Jewish Studies Connects
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
BORGES's MEDIEVAL IBERIA by Maria Ruhlmann a Dissertation
BORGES’S MEDIEVAL IBERIA by Maria Ruhlmann A dissertation submitted to Johns Hopkins University in conformity with the requirements for the Degree of Doctor in Philosophy Baltimore, Maryland March 1, 2017 © Maria Ruhlmann All Rights Reserved Abstract This dissertation examines how and why famed Argentine writer Jorge Luis Borges conjures up images of Medieval Iberia in the vast majority of his anthologies of essays, poems and stories. Following an introduction to Borges’s attitude to the multiple and often contradictory appropriations of Medieval Iberia in the Spanish-speaking world of his day, it considers the philological and postcolonial implications of Borges’s references to al-Andalus and Sepharad. Relying on New Philology as defined by Karla Mallette and on postcolonial approaches to medievalisms of the postcolonial world, Borges’s Medieval Iberia offers a contribution to the mostly unchartered territory of critical approaches to the uses of medievalisms in twentieth- century Argentina. Advisors: Nadia Altschul Eduardo González ii Table of Contents Abstract ........................................................................................................................................... ii Table of Contents ........................................................................................................................... iii A Note on Translation, Spelling and Terminology ......................................................................... 1 Introduction: Borges’s Unacknowledged Medieval Iberia ............................................................ -
I^Igtorical ^Siisociation
American i^igtorical ^siisociation SEVENTY-SECOND ANNUAL MEETING NEW YORK HEADQUARTERS: HOTEL STATLER DECEMBER 28, 29, 30 Bring this program with you Extra copies 25 cents Please be certain to visit the hook exhibits The Culture of Contemporary Canada Edited by JULIAN PARK, Professor of European History and International Relations at the University of Buffalo THESE 12 objective essays comprise a lively evaluation of the young culture of Canada. Closely and realistically examined are literature, art, music, the press, theater, education, science, philosophy, the social sci ences, literary scholarship, and French-Canadian culture. The authors, specialists in their fields, point out the efforts being made to improve and consolidate Canada's culture. 419 Pages. Illus. $5.75 The American Way By DEXTER PERKINS, John L. Senior Professor in American Civilization, Cornell University PAST and contemporary aspects of American political thinking are illuminated by these informal but informative essays. Professor Perkins examines the nature and contributions of four political groups—con servatives, liberals, radicals, and socialists, pointing out that the continu ance of healthy, active moderation in American politics depends on the presence of their ideas. 148 Pages. $2.75 A Short History of New Yorh State By DAVID M.ELLIS, James A. Frost, Harold C. Syrett, Harry J. Carman HERE in one readable volume is concise but complete coverage of New York's complicated history from 1609 to the present. In tracing the state's transformation from a predominantly agricultural land into a rich industrial empire, four distinguished historians have drawn a full pic ture of political, economic, social, and cultural developments, giving generous attention to the important period after 1865. -
Baron, Salo W. Papers, Date (Inclusive): 1900-1980 Collection Number: M0580 Creator: Baron, Salo W
http://oac.cdlib.org/findaid/ark:/13030/ft509nb07b No online items Guide to the Salo W. Baron Papers, 1900-1980 Processed by Polly Armstrong, Patricia Mazón, Evelyn Molina, Ellen Pignatello, and Jutta Sperling; reworked July, 2011 by Bill O'Hanlon Department of Special Collections Green Library Stanford University Libraries Stanford, CA 94305-6004 Phone: (650) 725-1022 Email: [email protected] URL: http://www-sul.stanford.edu/depts/spc/ © 2002 The Board of Trustees of Stanford University. All rights reserved. Guide to the Salo W. Baron M0580 1 Papers, 1900-1980 Guide to the Salo W. Baron Papers, 1900-1980 Collection number: M0580 Department of Special Collections and