Summer's First Aliyah Charter From

Total Page:16

File Type:pdf, Size:1020Kb

Summer's First Aliyah Charter From The Jewish Star Independent and original reporting from the Orthodox communities of Long Island VOL. 8, NO. 28 JULY 10, 2009 | 18 TAMMUZ 5769 www.thejewishstar.com PURGING JEWISH HISTORY GRANDPARENTS & ARBIS HATE CRIME Important follow-up Azriel Ganz Swastikas on Chabad shul Page 5 Page 5 Page 11 I N M Y V I E W Summer’s first aliyah charter from JFK ‘Hafganos’ Nefesh B’Nefesh flies families from Five Towns, others from 18 states, to new lives in Israel B Y L A U R A T U R E T S K Y begin at By the end of the week Aliza and Yossi Battat expect to be living in a Petach Tivka apartment next door to Yossi’s brother. The Battat’s, now former Cedarhurst residents, home are among a number of local families that are mov- ing to Israel — making aliyah — this summer with the assistance of the Nefesh B’Nefesh organization. They and their four children and 226 other olim (immigrants) flew from JFK Monday afternoon on Time to stand up for an El Al charter — the first of the summer for Nefesh B’Nefesh. In all, 139 adults and 93 children true Torah Judaism were on board, hailing from 18 of the United States, plus Canada’s Quebec province. The youngest was just seven weeks old, the oldest 83 years old. Seven dogs and a cat accompanied the olim. This summer Editor’s note: Hafganah is a common 4,000 people from North America and the United Israeli term for protest; the plural is Kingdom (plus assorted pets) expect to arrive in Photos by Sasson Tiram Hafganos. The headline refers to the Israel on 15 aliyah group flights and charters orga- Natan Sharansky (third from left) and Nefesh B'Nefesh co-founder Tony Gelbart (second from left) at Ben Gurion air- violent protests that have dominated nized by Nefesh B’Nefesh and the Jewish Agency. port Tuesday greeting new olim Yudi and Aviva Zuller and children Navah (right), Binyamin (behind Sharansky), news from Israel in the past several For the Battat’s, the decision for aliyah came Kaylah and Gilad (in mom’s arms). Zuller (left) has raised more than $1 million for victims of terrorism in Israel. weeks, in which anger over plans to four years ago. “We realized the quality of life is bet- open a Jerusalem municipal garage on ter there for raising children,” said Aliza, referring to Shabbos morphed into pitched battles the freedom the children will have and the environ- between police and Orthodox Jews. ment they will grow up in, living in the Jewish State. Ayton, the oldest, turns five at the end of July, B Y R A B B I Y A K O V H O R O W I T Z Elon and Tzvi are three-and-a-half and Rina is 15 months. All attended pre-school at the JCC of the Let’s start with a simple multiple- Greater Five Towns. choice question: “I don’t think they understand [what it means What is a to be making aliyah], but they’re very excited for it!” greater desecra- said their mother. tion of G-d’s Aliza and Yossi’s friends are excited for the fami- name? ly, as well. “We’re making the trip of a lifetime!” said A) Non-obser- Aliza. vant Jews who Ellie and Donny Fein, also from Cedarhurst, Aliza and Yossi Battat, formerly of Cedarhurst, on the never had the plan to fly with Nefesh B’Nefesh on August 18. tarmac with Ayton, Elon, Tzvi and Rina, Nefesh B'Nefesh benefit of a They’re moving to Ramat Beit Shemesh Aleph with co-founders Tony Gelbart (left) and Rabbi Yehoshua Fass ”You and I Torah education their 4 children: Sammy, 9, Azi, 7, Shraga, 4, and (right) and members of the Berrie family, which spon- driving cars on Akiva, 3 months. The older ones attended Yeshiva of sored the July 6th charter flight from JFK. know with cer- Shabbos? South Shore. “All their cousins are in Israel... so they B) Identifi- are very excited,” said Ellie. the deal,” said Ellie. tainty that our ably Orthodox Ellie recently left her position as an administra- “The hardest part was making the decision. gedolim do not people throwing tive assistant at Yeshiva of South Shore. Donny is a Now that I made it, I’m excited! It’s the best choice rocks at police life insurance broker and plans to continue his busi- for our kids and for us,” Ellie said, adding, “Everyone sanction nor officers on Shab- ness from Israel, with occasional travel. we know there [in Israel] is so happy!” support any bos in full view Donny decided eight years ago to make aliyah Ellie said she was glad to have the support that of the media. but Ellie