Hallucinogens
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Cultural Rights in the United States: a Conflict of Aluesv
Minnesota Journal of Law & Inequality Volume 5 Issue 2 Article 3 June 1987 Cultural Rights in the United States: A Conflict of aluesV Sharon O'Brien Follow this and additional works at: https://lawandinequality.org/ Recommended Citation Sharon O'Brien, Cultural Rights in the United States: A Conflict of aluesV , 5(2) LAW & INEQ. 267 (1987). Available at: https://scholarship.law.umn.edu/lawineq/vol5/iss2/3 Minnesota Journal of Law & Inequality is published by the University of Minnesota Libraries Publishing. Cultural Rights in the United States: A Conflict of Values Sharon O'Brien* Introduction ................................................... 268 I. Historical Development of Minority Rights ............. 270 Historical Examples of Pluralistic Arrangements ..... 271 International Protection of Group Rights ............. 273 Leading National Examples of Group Rights Protection ............................................. 279 Twentieth-Century Pluralist Thought ................. 281 The United States and the Rights of Minorities ...... 283 Available Constitutional Mechanisms ................. 287 II. Am erican Indians ....................................... 290 Historical Background and Assimilation Efforts ...... 290 Cultural Protection ................................... 296 Freedom of Religion .................................. 298 III. Native Hawaiians ........................................ 308 Historical Background ................................. 308 Cultural Protection ................................... 314 Protection of the -
Inventory of Toxic Plants in Morocco: an Overview of the Botanical, Biogeography, and Phytochemistry Studies
Hindawi Journal of Toxicology Volume 2018, Article ID 4563735, 13 pages https://doi.org/10.1155/2018/4563735 Review Article Inventory of Toxic Plants in Morocco: An Overview of the Botanical, Biogeography, and Phytochemistry Studies Hanane Benzeid , Fadma Gouaz, Abba Hamadoun Touré, Mustapha Bouatia , Mohamed Oulad Bouyahya Idrissi, and Mustapha Draoui LaboratoiredeChimieAnalytiqueetdeBromatologie,FacultedeM´ edecine´ et de Pharmacie, Universite´ Mohamed V, Rabat, Morocco Correspondence should be addressed to Hanane Benzeid; [email protected] Received 10 December 2017; Revised 22 February 2018; Accepted 25 March 2018; Published 3 May 2018 Academic Editor: Orish Ebere Orisakwe Copyright © 2018 Hanane Benzeid et al. Tis is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Since they are natural, plants are wrongly considered nondangerous; therefore people used them in various contexts. Each plant is used alone or in mixture with others, where knowledge and the requirements of preparation and consumption are not mastered. Tus, intoxications due to the use of plants have become more and more frequent. Te reports of intoxications made at the Antipoison Center and Pharmacovigilance of Morocco (ACPM) support this fnding, since the interrogations sufered by the victimsshowthattheuseofplantsispracticedirrationally,anarchically, and uncontrollably. Faced by the increase of these cases of poisoning in Morocco, it seemed necessary to investigate the nature of poisonous plants, their monographs, and the chemicals responsible for this toxicity. 1. Introduction Tus, we thought it is necessary to study the nature of these poisonous plants and their monographs. Sinceimmemorialtime,thehumanhasusedplants,frstto feed himself and then to heal himself. -
Ritualized Peyote Use Can Facilitate Mental Health, Social Solidarity
Ritualized Peyote Use Can Facilitate Mental Health, Social Solidarity, and Cultural Survival: A Case Study of the Religious and Mystical Experiences in the Wixárika People of the Sierra Madre Occidental The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Luce, Nathan William. 