William Miller and the Rise of Adventism

Total Page:16

File Type:pdf, Size:1020Kb

William Miller and the Rise of Adventism WILLIAM MILLER AND THE RISE OF ADVENTISM WILLIAM MILLER AND THE RISE OF ADVENTISM George R. Knight Pacific Press® Publishing Association Nampa, Idaho Oshawa, Ontario, Canada www.pacificpress.com Cover design by Gerald Lee Monks Cover resources: © Review and Herald® Publishing Association. Artist: Russ Harlan Inside design by Aaron Troia Copyright © 2010 by Pacific Press® Publishing Association Printed in the United States of America All Rights Reserved The author assumes full responsibility for the accuracy of all facts and quotations as cited in this book. You can obtain additional copies of this book by calling toll-free 1-800-765-6955 or by visiting http://www.adventistbookcenter.com. Library of Congress Cataloging-in-Publication Data: Knight, George R. William Miller and the rise of Adventism / George R. Knight. p. cm. Includes bibliographical references (pp. 291–321) and index. ISBN 13: 978-0-8163-2432-3 (pbk.) ISBN 10: 0-8163-2432-8 (pbk.) 1. Miller, William, 1782-1849. 2 Millerite movement. 3. Adventists—History. I. Title. BX6193.M5K65 2010 286.709—dc22 2010034678 10 11 12 13 14 • 1 2 3 4 5 Contents A Word to the Reader ..........................................................................................................7 PART I: Moving Toward the Year of the End Chapter 1: Millennial Passion ...........................................................................................13 • Revival of the Study of Prophecy • Millerism and the Second Great Awaken- • Millennial Conflict ing Chapter 2: The Making of a Millennialist: William Miller’s Early Years ........................21 • Not Always a Rebel • An Enthusiastic Bible Student • The Deistic Years and the War of 1812 • To Preach or Not to Preach • Back to Christianity Chapter 3: Miller’s Mission to the World .........................................................................38 • A Profile of Miller the Man • A Profile of Miller’s Results • A Profile of Miller’s Message Chapter 4: Enter Joshua V. Himes: Mission Organizer ...................................................56 • Meet J. V. Himes • Organizational Strategist • Himes Meets Miller • Himes Under Criticism • “The Napoleon of the Press” Chapter 5: More Millennial Missionaries ........................................................................78 • Josiah Litch Joins the Adventist Mission • Additional Millerite Leaders • The Millerite Camp Meetings • Black and Female Lecturers • The Zealous Charles Fitch PART II: The Year of the End Chapter 6: Entering the Year of the End .........................................................................105 • Progressively Focusing on the Time • Non-Millerite Responses to the • A Year of Expectancy and Evangelism Arrival of the Year Chapter 7: Coming Out of Babylon ................................................................................119 • “Boundary Crisis” • Toward Millerite Separatism • Growing Resistance to Millerism • “Babylon Has Fallen” Chapter 8: The Spring Disappointment ..........................................................................134 • A “Final” Evangelistic Thrust • But Christ Did Not Come Chapter 9: The Tarrying Time .........................................................................................141 • Persevering in “the Work” • Fanaticism in the Ranks Chapter 10: The “True Midnight Cry” ............................................................................159 • A New Message • “Real” and “Perceived” Fanaticism • New Leaders in the Seventh Month • Older Leaders Join the Seventh-Month • Moving Toward October 22 Movement Chapter 11: The October Disappointment .....................................................................184 • Immediate Reactions • The Shut Door and the Forming of • A Leadership in Turmoil the Battle Line • The Scattering Time PART III: Moving Away From the Year of the End Chapter 12: Adventism’s Radical Fringe .........................................................................209 • The Rise of the Spiritualizers • The Shaker Temptation • Aberrant Adventism • “Who Is We? ” Chapter 13: The Albany Reaction ....................................................................................228 • Up to Albany • From Albany to Miller’s Death • Albany • The Albany Denominations • Immediately After Albany Chapter 14: The Sabbatarian Disentanglement ..............................................................251 • Born in Confusion • The Third Angel • New Personalities • The Gathering Time • New Doctrines: The Answer to Confusion Chapter 15: Millerism at 170 ...........................................................................................277 • The Changing Shape of Adventism • And What of the Passion? • The “Why” of Success NOTES ............................................................................................................................291 INDEX .............................................................................................................................327 A Word to the Reader illiam Miller has been called “the most famous millenarian in Amer- ican history.”1 Between 1840 and 1844, his message that Christ would W come “about the year 1843” swept across the United States and beyond. Although seen as a harmless aberration at first, by 1843 Miller’s teaching polarized individuals and churches as they faced the year of the end of the world. After the passing of the year of the end, several Adventist denominations arose out of the ranks of the disappointed Millerites. The most significant of those denomina- tions were the Advent Christians and the Seventh-day Adventists. William Miller and the Rise of Adventism provides a historical overview