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Partners with God
Partners with God Theological and Critical Readings of the Bible in Honor of Marvin A. Sweeney Shelley L. Birdsong & Serge Frolov Editors CLAREMONT STUDIES IN HEBREW BIBLE AND SEPTUAGINT 2 Partners with God Table of Contents Theological and Critical Readings of the Bible in Honor of Marvin A. Sweeney Abbreviations ix ©2017 Claremont Press Preface xv 1325 N. College Ave Selected Bibliography of Marvin A. Sweeney’s Writings xvii Claremont, CA 91711 Introduction 1 ISBN 978-1-946230-13-3 Pentateuch Is Form Criticism Compatible with Diachronic Exegesis? 13 Library of Congress Cataloging-in-Publication Data Rethinking Genesis 1–2 after Knierim and Sweeney Serge Frolov Partners with God: Theological and Critical Readings of the Bible in Exploring Narrative Forms and Trajectories 27 Honor of Marvin A. Sweeney / edited by Shelley L. Birdsong Form Criticism and the Noahic Covenant & Serge Frolov Peter Benjamin Boeckel xxi + 473 pp. 22 x 15 cm. –(Claremont Studies in Hebrew Bible Natural Law Recorded in Divine Revelation 41 and Septuagint 2) A Critical and Theological Reflection on Genesis 9:1-7 Includes bibliographical references and index. ISBN 978-1-946230-13-3 Timothy D. Finlay 1. Bible—Criticism, Narrative 2. Bible—Criticism, Form. The Holiness Redaction of the Abrahamic Covenant 51 BS 1192.5 .P37 2017 (Genesis 17) Bill T. Arnold Former Prophets Miscellaneous Observations on the Samson Saga 63 Cover: The Prophet Jeremiah by Barthélemy d’Eyck with an Excursus on Bees in Greek and Roman Buogonia Traditions John T. Fitzgerald The Sword of Solomon 73 The Subversive Underbelly of Solomon’s Judgment of the Two Prostitutes Craig Evan Anderson Two Mothers and Two Sons 83 Reading 1 Kings 3:16–28 as a Parody on Solomon’s Coup (1 Kings 1–2) Hyun Chul Paul Kim Y Heavenly Porkies 101 The Psalm in Habakkuk 3 263 Prophecy and Divine Deception in 1 Kings 13 and 22 Steven S. -
(Leviticus 10:6): on Mourning and Refraining from Mourning in the Bible
1 “Do not bare your heads and do not rend your clothes” (Leviticus 10:6): On Mourning and Refraining from Mourning in the Bible Yael Shemesh, Bar Ilan University Many agree today that objective research devoid of a personal dimension is a chimera. As noted by Fewell (1987:77), the very choice of a research topic is influenced by subjective factors. Until October 2008, mourning in the Bible and the ways in which people deal with bereavement had never been one of my particular fields of interest and my various plans for scholarly research did not include that topic. Then, on October 4, 2008, the Sabbath of Penitence (the Sabbath before the Day of Atonement), my beloved father succumbed to cancer. When we returned home after the funeral, close family friends brought us the first meal that we mourners ate in our new status, in accordance with Jewish custom, as my mother, my three brothers, my father’s sisters, and I began “sitting shivah”—observing the week of mourning and receiving the comforters who visited my parent’s house. The shivah for my father’s death was abbreviated to only three full days, rather than the customary week, also in keeping with custom, because Yom Kippur, which fell only four days after my father’s death, truncated the initial period of mourning. Before my bereavement I had always imagined that sitting shivah and conversing with those who came to console me, when I was so deep in my grief, would be more than I could bear emotionally and thought that I would prefer for people to leave me alone, alone with my pain. -
Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture
Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture One vital basic rule of bible study is to compare Scripture with In the Footsteps of John: Scripture. Isaiah 28:9-10 “Whom shall He teach knowledge? And whom shall Walking through the Book of Revelation He make to understand doctrine? Them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept with John the Revelator upon precept; line upon line, line upon line; here a little, and there a little”. www.lrhartley.com/john 1 Corinthians 2:13 “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual”. The prophecies of the book of Revelation have only 2 Timothy 3:16-17 “All scripture is given by inspiration of God, and one correct interpretation, and there is only one way to is profitable for doctrine, for reproof, for correction, for instruction in discover it: allow the bible to interpret itself. righteousness: that the man of God may be perfect, thoroughly furnished unto all good works”. Angel Messenger ........................................................................ Daniel 8:16, 9:21; Luke 1:19,26; Hebrews 1:14 Ark of Testimony Ark of covenant; The mercy seat where God dwells ....... Exodus 25:10-22; Psalm 80:1 Babylon Religious apostasy; confusion ......................................... Genesis 10:8-10, 11:6-9: Revelation 18:2,3; 17:1-5 Balaam, Doctrine of Balaam Advancing our own interests, compromise, idolatry ....... Numbers 22:5-25 Beast Kingdom, government, political power .......................... -
