing of my BA dissertation. There, on the upper slopes of the ever-clouded Ungaran volcano, looking at the sulfurous spring that runs between the shrines of Gedong Songo, I experienced the genius loci of Central Javanese architects. After my BA, I did many things and had many jobs, not all of them being archaeology-related. Nevertheless, when I finally arrived in Leiden to enroll as a PhD student, the subject naturally imposed itself upon me. Here is the result, a thesis exploring the notion of space in ancient Central Java, from the lay-out of the temple plan to the interrelationship between built and natural landscape.
    [Show full text]
  • Technologies of Self
    TECHNOLOGIES OF SELF NAVIN KUMAR GALLERY Conceived, realized, and written by Dr. Tarun Kumar Jain [email protected] Published by Navin Kumar, Inc. +1 (646) 708 - 1530 Copyright © 2019 All Rights Reserved TECHNOLOGIES OF SELF TABLE OF CONTENTS PREFACE 4 INTRODUCTION 5 FORM I NARRATIVE SEMIOSIS 11 Miracles at Śrāvastī 12 Śākyamuni Buddha 16 Arhats Angaja and Pantaka 18 Saint Francis Of Assisi 22 FORM II ONTOLOGICAL HIERARCHIES 25 Eight Mahasiddhas 26 Complete Mandala Cycle of the Sarvadurgatipariśodhana 30 The Immovable One, Acalanātha 40 The Remover of Obstacles, Sarvanivāraṇaviṣkambhin 42 The Boddhisattva of wisdom, Mañjuśrī 46 Jambhala, The Progenitor of Wealth 48 Nāroḍākinī 50 The Dispeller of Misery Śokavinodana Tārā 52 Drapa Ngonshe Jambhala In Paradise 54 the Knowledge-Causing Mother Kurukulla 58 FORM III TIBETAN TECHNOLOGIES OF SELF 61 Karmapa 3 Rangjung Dorje (1284 - 1339) 62 Tertön Sherab Özer (1518 ‒ 1584) 64 Karmapa 9 Wangchuk Dorje (1555 - 1601) 68 Ngor 8 Sanggye Rinchen & Sakya Jampa’i Dorje 7 2 Dalai Lama 7 Kelzang Gyatso (1708 – 1757) 74 Chimed Ozer (1574 – 1661) 80 Jonang Chokle Namgyel (1306 ‒ 1386) 82 Mahasiddha Virupa (837-909) 84 Naza Drakpugpa (1277 - 1350) 86 Thekchen Chokyi Gyalpo (1349 - 1425) 88 PREFACE ...Technologies of the self, which permit individuals to effect by their own means or with the help of others a certain number of operations on their own bodies and souls, thoughts, conduct, and way of being, so as to transform themselves in order to attain a certain state of happiness, purity, wisdom, perfection, or immortality. ~ Michel Foucault, Technologies of Self 1 As an expression of mental states that are often difficult to cast in language, art is a source of perceptual and contemplative stimulation outside the statistical normality of the mundane physical world; it expands our experiential domain and challenges our concepts of what can exist.
    [Show full text]
  • Glossary My M
    Glossary Part 2 Page 1 of 47 GLOSSARY M-Y From The Circle of Bliss: Buddhist Meditational Art By John C. Huntington & Dina Bangdel M | N | P | R | S | T | U | V | Y M Machig, Ma gCig (Tbt.). “One Mother” (Ekamati), the name of a female disciple of Dampa Sange and an important female siddha in the Tibetan tradition. Known for her development of the Chod tradition. maha agni, mahågni. Great purifying fire of knowledge that sorrounds the wrathful deities of the Highest Yoga Tantra. See also maha jnanagni. maha janapada, mahå janapada. The sixteen Vijjian republican states that flourished during the time of the Buddha, including the Shakyas of Kapilavastu, Licchavis of Vaishali, and Mallas of Pawa. Maha mandala, Mahå ma∫∂ala. “Great Mandala,” in reference to the mandala of Vajravarahi. Maha-Vairochana, Mahå-Vairocana. “Greatly Intensely Luminescent One,” the universal form of Vairochana. Found in a body of literature surrounding the Maha-Vairocana Sutra. mahabala chitta, mahåbala citta. “Heart-mind of great strength.” The enlightened heart-mind of a Buddha. Mahabrahmanu, Mahåbra˙manu. Realm of the “Great Brahma Being” in the Mount Meru world system; in the first meditation of the Rupadhatu. mahajnana agni, mahåjñånågnª. “Great flame of transcendent insight,” that surrounds the wrathful deities of the Highest Yoga Tantras. Mahakala, Mahåkåla. “Great Black” or “Great Time,” is one of the most important benefactors and protectors in Buddhism; he is also an exoteric manifestation of Chakrasamvara. Mahakali, Mahåkalª. Mahakala's prajna in Newar Buddhism. mahakaruna, mahåkaru∫å. Great altruistic compassion, embodied by Avalokiteshvara. Mahakaruna Garbhadhatu, Mahåkaru∫å Garbhadhåtu.
