Settlement Jane Doe Case

Total Page:16

File Type:pdf, Size:1020Kb

Settlement Jane Doe Case ... Unitarian-Universalist Gay Community JFREEI Unitarian Church 739 Yarmouth Street Norfolk, Virginia 23510 COMMUN·ITY PRESS For informati_on and help can 6 25-11_30 January, 1982 Volume 6, Number· 4 • Settlement lfl Jane Doe Case Then, according to Jane Doe (in an Lesbian interview done with Our Own, 1980) 11 It was after his summervacation of Deprogramming .' 1978 that I received papers from a sheriff at my door that my son's On October 8, Stephanie Riethmiller stepmother was petitioning to adopt was snatched from the street near her him and that there was a- hearing 11 apartment and held for a week by her mo­ that was set for October of 1978. ther and four other captors in an effort · So Jane Doe went back to Franklin to 11 deprogram 11 her lesbainism. County and hired the head of the· Reportedly, her parents paid $8000 to ACLU Children's Right Project, Lesbian Denied cult deprogrammer Ted Patrick to· tldepro­ Marcia Robinson Lowry as her attorney. gram11 their daughter "from the physical Four character witnesses were pre, ·custody and mental · influence exerted over her by ~ented and the Ohio Social Service Patricia Thieman," her 20-year old room- Agency report stated that Jane was a The Lambda Legal Defense and Education mate. _ fit parent, a well-respected person Fund reports that The Colorado Court of Hamilton County prosecuter. Simon Leis in her community and advised the Appeals has upheld a ruling denying , said evidence will show that "pre-plan­ judge not to grant the adoption custody rights to a lesbian mother. ned deprogramming during the day consist­ petition. According to the court, the children ed of conversation, harassment, and However, in March of 1979 the could experience "peer relationship" yelling at her about her relationship judge granted the adoption. Accord- difficulties with a homosexual as a with Patty, and at night .of heterosexual ing to Jane Doe, "Pretty much a parent. intercourse to detract her from her verbatim statement (in the decision) However, the court was unable to in­ lesbianism and attract her to hetero- was that my op~n permanent lesbian dicate any evidence that.the children - sexual activity. 11 relationship would be severely 9amag­ were experiencing peer pressure or that Marita Riethmiller, the mother, claims ing to my son psychologically and they weren't well adjusted. that she did not know her daughter was emotionally, particularly in his forma­ Lambda called the decision 11 outra­ being raped every night of the six day On Dec. 4, the Virginia Supreme Court tive years. There was no evidence geous11, citing decisions granting custo­ ordeal: She is not accused of sexual handed down a landmark ruling in favor that my lesbianism would hurt my son, dy to a transsexual parent and an battery and assault, but the first indict- of an Ohio lesbian, reinstating her but that my lesbianism per se made me adulterous parent. +,a.-:- ment charges of kidnapping and abduction visitation rights with her son. Ac­ an unfit parent. 11 have not been dropped. ·claimed as a major gay right victory, The ruling of the Virginia Supreme Ted Patrick, Naomi Kelly, James Roe the court ruled that her lesbianism Court reverses the adoption and returns (the alledged rapist) and one man (still Lambda 11 11 did not preclude her right to parent Jane Doe to her former status--a non­ at large) known as Ray are all facing her child. custodial visiting parent. charges of assault, sexual battery; kid­ The battle has been a long standing Even though this landmark decision Receives Grant napping, and abduction at a Cincinnati, one in what has become known as the · favoring a gay person is a major yic­ Ohio trial scheduled for April 12th. tory for gay rights, Jane Doe's per­ The ~ew York University Public Inter­ Jane Doe case. The mother had custody est Law Foundation has awarded a of the son, even though no legal sonal battle is not over. The father --Compiled from GCN Ji-1 Cl ark has asked the Virginia Supreme Court $13,500 grant to the Lambda Legal De­ custody arrangement existed, from fense and Education Fund. Jan., 1982. 