wasn’t sure. She promised if he could sell comes with making aliyah on a Nefesh B’Nefesh After a long flight to their new home in Israel, Ronan I cannot for expression of their house in this market she would take it as a flight. Many of the traditional bureaucratic hurdles and Leah Hillel, formerly of North Woodmere, deplaned the life of me sign. Donny sold the house. “I had to keep my end of violence. But understand how See SUMMER’S FIRST, Page 9 with their six children. any decent the public at human being, let large does not alone an ehrliche Yid know that, and (upstanding Jew) Shoppers have no paints all of us who was raised learning Torah Shalhevet HS funding — Charedim, and hearing sto- beef with kosher ries of the Modern Chofetz Chaim ended by HAFTR trustees Orthodox, all can answer any- meat at Costco thing but “B.” B Y M A L K A E I S E N B E R G observant Jews And I’ll take it B Y M A Y E R F E R T I G could be saved. a step further “Shalhevet is a victim of the tumul- You won’t find the cheapest — with one and say that any- Parents of close to 50 girls who tuous economic times that many not- kosher meat in the Five Towns one who chooses expected to attend Shalhevet High for-profits, as well as yeshivot, are broad brush.“ at a kosher supermarket. It’s “A” did not learn School for Girls in September, as experiencing,” said Mark Honigsfeld, actually at Costco on Rockaway the same Torah incoming freshmen or returning 10th the incoming co-president of the Turnpike, believe it or not, vacu- and the same graders, were stunned on Tuesday to Hebrew Academy of The Five Towns um-packed by a new sister mesorah that my Photo by Malka Eisenberg hear that the HAFTR board of trustees, and Rockaway. brand of Empire Kosher Poultry, generation was taught by Reb Moshe Costco in Lawrence now stocks which has been funding Shalhevet, Shalhevet has been operating at a and jointly supervised by the OU kosher meat from Empire. voted overwhelmingly on Monday deficit, “like any start-up school,” See VIEW, Page 7 and Star-K. night to stop doing so. In all likelihood Honigsfeld said. Shalhevet was created “Costco has taken a variety Kosher Beef, LLC of Mifflintown, the decision will shut the school down to complement the all-boys Rambam Rabbi Yakov Horowitz is the founder and of cuts as tests into their Brook- PA. after just one year of operation, though See SHALHEVET, Page 12 dean of Yeshiva Darchei Noam of Monsey, lyn and Five Towns stores to see First-cut brisket, rib steaks, some parents expressed hope that it and founder and director of Agudath how well they do,” said Elie ground beef and chuck roast are Israel’s Project Y.E.S. Rosenfeld, a spokesman for EKB See KOSHER, Page 3 Y That’s Life............................................................................2 Calendar...............................................................................6 Candlelighting: 8:09 p.m. I Shabbat ends: 9:16 p.m. N AID 301 P Y Inside Shabbat T I Opinion.................................................................................4 Classified .............................................................................8 Torah reading: Parshat Pinchas 0 GE STD C 3 NO A 5 N 1 E 1 D PRST R POST A PERMIT G US 11530 NY , City REQUESTED den VICE Gar SER Blvd., CHANGE Endo 2 292782 2 The Jewish Star July 10, 2009 some slack - an air-conditioned Dear That’s Life, room, comfy seats and a dark- Overheard at Fifth of July ened theatre. That spells nap- barbeque: time to me. I went to high school to On a bright and sunny day learn how to type; I went to col- (remember that ONE day?), I lege to learn my social security took some of my children to a number. Everything else was movie about two weeks ago and useless. after making sure they were set- tled, I nestled into my chair and EDDIE LOWENTHAL once the lights were out, so was Manhattan I. Someone recently asked me if I had enjoyed the film and I honestly could not tell him, for I Dear That’s Life, had no clue what the movie was One of two things happens about. The only thing that every time I go to the movies: woke me from my slumber was either I fall asleep or I go to the my vibrating cell phone, which bathroom. Often, both happen. made me jump out of my skin. Rarely, however, do I get Walking out of the theatre through a movie without one to take the call, I decided I needed to get a soda to wake 293659 occurring and therefore, watch- ing an entire movie is a thing of me up a little.