    [Show full text]
  • Masterworks a Journey Through Himalayan Art Large Labels
    MASTERWORKS A JOURNEY THROUGH HIMALAYAN ART MODEL OF THE MAHABODHI TEMPLE Eastern India, probably Bodhgaya; ca. 11th century Stone (serpentinite) Rubin Museum of Art Purchased with funds from Ann and Matt Nimetz and Rubin Museum of Art C2019.2.2 According to Buddhist tradition, Bodhgaya is the place where the Buddha meditated under the bodhi tree and attained his awakened state. Mahabodhi Temple was built to commemorate this event at this site during the reign of Ashoka (ca. 268–232 BCE), the famed patron of Buddhism credited with building many temples and stupas. It attained the form seen in this model in the fifth to sixth century. A pilgrimage site revered across the Buddhist world, Mahabodhi Temple was often reproduced as portable pilgrimage souvenirs like this one. Such replicas also enshrined symbolic representations of the site, such as bodhi leaves, which were considered relics. Seeing a replica of the temple served as a substitute for those who couldn’t visit the site in person, and it acted as a symbol of remembrance for those who did. Small models like this one have been found in Burma and Tibet, and full-scale temple replicas were constructed in places like Nepal and Beijing. This model was likely created in Bodhgaya itself. It represents what the temple may have looked like in the eleventh century, shortly before it fell into ruin. 850 CROWNED BUDDHA Northeastern India; Pala period (750–1174), 10th century Stone Rubin Museum of Art C2013.14 For early Tibetan Buddhists the holy sites of northeastern India were important pilgrimage sites.
    [Show full text]
  • Śriwijaya: Myth Or Reality?
    Master thesis archaeology, specialisation Asia, Leiden University Śriwijaya: Myth or Reality? Roy-William Bottenberg S0212652 Supervisors: Dr. H.I.R. Hinzler & Dr. I.R. Bausch Leiden, march 2010 Photograph on the front: source: beeldbank.wsd.leidenuniv.nl (OD-19509), location where the Karang Brahi inscription has been found. Author unknown. 2 Master thesis archaeology, specialisation Asia, Leiden University Śriwijaya: Myth or Reality? Roy-William Bottenberg S0212652 Supervisors: Dr. H.I.R. Hinzler & Dr. I.R. Bausch Leiden, februari 2010 3 Abstract: Śriwijaya was a kingdom on the island of Sumatra, Indonesia between 600 and 1400 A.D. It was discovered in 1918 in written records of Sumatran, Indian, Arabian and Chinese origin by Georges Coèdes. The records portrait Śriwijaya as a thalassocracy, a strong maritime empire that controlled the Straits of Malacca. In the last ten to twenty years, the image of Śriwijaya as a strong maritime thalassocracy, with a powerful navy, international trade and little contact with its hinterland as parameters, is falling apart. Archaeological excavations and surveys reveal no strong maritime empire, but polities or kingdoms, on Sumatra only and not polities across the Straits of Malacca. Almost all the archaeological data gathered in this thesis of the provinces of South-Sumatra and Jambi on Sumatra is placed in the context of the peer polity interaction theory and the mandala theory. A closer look at the archaeological data, together with the written records, to prove Śriwijaya did not last more than six centuries. It appears that the first polity of Śriwijaya was the polity at Palembang, South-Sumatra from roughly 650 to 1025 A.D, and the second polity of Śriwijaya was the polity at Jambi, Jambi from 1079 to 1400 A.D.
    [Show full text]