2020. Ritualized Peyote Use Can Facilitate Mental Health, Social Solidarity, and Cultural Survival: A Case Study of the Religious and Mystical Experiences in the Wixárika People of the Sierra Madre Occidental. Master's thesis, Harvard Extension School. Citable link https://nrs.harvard.edu/URN-3:HUL.INSTREPOS:37365056 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Ritualized Peyote Use Can Facilitate Mental Health, Social Solidarity, and Cultural Survival: A Case Study of the Religious and Mystical Experiences in the Wixárika People of the Sierra Madre Occidental Nathan William Luce A Thesis in the Field of Religion for the Degree of Master of Liberal Arts in Extension Studies Harvard University May 2020 Copyright 2020 Nathan William Luce Abstract This paper examines how the Wixárika, or Huichol, as they are more commonly known to the outside world, have successfully engaged in a decade-long struggle to save their ceremonial homeland of Wirikuta. They have fended off a Canadian silver mining company’s attempts to dig mines in the habitat of their most important sacrament, peyote, using a remarkable combination of traditional and modern resistance techniques. -
PSYCHEDELIC DRUGS (P.L) 1. Terminology “Hallucinogens
PSYCHEDELIC DRUGS (p.l) 1. Terminology “hallucinogens” – induce hallucinations, although sensory distortions are more common “psychotomimetics” – to minic psychotic states, although truly most drugs in this class do not do so “phantasticums”or “psychedelics” – alter sensory perception (Julien uses “psychedelics”) alterations in perception, cognition, and mood, in presence of otherwise clear ability to sense” may increase sensory awareness, increase clarity, decrease control over what is sensed/experienced “self-A” may feel a passive observer of what “self-B” is experiencing often accompanied by a sense of profound meaningfulness, of divine or cosmic importance (limbic system?) these drugs can be classified by what NT they mimic: anti-ACh, agonists for NE, 5HT, or glutamate (See p. 332, Table 12.l in Julien, 9th Ed.) 2. The Anti-ACh Psychedelics e.g. scopolamine (classified as an ACh blocker) high affinity, no efficacy plant product: Belladonna or “deadly nightshade” (Atropa belladonna) Datura stramonium (jimson weed, stinkweed) Mandragora officinarum (mandrake plant) pupillary dilation (2nd to atropine) PSYCHEDELIC DRUGS (p.2) 2. Anti-ACh Psychedelics (cont.) pharmacological effects: e.g. scopolamine (Donnatal) clinically used to tx motion sickness, relax smooth muscles (gastric cramping), mild sedation/anesthetic effect PNS effects --- dry mouth relaxation of smooth muscles decreased sweating increased body temperature blurred vision dry skin pupillary dilation tachycardia, increased BP CNS effects --- drowsiness, mild euphoria profound amnesia fatigue decreased attention, focus delirium, mental confusion decreased REM sleep no increase in sensory awareness as dose increases --- restlessness, excitement, hallucinations, euphoria, disorientation at toxic dose levels --- “psychotic delirium”, confusion, stupor, coma, respiratory depression so drug is really an intoxicant, amnestic, and deliriant 3. -
The Phytochemistry of Cherokee Aromatic Medicinal Plants
medicines Review The Phytochemistry of Cherokee Aromatic Medicinal Plants William N. Setzer 1,2 1 Department of Chemistry, University of Alabama in Huntsville, Huntsville, AL 35899, USA; [email protected]; Tel.: +1-256-824-6519 2 Aromatic Plant Research Center, 230 N 1200 E, Suite 102, Lehi, UT 84043, USA Received: 25 October 2018; Accepted: 8 November 2018; Published: 12 November 2018 Abstract: Background: Native Americans have had a rich ethnobotanical heritage for treating diseases, ailments, and injuries. Cherokee traditional medicine has provided numerous aromatic and medicinal plants that not only were used by the Cherokee people, but were also adopted for use by European settlers in North America. Methods: The aim of this review was to examine the Cherokee ethnobotanical literature and the published phytochemical investigations on Cherokee medicinal plants and to correlate phytochemical constituents with traditional uses and biological activities. Results: Several Cherokee medicinal plants are still in use today as herbal medicines, including, for example, yarrow (Achillea millefolium), black cohosh (Cimicifuga racemosa), American ginseng (Panax quinquefolius), and blue skullcap (Scutellaria lateriflora). This review presents a summary of the traditional uses, phytochemical constituents, and biological activities of Cherokee aromatic and medicinal plants. Conclusions: The list is not