THRU the BIBLE EXPOSITION Ezekiel
THRU THE BIBLE EXPOSITION Ezekiel: Effective Ministry To The Spiritually Rebellious Part XXXIII: Illustrating Israel's Great Pain From God's Discipline (Ezekiel 24:15-27) I. Introduction A. When God disciplines man for sin, His discipline is very painful that it might produce the desired repentance. B. Ezekiel 24:15-27 provides an illustration of this truth, and we view this passage for our insight (as follows): II. Illustrating Israel's Great Pain From God's Discipline, Ezekiel 24:15-27. A. God made Ezekiel a moving illustration of the painful shock his fellow Hebrew captives would experience at the fall of Jerusalem in God's judgment, the destruction of their beloved temple and children, Ezek. 24:15-24: 1. After God's prophet in Ezekiel 24:1-14 announced that the Babylonian army had begun its siege of Jerusalem, the Lord told Ezekiel that He was going to take the delight of his eyes, Ezekiel's wife, away from him in death with a "blow," that is, to take her life very suddenly, Ezekiel 24:15-16a NIV. 2. Regardless of the intense shock of such event, Ezekiel was not to mourn or weep, not to let tears run from his eyes, but to sigh silently, to perform no public mourning act for the dead, Ezek. 24:16b-17a. Rather, he was to bind on his turban, put on his sandals, not cover the lower part of his face nor eat any food, highly unusual behavior for a man who had just tragically, suddenly lost his beloved wife, Ezekiel 24:17b NIV. -
Prophecy and Current Events
SYLLABUS Prophecy and Current Events August 5………………Introduction: The Nature of Prophecy Ezekiel 38 - 39 Extra reading.………………………Ezekiel’s Temple August 12 …………………………………….………….. Daniel 7-9 August 19 ………………………………………. Jesus’ Teachings Revelation 7 Seals August 26 ………………………………. Revelation 7 Trumpets Revelation of the Antichrist/False Trinity 7 Bowls and a Wedding For this study, you will need the following tools: 1. A good Bible translation. An ESV, HCSB or NASB is preferred. In class I will be using the NASB unless otherwise stated. If a King James or New King James is used, please choose a text that is edited with the NU text notes if possible. A paraphrased Bible is not a good choice for this study. 2. A concordance or computer program with this tool that is keyed to the Bible translation you are using will be very helpful. 3. A notebook where you can record all of your findings on this topic for cross referencing in the future; the workbook is printed single sided to provide space for notes. Dr. JoLynn Gower, Executive Director Christian Resource Center [email protected] 217-493-6151 www.guardingthetruth.org 1 INTRODUCTION The Day of the Lord Prophecy is sometimes very difficult to study. Because it is hard, or we don’t even know how to begin, we frequently just don’t begin! However, God has given His Word to us for a reason. We would be wise to heed it. As we look at prophecy, it is helpful to have some insight into its nature. Prophets see events; they do not necessarily see the time between the events. -
Ezekiel Chapter 29
Ezekiel Chapter 29 Ezekiel 29:1 "In the tenth year, in the tenth [month], in the twelfth [day] of the month, the word of the LORD came unto me, saying," “The tenth year”: (597 B.C. is the 10th year), after Jehoiachin’s deportation. It is a year and two days after Nebuchadnezzar had come to Jerusalem (24:1-2; Kings 25:1), and 7 months before its destruction (2 Kings 35:3-8). This is the first of 7 oracles or prophecies against Egypt. This prophecy is dated a year earlier than the prophecy against Tyrus. Ezekiel 29:2 "Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt:" This prophecy is directed against Egypt. It is addressed to the Pharaoh, as well as the country. “Against all Egypt”: Egypt was to fall, even though it could be pictured as a water monster (verses 3-5), a towering tree like Assyria (31:3), a young lion (32:2), and a sea monster (32: 2-8). The judgment looks ahead to (570 B.C.), when the Greeks of Cyrene defeated Pharaoh (Apries), Hophra and (568-67 B.C.), when Babylon conquered Egypt. Ezekiel 29:3 "Speak, and say, Thus saith the Lord GOD; Behold, I [am] against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river [is] mine own, and I have made [it] for myself." Egypt would also be judged because her Pharaoh had made himself a god, even claiming to have created the Nile River. -
From the Garden of Eden to the New Creation in Christ : a Theological Investigation Into the Significance and Function of the Ol