Recommended publications
  • Download Ji Calendar Educator Guide
    xxx Contents The Jewish Day ............................................................................................................................... 6 A. What is a day? ..................................................................................................................... 6 B. Jewish Days As ‘Natural’ Days ........................................................................................... 7 C. When does a Jewish day start and end? ........................................................................... 8 D. The values we can learn from the Jewish day ................................................................... 9 Appendix: Additional Information About the Jewish Day ..................................................... 10 The Jewish Week .......................................................................................................................... 13 A. An Accompaniment to Shabbat ....................................................................................... 13 B. The Days of the Week are all Connected to Shabbat ...................................................... 14 C. The Days of the Week are all Connected to the First Week of Creation ........................ 17 D. The Structure of the Jewish Week .................................................................................... 18 E. Deeper Lessons About the Jewish Week ......................................................................... 18 F. Did You Know? .................................................................................................................
    [Show full text]
  • Beat It! the Ritual Of
    Beat It! The Ritual of H avatat A m vot Bradley ShavitArtson O ne of Judaism’s oddest rituals is that of beating the amvot (willow fronds) during the services for Hoshanah Rabbah, the final Hoi ha-Mo’ed day of Sukkot. While there is no explicit commandment in the Torah, the rab­ bis of the Mishnah and Talmud understand the ritual of the aravah to be d’o- raita} A ritual which was originally distinctive to the Temple, in which the aravot were laid by the sides of the altar and paraded around that altar on each day of Sukkot, its transfer and transformation to the synagogue (in which the aravah is no longer paraded, but beaten) leaves us with a series of unanswered questions: there is an ancient dispute about how it is to be performed (and where). Most perplexing of all, there is no persuasive explanation for why it is contemporary practice to beat the aravot against the floor. As anthropologist and folklorist Theodor Gaster notes: “so different a meaning is now read into it [the ritual of the willow] that its original purport can no longer be recog­ nized.”2 A similar admission of ignorance, from a more traditionally-religious source, affirms that “this custom of beating the aravah on the ground con­ tains profound esoteric significance, and only the Great of Israel merit the knowledge of those secrets. The uninitiated should intend merely to abide by the custom of the Prophets and the Sages of all the generations.”3 Why do we beat the willow? 1 See Sukkah 43b.
    [Show full text]
  • The Memory of the Yom Kippur War in Israeli Society
    The Myth of Defeat: The Memory of the Yom Kippur War in Israeli Society CHARLES S. LIEBMAN The Yom Kippur War of October 1973 arouses an uncomfortable feeling among Israeli Jews. Many think of it as a disaster or a calamity. This is evident in references to the War in Israeli literature, or the way in which the War is recalled in the media, on the anniversary of its outbreak. 1 Whereas evidence ofthe gloom is easy to document, the reasons are more difficult to fathom. The Yom Kippur War can be described as failure or defeat by amassing one set of arguments but it can also be assessed as a great achievement by marshalling other sets of arguments. This article will first show why the arguments that have been offered in arriving at a negative assessment of the War are not conclusive and will demonstrate how the memory of the Yom Kippur War might have been transformed into an event to be recalled with satisfaction and pride. 2 This leads to the critical question: why has this not happened? The background to the Yom Kippur War, the battles and the outcome of the war, lend themselves to a variety of interpretations. 3 Since these are part of the problem which this article addresses, the author offers only the barest outline of events, avoiding insofar as it is possible, the adoption of one interpretive scheme or another. In 1973, Yom Kippur, the holiest day of the Jewish calendar, fell on Saturday, 6 October. On that day the Egyptians in the south and the Syrians in the north attacked Israel.
    [Show full text]
  • Shavuot in Talmud and Midrash (Mostly Soncino Translation and Commentary; Emphasis Mine; Some Language Tweaks)
    22 May 2007 [Shavuot 5767] Dr Maurice M. Mizrahi Congregation Adat Reyim Tikkun Lel Shavuot Shavuot in Talmud and Midrash (Mostly Soncino translation and commentary; emphasis mine; some language tweaks) Only Israel accepted the Torah Mechilta de Rabbi Ishmael, Exodus 20:2 It was for the following reason that the ancient nations of the world were asked to accept the Torah, in order that they should have no excuse for saying, 'Had we been asked we would have accepted it'. For, behold, they were asked and they refused to accept it, for it is said, "He said, the Lord came from Sinai...) (Deut. 33:2). He appeared to the children of Esau, the wicked, and said to them, "Will you accept the Torah?" They said to Him, "What is written in it?" He said to them, "You shall not murder" (Deut. 5:17) They then said to Him, "The very heritage which our father left us was 'By the sword you shall live' (Gen. 27:40). He then appeared to the children of Ammon and Moab. He said to them, "Will you accept the Torah?" They said to Him, "What is written in it?" He said to them, "You shall not commit adultery" (Deut. 5:17) They, however, said to Him that they were, all of them, the children of adulterers, as it is said, "Thus the two daughters of Lot came to be with child by their father" (Gen. 19:36) He then appeared to the children of Ishmael. He said to them, "Will you accept the Torah?" They said to Him, "What is written in it?" He said to them, "You shall not steal" (Deut.
