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AMRAM According to the Bible Amram Is a Son Of
AMRAM According to the Bible Amram is a son of Qahat (Kohath) and father of Aaron, Moses and Miriam (Exod 6:18, 20, Num 26:58-59). His wife was Jochabed, his father's sister. His name appears frequently in genealogical lists. Amram is prominent in a number of Second Temple writings. In Pseudo-Philo’s Biblical Antiquities he is the hero of a significant incident before the birth of Moses (9:1-10). Josephus, Antiquities 1.210-216 knows of visions vouchsafed to Amram before the birth of Moses. This is particularly notable in view of 4QVisions of Amram. Amram, together with Qahat and Levi, figures in the chain of transmission of Sefer Harazim from Noah to Moses. Interestingly, he plays no major part in Jubilees, which is generally linked to Aramaic Levi and 4QTQahat ar. Five copies of the work entitled "Visions of Amram" were found in Cave 4 at Qumran. Although, this number of copies suffices to show that it must have had some importance for the Qumran covenanters, no references to it occur in sectarian literature. In 1972, J.T. Milik published a substantial fragment of 4QVisions of Amramb ar and claimed that Origen alluded to it. Milik recognized five copies, 4Q543-4Q548. Puech thinks that the same scribe copied 4QTQahat ar and 4QVisions of Amrama ar. Moreover, he notes that 4QTQahat ar starts on a piece of leather with a join on the Stone, AMRAM, page 2 right and he even speculates that these two works might have formed part of the same manuscript. Details of the other manuscripts of 4QVisions of Amram are not yet known. -
Introduction
Introduction Mette Bundvad and Kasper Siegismund This volume grew out of an international symposium hosted by the University of Copenhagen in August 2017, and held at the Royal Danish Academy of Sciences and Letters. While planning the symposium, one of our main goals was to create a space for an open and creative conversation about the Aramaic texts found in the caves at and near Qumran. We put together this open access volume for exactly the same reason. Scholars are increasingly turning their attention to the Aramaic texts from Qumran. Not only are these texts inter- esting because of their particular literary content and theological concerns, which differ markedly from the Hebrew texts found at Qumran. They also throw new light on the history of the Aramaic language and the linguistic situation in Palestine in the late Second Temple period. Their highly creative authors reworked biblical traditions, reshaping them to address contempo- rary concerns. When engaging the Aramaic Qumran texts, one encounters multiple genres and voices, as well as a distinct set of perspectives on the reli- gious authorities of the past. We entitled both the symposium and this volume “Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran” to indicate this wide range. The articles in this volume fall into three distinct groups, each of which illu- minates important literary, contextual, and religious features of the Aramaic texts from Qumran. The articles in the first group all explore memory and expectation; religious past and eschatological future—as well as the links between these wider horizons of religiously organized time and the present of the texts’ authors and their communities. -
Traditions About Miriam in the Qumran Scrolls
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Department Classics and Religious Studies 2003 Traditions about Miriam in the Qumran Scrolls Sidnie White Crawford University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/classicsfacpub Part of the Classics Commons Crawford, Sidnie White, "Traditions about Miriam in the Qumran Scrolls" (2003). Faculty Publications, Classics and Religious Studies Department. 97. https://digitalcommons.unl.edu/classicsfacpub/97 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in STUDIES IN JEWISH CIVILIZATION, VOLUME 14: WOMEN AND JUDAISM, ed. Leonard J. Greenspoon, Ronald A. Simkins, & Jean Axelrad Cahan (Omaha: Creighton University Press, 2003), pp. 33-44. Traditions about Miriam in the Qumran Scrolls Sidnie White Crawford The literature of Second Temple Judaism (late sixth century BCE to 70 CE) contains many compositions that focus on characters and events known from the biblical texts. The characters or events in these new compositions are developed in various ways: filling in gaps in the biblical account, offering explanations for difficult passages, or simply adding details to the lives of biblical personages to make them fuller and more interesting characters. For example, the work known as Joseph andAseneth focuses on the biblical character Aseneth, the Egyptian wife of Joseph, mentioned only briefly in Gen 41:45, 50.' This work attempts to explain, among other things, how Joseph, the righteous son of Jacob, contracted an exogamous marriage with the daughter of an Egyptian priest. -
