The Church Militant: Dunedin Churches and Society During World War One

Total Page:16

File Type:pdf, Size:1020Kb

The Church Militant: Dunedin Churches and Society During World War One The Church Militant: Dunedin Churches and Society During World War One Dickon John Milnes A thesis submitted to the University of Otago in partial fulfilment of the requirements for the degree of Doctor of Philosophy 31 January 2015 Contents List of Figures ................................................................................................................. vii List of Tables .................................................................................................................. vii Abbreviations .................................................................................................................. vii Naming Conventions .................................................................................................... viii Acknowledgements.......................................................................................................... ix Abstract ............................................................................................................................ xi Introduction ....................................................................................................................... 1 Why Dunedin? .................................................................................................................................... 1 War-time Dunedin ............................................................................................................................. 1 Religious History in New Zealand ................................................................................................... 6 New Zealand’s World War One History ...................................................................................... 14 International Equivalents ................................................................................................................ 20 Roman Catholic Sources ................................................................................................................. 21 Anglican Sources .............................................................................................................................. 22 Presbyterian Sources ........................................................................................................................ 24 Denominational Primary Sources .................................................................................................. 25 Non-denominational Primary Sources .......................................................................................... 26 Structure ............................................................................................................................................ 28 Chapter 1: Christianity in Dunedin ................................................................................. 31 Attendance Statistics ........................................................................................................................ 31 Population of Dunedin City and Greater Dunedin Area ........................................................... 34 Presbyterian Statistics ...................................................................................................................... 35 Anglican Statistics............................................................................................................................. 37 Roman Catholic Statistics ............................................................................................................... 39 Conclusions from the Data............................................................................................................. 40 Communicating Christian Values to the Community ................................................................. 42 Sunday Schools ................................................................................................................................. 42 Presbyterian Sunday Schools .......................................................................................................... 45 Anglican Sunday Schools ................................................................................................................ 45 Roman Catholic Church Schools ................................................................................................... 48 Protestant Church Schools ............................................................................................................. 50 Church Groups ................................................................................................................................. 54 Adult Organisations ......................................................................................................................... 54 ii Youth Organisations ........................................................................................................................ 56 The Catholic Federation .................................................................................................................. 60 Social Service Organisations ........................................................................................................... 61 Community Missions and Evangelism .......................................................................................... 64 Church Building and Planting......................................................................................................... 66 Communicating the Christian Message Without Involving the Church .................................. 67 Chapter 2: Holy War ....................................................................................................... 72 A Just War ......................................................................................................................................... 73 Justifying the War: Honour and Defending the Weak .............................................................. 75 Good versus Evil .............................................................................................................................. 76 God’s Judgement .............................................................................................................................. 78 Defending New Zealand and the Empire..................................................................................... 79 Outside the Churches ...................................................................................................................... 81 German Tactics, Terror and Frightfulness ................................................................................... 84 Holy War and the Presbyterian Church ........................................................................................ 92 Holy War and the Anglican Church .............................................................................................. 93 Holy War and the Roman Catholic Church ................................................................................. 94 The Kaiser ......................................................................................................................................... 95 Outside the Press .............................................................................................................................. 97 Casualties ........................................................................................................................................... 97 Germany’s Alliance with the Ottoman Empire ........................................................................... 98 The Armenians ............................................................................................................................... 100 Declaration Day .............................................................................................................................. 103 Departing for Camp ....................................................................................................................... 109 War and Sacrifice ............................................................................................................................ 110 Religion and Anzac Day ................................................................................................................ 119 Anzac Day and the Anglican Church .......................................................................................... 119 Anzac Day and the Presbyterian Church .................................................................................... 120 Anzac Day and the Roman Catholic Church ............................................................................. 122 Anzac Day Outside the Churches ................................................................................................ 122 Intercessory Services ...................................................................................................................... 123 Holy War Outside the Churches .................................................................................................. 128 Opposition to Holy War ............................................................................................................... 130 Chapter 3: Patriotism .................................................................................................... 134 The Empire and Imperial Patriotism ........................................................................................... 135 Memorialising Earl Kitchener......................................................................................................
