Sahih Muslim Vol. 7
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Inquiry Into the Status of the Human Right to Freedom of Religion Or Belief
Inquiry into the status of the Human Right to Freedom of Religion or Belief Submission: Inquiry into the status of the human right to freedom of religion or belief This purpose of this submission is to raise the committee’s awareness that Islam: - militates against “the enjoyment of freedom of religion or belief” - incites to “violations or abuses” of religious freedom - is antithetical and inimical to the “protection and promotion of freedom of religion or belief” Any inquiry into “the human right to freedom of religion or belief” which avoids examining arguably the largest global threat to those freedoms would be abdicating its responsibility to fully inform its stakeholders. Whether it is the nine Islamic countries in the top ten of the World Watch List of Christian Persecution(1), crucifix-wearing “Christians in Sydney fac(ing) growing persecution at the hands of Muslim gangs”(2) or the summary execution of those who blaspheme or apostatise(3), Islam, in practice and in doctrine, militates against “the human right to freedom of religion or belief”. The purpose of this submission is not to illustrate “the nature and extent of (Islamic) violations and abuses of this right” [which are well-documented elsewhere(4)] but to draw the committee’s attention to the Islamic doctrinal “causes of those violations or abuses”. An informed understanding of Islam is crucial to effectively addressing potential future conflicts between Islamic teachings which impact negatively on “freedom of religion or belief” and those Western freedoms we had almost come to take for granted, until Islam came along to remind us that they must be ever fought for. -
Build Your Jannah Series for Children By: Sajid Umar
Build Your Jannah Series for Children By: Sajid Umar Practise Questions Episode 9: Meanings of most common recited phrases in the salah (part 1) Introduction As long as your work is done for Allah, your Jannah has grown! The Prophet salallahu 'alayhi wa sallam said: “Whoever does not thank people has not thanked Allah.” [Abī Dāwūd]. If we can't thank each other, than we won't be able to thank Allah; so make it a habit to thank people who help you. When you know the meanings and context of what you say; it helps our salah come to life. How do we get concentration in salah? By understanding what we are praying! 1. How do you call the call to prayer that comes after the adhan? With which words do we start our salah? 2. What does Allahu akbar mean literally? 3. Allah, subhanahu wa ta'ala, makes us say Allahu akbar so many times in the salah: when? 4. What does saying Allahu Akbar remind us of? 5. Shaytan doesn't want us to remember Allah and tries to distract us in salah; can you name some examples of how Shaytan tries to distract you? 6. Saying Allahu akbar means that nothing else matters, you focus on Allah and that you are in a meeting with Allah. What does saying Allahu akbar stop you from in salah? 7. Which Surah must we recite in each rakah (unit) of Salah and what does it mean in English? 8. What does alhamdulillah mean? 9. Can al-hamd (the praise and thanks) be for anyone else than Allah? Why? 10. -
Muslim Beliefs
Key Words: W1 Kitab al- Where you would find the six beliefs of Islam W2 Mi’ad The Day of Judgement and Resurrection Iman documented Tawhid The belief in the oneness of Allah Subhah Islamic prayer beads Malaikah Belief in the existence of angels Rasuls Prophets who write their teachings in the holy books Kutub The Arabic word for “revealed books”, including Muhammad The last Prophet of Islam and the founder of Islam the Qur’an Nubuwwah Belief in the prophets Al Qadr Belief in predestination Year: 9 Risalah The message of the prophets – how the prophets Omniscient The belief that Allah is all-seeing Term: 1a communicate their message