University Archives Stanford University Libraries Stanford, California Contact Information Department of Special Collections Green Library Stanford University Libraries Stanford, CA 94305-6004 Phone: (650) 725-1022 Email: [email protected] URL: http://www-sul.stanford.edu/depts/spc/ Processed by: Polly Armstrong, Patricia Mazón, Evelyn Molina, Ellen Pignatello, and Jutta Sperling; reworked July, 2011 by Bill O'Hanlon Date Completed: 1993 June Encoded by: Sean Quimby © 2002 The Board of Trustees of Stanford University. All rights reserved. Descriptive Summary Title: Baron, Salo W. Papers, Date (inclusive): 1900-1980 Collection number: M0580 Creator: Baron, Salo W. Extent: ca. 398 linear ft. Repository: Stanford University. Libraries. Dept. of Special Collections and University Archives. Abstract: The Baron Papers comprise the personal, professional, and research material of Salo Baron and occupy approximately 398 linear feet. As of July 1992 the papers total 714 boxes and are arranged in 11 series, including correspondence, personal/biographical, archival materials, subject, manuscripts, notecards, pamphlets, reprints, and books, manuscripts (other authors), notes, photo and audio-visual. -
Introduction
Introduction On the morning of February 27, 1946, the sixty- ninth day of the proceed- ings, Yiddish- speaking poet and partisan Abraham Sutzkever was called to the witness stand at the International Military Tribunal in Nuremberg. Lev Smirnov, deputy prosecutor for the Soviet Union, asked Sutzkever, one of only three Jewish witnesses to testify at the tribunal, to give an account of Jewish life in Vilna (Vilnius) under German occupation, the atrocious living conditions in the ghetto, and the Germans’ persecu- tion and murder of Vilna Jewry.1 Sutzkever had endured the occupation “from the first to nearly the last day,” having been interned in the ghetto there for more than two years. While standing in court— Sutzkever refused to sit, feeling that he “was saying kaddish for the dead”2— he frequently interspersed his testimony with personal reminiscences. Barred from using his native Yiddish, he recalled a first incident, which occurred in the summer of 1941, in short Russian sentences: German soldiers had compelled him, a rabbi, and a boy from his neighborhood to dance naked around a bonfire in front of the Old Synagogue while throwing its Torah scrolls into the flames. Forced to sing Russian songs at gunpoint as the sacred scrolls went up in smoke, the three came close to passing out.3 The fact that Sutzkever chose to mention this brutal and traumatic “act in the circus,”4 as the Germans had called it, in the short amount of time available for his testimony indicates the existen- tial significance he attributed to it. He considered the Nazis’ deliberate destruction of religious and cultural treasures a key element in their policy of annihilation, one that must be acknowledged during the court proceedings. -
{PDF} Pilgrim to Unholy Places Christians and Jews Re-Visit The
PILGRIM TO UNHOLY PLACES CHRISTIANS AND JEWS RE-VISIT THE HOLOCAUST 1ST EDITION PDF, EPUB, EBOOK Raymond Pelly | 9783034321945 | | | | | Pilgrim to Unholy Places Christians and Jews Re-Visit the Holocaust 1st edition PDF Book The heightened religiosity of the age resulted in the sharpening of the system of anti-Jewish discrimination and of Jewish humiliation, culminating in the legislation of the Fourth Lateran Council of It is … [Read more It was sufficient for the Church to protect them from the excesses of the crusaders, especially since the latter, from the moment they took up the standard of the cross, were themselves placed under the jurisdiction of the Church. Published: Unholy discrimination: an overview of the legal rules governing the consideration of the balance of interests between gender equality and the freedom of religion in access of leading spiritual offices by: Buser, Denise Published: The holy and the unholy: analogies for the numinous in later medieval art by: Strickland, Debra Higgs Published: Unholy devotion: why cults lure Christians by: Bussell, Harold L. Hence it was the Crusades which marked the end of the heyday — at one time quasi-monopoly — of the international Jewish merchant. Accept All Cookies. A man of true faith could achieve no more than to be their equal. Powered by Blogger. Livre: Lever de rideau sur terezin, Lambert, Christophe See All Formats. The majority of those converted by force, at least until the Crusade of the Pastoureaux, were able easily to return to Judaism. As in the case to some extent with general historiography, it is only at this period, with the remarkably graphic and moving records of the Rhineland massacres in , that consistent Jewish historiography , or at least chronography, begins to be preserved, even though there are fragmentary records written earlier. -