1972, when she separated from her hus­ to reconsider its decision which 1 reinstated Jane Doe's parental rights. According to Mom-Guess What, Dec. 81, band, unt i 1 1976. "The grant wi 1 lhel p fundamajor new In February 1976 the father, on the Furthermore, he has moved his family to South Carolina and the possibility. project of research and litigation pretext of taking the boy out to din­ against anti-gay legislation and at­ ner, took the boy to Virginia to live, exists that the mother could be forced to go through the state court there in tempts to cut off federal and state Advised by her attorney against - funds to gay and civil liberties organ- Murderers fighting for custody (because of her order to gain visitation rights again. According to ACLU lawyer, Marcia izations." . homosexuality}, she yielded custody The 1981 MacDonald amendment, which in August of 1976, but worked out Lowry, "The father is determined to drag this thing out for as long as prevents the Legal Services Corporation visitation rights of eight weeks ~ach to use Federal funds to "promote, pro-:­ surrmer and alternate Christmas and possible. But we're detel"!l1ined to keep Given trying." ,a.,a.-:-· tect or defend" homosexuality is a Easter vacations. major target for the project. The grant, one of the largest ever given to a lesbian and gay legal organ­ nd National Gay ization, will also aid in Lambda's participation in a national coalition Life project to defeat the Family Protection March Priest Act. Planned Removed The Second National March _on Washington Rev. Phil Scheiding has been placed on for Lesbian and Gay Rights is being plan­ an indefinite leav~ ~f absence following ned to take place on May 2, 1982. ·his public announcement that he is gay. The March is being called to resist the After the annbuncement was reported escalating attacks of the Reagan Admin­ by the Fort Lauderdale News-Sun Sen~inel, George Yacob, 19 and Dennis Flan­ istration, the US Congress and the far the Catholic church removed Scheiding nagan, 17 were convicted in a Philadel­ right, and will be accompanied by major from his church in Hialeah, FL and phia court last month of the brutal lobbying efforts. classified him as "pastorally unassign- murder of James Redman, a gay man from The National March office will temp­ able.11 _ Holland, PA. orarily operate ouf of Washington, D.C. Despite the fact that Rev. Scheiding - Ya cob and Flannagan were given 1 ife The demands of the March are: also told the paper that he still keeps sentences for the first degree murder * Stop the Fami 1y Protection Act . his vow of celibacy, his bishop has of 26-year ·old Redman. * Pass the National Gay Rights Bill removed him from his duties and forbid­ The two men strangled, punched and * Stop the discriminatory irrmigra- den him to celebrate Mass. stabbed Redman to death because, ac­ ti_on policy against lesbians and cording to a witness, they said 11 he However, Rev. Scheiding told Miami's 11 gays . gay newpaper, The Weekly News th~t .he was a fag. · * Pass S.157 to allow Zeneida is still "proud of his sexual or1enta­ They then -stole his car, dumping his Rebultan, a Filipano lesbian, to · tion.11 body in a nearby industrial park. inmigrate to the U.S. --Blade, Dec.'81 - Mom, Guess What --The Blade, Dec. 81' Dec. 1981 .
