Taking the inauspicious public as subject, Lilly Kaiser shows how these places of designed kaiser: impersonality, dispassion and civil utility are Khazi possessed of a secret, 14 MARCH - 5 APRIL 2015 subversive character.

Framed in the lost language of - the secret dialect of criminals, carnies and clandestine homosexual hookups - Kaiser's sculptural collages and ceramic tile works show these spaces as alternatively melancholy, mysterious, lewdly light-hearted and downright sordid.

This document was produced for an exhibition at Moana Project Space in March 2015.

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Lilly Kaiser Omee Khazi 2014 Lilly Kaiser Preoccupied 2014 adhesive paper, manipulated aluminium toilet indicator lock Lilly Kaiser Omee Khazi 2014 Lilly Kaiser Preoccupied 2014 adhesive paper, manipulated aluminium toilet indicator lock KHAZI

No one can fail to have observed, as they enter a , that they have crossed the precipice into a dark and different world. Friends become strangers. Silence reigns. Feet beneath a cubicle are a menacing anonymity. The cistern and drain are spiralling portals to the underworld of piss, shit, public hair, blood, cum, spit, toenails and vomit.

Public are a strange unstable borderland of public and private space. They are places of segregation too, historically by race and class and often still by gender or sex.

For artist Lilly Kaiser they are also places of secrecy, of hidden life expressed here in her work as variously mysterious and melancholy, lewdly light-hearted, sordid and subversive. In Kaiser’s work, the language is emblematic of the subversion and Kaiser’s aluminium sculptural collage works show durable old-style fixtures exploitation of the public space by counterculture. Polari shares its and tiles of beautifully intricate but outdated design. The images have hidden double life; it is open and public and is also hidden and illegal. a fusty, archaic quality and the melancholic air that sometimes derives Cheerfully lewd in form, it appears outwardly fanciful but is actually from the obviously outmoded. They depict a relative rarity in Australia relatively sordid. In Kaiser’s works, its meaning is still hidden, - as one of the sort of places not frequently renovated or rebuilt, an available only to those who understand the lost language, and even then old place showing the trace of its age and our remoteness to it - our - as in the case of Cottage (2015) - only if you squint. European ruin. Cottage refers to Polari term for the practice of with There is a sense of anticipation in these works, but any action in them men in public toilets. The socially subversive character of the act is absent or waiting. The sculptural spaces created have a mute, dampened is embedded in the irony of the term’s origin - in England, Victorian quality, and a characteristic kind of secrecy common to Kaiser’s body of squeamishness saw toilets constructed to look like country cottages. work. Despite their appearance of spatial depth, the world of the works remains closed, and its human figures hidden. Here there is both admiration for its subversive character, as well as a sense of bent desire for its sexually-exclusive and forbidden The subjects of these collage pieces have a worn, lived-materiality, status. This is represented most explicitly in the artist’s sculptural earned over years of scuffs, scratches, stains, graffiti and rust - a interventions, replacing existing toilet-stall locks. Easily overlooked, quality that subverts the apparent impersonality and anonymity intended Kaiser’s locks read ‘preoccupied’ instead of the typical ‘occupied’, or in their construction and commonly associated with the public toilet. else various Polari sexual slang.

In contrast, Kaiser’s graphic mosaic works have a bright, pop character. These works subtly reveal the double-life of the spaces, at a time when Gardyloo for Lallie Tappers (2015) is playfully lewd in its saturated is generally considered that cottaging is an increasingly endangered and opposing colours. However, these works also represent the darker practice (whether because of the happy and hard-won decriminalisation of hidden life of the public toilet. The words they display, while seemingly sex and its reduced stigma, or through the rise of internet dating, nonsensical to most viewers, are actually of the lost language of grindr and tinder). Polari - the secret dialect of criminals, carnies and, most famously, clandestine homosexual hookups. Kaiser’s largest tile-sculpture works combine in a sort of memorialisation for the culture of cottaging, the lost language of Polari, and the Polari originated in Mediterranean lingua franca and languages, materials of the mid-century public toilet. The sculptures use found and inflected with Romani and Yiddish, and was adopted by theatre workers in repurposed tile in a nostalgic earthy palette. The design of Polari text England in the 20th century. It allowed the counterculture to secretly in these works resembles the tiling of lavatory walls, but also recalls communicate in public space, and enabled members to recognise one another. other uses from the heroic era of modern and modernist public works such It came to be used in underground homosexual culture while male gay sex as London’s tube station designs. was still illegal (in England and Wales until 1967). Since then, it has fallen from use and is now virtually extinct.

Lilly Kaiser Cottage 2014 ceramic tiles, grout, plywood support The public toilet is, after all, rooted in the modern period of 19th century Europe, and the new urbanised conditions of its booming cities. They are as characteristic of modernity as the boulevard or the arcade. In them are embedded the same new concepts of anonymity, visibly, access, and the public and private divide. They are symptomatic of the great public works that transformed filthy medieval cities into modern metropolises. It is said that a public loo first appeared in the Crystal Palace. In modern literature they originated one of Proust’s ‘involuntary memories’ (and already with a cottaging subtext). Later on, Surrealists appreciated the parisian for the way they represented old Belle Èpoque Paris (as well as a happy meeting of spontaneous urban energy and bodily functions). By this time, the private life of these public spaces for cottaging was well-known.

Eventually in cities like Paris these public toilets have been made scarce. Paris has now almost completely replaced its pissoirs with . Known in Australia as the superloo, these seem the ascendent form and future of the public toilet. Even as the stainless steel, tile, and porcelain of our mid-century public toilets disappear to plastic automation, its subversive anonymous spatial status will continue.

Guy Louden

Guy Louden is an artist based in Perth. He is a co-director of Moana Project Space.

Lilly Kaiser is an emerging Australian visual artist. Born in Perth in 1990, she graduated from Curtin University in 2012 with a Bachelor of Fine Arts. Since 2012, Kaiser has shown in group exhibitions across the Perth area and participated in a residency at the Fremantle Arts Centre. Kaiser’s work involves sculpture and collage. Moana is proud to present her first solo exhibition.

Lilly Kaiser Reef my Rogering Cheat 2015 ceramic bathroom tiles, grout, plywood support Lilly Kaiser Gardyloo for Lallie tappers 2015 Lilly Kaiser Dona Khazi 2014 ceramic bathroom tiles, grout, plywood support adhesive paper, manipulated aluminium