Recommended publications
  • Annual Report 2013 Celebrating 60 Years
    Annual Report 2013 CELEBRATING 60 YEARS www.selwyncare.org.nz A Annual Report 2013 Contents 1 The Year in Review 2 Chair’s Report 4 Chief Executive Officer’s Report 6 Charity 8 Learning 10 Community 12 Villages 14 Heritage - Celebrating 60 years 16 Chief Financial Officer’s Report 18 Consolidated Financial Statements 24 Corporate Governance 27 The Selwyn Way 28 Donations and Bequests 2013 29 Foundation Contacts The Selwyn Foundation, PO Box 8203, Symonds Street, Auckland 1150. Level 4, 1 Nugent Street, Grafton, Auckland 1023, New Zealand Tel: (64-9) 845-0838, Fax: (64-9) 845-0700 www.selwyncare.org.nz CELEBRATING 60 YEARS • We had another successful • The new role of Volunteer year financially, with increased Programme Manager was operating profits flowing established to develop a through to an increase in structured and comprehensive The Year in Review grants and charitable activity. volunteer programme at each of The Foundation maintains a our villages and care facilities. positive outlook for its future Volunteers give of their time, financial position. talents and skills in many varied Highlights ways, and their support adds • Selwyn House, our innovative great value to Selwyn’s work to new community living home for 2013 promote a culture of ageing well. for single older people, opened at Hansen Close in Birkenhead. • Three new independent living The new facility provides apartments opened at our high quality, supported rental larger villages in Auckland – accommodation and marks the 26-unit Newman-Reid an exciting addition to Selwyn’s Apartments at Selwyn Village, range of community-based and the Gowing and Kay Hawk services.
    [Show full text]
  • Churches Were Built
    ~ 1 ~ KAIHU THE DISTRICT NORTH RIPIRO WEST COAST SOUTH HOKIANGA HISTORY AND LEGEND REFERENCE JOURNAL FIFTEEN CHURCH’S-SCHOOLS PART FIVE… 1800-1900… MAMARANUI-TAITA/MAITAHI. BABYLON SCHOOL FLAX MILL SCHOOL. MUKA SCHOOL PARORE SCHOOL KAIHU/HOUHANGA SCHOOL MANGAWHARE SCHOOL METHODIST CHURCH, MANGAWHARE ST JOSEPH'S CATHOLIC CHURCH SCHOOL, MANGAWHARE ~ 2 ~ CHAPTERS CHAPTER ONE MAMARANUI-TAITA/MAITAHI PAGE 4 CHAPTER TWO LOWER KAIHU RIVER VALLEY PAGE 80 CHAPTER THREE MOUTH OF THE KAIHU RIVER PAGE 104 ~ 3 ~ Note: Please remember that Kaihu or Whapu is the name given to the area at the mouth of the Kaihu River now known as Dargaville. Opanaki was the name of the area known as Kaihu today. The change was made towards the end of the nineteenth century. ~ 4 ~ 1 MAMARANUI/TAITA/MAITAHI CHURCH TAITA MARAE-SCHOOL MAITAHI SCHOOL 1923-1931 (EAST SIDE OF THE KAIHU RIVER) MAMARANUI SCHOOL 1919-1953 //////// ST MARYS ANGLICAN CHURCH 1875: TAITA Note: The main Kainga/Village for the Kaihu River Valley during that early period before the townships of Kaihu and Dargaville were established was probably Te Taita. During 1838, Parore was visited in the Kaihu Valley during 1838 by the CMS missionary William Wade and he quotes from his journal… “In the evening we reached the village of Kaihu, and found Parore, the principal chief, sitting in his house. At first he received me very coolly, and appeared reserved: but soon became more sociable; I recorded both a chapel and a wheat field at Parore's settlement”. Note: Later a missionary cottage, used by the Wesleyan James Buller, was added.
    [Show full text]
  • Pioneerindex.Pdf
    The following names are those who have been submitted to the WSGS Pioneer or First Citizen certificate program. The data was submitted by various people and there may be more than one submission for the same person. We only checked that the person was in the state prior to the cutoff for each kind of certificate. In the near future we will be offering a CD with the current data on it and as We receive new data it will be updated so that anyone purchasing the CD will always Get the latest information we have. *********************************************************************************** Henry Calvin ABEL b. 26 Jan 1833 Orange Co, IN James Ulysses ABEL b. 17 Nov 1865 Fremont, Mahaska Co, IA James ABERCROMBIE b. 1 Jan 1853 Chicago, IL Robert ABERNETHY b. 4 Aug 1852 Garderhouse, Sandsting, Shetland Is., SCT William ABRAMS b. 28 Dec 1836 ENG Elizabeth Virginia ACHEY b. 18 Apr 1889 Aberdeen, WT Louisa ACKLES b. 13 Dec 1838 OH Archibald ADAIR b. 25 Dec 1864 Balymather, Antrim, Northern IRL Alexander ADAIR b. 5 Jun 1829 Glasgow, SCT James Weir ADAIR b. 5 Jan 1858 West Rainton, ENG Valentine ADAM Sr b. 24 Aug 1845 Rhenish, Bavaria Charles Edward ADAMS b. 17 Nov 1831 Greenwich, CT Charles Francis ADAMS b. 8 Mar 1862 Baltimore, MD Edward Crossett ADAMS b. 4 Apr 1853 Alexandria, OH Elsie Hattie ADAMS b. 23 Feb 1890 Slaughter (now Auburn), King Co, WA Emma Dora ADAMS b. Douglas Co, OR Florence Emily ADAMS b. ca 1880 The Dalles, OR George Quincy ADAMS b. 2 Sep 1822 Wayne Co, PA Herman Heinrich ADAMS b.