Recommended publications
  • Building Resilience & Confronting Risk In
    BUILDING RESILIENCE & CONFRONTING RISK IN THE COVID-19 ERA A PARENTS & CAREGIVERS GUIDE TO ONLINE RADICALIZATION POLARIZATION AND EXTREMISM RESEARCH AND INNOVATION LAB (PERIL) PERIL brings the resources and expertise of the university sector to bear CONTENTS on the problem of growing youth polarization and extremist radicalization, through scalable research, intervention, and public education ideas to PARENT & CAREGIVER GUIDE 3 reduce rising polarization and hate. WHAT IS ONLINE RADICALIZATION? WHY SHOULD YOU CARE? 4 SOUTHERN POVERTY LAW CENTER NEW RISKS IN THE COVID-19 ERA 5 The SPLC seeks to be a catalyst for racial justice in the South and RECOGNIZING WARNING SIGNS 6 beyond, working in partnership with communities to dismantle white UNDERSTANDING THE DRIVERS 7 supremacy, strengthen intersectional movements, and advance the ENGAGE AND EMPOWER 9 human rights of all people. RESPONDING TO HATE 11 HOW TO GET HELP 12 APPENDIX: STAYING ALERT TO SITES, PLATFORMS AND APPS FREQUENTLY EXPLOITED BY EXTREMISTS 17 ENDNOTES 19 CREDITS 20 ILLUSTRATIONS BY CLAUDIA WHITAKER PARENT & CAREGIVER GUIDE Who is this guide for? We wrote this guide with a wide Whether you live with a young person, or work virtually range of caregivers in mind. with youth, radicalization to extremism is something we all should be concerned about. Extremists looking Caregivers living with children and young adults. This to recruit and convert children are predatory. Like all includes parents, grandparents, foster parents, extended forms of child exploitation, extremist recruitment drives families, and residential counselors who are the a wedge between young people and the adults they would guardians and caregivers of children and youth living typically trust.
    [Show full text]
  • Piercing the Religious Veil of the So-Called Cults Joey Peter Moore
    Pepperdine Law Review Volume 7 | Issue 3 Article 6 4-15-1980 Piercing the Religious Veil of the So-Called Cults Joey Peter Moore Follow this and additional works at: http://digitalcommons.pepperdine.edu/plr Part of the First Amendment Commons, and the Religion Law Commons Recommended Citation Joey Peter Moore Piercing the Religious Veil of the So-Called Cults , 7 Pepp. L. Rev. 3 (1980) Available at: http://digitalcommons.pepperdine.edu/plr/vol7/iss3/6 This Comment is brought to you for free and open access by the School of Law at Pepperdine Digital Commons. It has been accepted for inclusion in Pepperdine Law Review by an authorized administrator of Pepperdine Digital Commons. For more information, please contact [email protected]. Piercing the Religious Veil of the So-Called Cults Since the horror of Jonestown, religious cults have been a frequent sub- ject of somewhat speculative debate. Federal and state governments, and private groups alike have undertaken exhaustive studies of these "cults" in order to monitor and sometimes regulate their activities, and to publicize their often questionable tenets and practices. The author offers a compre- hensive overview of these studies, concentrating on such areas as recruit- ment, indoctrination, deprogramming, fund raising, and tax exemption and evasion. Additionally, the author summarizes related news events and profiles to illustrate these observations,and to provide the stimulusfor further thought and analysis as to the impact these occurrences may have on the future of religion and religiousfreedom. I. INTRODUCTION An analysis of public opinion would likely reveal that the exist- ence of religious cults' is a relatively new phenomenon, but his- torians, social scientists and students of religion alike are quick to point out that such groups, though cyclical in nature, have simi- 2 larly prospered and have encountered adversity for centuries.
    [Show full text]
  • False Imprisonment, Religious Cults, and the Destruction of Volitional Capacity
    Valparaiso University Law Review Volume 25 Number 3 Spring 1991 pp.407-454 Spring 1991 He Who Controls the Mind Controls the Body: False Imprisonment, Religious Cults, and the Destruction of Volitional Capacity Laura B. Brown Follow this and additional works at: https://scholar.valpo.edu/vulr Part of the Law Commons Recommended Citation Laura B. Brown, He Who Controls the Mind Controls the Body: False Imprisonment, Religious Cults, and the Destruction of Volitional Capacity, 25 Val. U. L. Rev. 407 (1991). Available at: https://scholar.valpo.edu/vulr/vol25/iss3/4 This Notes is brought to you for free and open access by the Valparaiso University Law School at ValpoScholar. It has been accepted for inclusion in Valparaiso University Law Review by an authorized administrator of ValpoScholar. For more information, please contact a ValpoScholar staff member at [email protected]. Brown: He Who Controls the Mind Controls the Body: False Imprisonment, NOTES HE WHO CONTROLS THE MIND CONTROLS THE BODY: FALSE IMPRISONMENT, RELIGIOUS CULTS, AND THE DESTRUCTION OF VOLITIONAL CAPACITY The pressures and stresses of life in modem society can overwhelm all of us at times. The competing demands on time and financial resources created by marriage, family, and career responsibilities are becoming increasingly difficult to balance. I At one time or another, each of us may secretly wish that our lives were less stressful and demanding. 2 At such times, we might be tempted to abandon pressing responsibilities to explore an alternative lifestyle.3 Yet, few of us would be willing to give up our ability to choose to return to our former lives as part of the bargain.