    [Show full text]
  • The History of an Interpretation of Sixteen Drops of Wine at the Seder
    237 “Our Own Joy is Lessened and Incomplete”: The History of an Interpretation of Sixteen Drops of Wine at the Seder By: ZVI RON Explaining the custom to remove sixteen drops of wine from the cup as we recite the ten plagues and words associated with them, the Artscroll Youth Haggadah writes that “we don't want our cups to be full when we tell about other people's pain.”1 The idea that we remove some wine to show that we cannot fully rejoice when our enemies are destroyed is also found in the Artscroll Mesorah Series Haggadah: “Abarbanel, however, explains that we should remove the wine because “You should not rejoice when your enemy falls” (Mishlei 24:17).”2 This idea does not actually appear in the Abarbanel's commentary to the Haggadah, or in any of his writings. In fact, this explanation for the custom of removing sixteen drops from the cup of wine is a recent innovation. By now it is so entrenched in Haggadot that it is often the only explanation offered. A typical presentation of this idea is, “By spilling a drop of wine from the Pesach cup for each plague, we acknowledge that our own joy is lessened and incomplete, for our redemption had to come by means of the punishment of other human beings. Even though these are just punishments for evil acts, it says, “Do not rejoice at the fall of your enemy” (Proverbs 24:17).”3 In this article we will trace the development of this interpretation of this cherished Seder-night custom.
    [Show full text]
  • Megillat Ruth and the Holiday of Shavuot by Rebbetzin Chana Bracha Siegelbaum
    בס”ד The Month of Sivan: Megillat Ruth and the Holiday of Shavuot By Rebbetzin Chana Bracha Siegelbaum Looking forward a Torah filled night with my students and additional guests. In honor of Shavuot I wanted to give you a little preview of my newest book Ruth Gleaning the Fallen Sparks. Hope you will enjoy learning about the connection between Megillat Ruth and the Holiday of Shavuot exerted from the book. Shavuot Sameach! Megillat Ruth and the Holiday of Shavuot Every Shavuot we read the Scroll of Ruth to remind ourselves that we, too, were converts when we received the Torah at Mount Sinai. The Talmud teaches us that the souls of the future righteous converts 1 were actually there, with us at Mount Sinai, and received the Torah together with us.0F Therefore, we must be careful not to discriminate against righteous converts. Although Hashem chose the Jewish people and gave us the Torah, we are still required to be ready to embrace the righteous converts who cleave to 2 us, as the Torah commands, “You must love the stranger, for you were strangers in Egypt.”1F Reading about Ruth on Shavuot reminds us that we are surely not superior to Ruth who elevated herself from the society most opposed to the Torah way, to become a righteous convert cleaving to the Torah of Israel. Rabbi Nathan of Breslau explains that we read Megillat Ruth on Shavuot, because the time of the giving 3 of the Torah is most appropriate for converts and Ba’alei Teshuva.2F After having left the impurity of Egypt for the holiness of Israel, all of the Jewish people were like converts, beginning to come close to their Father in Heaven.
    [Show full text]
  • The Jewish People Are Like the Twins
    The Month of Sivan Sivan 5756 / 19th May 1996 - 17th June 1996 THIS MONTH’S SIGN OUT OF THE MOUTHS OF BABES TEUMIM/GEMINI AND SUCKLINGS... e are all familiar with he first two astrological signs are both represented by animals: Taleh the phrase “Out of the (Aries) the Lamb, and Shor mouths of babes and (Taurus) the Bull. It is only with sucklings.” But what is its this origin and real month’s sign - significance? Teumim (Gemini), When you intend to the Twins - that we donate a priceless find a sign which is treasure to an art represented by Man. gallery or a museum, The Torah was given you want to be this month on the sixth (Continued over) of Sivan - under the first human sign, Teumim - WHAT’S IN to indicate that only after the giving of the Torah A KISS? can Man achieve his full issing potential, to be raised is not above the level of the merely a animals. physical When the Jewish People show of camped at the foot of love. It Sinai in preparation to is the way that receive the Torah they The two souls become achieved a harmony and joined together. unity which was Jewish People are On the festival unparalleled before or like the Twins - physically of Shavuot, we since. Israel was united separate, but joined in a spiritual kinship. read in in heart and mind like a Synagogue the single person. It was Book of Ruth. The story begins with Naomi and only in this state of unity, of being One, that they her husband, Elimelech, leaving the land of could receive the Torah which is One.