The Dynamics of Dream-Vision Revelation in the Aramaic Dead Sea Scrolls
Andrew B. Perrin, The Dynamics of Dream-Vision Revelation in the Aramaic Dead Sea Scrolls © 2015, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen ISBN Print: 9783525550946 — ISBN E-Book: 9783647550947 Andrew B. Perrin, The Dynamics of Dream-Vision Revelation in the Aramaic Dead Sea Scrolls Journal of Ancient Judaism Supplements Edited by Armin Lange, Bernard M. Levinson and Vered Noam Advisory Board Katell Berthelot (University of Aix-Marseille), George Brooke (University of Manchester), Jonathan Ben Dov (University of Haifa), Beate Ego (University of Osnabrück), Ester Eshel (Bar-Ilan University), Heinz-Josef Fabry (Univer- sity of Bonn), Steven Fraade (Yale University), Maxine L. Grossman (Univer- sity of Maryland), Christine Hayes (Yale University), Catherine Hezser (University of London), Alex Jassen (University of Minnesota), James L. Kugel (Bar-Ilan University), Jodi Magness (University of North Carolina at Chapel Hill), Carol Meyers, (Duke University), Eric Meyers (Duke Univer- sity), Hillel Newman (University of Haifa), Christophe Nihan (University of Lausanne), Lawrence H. Schiffman (New York University), Konrad Schmid (University of Zurich), Adiel Schremer (Bar-Ilan University), Michael Segal (Hebrew University of Jerusalem), Aharon Shemesh (Bar-Ilan University), Günter Stemberger (University of Vienna), Kristin De Troyer (University of St. Andrews), Azzan Yadin (Rutgers University) Volume 19 Vandenhoeck & Ruprecht © 2015, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen ISBN Print: 9783525550946 — ISBN E-Book: 9783647550947 Andrew B. Perrin, The Dynamics of Dream-Vision Revelation in the Aramaic Dead Sea Scrolls Andrew B. Perrin The Dynamics of Dream-Vision Revelation in the Aramaic Dead Sea Scrolls Untertitel Vandenhoeck & Ruprecht © 2015, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen ISBN Print: 9783525550946 — ISBN E-Book: 9783647550947 Andrew B. -
Between Aaron and Moses in 4Qvisions of Amram
Between Aaron and Moses in 4QVisions of Amram Liora Goldman 1 Introduction The composition known as the Visions of Amram1 contains two main themes of the rewritten Bible genre from Qumran: narratives on the patriarchs and their testaments and narratives on the exodus and the giving of the Torah on Mount Sinai. Devorah Dimant proposed a linguistic-thematic classification that distinguishes between rewritten Bible texts composed in Aramaic and Hebrew. This scheme proposes that written traditions associated with figures from the pre-flood period and contemporary with this era, together with those relating to the patriarchs, were primarily composed in Aramaic, while those concerning the period from the exodus through the giving of the Torah on Mount Sinai to the exile were composed in Hebrew.2 The Visions of Amram is unique in that it combines aspects of both cat- egories. While written in Aramaic and dealing with patriarchal figures, it also contains themes concerning Moses and the exodus. In its content and style, the composition belongs to the testament genre.3 While these texts relate 1 In the official publication of the Visions of Amram Émile Puech identified this composition as consisting of seven scrolls: 4Q543–549. For the full editio princeps, see Émile Puech, Qumrân grotte 4.XXII: Textes araméens, première partie: 4Q529–549, DJD 31 (Oxford: Clarendon Press, 2001), 283–405. Duke, in his edition, regards only five copies (4Q543–547) as belonging to this composition; see Robert R. Duke, The Social Location of the Visions of Amram (4Q543–547), StBibLit 135 (New York: Peter Lang, 2010), 35–42. -
Journey on the Road of Faith Featuring the Museum of the Bible, Creation Museum and Ark Encounter