Topic: Muslim Beliefs Ummah The Muslim brotherhood Akhirah Belief in life after death Al-Jannah The Arabic word for paradise Jibril The angel who reveals the messages from Allah to the (Gabriel) Prophets Lesson Concepts 1 – The Six Beliefs of Islam Jahannam The Arabic word for hell Izra’il The angel who blows the trumpet to start judgement day 2 – The Six Beliefs of Islam ‘Adl Justice and fairness Mik’ail The angel who hands out rewards to good people 3 – The Five Roots of ‘Usual ad-Din (Michael) 4 – The Five Roots of ‘Usual ad-Din Imamah Successors to Muhammad Free will The idea that humans are in control of their own destiny 5 – The nature of Allah 6 – The nature of Allah 7 – Risalah: prophethood 8 – Risalah: prophethood W3 Sources of authority: W4 Differences between Sunni and Shi’a Muslims: 9 – Muslim holy books “He is Allah, the One and Only; Allah the 10 – Muslim holy books Eternal, Absolute” – Surah -
Īmān, Islām, Taqwā, Kufr, Shirk, and Nifāq: Definitions, Examples and Impacts on Human Life
IIUC Studies 14(2) DOI: https://doi.org/10.3329/iiucs.v14i2.39882 Īmān, Islām, taqwā, kufr, shirk, and nifāq: Definitions, examples and impacts on human life Md. Mahmudul Hassan Centre for University Requirement Courses (CENURC) International Islamic University Chittagong (IIUC), Bangladesh Abstract The Holy Qur‟an encompasses the comprehensive code for mankind to live a rewarding life in this world, to rescue from the Jahannam and to enter the Jannah in the Hereafter. Īmān, Islām, taqwā, kufr, shirk, and nifāq are, the six significant terms, used in the Noble Qur‟an frequently. All of them represent the characteristics of human beings. The possessors of these characters will go to their eternal destination; the Jannah or Jahannam. The Jannah is the aftermath of īmān, Islam and taqwā. On the other hand, kufr, shirk, and nifāq lead to the Jahannam. This study intends to present the definitions and examples of these six terms according to the Qur‟anic statement, and then shed light on the impact of each character on human life quoting the evidence from the Holy Qur‟an and the Traditions of the Prophet Muhammad (PBUH). The possessors of these six remarkable terms are entitled successively as mu'min, muslim, muttaqī to be rewarded Jannah and kafīr, mushrik, and munāfiq to be punished in Jahannam. Keywords The Comprehensive code, Eternal destination, Qur‟anic terms Paper type Literature review 1. Introduction Īmān, Islām, and taqwā are three positive divine instructions whereas, kufr, shirk, and nifāq are three negative characteristics which are strongly prohibited by divine decrees. The Jannah and the Jahannam are two eternal destinations of humanities in the Hereafter. -
Muhammad Speaking of the Messiah: Jesus in the Hadīth Tradition
MUHAMMAD SPEAKING OF THE MESSIAH: JESUS IN THE HADĪTH TRADITION A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Fatih Harpci (May 2013) Examining Committee Members: Prof. Khalid Y. Blankinship, Advisory Chair, Department of Religion Prof. Vasiliki Limberis, Department of Religion Prof. Terry Rey, Department of Religion Prof. Zameer Hasan, External Member, TU Department of Physics © Copyright 2013 by Fatih Harpci All Rights Reserved ii ABSTRACT Much has been written about Qur’ānic references to Jesus (‘Īsā in Arabic), yet no work has been done on the structure or formal analysis of the numerous references to ‘Īsā in the Hadīth, that is, the collection of writings that report the sayings and actions of the Prophet Muhammad. In effect, non-Muslims and Muslim scholars neglect the full range of Prophet Muhammad’s statements about Jesus that are in the Hadīth. The dissertation’s main thesis is that an examination of the Hadīths’ reports of Muhammad’s words about and attitudes toward ‘Īsā will lead to fuller understandings about Jesus-‘Īsā among Muslims and propose to non-Muslims new insights into Christian tradition about Jesus. In the latter process, non-Muslims will be encouraged to re-examine past hostile views concerning Muhammad and his words about Jesus. A minor thesis is that Western readers in particular, whether or not they are Christians, will be aided to understand Islamic beliefs about ‘Īsā, prophethood, and eschatology more fully. In the course of the dissertation, Hadīth studies will be enhanced by a full presentation of Muhammad’s words about and attitudes toward Jesus-‘Īsā. -
