The Holy See
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Seventh Pastoral Letter of Catholic
SEVENTH Pastoral Letter PASTORAL LETTER TO PRIESTS “As the Father hath sent me, even so send I you.” (John 20:21) Feast of the Dormition, 15 August 2004 INTRODUCTION To our beloved sons and brothers, the priests, “Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.” (1 Timothy 1: 2) We greet you with the salutation of the Apostle Paul to his disciple, Timothy, feeling with him that we always have need of the “mercy and peace of God,” just as we always have need of renewal in the understanding of our faith and priesthood, which binds us in a peculiar way to “God our Father and Jesus Christ our Lord.” We renew our faith, so as to become ever more ready to accept our priesthood, and assume our mission in our society. The Rabweh Meeting We held our twelfth annual meeting at Rabweh (Lebanon), from 27 to 31 October 2002, welcomed by our brother H.B. Gregorios III, Patriarch of Antioch, of Alexandria and of Jerusalem for the Melkite Greek Catholics. We studied together the nature of the priesthood, its holiness and everything to do with our priests, confided to our care and dear to our heart. Following on from that meeting, we address this letter to you, dear priests, to express to all celibate and married clergy, our esteem and gratitude for your efforts to make the Word and Love of God present in our Churches and societies. Object of the letter “We thank God at every moment for you,” dear priests, who are working in the vineyard of the Lord in all our eparchies in the Middle East, in the countries of the Gulf and in the distant countries of emigration. -
The Catholic Church in the Czech Republic
The Catholic Church in the Czech Republic Dear Readers, The publication on the Ro- man Catholic Church which you are holding in your hands may strike you as history that belongs in a museum. How- ever, if you leaf through it and look around our beauti- ful country, you may discover that it belongs to the present as well. Many changes have taken place. The history of the Church in this country is also the history of this nation. And the history of the nation, of the country’s inhabitants, always has been and still is the history of the Church. The Church’s mission is to serve mankind, and we want to fulfil Jesus’s call: “I did not come to be served but to serve.” The beautiful and unique pastoral constitution of Vatican Coun- cil II, the document “Joy and Hope” begins with the words: “The joys and the hopes, the grief and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the grief and anxieties of the followers of Christ.” This is the task that hundreds of thousands of men and women in this country strive to carry out. According to expert statistical estimates, approximately three million Roman Catholics live in our country along with almost twenty thousand of our Eastern broth- ers and sisters in the Greek Catholic Church, with whom we are in full communion. There are an additional million Christians who belong to a variety of other Churches. Ecumenical cooperation, which was strengthened by decades of persecution and bullying of the Church, is flourishing remarkably in this country. -
Congregation for the Doctrine of the Faith
CONGREGATION FOR THE DOCTRINE OF THE FAITH LETTER “IUVENESCIT ECCLESIA” to the Bishops of the Catholic Church Regarding the Relationship Between Hierarchical and Charismatic Gifts in the Life and the Mission of the Church Introduction The gifts of the Holy Spirit in the Church in mission 1. The Church rejuvenates in the power of the Gospel and the Spirit continually renews her, builds her up, and guides her “with hierarchical and charismatic gifts”.[1] The Second Vatican Council has repeatedly highlighted the marvelous work of the Holy Spirit that sanctifies the People of God, guides it, adorns it with virtue, and enrichens it with special graces for her edification. As the Fathers love to show, the action of the divine Paraclete in the Church is multiform. John Chrysostom writes: “What gifts that work for our salvation are not given freely by the Holy Spirit? Through Him we are freed from slavery and called to liberty; we are led to adoption as children and, one might say, formed anew, after having laid down the heavy and hateful burden of our sins. Through the Holy Spirit we see assemblies of priests and we possess ranks of doctors; from this source spring forth gifts of revelation, healing graces, and all of the other charisms that adorn the Church of God”.[2] Thanks to the Church’s life itself, to the numerous Magisterial interventions, and to theological research, happily the awareness has grown of the multiform action of the Holy Spirit in the Church, thus arousing a particular attentiveness to the charismatic gifts by which at all times the People of God are enriched in order to carry out their mission. -
Saint John Paul II