complete, however, as there is still much work needed in phytochemical investigation and pharmacological evaluation of many traditional herbal medicines. Keywords: Cherokee; Native American; traditional herbal medicine; chemical constituents; pharmacology 1. Introduction Natural products have been an important source of medicinal agents throughout history and modern medicine continues to rely on traditional knowledge for treatment of human maladies [1]. Traditional medicines such as Traditional Chinese Medicine [2], Ayurvedic [3], and medicinal plants from Latin America [4] have proven to be rich resources of biologically active compounds and potential new drugs. -
Common Poisonous Plants in Sri Lanka
COMMON POISONOUS PLANTS IN SRI LANKA ATHTHNA (THORN APPLE) Most poisonous flowers/ stem/ fruit/ leaves/roots Fatal dose: 50-75 seeds Botanical Name: Datura stramonium Toxin: Belladonna alkaloids (atropine, hyoscine and hyoscyamine) CIRCUMSTANCES OF DATURA POISONING Stupefying purpose Mixed with cigarettes produce state of unconsciousness to facilitate robbery & rape mixed with sweets (gingerly) robbery & rape Accidental poisoning: Children Suicidal Homicidal : very rare DATURA POISONING SIGNS & SYMPTOMS Produce characteristic manifestations of anticholinergic poisoning Dryness of mouth Autopsy findings Dysphagia Seeds in stomach & non specific Dysarthria features Diplopia Dry hot and red skin Drowsiness leading to coma Urinary retention Death : respiratory failure or cardiac arrhythmia DIVI KADURU (EVE’S APPLE) Most poisonous / latex/ fruit/ seeds Botanical Name: Pagiy antha dicotoma Botanical Name: Tabernaemanta dicotoma Toxin: alkaloids/ strychnine SIGNS & SYMPTOMS OF DIVI KADURU POISONING White latex : inflammation of eye Ingestion : dryness of mucus membranes, thirst, dilataiton of pupils, rapid pulse, psychomotor disturbances, hallucinogenic effects. Autopsy findings Accidental poisonin g: Children Seeds in stomach & non specific Suicidal poisoning features GODA KADURU (BITTER NUT) Most poisonous: Seed (although all parts toxics) Fatal dose: 1-2 seeds Botanical Name: Strychnos nux vomica Toxin: alkaloids ( strychnine/ brucine) CIRCUMSTANCES OF GODA KADURU POISONING Strychnine injections are used to kill stray dogs/ -
CLINICAL STUDY PROTOCOL Psilocybin-Assisted Psychotherapy
CLINICAL STUDY PROTOCOL Psilocybin-assisted Psychotherapy in the Management of Anxiety Associated With Stage IV Melanoma. Version: Final IND: [79,321] SPONSOR Multidisciplinary Association for Psychedelic PRINCIPAL INVESTIGATOR Sameet Kumar Ph.D. MEDICAL MONITOR Michael C. Mithoefer MD. STUDY PERSONNEL XXXXXXXXXXXXX XXXXXXXXXXXXX XXXXXXXXXXXXX STUDY MONITOR [CRA] Valerie Mojeiko IRB Study Site IRB Sponsor Signatory Rick Doblin Ph.D. Study Period 2008 For trial related emergencies please contact: Dr. Michael Mithoefer MAPS: S Kumar PI Clinical Study Protocol PCA1 Final December 1, 2007 Confidential Page 2 of 83 Table of Contents Introduction......................................................................................................................... 4 Background..................................................................................................................... 4 Disease History and Related Research ........................................................................... 5 Rationale ......................................................................................................................... 7 Summary......................................................................................................................... 7 Ethics................................................................................................................................... 8 Informed Consent of Subject .......................................................................................... 9 Recruitment and Screening............................................................................................ -
Psychedelics in Psychiatry: Neuroplastic, Immunomodulatory, and Neurotransmitter Mechanismss