of Miller- ism. Part 1 deals with the personalities and ideas that shaped Millerite Adventism as it approached the time of the expected Second Coming. Part 2 examines the events and tensions of that climactic year. And part 3 treats the development of Adventism after the passing of the expected time for Christ to come. Thus a first purpose of this book is to set forth a comprehensive overview of Mil- lerism. While several books have appeared on the topic, none thus far have sought to be comprehensive. William Miller and the Rise of Adventism seeks to fill that gap. A second purpose of this volume is to explore possible reasons for Millerism’s surprising success. Beyond the usual sociological explanations that highlight external factors for that success, the present work argues that the vital internal dynamic that thrust the Millerites into the flow of history was a deep certainty, based upon concen- trated study of the apocalyptic prophecies of Daniel and the Revelation, that Christ 7 William Miller and the Rise of Adventism was coming soon and an impelling con- saw the publication of five significant viction of personal responsibility to warn studies on the history of Millerism: Clyde the world of that good yet fearful news. E. Hewitt’s Midnight and Morning In short, the Millerites were mission driven (1983)4; David L. Rowe’s Thunder and because they saw themselves as a prophetic Trumpets: Millerites and Dissenting Reli- people with a message that the world desper- gion in Upstate New York, 1800-1850 ately needed to hear. That certitude appears (1985)5; Michael Barkun’s Crucible of the to be the internal mainspring that led the Millennium: The Burned-over District of Millerites to dedicate their all to their New York in the 1840s (1986)6; Ruth Al- task. den Doan’s The Miller Heresy, Millennial- Such a deeply held conviction seems ism, and American Culture (1987)7; and to be a precondition to success in all types the volume edited by Ronald L. Num- of millennial movements. Without that bers and Jonathan M. Butler entitled The prophetic certainty and its accompanying Disappointed: Millerism and Millenarian- sense of urgent responsibility, millennial ism in the Nineteenth Century (1987).8 movements begin to atrophy. With their My own work on the topic was first mainspring absent, they lose their dy- published in 1993 as Millennial Fever namic for vitality and growth. and the End of the World: A Study of Mil- Scholars largely neglected serious lerite Adventism.9 I was indebted not only study of Millerism until the 1980s. For to those scholars listed above, but also to decades that study was largely frozen be- the unpublished work of many other stu- tween the poles of Clara Endicott Sears’ dents. Of special value were the unpub- Days of Delusion (1924)2 and Francis D. lished research of David Arthur10 and Nichol’s The Midnight Cry (1944).3 While Everett Dick.11 Two other informative the first of those books was anecdotal and studies have been P. Gerard Damsteegt’s critical, the second was scholarly but ad- Foundations of the Seventh-day Adventist mittedly apologetic. In spite of its defen- Message and Mission12 and the fourth vol- sive flavor, Nichol’s work did much to ume of LeRoy E. Froom’s The Prophetic correct misconceptions about Millerism Faith of Our Fathers.13 While those last in scholarly works touching upon the two focus more on Miller’s system of pro- topic. phetic interpretation than on the history The 1980s witnessed a flurry of book- of Millerism, they provide students of length studies in this neglected area of Millerite history with an abundance of in- American religious history. That decade sight unavailable in other secondary works. 8 A Word to the Reader Needless to say, the volumes and re- the doctoral dissertations of Alberto search listed above have greatly increased Timm19 and Merlin Burt.20
Recommended publications
  • The Truth About Seventh-Day Adventism Part 1
    Martin, The Truth About Seventh-Day Adventism, Part 1 The Truth About Seventh-Day Adventism 1 Walter R. Martin Part 1: Its Historical Development from Christian Roots Seventh-day Adventism, as a religious movement, sprang from the great second advent “awakening” which shook the religious world toward the middle of the nineteenth century. During this particular period of theological development, speculation relative to the second advent of Jesus Christ had been rampant on the continent of Europe, and it was not long before the European prophetic scheme of interpretation bridged the Atlantic and penetrated American theological circles. Based largely upon the books of Daniel and Revelation (both apocalyptic), advent theology became a topic of conversation discussed in newspapers as well as theological journals; in short, New Testament eschatological study suddenly competed with current stock market quotations for front-page space, and the “seventy weeks,” “twenty-three hundred days,” and “the abomination of desolation” (see Daniel 8-9) became common subjects of conversation. Following the chronology of Archbishop Ussher and interpreting the twenty-three hundred days of Daniel as literal years, many Bible students of various faiths concluded that Christ would come back near or about the year 1843. Of this studious number was one William Miller, a Baptist minister and resident of Low Hampton, New York, who arrived at the final date, October 22, 1844, as the time when Jesus Christ would return for His saints and usher in judgment upon sin, culminating in the establishment of the Kingdom of God upon earth. The great second advent movement, which was to sweep the United States particularly in the early 1840’s, stemmed from the activities of this William Miller, who confidently taught, beginning in the year 1818, that in “about” twenty-five years from that date, i.e.