Journey on the Road of Faith featuring the Museum of the Bible, Creation Museum and Ark Encounter October 17 23 DAY 2 – Washington, DC National Mall Touring Tour Dates: - , 2020 and Museum of the Bible Today a local guide conducts a narrated tour of our Nation’s Capi- tal. While touring through the National Mall area see the many 7 Days • 10 Meals monuments and memorials dedicated to past presidents and the 4 10 Meals (6 breakfasts and 4 dinners) nation’s wars including the National World War II Memorial. At 4 Round trip airport transfers the new Museum of the Bible, discover the Bible’s history, from 4 Spend 3 nights in Arlington, Virginia, just moments from our hand-written scrolls to mobile devices through rare artifacts span- Nation’s Capital ning 3,500 years of history. Walk through the stories of the Hebrew 4 Enjoy a narrated tour of the National Mall area with a local Bible, immerse yourself in first-century Nazareth and listen to the guide filled with its monuments and memorials story of how followers of Jesus grew into a thriving community. 4 Tour the new Museum of the Bible and discover the Bible’s history After dinner, an Illumination tour of Washington, DC includes through rare artifacts spanning 3,500 years of history views of the memorials and monuments bathed in light. 4 See the Nation’s memorials and monuments bathed in light Meals: B, D 4 Visit Arlington National Cemetery and see the eternal flame at JFK’s gravesite 4 Tour the Washington National Cathedral, a “Spiritual Home for the Nation” 4 Visit the new National Law Enforcement Museum and experience what it’s like to walk in the shoes of law enforcement 4 Tour the Creation Museum which brings the pages of the Bible to life 4 Spend the day at the full-size replica of Noah’s Ark, the largest timber frame structure in the country 4 Enjoy dinner at an authentic Hofbrauhaus 4 $35 in Mayflower Money DAY 1 – Arrive in Washington, DC Your tour begins with an included transfer from Washington Rea- gan National Airport and a welcome dinner at 6:00 p.m. -
Soli Deo Gloria? the Scholars, the Market, and the Dubious Post-2002 Dead Sea Scrolls-Like Fragments
Soli Deo Gloria? The Scholars, the Market, and the Dubious Post-2002 Dead Sea Scrolls-like Fragments Meanwhile, however, since the early 1990s, researchers in fields like archaeology and heritage studies have expressed growing concern about the role of academics as facilitators of illicit trading in ancient texts and objects from countries suffering from extensive looting and unlawful removal of prehistoric material. Despite this widespread awareness, reflected in a growing number of laws, regulations and international policies to prevent looting, smuggling and illegal trade in cultural objects, many scholars in the field of biblical studies continue to receive unprovenanced material with enthusiasm. By Årstein Justnes Professor, Department of Religion University of Agder, Norway Leader of the Lying Pen of Scribes Project By Josephine Munch Rasmussen Ph.D., lecturer University of Oslo November 2017 Since 2002, i.e. the last 15 years or so, more than 75 new so-called Dead Sea Scroll fragments have surfaced on the antiquities market. The majority of these has subsequently been bought for astronomical prices by wealthy collectors and, since 2009, by American evangelical institutions. The most famous post-2002 fragment is still on the market – a three columns wide fragment from the book of Genesis. And the asking prize? Somewhere in the range of 40–70 million dollars. Most of the fragments come from Bethlehem antiquities dealer William Kando, son of the legendary Khalil Iskander Shahin, or “Kando.” With a few exceptions, the fragments are very small – professor Hanan Eshel referred to some of them as black corn flakes pieces – but they come with great narratives, pointing towards a storied past. -
The Eschatology of the Dead Sea Scrolls