    [Show full text]
  • A Conceptual Discussion and Literature Review
    Radicalisation, De-Radicalisation, Counter-Radicalisation: A Conceptual Discussion and Literature Review Dr. Alex P. Schmid ICCT Research Paper March 2013 Based on an in-depth literature review, ICCT Visiting Research Fellow Dr. Alex P. Schmid explores the terms ‘radicalisation’, ‘de-radicalisation’ and ‘counter-radicalisation’ and the discourses surrounding them. Much of the literature on radicalisation focuses on Islamist extremism and jihadist terrorism. This is also reflected in this Research Paper which explores the relationship between radicalisation, extremism and terrorism. Historically, ‘radicalism’ – contrary to ‘extremism’ – does not necessarily have negative connotations, nor is it a synonym for terrorism. Schmid argues that both extremism and radicalism can only be properly assessed in relation to what is mainstream political thought in a given period. The paper further explores what we know well and what we know less well about radicalisation. It proposes to explore radicalisation not only on the micro-level of ‘vulnerable individuals’ but also on the meso-level of the ‘radical milieu’ and the macro-level of ‘radicalising public opinion and political parties’. The author re- conceptualises radicalisation as a process that can occur on both sides of conflict dyads and challenges several widespread assumptions. The final section examines various counter-radicalisation and de- radicalisation programmes. It concludes with a series of policy recommendations. About the Author Dr. Alex P. Schmid is a Visiting Research Fellow at ICCT – The Hague and Director of the Terrorism Research Initiative (TRI), an international network of scholars who seek to enhance human security through collaborative research. He was co-editor of the journal Terrorism and Political Violence and is currently editor-in-chief of Perspectives on Terrorism, the online journal of TRI.
    [Show full text]
  • Religious Cult Members and Deprogramming Attempts, Peterson V. Sorlienand Alexander V. Unification Church of America Nancy Grim
    The University of Akron IdeaExchange@UAkron Akron Law Review Akron Law Journals July 2015 Religious Cult Members and Deprogramming Attempts, Peterson v. Sorlienand Alexander v. Unification Church of America Nancy Grim Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Follow this and additional works at: https://ideaexchange.uakron.edu/akronlawreview Part of the Religion Law Commons Recommended Citation Grim, Nancy (1982) "Religious Cult Members and Deprogramming Attempts, Peterson v. Sorlienand Alexander v. Unification Church of America," Akron Law Review: Vol. 15 : Iss. 1 , Article 11. Available at: https://ideaexchange.uakron.edu/akronlawreview/vol15/iss1/11 This Article is brought to you for free and open access by Akron Law Journals at IdeaExchange@UAkron, the institutional repository of The nivU ersity of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Akron Law Review by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. Grim: Peterson v. Sorlien and Alexander v. Unification Church of America TORT LIABILITY Religious Cult Members and Deprogramming Attempts Peterson v. Sorlien, 299 N.W.2d 123 (Minn. 1980) & Alexander v. Unification Church of America, 634 F.2d 673 (2d Cir. 1980) O NE RECENT development in American culture has been the emergence of "new religions" or "cults." In opposition, a distinct anti-cult move- ment has emerged composed primarily of concerned relatives of religious devotees and led by mental health professionals and lawyers. They contend that fraudulent misrepresentations induce individuals to associate with cults and that "mind control" techniques compel them to stay.