    [Show full text]
  • Uses of the Judeo-Christian Bible in the Anti-Abolitionist
    THIS FIERCE GEOMETRY: USES OF THE JUDEO-CHRISTIAN BIBLE IN THE ANTI-ABOLITIONIST AND ANTI-GAY RHETORIC OF THE UNITED STATES by Michael J. Mazza B. A., State University of New York at Buffalo, 1990 M. A., University of Pittsburgh, 1996 Submitted to the Graduate Faculty of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2009 UNIVERSITY OF PITTSBURGH FACULTY OF ARTS AND SCIENCES This dissertation was presented by Michael J. Mazza It was defended on April 15, 2009 and approved by Nancy Glazener, University of Pittsburgh Moni McIntyre, Duquesne University William Scott, University of Pittsburgh Committee Chair: Jean Ferguson Carr, University of Pittsburgh ii THIS FIERCE GEOMETRY: USES OF THE JUDEO-CHRISTIAN BIBLE IN THE ANTI-ABOLITIONIST AND ANTI-GAY RHETORIC OF THE UNITED STATES Michael J. Mazza, PhD University of Pittsburgh, 2009 Copyright © by Michael J. Mazza 2009 iii Jean Ferguson Carr_______ THIS FIERCE GEOMETRY: USES OF THE JUDEO-CHRISTIAN BIBLE IN THE ANTI-ABOLITIONIST AND ANTI-GAY RHETORIC OF THE UNITED STATES Michael J. Mazza, Ph.D. University of Pittsburgh, 2009 This dissertation examines the citational use of the Judeo-Christian Bible in two sociopolitical debates within the United States: first, the debate over the abolition of slavery in the nineteenth century, and second, the contemporary debate over gay rights. This study incorporates two core theses. First, I argue that the contemporary religious right, in its anti-gay use of the Bible, is replicating the hermeneutical practices used by opponents of the abolitionist movement. My second thesis parallels the first: I argue that the contemporary activists who reclaim the Bible as a pro-gay instrument are standing in the same hermeneutical tradition as nineteenth-century Christian abolitionists.
    [Show full text]
  • Defending the 2520
    Defending the 2520 “The time is not far distant when the test will come to every soul. The mark of the beast will be urged upon us. Those who have step by step yielded to worldly demands and conformed to worldly customs will not find it a hard matter to yield to the powers that be, rather than subject themselves to derision, insult, threatened imprisonment, and death. The contest is between the commandments of God and the commandments of men. In this time the gold will be separated from the dross in the church. True godliness will be clearly distinguished from the appearance and tinsel of it. Many a star that we have admired for its brilliancy will then go out in darkness. Chaff like a cloud will be borne away on the wind, even from places where we see only floors of rich wheat. All who assume the ornaments of the sanctuary, but are not clothed with Christ's righteousness, will appear in the shame of their own nakedness.” Testimonies to the Church, vol. 5 page 81 The above warning should weigh heavily on our minds during these final hours we spend here on this earth. We are called over and over again, in the Bible and the inspired writings of Ellen G. White, to study the word of God for ourselves but sadly we live in a world of ease and entertainment and little time is devoted to personal study. “We are to receive the word of God as supreme authority. We must accept its truths for ourselves, as our own individual act.
