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The Life-Extension Ethics Session at the 10Th Annual Congress of the International Association of Biomedical Gerontology

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The Life-Extension Ethics Session at the 10Th Annual Congress of the International Association of Biomedical Gerontology InFocus Article The Prolongevists Speak Up: The Life-Extension Ethics Session at the 10th Annual Congress of the International Association of Biomedical Gerontology John K. Davis, University of Tennessee Life-extension was the focus for the 10th annual Congress of the International Association of Keywords Biomedical Gerontology, held last September at Cambridge University. This scientific conven- biogerontology tion included a panel of several bioethicists, including Art Caplan, John Harris, and others. The immortality presentations on the ethics of life-extension are reviewed here. life-extension Life-extension was the theme of the 10th an- eliminating the debilitating conditions of old age prolongevity nual Congress of the International Association (addressed by Austad), and whether life-extension of Biomedical Gerontology, (“Strategies for Engi- should be avoided on the grounds that it is an affront neered Negligible Senescence: Reasons Why Gen- to the natural order and an evasion of the blessings uine Control of Aging May Be Foreseeable”), held of mortality (addressed by Caplan). on 19–23 September 2003 at Cambridge Uni- In particular, Harris argued that we cannot and versity, and organized by Aubrey de Grey of should not seek to prevent the development of paral- the Cambridge University Department of Genet- lel populations of mortals and immortals, anymore ics. Several speakers–John Harris, Arthur Caplan, than we should deny kidney transplants because Steven N. Austad, Jay Olshansky, Gregory Stock, there are not enough kidneys to go around–in other and John Davis–addressed various ethical issues words, we should develop life-extension even if we raised by the prospect of slowing aging and ex- cannot provide it to everyone (a conclusion Davis tending the human lifespan. Audio files for these argued for separately). Like Austad, Harris argued talks are available from: http://www.gen.cam.ac.uk/ that life-extension may be the side-effect of seeking iabg10/. a cure for age-related diseases. He also addressed Although life-extension ethics is very new, cer- the objection that halting or reversing aging would tain issues and lines of argument are beginning to mean living so long that one forgets one’s earlier life, take shape, and the speakers often addressed similar thereby losing personal identity over time. Harris issues in similar ways. All the speakers fell within responded that, even if one’s memory of earlier life- the “prolongevist” camp, defending life-extension stages fades over centuries, there would be a suffi- against various moral objections. Most of the speak- cient connection between each stage and the next ers addressed particular issues; John Harris provided to come that one would continue to want to live. an overview and framework for discussion. Finally, Harris addressed the question of whether it Some of the issues Harris discussed were also is better to have a turnover of generations, or a static addressed by other speakers: whether developing population that lives on and on, with very minimal life-extension is unjust if not everyone can get turnover–and concluded that, even if it were desir- it (addressed by Davis), whether developing life- able to practice “generational cleansing,” it would extension will cause a Malthusian crisis (addressed be morally unjustifiable to do so. by Olshansky and Stock), whether life-extension In his ethics and policy presentation, Aubrey de is an unavoidable byproduct of the project of Grey argued that biogerontologists have a moral The American Journal of Bioethics, 4(4): W6–W8, 2004 ajob W6 Copyright c Taylor & Francis, Inc. ISSN: 1526-5161 print / 1536-0075 online DOI: 10.1080/15265160490908103 The Prolongevists Speak Up duty to publicly discuss the timescale for slow- ers of life-extension overlook. After responding to ing, halting, or reversing human aging. Noting a each argument in turn, Caplan contended that there widespread tendency not to speak boldly and plainly is no reason to assume that the natural order is about what may be possible and when, de Grey morally preferable simply because it is natural, and encouraged scientists working on aging to make thus there is no reason to value our current biology public predictions of the form, “We will multiply of aging to the point of rejecting the conquest of human lifespan by N1 in N2 years.” Failure to pub- death. licly discuss this possibility and to offer specific fore- John Davis addressed the justice issue, argu- casts of what may be achieved will, de Grey argued, ing that, even if it proves impossible to pro- operate to slow the scientific conquest of aging–and vide life-extension to everyone (as seems likely), waste lives. that fact does not make it unjust to develop life- Steven N. Austad, a well-known specialist in the extension for those who