    [Show full text]
  • Breaking Through with a Loved One Hooked On
    Countering the Effects of Fear-Based Media: A HearYourselfThink Guide OUR MISSION: ABOUT THIS GUIDE: The HearYourselfThink Project is a 501c3 non-profit, grassroots Right-wing media uses fear to hook its audience and build organization working to provide the insights, tools, and allegiance to their ideological worldview. It also normalizes the strategies needed to counter the toxic and divisive influence of bullying style of high-profile pundits like Bill O’Reilly and Rush right-wing media in our relationships, politics, and culture. Limbaugh, sending the message that it’s not only okay to shout down and intimidate those who disagree with you, but a sign of HearYourselfThink is the brainchild of Erin and Dave Ninehouser, the righteousness of your position and strength of your a husband-and-wife team dedicated to helping undo the damage convictions. The effect of these dynamics isn’t confined to caused by manipulative media sources that misinform and “politics” -- it infects, and can sometimes destroy once-strong inflame Americans and to bend the cultural-curve back toward friendships and weaken the ties between family members. reason, critical thinking, and “a more perfect union” as opposed to ever-more polarized citizens. Rebuilding those ties and re-establishing those valuable relationships is part of the deprogramming process, and a Erin and Dave have combined their years of grassroots necessary first step to having a long-term conversation about organizing experience (talking with tens of thousands of voters media manipulation and the dangers of political polarization. and seeing firsthand how the “The Fox Effect” poisons the That’s why this guide addresses family dynamics and provides national discourse with fear, misinformation, and conspiracy) ideas to help you put together a plan to begin repairing and research on how the brain’s processing of strong emotion relationships that have suffered under the strain of divisive right- like fear and anger affects higher thinking, to develop a wing media.
    [Show full text]
  • Researching New Religious Movements
    Researching New Religious Movements ‘The most important “first” that this book achieves is its bold questioning of the whole intellectual apparatus of the sociology of religion as it has been applied to the understanding of the new religious movements. I am confident that Elisabeth Arweck’s study will quickly become required reading in the sociology of new religious movements.’ Professor David Martin, Emeritus Professor of Sociology, London School of Economics, University of London ‘Powerful and original . it succeeds triumphantly in being at the same time an important, high-quality academic study and a book for our times.’ Professor David Marsland, Professorial Research Fellow in Sociology, University of Buckingham New religious movements such as Scientology, Jehovah’s Witnesses and the Unification Church (Moonies) are now well established in mainstream cul- tural consciousness. However, responses to these ‘cult’ groups still tend to be overwhelmingly negative, characterized by the furious reactions that they evoke from majority interests. Modern societies need to learn how to respond to such movements and how to interpret their benefits and dangers. Researching New Religious Movements provides a fresh look at the history and development of ‘anti-cult’ groups and the response of main- stream churches to these new movements. In this unique reception study, Elisabeth Arweck traces the path of scholarship of new religious move- ments, exploring the development of research in this growing field. She con- siders academic and media interventions on both sides, with special emphasis on the problems of objectivity inherent in terminologies of ‘sects’, ‘cults’, and ‘brainwashing’. Ideal for students and researchers, this much- needed book takes the debate over new religious movements to a more sophisticated level.