    [Show full text]
  • Models of Religious Authority Darius Jankiewicz Andrews University, [email protected]
    Andrews University Digital Commons @ Andrews University Faculty Publications Theology & Christian Philosophy April 2007 Models of Religious Authority Darius Jankiewicz Andrews University, [email protected] Follow this and additional works at: http://digitalcommons.andrews.edu/theology-christian- philosophy-pubs Part of the Biblical Studies Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Jankiewicz, Darius, "Models of Religious Authority" (2007). Faculty Publications. Paper 55. http://digitalcommons.andrews.edu/theology-christian-philosophy-pubs/55 This Article is brought to you for free and open access by the Theology & Christian Philosophy at Digital Commons @ Andrews University. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Journal of the Adventist Theological Society, 18/1 (Spring 2007): 15–34. Article copyright © 2007 by Darius Jankiewicz. Models of Religious Authority Darius Jankiewicz Fulton College, Fiji The years immediately prior to the fateful day of October 22, 1844, were marked by much confusion and fanaticism in the ranks of Adventist believers. All who joined the movement accepted its fundamental tenet that Christ would return somewhere between 1843 and 1844; however, Millerite Adventism was not an organized movement, with clearly de- fined ways of understanding and interpreting Scripture. Thus, during these pre-Great Disappointment years, the leaders of the movement were caught on the horns of dilemma: on the one hand, William Miller, Joshua Himes, and others labored to project a public image of their movement as orthodox and sane; on the other hand, they and their followers believed that all people, not just certain individuals, could interpret the Scriptures for themselves in the light of the Holy Spirit.
    [Show full text]
  • The Herald of Christ's Kingdom
    The Herald This Journal and Its Mission of Christ’s Kingdom Char tered in 1918, the Pas to ral Bi ble Insti tute, Inc. was formed for the promo tion This journal brings you 192 of Christian knowledge. Its jour nal, The Herald of Christ’s Kingdom, stands pages of spir itual reading mate - firmly for the de fense of the only true foun da tion of the Chris tian’s hope now be ing rial each year on a va ri ety of so gener ally re pu di ated—re demp tion through the pre cious blood (1 Peter 1:19) of biblical sub jects. Each is sue also “the man Christ Je sus, who gave himself a ran som [a corre spond ing price, a substi - lists many Bible convent ions and tute] for all” (1 Tim o thy 2:6). Build ing upon this sure foun da tion the gold, sil ver, con fer ences where you will find and pre cious stones of the Word of God (1 Corin thi ans 3:11-15; 2 Pe ter 1:5-11), Chris tian fel low ship. In cluded in its fur ther mis sion is “to make all see what is the fel lowship of the mys tery, which ev ery is sue is News & Views, … has been hid in God … to the in tent that now … might be [made] known by four pages of current events, the church the man i fold wis dom of God”—“which in other ages was not made letters to the ed itor, and infor- known unto the sons of men, as it is now re vealed” (Ephe sians 3:5-10).
    [Show full text]
  • Joseph Smith and the Millenarian Time Table
    BYU Studies Quarterly Volume 3 Issue 3 Article 6 10-1-1961 Joseph Smith and the Millenarian Time Table Richard Lloyd Anderson Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Anderson, Richard Lloyd (1961) "Joseph Smith and the Millenarian Time Table," BYU Studies Quarterly: Vol. 3 : Iss. 3 , Article 6. Available at: https://scholarsarchive.byu.edu/byusq/vol3/iss3/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Anderson: Joseph Smith and the Millenarian Time Table joseph smith and the millenarian time tabletab le RICHARD LLOYD ANDERSON of that day and hour knoweth no man mt 2436 though claims to date the millennial coming are no historical rarity in the past year newspapers carried stories of more than one group which separated itself to await the appointed day failures become miscalculation or definitionmisdefinitionmis to persistent believers and illusion to others joseph smith joins the ranks of discredited visionariesvisionaries in current publications reaching various intellectual levels but the image is not a true one corrective historical analysis is not only in order but also a word to those accustomed to dismiss him under the rubric of millennialism A recent article of widely influential protestant distribution does essentially this like
    [Show full text]
  • The Pneuma Network: Transnational Pentecostal Print Culture in The
    Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 4-18-2016 The neumP a Network: Transnational Pentecostal Print Culture In The nitU ed States And South Africa, 1906-1948 Lindsey Brooke Maxwell Florida International University, [email protected] DOI: 10.25148/etd.FIDC000711 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the African History Commons, Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, History of Religion Commons, Missions and World Christianity Commons, New Religious Movements Commons, and the United States History Commons Recommended Citation Maxwell, Lindsey Brooke, "The neP uma Network: Transnational Pentecostal Print Culture In The nitU ed States And South Africa, 1906-1948" (2016). FIU Electronic Theses and Dissertations. 2614. https://digitalcommons.fiu.edu/etd/2614 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida THE PNEUMA NETWORK: TRANSNATIONAL PENTECOSTAL PRINT CULTURE IN THE UNITED STATES AND SOUTH AFRICA, 1906-1948 A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in HISTORY by Lindsey Brooke Maxwell 2016 To: Dean John F. Stack, Jr. choose the name of dean of your college/school College of Arts, Sciences and Education choose the name of your college/school This dissertation, written by Lindsey Brooke Maxwell, and entitled The Pneuma Network: Transnational Pentecostal Print Culture in the United States and South Africa, 1906-1948, having been approved in respect to style and intellectual content, is referred to you for judgment.