Final Mercy.Indd
Forty Hadith on Divine Mercy 1 CONTENTS PART ONE: MERCY, WHICH OUTSTRIPS I. Mercy ............................................ 9 II. The Heart and Intention .................15 III. Piety and Righteousness ...................22 IV. Forgiveness .........................................27 PART TWO: WRATH, WHICH IS OUTSTRIPPED V. Harm and Wrongdoing ...................31 VI. Bigotry and Takfir .................................36 VII. War ....................................................41 VIII. Corruption and Sedition .................45 2 3 INTRODUCTION Praise be to God, Lord of the Worlds, and Peace and Blessings be upon His Messenger, the Prophet Muhammad, and upon his Family and Companions. The hadith, sometimes called traditions, are texts which relate the sayings and doings of the Prophet Muhammad, may God bless him and grant him peace. In his famous book of forty hadith, Imam Nawawi (d. 676 A.H./1277 C.E.) relates that the Messenger of God said, “Whosoever commits to memory for my ummah (religious community) forty traditions concerning religion will be resurrected by God in the company of the jurists and the learned.” In other versions, it is said that the Prophet will be “an intercessor and witness” for such a person, or that they will be allowed 4 5 to enter Paradise from any gate they wish, composed books of forty traditions on or that “they shall be recorded amongst the a wide range of themes, such as jihad ranks of the jurists and resurrected in the (struggle), comportment (adab), or the company of the martyrs”. sacred sayings (hadith qudsi, or words of Now, the scholars of hadith are in the Prophet which quote God speaking, agreement that this tradition is weak, yet but are not part of the Quran and are not many of them have composed books of wahy or revelation). -
Sahih Muslim Vol. 1
ISLAMIC BOOKS HUB ( islamicbookshub.wordpress.com ) e History of PalestineA Study By Fawzy Al-Ghadiry http://islamicbookshub.wordpress.com/ 1rz b/C English Translation of SahIh Muslim Volume 1 http://islamicbookshub.wordpress.com/ ALL RIGHTS RESERVED © 4il jji -i- jfl No part of this book may be reproduced or utilized in any form or by any means, ,MlWIjE lectronic or mechanical, including photocopying and recording or by any information D*RIJU*L*3l torage and retrieval system, without the written permission of the publisher. First Edition: June 2007 Supervised by: Abdul Malik Mujahid HEAD OFFICE P.O. Box: 22743, Riyadh 11416 K.S.A.TeI: 0096 -1-4033962/4043432 Fax: 4021659 E-mail: [email protected], [email protected] Website: www.dar-us-salam.com K.S.A. Darussalam Showrooms: AUSTRALIA Riyadh • Darussalam: 153, Haldon St. Lakembs (Sydney) Olaya branch: Tel 00966-1-4614483 Fax: 4644945 NSW 2195, Australia Maiaz branch: Tel 00966-1-4735220 Fax: 4735221 Tel: 0061-2-97407188 Fax: 0061-2-97407199 Mobile: 0061-414580813 Res: 0061-2-97580190 Suwailam branch: Tel & Fax-1-2860422 Email: [email protected] • Jeddah CANADA Tel: 00966-2-6879254 Fax: 6336270 • Islamic Book Service • Madinah 2200 South Sheridan way Mississauga, On L5J 2M4 Tel: 00966-04-8234446, 8230038 Tel: 001-905-403-8406 Ext. 218 Fax: 905-8409 Fax: 04-8151121 HONG KONG • Al-Khobar • Peacetech Tel: 00966-3-8692900 Fax: 8691551 A2, 4/F Tsim She Mansion • Khamis Mushayt 83-87 Nathan Road Tsimbatsui Tel & Fax: 00966-072207055 Kowloon, Hong Kong Tel: 00852 2369 2722 Fax: 00852-23692944 • Yanbu Al-Bahr Tel: 0500887341 Fax: 04-3908027 Mobile: 00852 97123624 • Al-Buraida Tel: 0503417156 Fax: 06-3696124 MALAYSIA • Danjssalam international Publication Ltd. -