    [Show full text]
  • Salvation As Violence: Anti-Trafficking and the Rehabilitation of Rescued Filipino Women Into Moral Subjects
    Journal of International Women's Studies Volume 22 Issue 2 The Post Pandemic University, Possibilities, Practices and Pedagogies: And New Writings in Feminist and Women’s Article 8 Studies—Winning and Short-listed Entries from the 2020 Feminist Studies Association’s (FSA) Annual Student Essay Competition March 2021 Salvation as violence: anti-trafficking and theehabilitation r of rescued Filipino women into moral subjects Sharmila Parmanand London School of Economics Follow this and additional works at: https://vc.bridgew.edu/jiws Part of the Women's Studies Commons Recommended Citation Parmanand, Sharmila (2021). Salvation as violence: anti-trafficking and theehabilitation r of rescued Filipino women into moral subjects. Journal of International Women's Studies, 22(2), 78-91. Available at: https://vc.bridgew.edu/jiws/vol22/iss2/8 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. This journal and its contents may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. ©2021 Journal of International Women’s Studies. Salvation as violence: anti-trafficking and the rehabilitation of rescued Filipino women into moral subjects By Sharmila Parmanand1 Abstract Philippine anti-trafficking and women’s rights legislation constructs sex work as victimhood. This understanding of prostitution positions interventions such as raids, rescue operations, and rehabilitation programs as core strategies for “protecting” and “empowering” all sex workers, regardless of their individual circumstances. Rehabilitation in this context refers to a range of psychosocial, medical, education, legal, protective custody, and economic services that help those designated as victims recover and reintegrate into society.
    [Show full text]
  • Cults, Deprogrammers, and the Necessity Defense
    Michigan Law Review Volume 80 Issue 2 1981 Cults, Deprogrammers, and the Necessity Defense Michigan Law Review Follow this and additional works at: https://repository.law.umich.edu/mlr Part of the Criminal Law Commons, Family Law Commons, Law and Psychology Commons, and the Religion Law Commons Recommended Citation Michigan Law Review, Cults, Deprogrammers, and the Necessity Defense, 80 MICH. L. REV. 271 (1981). Available at: https://repository.law.umich.edu/mlr/vol80/iss2/5 This Note is brought to you for free and open access by the Michigan Law Review at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Law Review by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. NOTES Cults, Deprogrammers, and the Necessity Defense As membership in religious "cults"1 has increased dramatically during the last decade,2 public concern for the welfare of cult mem­ bers, who are largely young adults,3 has also risen apace.4 As a re­ sult, many parents have taken drastic action to protect their children from these groups. Some parents have gained temporary legal con­ trol over their children, 5 but attempts to work within the legal system I. In Peterson v. Sorlien, 299 N.W.2d 123, 126 (Minn. 1980), cert. denied, 450 U.S. 1031 (1981), the Minnesota Supreme Court stated: "The word 'cult' is not used pejoratively but in its dictionary sense to describe an unorthodox system of belief characterized by '[g]reat or excessive devotion to some person, idea, or thing.'" (citing WEBSTER'S NEW INTERNATIONAL DICTIONARY OF THE ENGLISH LANGUAGE UNABRIDGED 552 (1976)).
    [Show full text]
  • Article 18 Freedom of Religion and Belief
    ARTICLEFreedom of religion and belief 18 Human Rights and Equal Opportunity Commission ã Commonwealth of Australia 1998. This work is copyright. Apart from any use as permitted under the Copyright Act 1968, no part may be reproduced by any process without prior written permission from the Human Rights and Equal Opportunity Commission. Requests and inquiries concerning reproduction and rights should be addressed to the Executive Director, Human Rights and Equal Opportunity Commission, GPO Box 5218, Sydney NSW 1042. National Library of Australia Cataloguing-in-Publication entry. Article 18 Freedom of religion and belief. Bibliography ISBN 0 642 26959 9 1. Freedom of religion - Australia. 2. Religion and law - Australia. 3. Religious tolerance - Australia. 4. Civil rights - Australia - Religious aspects. I. Australia. Human Rights and Equal Opportunity Commission. 