    [Show full text]
  • The Origins of Millerite Separatism
    The Origins of Millerite Separatism By Andrew Taylor (BA in History, Aurora University and MA in History, University of Rhode Island) CHAPTER 1 HISTORIANS AND MILLERITE SEPARATISM ===================================== Early in 1841, Truman Hendryx moved to Bradford, Pennsylvania, where he quickly grew alienated from his local church. Upon settling down in his new home, Hendryx attended several services in his new community’s Baptist church. After only a handful of visits, though, he became convinced that the church did not believe in what he referred to as “Bible religion.” Its “impiety” led him to lament, “I sometimes almost feel to use the language [of] the Prophecy ‘Lord, they have killed thy prophets and digged [sic] down thine [sic] altars and I only am left alone and they seek my life.”’1 His opposition to the church left him isolated in his community, but his fear of “degeneracy in the churches and ministers” was greater than his loneliness. Self-righteously believing that his beliefs were the “Bible truth,” he resolved to remain apart from the Baptist church rather than attend and be corrupted by its “sinful” influence.2 The “sinful” church from which Hendryx separated himself was characteristic of mainstream antebellum evangelicalism. The tumultuous first decades of the nineteenth century had transformed the theological and institutional foundations of mainstream American Protestantism. During the colonial era, American Protestantism had been dominated by the Congregational, Presbyterian, and Anglican churches, which, for the most part, had remained committed to the theology of John Calvin. In Calvinism, God was envisioned as all-powerful, having predetermined both the course of history and the eternal destiny of all humans.
    [Show full text]
  • Knight, George R., Comp. and Ed. 1844 and the Rise of Sabbatarian Adventism
    CORE Metadata, citation and similar papers at core.ac.uk BOOK REVIEWS 283 Provided by Andrews University of Millerism (266). Two of these groups-the Advent Christians and Seventh-day Adventists-are the focus of chapters 13 and 14. Millennia1 Fever could have been improved in three ways. First, a comprehensive text deserves more than eight pages of photographs to cover the movement adequately. Second, the book lacks a bibliography to organize the 33 pages of endnotes. Finally, the ties between Millerism and Shakerism (257- 263) are more amply explored than is the bridge between Millerism and spiritualism (245-247, 284), opening perhaps another door for future research. Nonetheless, this is still the best extant survey of Millerism. Andrews University BRIANE. STRAYER Knight, George R., comp. and ed. 1844 and the Rise of Sabbatarian Adventism. Hagerstown, MD: Review and Herald Pub., 1994. 190 pp. $14.95. George Knight's 1844 and the Rise of Sabbatarian Adventism is not a narrative history, but rather an anthology of primary source materials of Millerite Adventism and early Sabbatarian Adventism. From thousands of source documents preserved in four major archives-the Jencks Memorial Collection of Adventual Materials at Aurora University, the Massachusetts Historical Society, the Adventist Heritage Center at Andrews University, and the Ellen G. White Estate in Silver Spring, Maryland-Knight has selected 33 exhibits of which the "majority have never been republished in any form" since their origination (8). They range in length from short personal letters to a 48- page article on "The Rise and Progress of Adventism" from the Advent Shield and Review of May 1844.