    [Show full text]
  • JEWISH OBSERVER {ISSN) Ool!J-6Gl5 LS Pllbusih:O MO"Itllly J.:XCF.L't J111.Y & Allg!IST by !"!IE AGUOATH IS RAEL of AMERICA 4\! L~ROAOWAY, NEW YORK, NY !OOOJ
    • The ribbon, It's America's symbol for an urgent cause. first, there were pink ond purple ribbons to support medical research. Then, as our brave troops departed for distant shores, the yellow ribbons, and the red, white and blue, appeared everywhere. To that, we add the green Cucumber ribbon to support our kin.111 troops fighting for Ooroh's vital cause - saving Jewish neshamos. So display your green ribbon with pride. It's another important way to show you care. 1. • To get your free Cucumber ribbon dial extension 6038. f you were one of the 100.000+ participants at the Eleventh Siyum HaShas of Oaf Yomi here is your chance to relive that unforgettable expe­ Irience through a collection of CD ROMs. capturing all of the inspiring moments of the Siyum. f you were not fortunate to attend. you can now feel that awesome expe­ rience by seeing and hearing the inspiring words of our gedolim. and Icapture the excitement that so many witnessed and enjoyed. This commemorative five CD ROM set encased in an attractive customized binder. has been produced by popular request and is available for $39. 99 per set (plus $5.00 per set postage and handling.) Order Now! You'll treasure this historic event for years to come. An excellent gift item - order extra sets for friends and family! To: OAF YDMI COMMISSION • AGUDATH ISRAEL OF AMERICA • 42 Broadway. New York. NY 10004 Please send me set(s) of the Eleventh Siyum HaShas of Dal Yomi Commemorative CD ROM set. Iam enclosing a contribution of $39.99 for each set ordered • (plus $5.00 per set for postage and handling [USA addresses only]).
    [Show full text]
  • The Man Who Received $20,000 from the Rebbe to Print His
    THE MAN WHO RECEIVED $20,000 FROM THE REBBE TO PRINT HIS SEIFER An extraordinary talmid chocham, a man of spirit, an accomplished writer, an energetic askan and public figure who loyally and fearlessly fought many battles – this is a description of Rabbi Avrohom Eliyahu Makatovsky, known more familiarly as Eliyahu Kitov. * This exclusive article describes his work on behalf of Yiddishkeit, the stories behind his best-selling works, and his relationship with the Rebbe MH”M. BY SHNEUR ZALMAN BERGER Rabbi Avrohom Eliyahu Makatovsky unique...” member of Agudas Yisroel, and in that (Kitov) was an unusual person. Even his ASKANUS L’SHEIM capacity gave classes to his colleagues relationship with the Rebbe MH”M was SHAMAYIM and to those educated in the movement unique, and of this, more is a mystery in Warsaw. In 5696 (1936) he moved to than is known. We do know that the Rabbi Makatovsky was born in 5672 Eretz Yisroel and settled in Rebbe suggested that R’ Kitov publish a (1912) in Warsaw, Poland to his father, Yerushalayim. R’ Michoel, who was mekurav to newspaper and serve as its editor, which In 5699 R’ Eliyahu founded the chassidus Amshinov and Rabbi Tzadok the Rebbe would finance... that R’ Kitov religious labor party called Pagi (for HaKohen, zt’l, who attracted thousands requested to learn all of Toras Chabad Poalei Agudas Yisroel) along with Rabbi of followers. on one foot, and that the Rebbe Avrohom Trager, a’h, and Rabbi Shlomo approved and even wrote “He is In his youth, R’ Eliyahu was a 26 i BEIS MOSHIACH 27 Teives 5762 daunted by the task, and they created under the name Komemiyus.