291.17720994 Design and layout by Jodey Wills. Printed by J.S. McMillan Pty Ltd. Human Rights and Equal Opportunity Commission July 1998 The Hon Daryl Williams AM QC MP Attorney-General Parliament House Canberra ACT 2600 Dear Attorney I present Article 18, the report of the inquiry into freedom of religion and belief in Australia. Yours sincerely Chris Sidoti Human Rights Commissioner Human Rights and Equal Opportunity Commission Level 8 Piccadilly Tower 133 Castlereagh Street Sydney NSW 2000 GPO Box 5218 Sydney NSW 1042 Abbreviations CEDAW Convention on the Elimination of Discrimination Against Women 1979 CERD International Convention on the Elimination of All Forms of Racial Discrimination
    [Show full text]
  • Building Resilience & Confronting Risk
    BUILDING RESILIENCE & CONFRONTING RISK A PARENTS & CAREGIVERS GUIDE TO ONLINE RADICALIZATION POLARIZATION AND EXTREMISM RESEARCH AND INNOVATION LAB (PERIL) PERIL brings the resources and expertise of the university sector to bear on the problem of growing youth polarization and extremist radicalization, through scalable research, intervention, and public education ideas to reduce rising polarization and hate. SOUTHERN POVERTY LAW CENTER The SPLC seeks to be a catalyst for racial justice in the South and beyond, working in partnership with communities to dismantle white supremacy, strengthen intersectional movements, and advance the human rights of all people. CONTENTS PARENTS & CAREGIVERS GUIDE 3 WHAT IS ONLINE RADICALIZATION? WHY SHOULD YOU CARE? 4 RECOGNIZING WARNING SIGNS 5 UNDERSTANDING THE DRIVERS 6 ENGAGE & EMPOWER 8 RESPONDING TO HATE 10 HOW TO GET HELP 11 APPENDIX: STAYING ALERT TO SITES, PLATFORMS, & APPS FREQUENTLY EXPLOITED BY EXTREMISTS 15 ENDNOTES 16 CREDITS 17 ILLUSTRATIONS BY CLAUDIA WHITAKER Whether you live with a young person, or now work virtually with youth, radicalization to extremism is something we all should be concerned about. Extremists looking to recruit and convert children are predatory. Like all forms of child exploitation, extremist recruitment drives a wedge between young people and the adults they would typically trust. Radicalization is a problem for our entire society, from the innocent people it victimizes to the family bonds it breaks apart. 2 A PARENTS AND CAREGIVERS GUIDE TO ONLINE RADICALIZATION PARENTS & CAREGIVERS GUIDE Who is this guide for? We wrote this guide with a wide range Whether you live with a young person or work with youth of caregivers in mind.
    [Show full text]
  • Churches, Cults and Constitutionality A
    churches, cults and constitutionality a. arnold wettstein Antagonism between established churches and newly emergent re­ ligious groups is not unique to our time. Ways in which religious and judicial authorities may deal with a leader and set of followers who operate outside the approval of the orthodox are disclosed in the New Testament, while historians have described others: expulsions, proscriptions, burnings with or without trial. The opprobrium dispensed upon Mormons, Free­ masons and Roman Catholics in nineteenth century America is remark­ ably parallel to current attitudes toward cults.1 Thus the leadership in our day of Christian clergy, rabbis or "born again" laity against the cults is historically no surprise. They stand in a long tradition of authorities disturbed by word of a new messiah or the itinerant teaching of a strange guru. What is new in the confrontation of cults and churches today is, on the one hand, that we live in a society with a constitutional guarantee of religious liberty and, on the other, that we have only recently become aware of a new technology—psychological manipulation. We talk not about witch hunts and heresy trials but about brainwashing, de-program­ ming and coercive persuasion. The question is whether new techniques render contemporary cults sufficiently different from their predecessors as to warrant special confrontation and if they are, what kind of confrontation can be appropriate in view of our constitutional commitments.2 i The Constitution's First Amendment reads: "Congress shall make no 0026-3079/85/2602-0031 $01.50/0 ^ . law respecting an establishment of religion or prohibiting the free exercise thereof." We need not review all the Supreme Court decisions which have cited and interpreted these words to remind ourselves of the importance of both phrases.
    [Show full text]