can afford it. He noted biology of aging, discussed his recent meeting with that, in other contexts, we accept the general Leon Kass and the President’s Council on Bioethics principle that taking from the Haves is justified on the prospects and ethics of life-extension. In only if doing so makes the Have-nots more than light of this meeting and other experiences, Austad marginally better off. If life-extension is possible, suggested that proponents of life-extension research then one must weigh the life-years at stake for and development should advocate the conquest of those who receive the treatment against whatever disease, suffering, and infirmity, and stress the need burdens making such treatments available might to give seniors higher-quality physical lives, rather impose on the Have-nots, who cannot afford the than stressing an end to human aging and the con- treatment. quest of death (topics which make many people un- The greatest burden, Davis argued, is that one’s easy). This, he argued, is more consistent with values death is worse the earlier one dies relative to how people already accept, and with the avowed goals of long it is possible to live. For example, a death at current biomedical research and public policy, and 17 is much worse than a death at 97. Because life- therefore a more productive way to raise the prospect extension changes how long it is possible to live, of life-extension with policy-makers and the general life-extension will make death at 97 tragic in a way public. it has never been before (in a sense that does not Among other issues, Jay Olshansky answered reduce to envy). However, Davis concluded, when Malthusian worries about life-extension by con- this burden is compared to the number of additional tending that, if we achieved immortality tomorrow life-years the Haves will lose if life-extension is pre- and the birth rate remained the same (currently ap- vented from becoming available, the burden to the proximately 1 percent per year), the world’s popula- Have-nots is marginal compared to what is at stake tion would take 140–150 years to double–half the for the Haves. Therefore, inhibiting the develop- rate at which the population doubled in the period ment of life-extension is unjustified, even though it following World War Two. The best demographic will probably not be available to everyone for a long forecasts, in short, undermine Malthusian worries. time. Gregory Stock addressed similar issues by survey- Perhaps the most valuable result of the ethics ing different forms that life-extension might take, presentations was to identify many of the issues and discussing the various social and demographic which must addressed in future discussions of the changes each may bring. He concluded that it will ethics and policy implications of life-extension, be immensely difficult to anticipate and plan for including: these changes, given the variety of scenarios that may unfold. r Do gerontologists have a moral obligation to Arthur Caplan focused on a series of arguments speak candidly about the prospects of life- popular among such critics of life-extension as Leon extension, and to offer concrete predictions about Kass, Francis Fukuyama, Bill McKibbin, Daniel when this might be achieved, so as to hasten pub- Callahan, and others. Caplan’s general theme was lic acceptance of this work and hasten the day that these arguments require the assumption that when lives will be saved through life-extension? what is natural is better, that life-extension is an (de Grey) unnatural, arrogant, dehumanizing usurpation of r If we cannot make life-extension available to ev- the natural order, and that the natural order offers eryone, is it unjust to make it available to those us blessings of finitude and wisdom which seek- who can afford it? (Davis, Harris) Fall 2004, Volume 4, Number 4 ajob W7 The American Journal of Bioethics r Will life-extension bring about a Malthusian cri- r Does life-extension make death worse for those sis as people fail to die on schedule? (Olshansky, who cannot obtain the treatment but nonetheless Harris, Stock) live to what is now regarded as a ripe old age– r If one never ages, will one eventually lose psy- in other words, does it make death at 97 tragic chological continuity with one’s earlier life and rather than the achievement it has always been? thereby become a different person, defeating the (Davis) purpose of life-extension? (Harris) r Is it preferable to have a group of people who live r Is there moral value in a natural order based on on and on, with very little population turnover, mortality and on the acceptance of death, and if so, or to have a turnover of generations to bring in should we refrain from developing life-extension? new ideas and new social developments–and if the (Caplan, Harris) latter, is that a reason to inhibit the development r Is life-extension an unavoidable by-product of of life-extension? (Harris) eliminating the debilitating conditions of old age, The session opened up these issues; it will be a long sharing the moral priority of curing diseases gen- time before they close.
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