Crusades 1 Crusades
Crusades 1 Crusades The Crusades were military campaigns sanctioned by the Latin Roman Catholic Church during the High Middle Ages through to the end of the Late Middle Ages. In 1095 Pope Urban II proclaimed the first crusade, with the stated goal of restoring Christian access to the holy places in and near Jerusalem. Many historians and some of those involved at the time, like Saint Bernard of Clairvaux, give equal precedence to other papal-sanctioned military campaigns undertaken for a variety of religious, economic, and political reasons, such as the Albigensian Crusade, the The Byzantine Empire and the Sultanate of Rûm before the First Crusade Aragonese Crusade, the Reconquista, and the Northern Crusades. Following the first crusade there was an intermittent 200-year struggle for control of the Holy Land, with six more major crusades and numerous minor ones. In 1291, the conflict ended in failure with the fall of the last Christian stronghold in the Holy Land at Acre, after which Roman Catholic Europe mounted no further coherent response in the east. Some historians see the Crusades as part of a purely defensive war against the expansion of Islam in the near east, some see them as part of long-running conflict at the frontiers of Europe and others see them as confident aggressive papal led expansion attempts by Western Christendom. The Byzantines, unable to recover territory lost during the initial Muslim conquests under the expansionist Rashidun and Umayyad caliphs in the Arab–Byzantine Wars and the Byzantine–Seljuq Wars which culminated in the loss of fertile farmlands and vast grazing areas of Anatolia in 1071, after a sound victory by the occupying armies of Seljuk Turks at the Battle of Manzikert. -
Shelomo Dov Goitein
SHELOMO DOV --GOITEI-N SHELOMO DOV GOITEIN: IN MEMORIAM The man we honor here, whose quiet and unassuming manner almost left his passage through this institution unobserved, typ ifies the purpose and function of the Institute for Advanced Study-that of enabling the scholar to pursue his work in the most supportive ambience possible. His gentle nature and vast schol arship, his courtesy and erudition will be addressed in the printed talks which this booklet contains. I only wish to add a brief word to record the extraordinary grace oflife and learning Shelomo Dov Goitein brought to our community and to express, on behalf of so many here whose lives he touched, the pride and pleasure we felt in his presence and our gratitude for the kindness and friendship he so warmly and generously bestowed. HARRY WOOLF Princeton Director New jersey, 1985 Institute for Advanced Study MEMORIAL COMMENTS March 13, 1985 Since I happen to be serving as Executive Officer of the School of Historical Studies this year, it has fallen to my lot to welcome you here this afternoon as we honor the memory of Shelomo Goitein, a member of the School from 1971 through 1975 and then a long term visitor until his death on February 6, I985. I feel especially privileged by this happenstance because Professor Goitein was, in a way, the first introduction I had to life as it can be and should be at the Institute. When I came to the Institute in I973, I was working on certain works of art that involved some rather recondite texts in Hebrew, a language of which I am quite ignorant. -
Crusades, Martyrdoms, and the Jews of Norman England, 1096-1190