The University of Notre Dame Australia ResearchOnline@ND Theses 2017 From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old estamentT imagery of Eden within the New Testament James Cregan The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Cregan, J. (2017). From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old Testament imagery of Eden within the New Testament (Doctor of Philosophy (College of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/181 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. FROM THE GARDEN OF EDEN TO THE NEW CREATION IN CHRIST: A THEOLOGICAL INVESTIGATION INTO THE SIGNIFICANCE AND FUNCTION OF OLD TESTAMENT IMAGERY OF EDEN WITHIN THE NEW TESTAMENT. James M. Cregan A thesis submitted for the degree of Doctor of Philosophy at the University of Notre Dame, Australia. School of Philosophy and Theology, Fremantle. November 2017 “It is thus that the bridge of eternity does its spanning for us: from the starry heaven of the promise which arches over that moment of revelation whence sprang the river of our eternal life, into the limitless sands of the promise washed by the sea into which that river empties, the sea out of which will rise the Star of Redemption when once the earth froths over, like its flood tides, with the knowledge of the Lord. -
Daily Bible Study “The Tragedy of Hearing Only” Ezekiel 33:30-33 February 27
Daily Bible Study “The Tragedy of Hearing Only” Ezekiel 33:30-33 February 27 – March 5, 2011 THE LORD’S DAY & MONDAY – This week we take a break from our study of the gospel of Mark as we look back into the old Testament to a passage I pray God would use to speak to you through His Word and by His Spirit and challenge you to evaluate your level of love and service to Him. We will be looking at the prophet Ezekiel with Ezekiel 33:30-33 as our main text. Read this passage of Scripture and ask God to help you evaluate your own level of love and service to Him. The prophet Ezekiel, whose name means "strengthened by God", was a man that God called to speak for Him to His exiled people Israel. Ezekiel was himself a captive exiled from his homeland. There were many "false prophets" who were speaking a positive message to the people, assuring them of a speedy return to Judah. Meanwhile, Ezekiel prophesied the truth, which included the foretelling of the destruction of their beloved Jerusalem. Ezekiel also spoke at length to the future restoration of Israel and the final blessings of the Messianic Kingdom. In Ezekiel chapter 1 we are introduced to the prophet and we read of a vision Ezekiel had of God's glory ( Ezekiel 1:1-28 ) and then God speaks to him in chapter 2 ( Ezekiel 1:28 - 2:9) . Read our text for the week in Ezekiel 33:30-33 : “ As for you, son of man, the children of your people are talking about you beside the walls and in the doors of the houses; and they speak to one another, everyone saying to his brother, ‘Please come and hear what the word is that comes from the LORD.’ So they come to you as people do, they sit before you as My people, and they hear your words, but they do not do them; for with their mouth they show much love, but their hearts pursue their own gain. -
Exploring and Enjoying God's Word Ezekiel 28:20
Exploring and Enjoying God’s Word Ezekiel 28:20-26, Chapter 29 VERSES 20-24: Sidon was Tyre’s close neighbor. God proclaims judgment against this people because they rejected Him and oppressed Israel. Like all other nations who reject Him, He will pour out judgment. VERSES 25-26: In the midst of God’s proclaimed judgments against Israel, the Lord promises to regather His people and to restore them. This is a promise that God will ultimately fulfill when Jesus returns to set up His Millennial Kingdom. He is in the process of working this restoration today. The fact that we can see the physical restoration of Israel happening before our eyes shows us that Jesus’ return is drawing near! CHAPTER 29:1-9: God now uses Ezekiel to proclaim judgment against Egypt and its leader, the pharaoh. While Israel was able to flee to Egypt for survival when Joseph served Pharaoh, Egypt also had several leaders who were oppressive to the Jewish people. King Shishak of Egypt raided the Temple in 926 BC (1 Kings 14:25-26). When Babylon came to attack Judah, Judah’s Kings reached out to Egypt for help but did not receive any assistance. In fact, righteous king Josiah was killed by Neco II when he tried to stop the Egyptians. God is going to avenge the Egyptians’ spurning of Him and their oppression of Israel. VERSES 10-16: God proclaims that Egypt would be invaded and its people scattered for forty years. After they are allowed to return to the land, Egypt would be a shadow of its former self. -
Ezekiel 33. the Turning Point