CELEBRATING THE CENTENARY OF THE BIRTH OF Saint John Paul II Pope John Paul II gestures to the crowd during World Youth Day in Denver in 1993. (CNS photo) Produced by Office of Communications May 2020 On April 2, 2020 we commemorated the 15th Anniversary of St. John Paul II’s death and on May 18, 2020, we celebrate the Centenary of his birth. Many of us have special personal We remember his social justice memories of the impact of St. John encyclicals Laborem exercens (1981), Paul II’s ecclesial missionary mysticism Sollicitudo rei socialis (1987) and which was forged in the constant Centesimus annus (1991) that explored crises he faced throughout his life. the rich history and contemporary He planted the Cross of Jesus Christ relevance of Catholic social justice at the heart of every personal and teaching. world crisis he faced. During these We remember his emphasis on the days of COVID-19, we call on his relationship between objective truth powerful intercession. and history. He saw first hand in Nazism We vividly recall his visits to Poland, and Stalinism the bitter and tragic BISHOP visits during which millions of Poles JOHN O. BARRES consequences in history of warped joined in chants of “we want God,” is the fifth bishop of the culture of death philosophies. visits that set in motion the 1989 Catholic Diocese of Rockville In contrast, he asked us to be collapse of the Berlin Wall and a Centre. Follow him on witnesses to the Splendor of Truth, fundamental change in the world. Twitter, @BishopBarres a Truth that, if followed and lived We remember too, his canonization courageously, could lead the world of Saint Faustina, the spreading of global devotion to bright new horizons of charity, holiness and to the Divine Mercy and the establishment of mission. -
L'o S S E Rvator E Romano
Price € 1,00. Back issues € 2,00 L’O S S E RVATOR E ROMANO WEEKLY EDITION IN ENGLISH Unicuique suum Non praevalebunt Fifty-third year, number 27 (2.654) Vatican City Friday, 3 July 2020 The Holy Father celebrates Mass on the Solemnity of Saints Peter and Paul, Apostles A mid-year day’s reflection Unity and Prophecy Living in between risks and hopes On Monday, 29 June, Solem- ANDREA MONDA nity of Saints Peter and Paul, Pope Francis celebrated Mass The first half of this year 2020 is at the Altar of the Chair in passing, and perhaps it is a good Saint Peter’s Basilica, where he moment to summarize, to collect blessed the Pallia that will be our thoughts. It may be that each bestowed upon the 54 Metro- year, at the end of the month of June, the community of L’Osser- politan Archbishops appointed vatore Romano feels this passage over the past year. In his particularly, seeing that the first of homily the Holy Father reflec- July 1861 is the date recalled in ted on the themes of “unity” documents and by historians as and “p ro p h e c y ”, observing that the birth of this daily newspaper the source of unity is prayer and thus today too, “aged” 159 while “prophecy is born years, we feel like stopping the whenever we allow ourselves to flow of time for a moment in or- be challenged by God”. Due der to look in both directions, to Covid-19 restrictions, only a backwards and forwards, and try small number of faithful atten- to say something, take stock, in- ded the Mass, and unlike the dicate a perspective. -
The Holy See
The Holy See APOSTOLIC CONSTITUTION PASTOR BONUS JOHN PAUL, BISHOP SERVANT OF THE SERVANTS OF GOD FOR AN EVERLASTING MEMORIAL TABLE OF CONTENTS Introduction I GENERAL NORMS Notion of Roman Curia (art. 1) Structure of the Dicasteries (arts. 2-10) Procedure (arts. 11-21) Meetings of Cardinals (arts. 22-23) Council of Cardinals for the Study of Organizational and Economic Questions of the Apostolic See (arts. 24-25) Relations with Particular Churches (arts. 26-27) Ad limina Visits (arts. 28-32) Pastoral Character of the Activity of the Roman Curia (arts. 33-35) Central Labour Office (art. 36) Regulations (arts. 37-38) II SECRETARIAT OF STATE (Arts. 39-47) 2 First Section (arts. 41-44) Second Section (arts. 45-47) III CONGREGATIONS Congregation for the Doctrine of the Faith (arts. 48-55) Congregation for the Oriental Churches (arts. 56-61) Congregation for Divine Worship and the Discipline of the Sacraments (arts. 62-70) Congregation for the Causes of Saints (arts. 71-74) Congregation for Bishops (arts. 75-84) Pontifical Commission for Latin America (arts. 83-84) Congregation for the Evangelization of Peoples (arts. 85-92) Congregation for the Clergy (arts. 93-104) Pontifical Commission Preserving the Patrimony of Art and History (arts. 99-104) Congregation for Institutes of Consecrated Life and for Societies of Apostolic Life (arts. 105-111) Congregation of Seminaries and Educational Institutions (arts. 112-116) IV TRIBUNALS Apostolic Penitentiary (arts. 117-120) Supreme Tribunal of the Apostolic Signatura (arts. 121-125) Tribunal of the Roman Rota (arts. 126-130) V PONTIFICAL COUNCILS Pontifical Council for the Laity (arts. -