Eruditio Ardescens The Journal of Liberty Baptist Theological Seminary Volume 2 Issue 2 Article 1 February 2016 The Eschatology of the Dead Sea Scrolls J. Randall Price Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/jlbts Part of the Jewish Studies Commons Recommended Citation Price, J. Randall (2016) "The Eschatology of the Dead Sea Scrolls," Eruditio Ardescens: Vol. 2 : Iss. 2 , Article 1. Available at: https://digitalcommons.liberty.edu/jlbts/vol2/iss2/1 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in Eruditio Ardescens by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. The Eschatology of the Dead Sea Scrolls J. Randall Price, Ph.D. Center for Judaic Studies Liberty University [email protected] Recent unrest in the Middle East regularly stimulates discussion on the eschatological interpretation of events within the biblical context. In light of this interest it is relevant to consider the oldest eschatological interpretation of biblical texts that had their origin in the Middle East – the Dead Sea Scrolls. This collection of some 1,000 and more documents that were recovered from caves along the northwestern shores of the Dead Sea in Israel, has become for scholars of both the Old and New Testaments a window into Jewish interpretation in the Late Second Temple period, a time known for intense messianic expectation. The sectarian documents (non-biblical texts authored by the Qumran Sect or collected by the Jewish Community) among these documents are eschatological in nature and afford the earliest and most complete perspective into the thinking of at least one Jewish group at the time of Jesus’ birth and the formation of the early church. -
Dead Sea Scrolls—Criticism, Interpretation, Etc.—Congresses
Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran Studies on the Texts of the Desert of Judah Edited by George J. Brooke Associate Editors Eibert J. C. Tigchelaar Jonathan Ben-Dov Alison Schofield volume 131 The titles published in this series are listed at brill.com/stdj Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran Essays from the Copenhagen Symposium, 14–15 August, 2017 Edited by Mette Bundvad Kasper Siegismund With the collaboration of Melissa Sayyad Bach Søren Holst Jesper Høgenhaven LEIDEN | BOSTON This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Library of Congress Cataloging-in-Publication Data Names: International Symposium on Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran (2017 : Copenhagen, Denmark) | Bundvad, Mette, 1982– editor. | Siegismund, Kasper, editor. | Bach, Melissa Sayyad, contributor. | Holst, Søren, contributor. | Høgenhaven, Jesper, contributor. Title: Vision, narrative, and wisdom in the Aramaic texts from Qumran : essays from the Copenhagen Symposium, 14–15 August, 2017 / edited by Mette Bundvad, Kasper Siegismund ; with the collaboration of Melissa Sayyad Bach, Søren Holst, Jesper Høgenhaven. Description: Leiden ; Boston : Brill, [2020] | Series: Studies on the texts of the desert of Judah, 0169-9962 ; volume 131 | Includes index. Identifiers: LCCN 2019029284 | ISBN 9789004413702 (hardback) | ISBN 9789004413733 (ebook) Subjects: LCSH: Dead Sea scrolls—Criticism, interpretation, etc.—Congresses. | Dead Sea scrolls—Relation to the Old Testament—Congresses. | Manuscripts, Aramaic—West Bank—Qumran Site—Congresses. Classification: LCC BM487 .I58 2017 | DDC 296.1/55—dc23 LC record available at https://lccn.loc.gov/2019029284 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. -
Dead Sea Scrolls Fragments in the Museum Collection Publications of Museum of the Bible
Dead Sea Scrolls Fragments in the Museum Collection Publications of Museum of the Bible General Editor Michael W. Holmes volume 1 Semitic Texts Editor Emanuel Tov Managing Editor Jerry A. Pattengale The titles published in this series are listed at brill.com/pmb Dead Sea Scrolls Fragments in the Museum Collection Edited by Emanuel Tov Kipp Davis Robert Duke leiden | boston Library of Congress Cataloging-in-Publication Data Names: Tov, Emanuel, editor. | Davis, Kipp, editor. | Duke, Robert R., editor. Title: Dead sea scrolls fragments in the Museum collection / edited by Emanuel Tov, Kipp Davis, Robert Duke. Description: Leiden ; Boston : Brill, [2016] | Series: Publications of Museum of the Bible, ISSN 2214-2797 ; volume 1 Identifiers: LCCN 2016015778 (print) | LCCN 2016016485 (ebook) | ISBN 9789004321489 ((hardback) : alk. paper) | ISBN 9789004322868 (e-book) Subjects: LCSH: Dead Sea scrolls. Classification: LCC BM487 .D44957 2016 (print) | LCC BM487 (ebook) | DDC 296.1/55074753–dc23 LC record available at https://lccn.loc.gov/2016015778 Want or need Open Access? Brill Open offers you the choice to make your research freely accessible online in exchange for a publication charge. Review your various options on brill.com/brill-open. Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill-typeface. issn 2214-2797 isbn 978-90-04-32148-9 (hardback) isbn 978-90-04-32286-8 (e-book) Copyright 2016 by Koninklijke Brill nv, Leiden, The Netherlands. Koninklijke Brill nv incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