1 What do you need to know when your world is turned upside down? Ezekiel 33. The Turning Point [33:21] What do you need to know, what should you do, when everything you have taken for granted, the foundational assumptions on which you have built your life, are knocked away in a moment? What do you need to know then? And where can you find a better foundation, a surer foundation on which to build your life? With the uttering of one doom laden sentence “The city has been struck down” Ezekiel 33: 21 In the twelfth year of our exile, in the tenth month, on the fifth day of the month, a fugitive from Jerusalem came to me and said, “The city has Been struck down.” The exiles in Babylon, those to whom Ezekiel has prophesied for the last seven years, have to face the end of everything they have taken for granted and the destruction of their cherished hope. No King of the line of David reigning in Jerusalem – David’s dethroned descendant a prisoner of the pagan Nebuchednezzar no temple. The footstool of the LORD that was meant to make the city inviolable – in ashes, and with it no sacrifice or worship no city of Jerusalem, Zion – the city of God – in ruins, and their families dead or enslaved no land, the land the LORD had promised their fathers, the land to which they longed to return, lost to them forever Where could they now find hope for release and return, for freedom and consolation, for their continuing existence as a people? It is hard to exaggerate the impact of that one sentence. -
1 Context Overview 2 Outline of Ezekiel 26
Author: Ron Graham EEzzeekkiieell CChhaapptteerrss 2266,, 2277 aanndd 2288 —Outline and Notes 1 Context Overview Jerusalem has been under siege by Nebudchadnezzar king of Babylon, and finally the city has been ransacked and brought to ruin. Many Israelites were killed, many taken captive to Babylon, and some escaped. So Israel now consisted of the slaughtered in Jerusalem, the exiles in Babylon, and the fugitives among other nations. Ezekiel was among the exiles in Babylon who had been taken captive years earlier. He was appointed by God to watch over the Israelite captives and teach them by sharing his visions, preaching oracles from God, and performing symbolic acts. Not many paid heed to Ezekiel. King Nebuchadnezzar was attacking other nations besides Judah, and other cities besides Jerusalem. Prominent among these was the kingdom and city of Tyre. God promised that Tyre, because it had become corrupt, would be attacked by the Babylonians and by "many nations" and eventually be destroyed like Jerusalem. Ezekiel delivers God’s counsel to Tyre in a series of prophecies, laments, and oracles. 2 Outline of Ezekiel 26 11th YEAR (Ezekiel 26:1). Prophecy Against Tyre Jerusalem is in ruins and Judah is desolate. The coastal kingdom of Tyre thinks that opens the gate for Tyre to expand and profit. (Ezekiel 26:1-2). But God is against Tyre, and the kingdom will eventually suffer the same ruin as Jerusalem. This will result from "many nations" making wave after wave of assault (Ezekiel 26:3-6). Nebuchadnezzar will Attack Tyre Babylon will be the first of the nations to attack Tyre. -
Arboreal Metaphors and the Divine Body Traditions in the Apocalypse of Abraham Andrei Orlov Marquette University
Arboreal Metaphors and the Divine Body Traditions in the Apocalypse of Abraham Andrei Orlov Marquette University The first eight chapters of theApocalypse of Abraham, a Jewish pseudepigraphon preserved solely in its Slavonic translation, deal with the early years of the hero of the faith in the house of his father Terah. The main plot of this section of the For the published Slavonic manuscripts and fragments of Apoc. Ab., see Ioan Franko, “Книга о Аврааме праотци и патриарси” [“The Book about the Forefather and the Patriarch Abraham”], in Апокрiфи i легенди з украiнських рукописiв [The Apocrypha and the Legends From the Ukrainian Manuscripts] (5 vols.; Monumenta Linguae Necnon Litterarum Ukraino-Russicarum [Ruthenicarum]; Lvov, Ukraine, 1896–1910) 1:80–86; Alexander I. Jacimirskij, “Откровение Авраама” [“The Apocalypse of Abraham”], in Апокрифы ветхозаветные [The Old Testament Pseudepigrapha] (vol. 1 of Библиографический обзор апокрифов в южнославянской и русской письменности [The Bibliographical Survey of Apocryphal Writings in South Slavonic and Old Russian Literature]; Petrograd: The Russian Imperial Academy of Sciences, 1921) 99–100; Petr P. Novickij, ed., “Откровение Авраама” [“The Apocalypse of Abraham”], in Общество любителей древней письменности [The Society of Lovers of Ancient Literature] 99.2 (St. Petersburg: Markov, 1891); Ivan Ja. Porfir’ev, “Откровение Авраама” [“The Apocalypse of Abraham”], in Апокрифические сказания о ветхозаветных лицах и событиях по рукописям соловецкой библиотеки [The Apocryphal Stories about Old Testament Characters and Events according to the Manuscripts of the Solovetzkoj Library] (Sbornik Otdelenija russkogo jazyka i slovesnosti Imperatorskoj akademii nauk 17.1; St. Petersburg: The Russian Imperial Academy of Sciences, 1877) 111–30; Belkis Philonenko- Sayar and Marc Philonenko, L’Apocalypse d’Abraham.