The Permission to Publish
THE PERMISSION TO PUBLISH A Resource for Diocesan and Eparchial Bishops on the Approvals Needed to Publish Various Kinds of Written Works Committee on Doctrine • United States Conference of Catholic Bishops The Permission to Publish A Resource for Diocesan and Eparchial Bishops on the Approvals Needed to Publish Various Kinds of Written Works Committee on Doctrine • United States Conference of Catholic Bishops The document The Permission to Publish: A Resource for Diocesan and Eparchial Bishops on the Approvals Needed to Publish Various Kinds of Written Works was developed as a resource by the Committee on Doctrine of the United States Conference of Catholic Bishops (USCCB). It was reviewed by the committee chairman, Archbishop William J. Levada, and has been author- ized for publication by the undersigned. Msgr. William P. Fay General Secretary, USCCB Excerpts from the Code of Canon Law: New English Translation. Translation of Codex Iuris Canonici prepared under the auspices of the Canon Law Society of America, Washington, D.C. © 1998. Used with permission. Excerpts from the Code of Canons of the Eastern Churches: New English Translation. Translation of Codex Canonum Ecclesiarum Orientalium pre- pared under the auspices of the Canon Law Society of America, Washington, D.C. © 2001. Used with permission. First Printing, June 2004 ISBN 1-57455-622-3 Copyright © 2004, United States Conference of Catholic Bishops, Washington, D.C. All rights reserved. No part of this work may be reproduced or transmit- ted in any form or by any means, electronic or mechanical, including photo- copying, recording, or by any information storage and retrieval system, with- out permission in writing from the copyright holder. -
Election of Bishops in the Catholic Church
An Intriguing History : Election of Bishops in the Catholic Church The Early Church restrict it only to the wealthy and From the thirteenth century onward, In the first century, the term bishop powerful. papal intervention in episcopal referred to the leader of a local church elections increased. The pope claimed and was used synonymously with the The Early Middle Ages the right of confirmation on any term presbyter . It was at the turn of the By the end of the sixth century, seeing bishop-elect. Rulers were given the second century in Asia Minor that the Church's flourishing wealth and authority to nominate the candidates bishop had come to mean the power, secular rulers desired to and some, such as the rulers of Spain, monarchical leader of a group of influence the selection of bishops. In were given full power to appoint churches. The western city of Rome, the Byzantine East, the emperors bishops. on the other hand, was lead by a group restricted episcopal elections to clergy of elders and presbyters until Anicetus and nobility, claimed the right to In 1485, Pope Innocent VIII became the first official monarchical nominate the bishop of Constantinople, completely removed any mention of bishop in 154 C.E. and began to require money in return election from the the rite of for confirmations, a practice known as consecrating bishops. Instead of In these early centuries, the simony. pledging fidelity to their archbishop, nominations and elections of bishops the candidate now had to pledge were done solely by a popular vote of In the Latin West, popular elections fidelity to the pope. -
O:\Parish Pastoral Council\Resources\Official Church
Official Church Resources for Consultative Bodies Adapted from a Presentation by Mary Ann Gubish, D.Min, Diocese of Greensburg April 2003 I. Vatican II Texts Constitution on the Church 1 8. “The one mediator, Christ, established and ever sustains here on earth his holy Church, the communion of faith, hope and charity, as a visible organization....” “By the power of the risen Lord she is given strength to overcome, in patience and in love, her sorrows and her difficulties, both those what are from within and those that are from without, so that she may reveal in the world, faithfully, however darkly, the mystery other Lord until, in the consummation it shall be manifested in full light.” 37. “By reason of the knowledge, competence or pre-eminence which they have the laity are empowered—indeed sometimes obliged—to manifest their opinion on those things which pertain to the good of the Church.” Decree on Bishops Christus Dominus 2 27. “It is highly desirable that in every diocese a special pastoral council be established, presided over by the diocesan bishop himself, in which clergy, religious, and laity specially chosen for the purpose will participate. It will be the function of this council to investigate and consider matters relating to pastoral activity and to formulate practical conclusions concerning them.” Implementation of Christus Dominus 3 “16. With regard to the pastoral council, which the Decree Christus Dominus strongly commended: “(I) The work of the pastoral council is to examine and consider all that relates to pastoral work and to offer practical conclusions on these matters, so that the life and activity of the People of God may be brought into greater conformity with the Gospel. -