Crossing Imaginary Boundaries Presently One of the Largest in the World, by Presenting the Work of the Finnish Scholars Currently Active in This fi Eld of Study
Crossing Imaginary Boundaries Crossing EDITED BY MIKA S. PAJUNEN AND HANNA TERVANOTKO EDITED BY MIKA S. PAJUNEN AND HANNA TERVANOTKO PUBLICATIONS OF THE FINNISH EXEGETICAL SOCIETY 108 Finnish scholars have been involved in the study of the Dead Sea Scrolls in ever growing numbers since the 1950s. This volume pays tribute to this Helsinki school of Qumran studies, which is Crossing Imaginary Boundaries presently one of the largest in the world, by presenting the work of the Finnish scholars currently active in this fi eld of study. The contributions of Crossing Imaginary Boundaries explore the Dead Sea Scrolls within the broader context of Second Temple The Dead Sea Scrolls in the Context of Judaism. The volume challenges the reader to rethink critically the categories and interdisciplinary borders currently used in Second Temple Judaism the study of ancient Jewish texts. In particular, Qumran research has frequently been seen as a limited esoteric area closed off from other areas of Biblical studies. This collection is an attempt to question and bridge some of these imaginary boundaries between scholarly disciplines and to demonstrate the impor- tance of crossing them in order to get a fuller understanding of all these ancient texts and their underlying social phenomena. EDITED BY MIKA S. PAJUNEN AND HANNA TERVANOTKO ISSN 0356-2786 ISBN 978-951-9217-63-5 Crossing Imaginary Boundaries The Dead Sea Scrolls in the Context of Second Temple Judaism 2nd printing Publications of the Finnish Exegetical Society Series Editor: Jutta Jokiranta Layout and typography: Susanna Asikainen Cover: Kirsi Valkama Cover photo: Kirsi Valkama ISSN: 0356-2786 ISBN (pdf): 978-951-51-5005-9 DOI: https://doi.org/10.31885/9789515150059 This work is licensed under a Creative Commons Attribution 4.0 International License CC BY PUBLICATIONS OF THE FINNISH EXEGETICAL SOCIETY 108 Crossing Imaginary Boundaries The Dead Sea Scrolls in the Context of Second Temple Judaism E D I T E D B Y MIKA S. -
Reading the New Testament As Second Temple Jewish Literature Titles and Abstracts
Reading the New Testament as Second Temple Jewish Literature Titles and Abstracts 12–13 September 2017 Trinity College Dublin This two day conference is devoted to the exploration of how literature found in the New Testament, as cultural artefacts, inform our understanding of ancient Jewish culture, traditions, intellectual trends, and languages. International experts shall gather to present and discuss on this theme. *** If you would like to support the Trinity Centre for Biblical Studies and future meetings like this please contact either: Benjamin Wold ([email protected]) or David Shepherd ([email protected]) *** 12 September 9:30-10:15 Menahem Kister (Hebrew University, Jerusalem) Rabbinic Literature and the New Testament: Jesus’ Parables and Beyond This lecture will deal with affinities of some parables attributed to Jesus in the synoptic Gospels with passages in Rabbinic Literature. I seek to demonstrate that, notwithstanding the chronological gap between the two corpora, they illuminate each other. In conclusion, I plan to touch upon a passage in Paul’s Epistle to the Romans and its relationship to a passage of Rabbinic Literature. 10:40-11:25 David Shepherd (Trinity College Dublin) “Leading the Blind”: 2 Kings 6 and the subduing of Saul in Acts 9 In seeking to understand the transformation of Saul, Christ’s enemy, into Paul, Christ’s evangelist, New Testament scholarship has explored a wide array of literary parallels to Acts 9:1-19, including (amongst others) texts from 2 and 4 Maccabees, the Acts of Peter and even the Genesis Apocryphon from Qumran. While narratives from the Hebrew Bible have thus far been conspicuously absent from lists of proposed parallels, it is noteworthy that New Testament scholars are increasingly recognizing the ways in Luke-Acts bears witness to the influence and reception of the Elijah and Elisha traditions in Second Temple Judaism.