Crusades, Martyrdoms, and the Jews of Norman England, 1096-1190 BY ROBERT C. STACEY A connection between crusading and anti-Jewish violence was forged in 1096, first in northern France, and then, most memorably, in the cataclysmic events of the Rhineland. Thereafter, attacks on Jews and Jewish communities became a regulär feature of the cru sading movement, despite the efforts of ecclesiastical and secular authorities to prevent them. The Second Crusade saw renewed assaults in the Rhineland and northern France. In the Third Crusade, assaults in the Rhineland recurred, but the worst violence this time oc curred in England, where something on the order of 10% of the entire Jewish Community in England perished in the massacres of 11891190. After the 1190s, however, direct mob violence by crusaders against Jews lessened. Although Crusades would continue to pro voke antiJewish hostility, no further armed assaults on Jewish communities, on the scale of those that took place between 1096 and 1190, would accompany the thirteenth Century 1 Crusades ^. The connection we are attempting to explain, between crusading and armed at tacks on Jewish communities, is thus distinctly a phenomenon of the twelfth Century provided, of course, that we may begin our twelfth Century in 1096. Attempts to analyze this connection between crusading and antiJewish assaults have generally focused on the First Crusade. This is understandable, and by no means misguid ed. Thanks to the work of Jonathan RileySmith, Robert Chazan, Jeremy Cohen, Yisrael Yuval, Ivan Marcus, Kenneth Stow and others, we now understand far more about the background, nature, and causes of the events of 1096 than we did a generation ago. -
Worcester Historical
Strassler Center for Holocaust and Genocide Studies 11 Hawthorne Street Worcester, Massachusetts ARCHIVES 2019.01 Kline Collection Processd by Casey Bush January 2019 1 TABLE OF CONTENTS Series Page Box Collection Information 3 Historical/Biographical Notes 4 Scope and Content 4 Series Description 5 1 Anti-Semitic material 7-15 1-2, 13 2 Holocaust material 16-22 2-3, 13 3 Book Jackets 23 4-9 4 Jewish History material 24-29 10-11, 13 5 Post-war Germany 30-32 12 6 The Second World War & Resistance 33-37 28 7 French Books 38-41 14 8 Miscellaneous-language materials 42-44 15 9 German language materials 45-71 16-27 10 Yiddish and Hebrew language materials 72-77 29-31 11 Immigration and Refugees 78-92 32-34 12 Oversized 93-98 35-47 13 Miscellaneous 99-103 48 14 Multi-media 104-107 49-50 Appendix 1 108 - 438 2 Collection Information Abstract : This collection contains books, pamphlets, magazines, guides, journals, newspapers, bulletins, memos, and screenplays related to anti-Semitism, German history, and the Holocaust. Items cover the years 1870-1990. Finding Aid : Finding Aid in print form is available in the Repository. Preferred Citation : Kline Collection – Courtesy of The Strassler Center for Holocaust and Genocide Studies at Clark University, Worcester, Massachusetts. Provenance : Purchased in 1997 from Eric Chaim Kline Bookseller (CA) through the generosity of the following donors: Michael J. Leffell ’81 and Lisa Klein Leffell ’82, the Sheftel Family in memory of Milton S. Sheftel ’31, ’32 and the proceeds of the Carole and Michael Friedman Book Fund in honor of Elisabeth “Lisa” Friedman of the Class of 1985. -
On the Social Construction of Moral Universals: the Holocaust From
European Journal of Social Theory http://est.sagepub.com/ On the Social Construction of Moral Universals : The `Holocaust' from War Crime to Trauma Drama Jeffrey C. Alexander European Journal of Social Theory 2002 5: 5 DOI: 10.1177/1368431002005001001 The online version of this article can be found at: http://est.sagepub.com/content/5/1/5 Published by: http://www.sagepublications.com Additional services and information for European Journal of Social Theory can be found at: Email Alerts: http://est.sagepub.com/cgi/alerts Subscriptions: http://est.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations: http://est.sagepub.com/content/5/1/5.refs.html >> Version of Record - Feb 1, 2002 What is This? Downloaded from est.sagepub.com at Yale University Library on January 28, 2012 01 Alexander (to/d) 11/1/02 1:18 pm Page 5 European Journal of Social Theory 5(1): 5–85 Copyright © 2002 Sage Publications: London, Thousand Oaks, CA and New Delhi ARTICLE On the Social Construction of Moral Universals The ‘Holocaust’ from War Crime to Trauma Drama Jeffrey C. Alexander YALE UNIVERSITY, USA Abstract The following is simultaneously an essay in sociological theory, in cultural sociology, and in the empirical reconstruction of postwar Western history. Per theory, it introduces and specifies a model of cultural trauma – a model that combines a strong cultural program with concern for institutional and power effects – and applies it to large-scale collectivities over extended periods of time. Per cultural sociology, the essay demonstrates that even the most calamitous and biological of social facts – the prototypical evil of genocidal mass murder – can be understood only inside of symbolic codes and narratives; that these frames change substantially depending on social circumstances; and that this culture process is critical to establishing under- standings of moral responsibility. -