Supplemental Material can be found at: /content/suppl/2020/12/18/73.1.202.DC1.html 1521-0081/73/1/202–277$35.00 https://doi.org/10.1124/pharmrev.120.000056 PHARMACOLOGICAL REVIEWS Pharmacol Rev 73:202–277, January 2021 Copyright © 2020 by The Author(s) This is an open access article distributed under the CC BY-NC Attribution 4.0 International license. ASSOCIATE EDITOR: MICHAEL NADER Psychedelics in Psychiatry: Neuroplastic, Immunomodulatory, and Neurotransmitter Mechanismss Antonio Inserra, Danilo De Gregorio, and Gabriella Gobbi Neurobiological Psychiatry Unit, Department of Psychiatry, McGill University, Montreal, Quebec, Canada Abstract ...................................................................................205 Significance Statement. ..................................................................205 I. Introduction . ..............................................................................205 A. Review Outline ........................................................................205 B. Psychiatric Disorders and the Need for Novel Pharmacotherapies .......................206 C. Psychedelic Compounds as Novel Therapeutics in Psychiatry: Overview and Comparison with Current Available Treatments . .....................................206 D. Classical or Serotonergic Psychedelics versus Nonclassical Psychedelics: Definition ......208 Downloaded from E. Dissociative Anesthetics................................................................209 F. Empathogens-Entactogens . ............................................................209 -
Journal of Museum Studies, Volume 8, Number 1 Journal of Museum Studies
THE UNIVERSITY OF OKLAHOMA COLLEGE OF LIBERAL STUDIES CLS Journal of Museum Studies, Volume 8, Number 1 Journal of Museum Studies e-Journal of the Museum Studies Program VOL 8 | NO 1 | DEC 2014 Foreword The Breadth of Natural History Research by Michael A. Mares Talking God and Father Peyote: Preliminary Quantification of Curator Religious Pluralism and Contemporary Diné Success in Life Science Natural History (Navajo) Art Collections by Daniel C. Swan and Dakota H. Stevens by Jessa L. Watters and Cameron D. Siler Edited by Michael A. Mares CLS Journal of Museum Studies, Volume 8, Number 1 CLS Journal of Museum Studies, Volume 8 Number 1 (Dec. 2014) http://jms.ou.edu CLS Journal of Museum Studies is currently published online by the College of Liberal Studies, MALS Museum Studies Program, the University of Oklahoma. Your use of the CLS Journal of Museum Studies archives indicates your acceptance of the Terms and Conditions of Use, available at http://jms.ou.edu. Museum professionals, students, and other readers are encouraged to distribute the articles published in this journal as widely as possible, to use them in classes, and to reprint them as needed. For commercial use of any of these articles Cover Photograph: Mother Earth, Father Sky and the Yeis (e.g., charging for articles, republishing figures, tables, text, etc.), Dancers, 2006. Jackie Black, Diné (Navajo), Red Valley, New permission must be obtained from the Editor. All questions Mexico. Acrylic on canvas. Sam Noble Museum. relating to the journal should be directed to the Editor. Journal Editor Publisher contact information available at http://jms.ou.edu. -
Native American Church
Native American Traditions Native American Church Native American Church Summary: The Native American Church of Jesus Christ is a spiritual movement that integrates the teachings of Christian life with the spiritual and ethical traditions of various Native cultures. A central component of the Native American Church is the sacramental ingestion of peyote during peyote meetings. In 1990, the U.S. Supreme Court has ruled that the ritual ingestion of peyote is not a legally protected practice, despite its religious significance. The Native American Church of Jesus Christ is the full name of a widespread spiritual movement that integrates the teachings of Christian life with the spiritual and ethical traditions of various Native cultures regarding the sacramental ingestion of peyote. For some participants, the Christian context is important, but for others the Native American Church is much more an affirmation of Indian religious identity. While the visionary effect of the peyote cactus button has captured the imagination of many psychedelic spiritual seekers, it is critical that those who would understand the ceremonial use of peyote situate this sacramental tradition within the rigorous ethical way of life taught by the Native American Church. Many church members believe that a narrow perception of peyote as simply an hallucinogen or “drug” informed the U.S. Supreme Court’s 1990 decision in Employment Division of Oregon v. Smith. In the Smith case, two Native Americans had been fired from their state jobs in Oregon because they participated in a peyote ceremony of the Native American Church. Peyote had been listed as a proscribed drug in the state. -