Journey of the Soul Series: Barzakh III (Soul of a Believing Servant) by Abdallah Musa Abdul (Penabdul)
Journey of the soul series: Barzakh III (soul of a believing servant) by Abdallah Musa Abdul (penabdul) - www.penabdul.com In the Name of Allaah, the Entirely Merciful, the Especially Merciful. "Have We not made the earth a container. For the living and the dead?" Q77:25-26? "Man shabba 'ala shay'in shaabba 'alaiy" "He who spends his youth on something will attain his old age on that thing." People seek for admission into institutions, and after being admitted they are taught, then tested and results announced wherein they either pass or fail and this often at times is a reflection of the efforts they exerted. Sometimes, when man fails, he argues in defense of his failure and seeks for re-examination, sometimes man is guilty of a particular sin but his skills of argument and the league of extraordinary legal luminaries, nepotism, selective justice at his disposal provide an exit route for him and he walks out freely without reproof or having to face any legal consequences. Allaah the Most Wise, the Just, the Entirely Merciful is able to do all things. He told us in the Glorious, flawless Qur'an that He has created death and life in order to test us which of us is best in deed. Allaah has given us a never out-dated manual, He has stated all the tests, given all the leakages ("expo"), and announced the test results even before we die yet man doesn't take the full advantage of the leakages "expo". With respect to the dead in the grave he is going to be questioned and the answer will determine whether his grave will be a window to Jannah (Paradise) ?or a window to Jahannam (Hell). -
Topic Christian View Importance Impact on Christians Today The
Knowledge Organiser– Christian Beliefs Topic Christian View Importance Impact on Christians Today The Trinity * The Trinity is the belief that God is three * The Trinity is important as it shows the oneness * Christians use the Trinity to guide their worship and things in one, God the Father, Son and Holy of God – he is the Creator, Saviour and Guide belief – they can call on any part of God for help Spirit * The Nicene Creed is a statement from the * They can be inspired by the loving relationship Church confirming the Trinity * Christians are baptised in the name of the Trinity Creation *Creationist Christians believe the world was * Creation is important to Christians as they * It is important that Christians today are stewards of created in 6 actual days by God believe the Trinity was present - Jesus was the the Earth and look after and protect Gods creation *Liberal Christians believe God created the Word and the Holy Spirt was there to protect * Christians also have a duty to have children and world by the Big Bang *Creation shows Gods power/ love for humans populate the Earth The * Christians believe that Jesus Christ is the * Jesus came to this world to build a relationship * Christians believe that Jesus understands humans and Incarnation Son of God and came down to Earth in with humans our problems – he can sympathise with us and human form * It shows God loves the world and everyone in it understand our suffering The Last Days * Key events include, The Last Supper, * They teach of Jesus’s last actions and of Gods * Christians follow Jesus’s examples in life and death – of Jesus Life Betrayal, Arrest, Trial, Crucifixion, power and plan for humanity he taught them how to have a relationship with God Resurrection and Ascension * They also show Jesus as a role model for others through love and worship Salvation * Salvation is the belief that Jesus died for * It means everything Jesus taught is true * Christians believe that Jesus’s death allows them to our sins. -
Imam 'Ali Ibn Abi Talib