The Rhineland Massacres Eager to Fight Non-Christians in the Holy Land, Some Crusaders Decided to Attack Non-Christians in Europe As Well
The Rhineland Massacres Eager to fight non-Christians in the Holy Land, some Crusaders decided to attack non-Christians in Europe as well. In what were later known as the Rhineland Massacres, they slaughtered entire communities of Jews, in spite of protests by local officials and clergy. “[I swear] to go on this journey only after avenging the blood of the crucified one (Jesus) by shedding Jewish blood and completely eradicating any trace of those bearing the name 'Jew,' thus assuaging his own burning wrath. Source: Godfrey of Bouillon, Frankish Knight of the First Crusade The Rhineland Massacres Eager to fight non-Christians in the Holy Land, some Crusaders decided to attack non-Christians in Europe as well. In what were later known as the Rhineland Massacres, they slaughtered entire communities of Jews, in spite of protests by local officials and clergy. “It certainly seems amazing that on a single day in many different places, moved in unison by a violent inspiration, such massacres should have taken place, despite their widespread disapproval and their condemnation as contrary to religion. But we know that they could not have been avoided since they occurred in the face of excommunication imposed by numerous clergymen, and of the threat of punishment on the part of many princes.” Source: Hugh of Flavigny, Benedictine Monk and Contemporary Historian (living at the time) The Rhineland Massacres Eager to fight non-Christians in the Holy Land, some Crusaders decided to attack non-Christians in Europe as well. In what were later known as the Rhineland Massacres, they slaughtered entire communities of Jews, in spite of protests by local officials and clergy. -
A Glimpse of Columbia History
2 C olumbia U niversity RECORD February 24, 2003 A Glimpse of Columbia History . PHOTO COURTESY OF UNIVERSITY ARCHIVES AND COLUMBIANA LIBRARY Excerpt from the President's Report, 1968-1969: "This year, working in cooperation with a committee of the Manhattan Central Medical Society, a branch of the National Medical Association composed of black doctors, the school made diligent efforts to recruit black students for the premedical program. The project called “Two Steps to Medicine,”sought young black men and women who had graduated from college but had not taken a premedical program. Aided by grants from the Urban Center and the Col- lege of Physicians and Surgeons at Columbia and the Esso Foundation, a group of nine black students will be included in the premedical program.” Jewish Historian Yosef Yerushalmi Receives Honor at Sorbonne Yosef Hayim Yerushalmi, Salo on the history of Spanish and Por- historical scholarship began in Baron believed that courses in Wittmayer Baron Professor of tuguese Jewry, modern German Europe in the early 19th century, Jewish studies should be taught Jewish History, Culture, and Soci- Jewry, the history of psychoanalysis it could find no place in the uni- within their respective disciplines, (UPS 090-710 ISSN 0747-4504) ety, recently returned from Paris and Jewish historiography. versities. Except for the Hebrew rather than gathered together in a Vol. 28 No. 09, February 24, 2003 University in Jerusalem, created separate department. He insisted where, on Jan. 14, he received an He returned to Columbia in 1980, Published by the honorary doctorate at the Sor- when he was invited to assume the in 1925, Judaic scholars that the only way to understand the Office of Public Affairs bonne from the Ecole Pratique new chair in history named for his remained outside the academy, Jewish experience was to study it June Massell des Hautes Etudes.