    [Show full text]
  • Lest We Forget | 4
    © 2021 ADVENTIST PIONEER LIBRARY P.O. Box 51264 Eugene, OR, 97405, USA www.APLib.org Published in the USA February, 2021 ISBN: 978-1-61455-103-4 Lest We ForgetW Inspiring Pioneer Stories Adventist Pioneer Library 4 | Lest We Forget Endorsements and Recommendations Kenneth Wood, (former) President, Ellen G. White Estate —Because “remembering” is es- sential to the Seventh-day Adventist Church, the words and works of the Adventist pioneers need to be given prominence. We are pleased with the skillful, professional efforts put forth to accom- plish this by the Pioneer Library officers and staff. Through books, periodicals and CD-ROM, the messages of the pioneers are being heard, and their influence felt. We trust that the work of the Adventist Pioneer Library will increase and strengthen as earth’s final crisis approaches. C. Mervyn Maxwell, (former) Professor of Church History, SDA Theological Semi- nary —I certainly appreciate the remarkable contribution you are making to Adventist stud- ies, and I hope you are reaching a wide market.... Please do keep up the good work, and may God prosper you. James R. Nix, (former) Vice Director, Ellen G. White Estate —The service that you and the others associated with the Adventist Pioneer Library project are providing our church is incalculable To think about so many of the early publications of our pioneers being available on one small disc would have been unthinkable just a few years ago. I spent years collecting shelves full of books in the Heritage Room at Loma Linda University just to equal what is on this one CD-ROM.
    [Show full text]
  • Origin and History of Seventh-Day Adventists, Vol. 1
    Origin and History of Seventh-day Adventists FRONTISPIECE PAINTING BY HARRY ANDERSON © 1949, BY REVIEW AND HERALD As the disciples watched their Master slowly disappear into heaven, they were solemnly reminded of His promise to come again, and of His commission to herald this good news to all the world. Origin and History of Seventh-day Adventists VOLUME ONE by Arthur Whitefield Spalding REVIEW AND HERALD PUBLISHING ASSOCIATION WASHINGTON, D.C. COPYRIGHT © 1961 BY THE REVIEW AND HERALD PUBLISHING ASSOCIATION WASHINGTON, D.C. OFFSET IN THE U.S.A. AUTHOR'S FOREWORD TO FIRST EDITION THIS history, frankly, is written for "believers." The reader is assumed to have not only an interest but a communion. A writer on the history of any cause or group should have suffi- cient objectivity to relate his subject to its environment with- out distortion; but if he is to give life to it, he must be a con- frere. The general public, standing afar off, may desire more detachment in its author; but if it gets this, it gets it at the expense of vision, warmth, and life. There can be, indeed, no absolute objectivity in an expository historian. The painter and interpreter of any great movement must be in sympathy with the spirit and aim of that movement; it must be his cause. What he loses in equipoise he gains in momentum, and bal- ance is more a matter of drive than of teetering. This history of Seventh-day Adventists is written by one who is an Adventist, who believes in the message and mission of Adventists, and who would have everyone to be an Advent- ist.
    [Show full text]
  • A Canonical Reading of Hebrews 3:7-4:13" (David E. Garland)
    BOOKREVIEWS 28 1 Promise of Rest: A Canonical Reading of Hebrews 3:7-4:13" (David E. Garland). Dockery affirms a sound typological interpretation. Citing texts from John 5:39- 40 and John 5:46, he demonstrates how Jesus understood the OT as referring to himself and saw himself as the antitype of individuals like David, Solomon, Elijah, and others (162-163). While parts 1 and 2 are primarily concerned with methodological issues, part 3 (225-315) concentrates on practical ways of applying the OT to modern culture and the church. In "Preaching the Present Tense: Coming Alive to the Old Testament," Al Fasol focuses on the important homiletical issues involved in preaching the OT. He recommends that the theme text of the sermon be summarized with a brief, interpretive, past-tense statement. This sentence should reflect the Eternal Truth of the Text (E.T.T.). This is to be followed by a present-tense sentence of application which communicates the Truth for Today (T.T.). While Klein offers this suggestion with the intent of making the text applicable, it seems to be a reflection of Stendahl's much-debated dichotomy between "what it meant" and "what it meansn-a dichotomy that has been challenged in some recent discussions. The chapters on "Changing the Church with the Words of God" (C. Richard Wells); "Changing Culture with Words from Godn (James Emery White); and "Where Do We Go from Here?: Integrating the Old Testament into Your Ministry" (Kenneth S. Hempell) represent a clear attempt to relate the OT to church and society.
    [Show full text]