2021 Information Packet
The Center for Psychedelic Therapies and Research The 2021 Certificate Program in Psychedelic-Assisted Therapies and Research Quick FAQs about the 2021 Certificate Program • The 2021 classes run from April 2021 to December 2021. • Eligibility criteria are strictly limited to specific licensed medical and mental health professionals, counseling attorneys, ordained clergy and commissioned chaplains. • The application period for 2021 is open from October 15, 2020 to November 30, 2020. • Interested in learning more details? Read more here. Dr. Janis Phelps, Director Center for Psychedelic Therapies and Research California Institute of Integral Studies 1453 Mission Street San Francisco, CA. Table of Contents About The Program 2 Exciting Updates For The 2021 Class 2 Philosophy And Goals Of The Certificate 3 Institutional Partners And Acknowledgements 3 Planned 2021 Certificate Teachers 4 Format Of The Certificate Program 5 Schedule Boston And San Francisco 2021 Classes 6 What Can I Do With This Certificate In Psychedelic-Assisted Therapies And Research? 8 What Are The Benefits Of Attending The Certificate Program In Psychedelic-Assisted Therapies And Research? 8 Application Dates For The 2021 Class 9 2021 Eligibility Criteria For The Certificate 10 2021 Application Materials 12 Scholarships And Need-Based Aid 13 2021 Payment And Withdrawal Policies 13 Curriculum Of The Certificate 16 Online Information Sessions On The 2021 Certificate Program 17 Contact Information 17 About the Program This Certificate Program is housed in the CIIS Center for Psychedelic Therapies and Research. The Center also provides diverse public education about psychedelic research and the use of psychedelics in psychotherapy from the past decades, as well as teaching on topics such as creativity enhancement, consciousness studies, comparative mysticism, well-being enrichment, and harm reduction. -
A Review of a Culture's Catalyst: Historical Encounters with Peyote and the Native American Church in Canada
IK: Other Ways of Knowing Book Review A Review of A Culture’s Catalyst: Historical Encounters with Peyote and the Native American Church in Canada Book Review by Kevin Feeney PhD. JD, Central Washington University A Culture’s Catalyst: Historical Encounters with Peyote and the Native American Church in Canada by Kahan, Fannie, edited by Erika Dyck. 2016. Winnipeg, MB: University of Manitoba Press. 130 pp. Paperback $27.95. ISBN 978-0887558146 doi 10.18113/P8ik360543 Fannie Kahan’s new book, A Culture’s Catalyst, provides a novel glimpse into an era when psychedelic research was at its peak, and when social fears about psychedelics were limited to the imagined orgies of peyote cults. Kahan’s original manuscript was completed back in 1963, but failed efforts at finding a publisher left the book gathering dust in the archives of the author’s brother, Abram Hoffer. The manuscript remained buried in papers until it was uncovered by historian Erika Dyck during investigations on the history of psychedelic research in Canada. Dyck has brought this manuscript to light by editing it for clarity and uniformity, and providing an in-depth introduction contextualizing Kahan’s work within the political landscape of the 1950s and early 1960s. Kahan’s book is largely built around a Native American Church peyote ceremony held during 1956 in North Battleford, Sasketchewan. A handful of White scientists attended the ceremony, including book contributors Duncan Blewett, Abram Hoffer, Humphry Osmond, and Teodoro Weckowicz. Kahan, who is a journalist by training, has assembled and presented what might best be characterized as a defense of peyotism, the religious use of peyote, with a text that veers between reporting and editorializing.