Pastores Dabo Vobis to the Bishops, Clergy and Faithful on the Formation of Priests in the Circumstances of the Present Day
POST-SYNODAL APOSTOLIC EXHORTATION PASTORES DABO VOBIS TO THE BISHOPS, CLERGY AND FAITHFUL ON THE FORMATION OF PRIESTS IN THE CIRCUMSTANCES OF THE PRESENT DAY INTRODUCTION 1. "I will give you shepherds after my own heart" (Jer. 3:15). In these words from the prophet Jeremiah, God promises his people that he will never leave them without shepherds to gather them together and guide them: "I will set shepherds over them [my sheep] who will care for them, and they shall fear no more, nor be dismayed (Jer. 23.4). The Church, the People of God, constantly experiences the reality of this prophetic message and continues joyfully to thank God for it. She knows that Jesus Christ himself is the living, supreme and definitive fulfillment of God's promise: "I am the good shepherd" (Jn. 10:11). He, "the great shepherd of the sheep" (Heb. 13:20), entrusted to the apostles and their successors the ministry of shepherding God's flock (cf. Jn. 21:15ff.; 1 Pt. 5:2). Without priests the Church would not be able to live that fundamental obedience which is at the very heart of her existence and her mission in history, an obedience in response to the command of Christ: "Go therefore and make disciples of all nations" (Mt. 28:19) and "Do this in remembrance of me" (Lk. 22:19; cf. 1 Cor. 11.24), i.e:, an obedience to the command to announce the Gospel and to renew daily the sacrifice of the giving of his body and the shedding of his blood for the life of the world. -
Priestly Formation According to Pastores Dabo Vobis* 1
305 ❚Special Issues❚ □ Priestly Formation in the Asian Contexts Priestly Formation According to Pastores Dabo Vobis* 1 Fr. Thomas Cheruparambil 〔St. Joseph Pontifical Seminary, India〕 Introduction 1. Historical Antecedents of Pastores Dabo Vobis 2. The 1990 Synod of Bishops: Some Particulars 3. Highlights on the Priestly Formation in Pastores Dabo Vobis 4. Biblical Foundation of Priesthood 5. Priestly Vocation and the Challenges of Priestly Formation 6. Human Formation 7. Spiritual Formation 8. Intellectual Formation 9. Pastoral Formation 10. Agents of Priestly Formation 11. Ongoing Formation of Priests Conclusion Introduction Jesus the high priest began his public ministry with the following proclamation: “The Spirit of the Lord is upon me because he has anointed *1이 글은 2015년 ‘재단법인 신학과사상’의 연구비 지원을 받아 연구·작성된 논문임. 306 Priestly Formation in the Asian Contexts me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor” (Lk 4:18, 19). Jesus was filled with the Holy Spirit before his public ministry. All Christian faithful, irrespective of their sate of vocation are called to attain perfection and sanctity. As there are different kinds of vocations, the way to Christian perfection also differs. Every vocation and ministry is specific in its nature. Accordingly, one may speak about the specificity of priestly ministry and formation. In this connection, one may ask: what is the specific nature of priestly formation keeping in mind the specific nature of priestly ministry? There may be different views and opinions about priestly formation. -
Program of Priestly Formation
Program of Priestly Formation The document Program of Priestly Formation (fifth edition) was developed by the Committee on Priestly Formation of the United States Conference of Catholic Bishops (USCCB). It was approved by the full body of bishops at its June 2005 General Meeting, received the subsequent approbatio of the Holy See, and has been authorized for publication by the undersigned. Msgr. David J. Malloy, STD General Secretary, USCCB In 2001 the National Conference of Catholic Bishops (NCCB) and United States Catholic Conference (USCC) became the United States Conference of Catholic Bishops (USCCB). Scripture texts used in this work are taken from the New American Bible, copyright © 1991, 1986, and 1970 by the Confraternity of Christian Doctrine, Washington, DC 20017 and are used by permission of the copyright owner. All rights reserved. Excerpts from the Catechism of the Catholic Church, second edition, copyright © 2000, Libreria Editrice Vaticana-United States Conference of Catholic Bishops, Washington, D.C. Used with permission. All rights reserved. Excerpts from Vatican Council II: The Conciliar and Post Conciliar Documents, New Revised Edition, edited by Austin Flannery, OP, copyright © 1996, Costello Publishing Company, Inc., Northport, N.Y. are used with permission of the publisher, all rights reserved. No part of these excerpts may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, pho- tocopying, recording, or otherwise—without express written permission of Costello