Publicado en Al-Islam.org (https://www.al-islam.org) Inicio > Inquiries About Shi'a Islam > Imam ‘Ali ibn Abi Talib > Who are the Twelve Leaders? Imam ‘Ali ibn Abi Talib The Noble Qur’an and Prophet Muhammad specifically refer to the leadership of Imam ‘Ali after the Prophet in several incidents. Ghadir Khum This incident took place on the 18th of Dhul Hijjah, the twelfth month of theu Islamic calendar, and has been narrated by 110 companions of the Prophet, 84 members of the following generation (the tabi΄in), and 360 Muslim scholars from all schools of thought. Prophet Muhammad and approximately 114,000 of his companions had performed the farewell Hajj (pilgrimage) and were returning home. That year, during the Hajj, the weather was very hot with the blazing sun taking its toll on the pilgrims. When the Prophet arrived at Ghadir Khum, a marshland crossroads from which all the Muslims from different lands would part on their own ways, the Prophet stopped the caravan at noontime, and waited for those who were behind to arrive and called upon those who had gone ahead to return, for he had received a revelation from Allah which he had to deliver to the people. The revelation read, “O Messenger! Declare what has been revealed to you from Your Lord, and if you do not, then your mission will not have been fully declared, and Allah will protect you from the harm of the people.”1 Then the Prophet spoke a bit before asking the assembly whether he truly had authority over them or not. -
ISLAM CAVE QURAN QURAYSH 300 AL-AMIN JIBRIL WORSHIP JANNAH KABAH JAHANNAM Name: Date
Name: Prophet Muhammad Pt 1 Date: 1. Some people in Makkah started to worship idols and do bad things. They had around _____________ idols around the _____________________. 2. To bring people back to ______________________ Allah had sent down a final messenger called Muhammad (PBUH) who lived and grew up in Makkah. 3. He was kind, honest and never lied to anyone. People called him _______________________, the honest one. 4. As he grew older he sometimes left the city and went to a quiet _________________where he would think about Allah and his creations. 5. One day when Muhammad (PBUH) was in the cave, Allah had sent down angel ___________________with a message. 6. Jibril said that Muhammad (PBUH) was now a prophet and also taught him a few verses of the ________________ 7. Muhammad (PBUH) started to tell people to ___________________Allah 8. Most of the people including the powerful tribe of ____________________ did not believe him even though they called him Al-Amin 9. Muhammad (PBUH) did not give up and carried on telling people to believe in Allah, ____________________ and ______________________and to be kind to each other. ISLAM CAVE QURAN QURAYSH 300 AL-AMIN JIBRIL WORSHIP JANNAH KABAH JAHANNAM Name: Date: The Story of Muhammad Part 2 1. The _________________________ did not want to believe in what the prophet Muhammad (PBUH). 2. Allah took Muhammad (PBUH) on a very special journey in one night. From Makkah to Jerusalem on a special horse sent down from Jannah called a ______________________ 3. Then from Jerusalem to Jannah, where he met all the prophets of Allah. -
Jannah 1 Jannah
ا /https://ar.wikipedia.org/wiki ﺟ - ﻭ، ا اة ﻣ ﻭ، ا اة ( ﺑ ﻣ ا) ط ًأ : ﺣ َاﱠ ھ اُ ْﻥ، ﻭﻣ َاّت، ﻭﺗھ ﺟ، ﻭاب ّﺗ ا َﺟﱠ، َﻭاﱠُ َاُ ذات ا ﻭا، ﻭﺟ ِﺟﻥ، ﻭ ﺗ، ﻭﻝ ]1[ ﻭھ. ﻭا ﻣ ﻣ َﺟ ﱠ أي ََ َ ْﻭأﻅَ َ َﻭﺧَ . ﺑ ھ اﺭض ﺑ . ﻭ ﻭﺭﺩت ﺑا ا ﺭة ا ﻣ ا : َ َ َ و ْا ِر ْب ﻟَ ُْم َ َ ً َ رَُ ْ ِن َ َ ْ َ ِ َ ِد ِھ َ َ َ ْ ِن ِ ْن أ ْ َبٍ َ و َ َ ْ َ َھُ ِ َ ْ ٍل َ و َ َ ْ َ َ ْ َ َُ َز ْر ً ﻭ ﺩة اق ام « ﺗ ا ا ﻭ ﷲ ﺩه ﺑ » ﻭھ ﻧ اﺭ . ﻭا ﻣ ﻣﻥ ﺭﺧء ﻭﻧ ﻭﺣة ﺭا ﻣ اات. 1 ا اة اﻣ 1.1 ﻣ ا ام 1.2 ﺩﺭﺟت ا 1.3 ﻭﺻ ا ام 1.3.1 ﻣ أء ا ﻭﺩﺭﺟﺗ 1.3.2 أﻧﺭ ا 1.3.3 ﺑﺭ ا 1.3.4 ﻥ ا 1.3.5 ﻧء ا 1.3.6 ﺑء ا 1.3.7 أﺑاب ا 1.3.8 ﺩﺭﺟﺗ 1.3.9 أﺭ ا 1.3.10 ﺧم ا 1.3.11 أﻣﻧ ا 1.3.12 ﺧزﻥ ا 2 ا اة ا 3 ا اة اﺩ 4 ﻁ 5 ااﺟ ﻭﺭﺩ اأﻥ ا ﻣ [ ات ]] ا ﺗ إ ا ﻭھ ﺑ 66 آ . ﻭﻭﺭﺩت ﻭاﺑ ﷲ ﻭﺣه ﻣ اﻥ ﺑﻧ 1 of 5 7/25/2014 6:43 AM ا /https://ar.wikipedia.org/wiki ﺟ - ﻭ، ا اة َ ُ اة اة ا ﺩاﺭ ا اﺧة ﻭھ ﺣة ﻣت ﺑھ .