    [Show full text]
  • The Obligation to Speak and to Act in Search of Global Security
    The Obligation to In Search of Speak and to Act Global Security Rabbi Moshe 1 Rabbi Baruch Feinstein M"tJ'1tW .· Sorotzkin :i::i;:i1;> i''1? i::lT THE JEWISH BSERVER in this issue . THE JEWISH OBSERVER;, pub- The Obligation to Speak and to Act I based lished monthly. except July and on an address by Rabbi Moshe Feinstein, K"tl'':>1V 3 August, by the Agudath Israel of America, 5 Beekman Street, New In Search of Global Security I based on York, N.Y. 10038. Second class an address by Rabbi Baruch Sorotzkin, . 7"Yl 6 postage paid at New York, N.Y. Subscription: $9.00 per year: two Marriage in a Torah Society years, $17.50; three years, $25.00; Preparation for Marriage: A Prevention outside of the United States, $q.so for Divorce I Meir Wik/er 9 per year. Single copy, $1.25. Printed in the U.S.A. Growing Into Marriage I A. Scheinman 13 Woman and Family in Recent Jewish RABBI NISSON WOLPIN Publications - a Review Article 16 Edi for Samuel Myer Isaacs: Battler For Orthodox Integrity in Nineteenth Century America I Shmuel Singer 19 Editorial Board The Explosion That Shook Up Bayit Vegan I 24 DR. ERNST L. BODENHEIMER Hanoch Teller Chairman Second Looks on the Jewish Scene RABBI NATHAN BULMAN RABBI JOSEPH ELIAS Federation and Yeshivos - Some Noteworthy JOSEPH FRIEDENSON Changes and Concerns 28 RABBI MOSHE SHERER From a Conservative Rabbi: A New Metaphor For "Chutzpah" 31 THE JEWISH OBSERVER doe> Postscripts not assume responsibility for tht> Kashrus of any product or service The Retarded Jewish Child: 37 advertised in its pages.
    [Show full text]
  • A Brief History of Tikkun Leil Shavuot Rabbi Dr
    A Brief History of Tikkun Leil Shavuot Rabbi Dr. Andrew Schein Senior lecturer, Netanya Academic College • ’88 RIETS One of the popular customs on Shavuot is to stay awake all night learning Torah. This custom is not mentioned in the Mishnah, the Gemara, by the Gaonim, the Rambam, the Tur, in the Shulchan Arukh (though see below) and by the Rama. What is the basis for this custom and how did it develop? The oldest source for this custom is from Philo who mentions that the Essenes (1st century) used to stay awake the night of Shavuot praying.57 However, it is unlikely that their practice had any influence on our present custom since the Essenes were not part of mainstream Judaism, and this source is never referred to again. The next mention of this custom is in the Zohar (on Vayikra 23), which records that a select group of people, Hasidim, used to stay awake the night of Shavuot learning Torah in order that the bride (the Shekhinah? the Jewish people?) would be adorned appropriately to meet the King (G-d) in the morning. In Spain, in the 14th and 15th centuries it is possible that there were some individuals who stayed awake all night on Shavuot, but it was definitely not a common practice.58 R. David Abudraham (Spain, late 13th, early 14th century) in his book on prayers and customs, makes no mention of the custom even though he records in detail the prayers and customs of Shavuot. In the 16th century there was a new stage in the development of the custom.
    [Show full text]
  • Standing Together: a Social Justice Guide for Shavuot
    Standing Together: A Social Justice Guide for Shavuot Shavuot commemorates the anniversary of the covenant between God and the Jewish people. On Shavuot, we remember the moment when we stood in the Presence of the Eternal One as we received the Torah and became a people, bound together by a sacred covenant. The period of the Omer, the forty-nine day bridge between Passover and Shavuot, and the evening of Shavuot itself, are traditionally times of preparation for this moment of re-living revelation. Hence the entire season of Shavuot encourages us to re- engage with Torah. It has been said that the entire Torah exists to establish justice. Thus, through the study of Torah and other Jewish texts, Shavuot offers us an opportunity to re-commit to tikkun olam. Moreover, aspects of the holiday of Shavuot and the period of the Omer lend themselves to the study of and engagement with particular social action issues. This guide offers programmatic suggestions for the Omer, Lag BaOmer, Tikkun Leil Shavuot, Shavuot day and confirmation. In particular, Lag BaOmer and Tikkun Leil Shavuot lend themselves to social action. During the Omer, many Jews refrain from celebrating simchahs; however, on Lag BaOmer, the thirty-third day of this period, this prohibition is lifted. Because so many festivities occur on this day, Lag BaOmer can be a time to consider ways to incorporate social action into our rejoicing. Tikkun Leil Shavuot, the late or all-night study session on Shavuot eve, offers a significant period of time that can be used for studying social justice and for engaging in tikkun olam.
    [Show full text]