    [Show full text]
  • A Diachronic Study of Unparliamentary Language in the New Zealand Parliament, 1890-1950
    WITHDRAW AND APOLOGISE: A DIACHRONIC STUDY OF UNPARLIAMENTARY LANGUAGE IN THE NEW ZEALAND PARLIAMENT, 1890-1950 BY RUTH GRAHAM A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy in Applied Linguistics Victoria University of Wellington 2016 ii “Parliament, after all, is not a Sunday school; it is a talking-shop; a place of debate”. (Barnard, 1943) iii Abstract This study presents a diachronic analysis of the language ruled to be unparliamentary in the New Zealand Parliament from 1890 to 1950. While unparliamentary language is sometimes referred to as ‘parliamentary insults’ (Ilie, 2001), this study has a wider definition: the language used in a legislative chamber is unparliamentary when it is ruled or signalled by the Speaker as out of order or likely to cause disorder. The user is required to articulate a statement of withdrawal and apology or risk further censure. The analysis uses the Communities of Practice theoretical framework, developed by Wenger (1998) and enhanced with linguistic impoliteness, as defined by Mills (2005) in order to contextualise the use of unparliamentary language within a highly regulated institutional setting. The study identifies and categorises the lexis of unparliamentary language, including a focus on examples that use New Zealand English or te reo Māori. Approximately 2600 examples of unparliamentary language, along with bibliographic, lexical, descriptive and contextual information, were entered into a custom designed relational database. The examples were categorised into three: ‘core concepts’, ‘personal reflections’ and the ‘political environment’, with a number of sub-categories. This revealed a previously unknown category of ‘situation dependent’ unparliamentary language and a creative use of ‘animal reflections’.
    [Show full text]
  • 2019 Projects Booklet
    2019PROJECTS CELEBRATING 100 YEARS IN 2019 Contents 3 Introduction 4 INFORMATION FOR PARISHES 6 Water for All Diocese of Polynesia 8 House of Sarah Diocese of Polynesia 10 Ministry Outreach/Clergy Support: Evangelism & Discipleship Diocese of Polynesia 14 Tanzania Archbishop Pastoral Visits 15 Overseas Missions – Tikanga Pākehā 17 Golden Oldies Mission to Fiji 18 Tikanga Māori Missions Council – Te Pihopatanga o Aotearoa 20 Sharing our Ministries Abroad (SOMA) NZ 21 NZCMS 27 Lenten Appeal 2019 29 Spring Appeal 2019 30 General Support for Overseas Mission Above: Boy in new home, Maniava, Fiji Cover photos: Top: Arab Episcopal School, Jordan Bottom: Women of Faith, Diocese of Polynesia 2 2019PROJECTS CELEBRATING 100 YEARS IN 2019 INTRODUCTION This booklet provides information on projects currently supported by Anglican Missions, the gateway to global mission for the Anglican Church in Aotearoa, New Zealand and Polynesia. The purpose of the booklet is not only to provide you with details on how donations are being used, but to offer some ideas on how to target your support to a project that you feel particularly passionate or strongly about. We hope this will in turn help to make missions-giving for you even more meaningful. Each project has been developed in partnership with those who will directly benefit. Selecting and then funding projects to be supported is decided annually by the Anglican Missions Board in line with our projected budget. Each project aligns with one or more of the ‘5 Marks of Mission’ which encourages all churches to: • Evangelise (proclaim the good news of the Kingdom); • Nurture (teach, baptise and nurture the Christian faith); • Serve (respond to human needs by loving service); • Preserve (preserve the integrity of creation for future generations); and • Transform (transform unjust structures of society, challenge violence of every kind and pursue peace and reconciliation).
    [Show full text]
  • A History of the Barbadoes Street Cemetery
    A HISTORY OF THE BARBADOES S~REE~ 0EMET}~Y. (A) IR~RODUCTION. ( 1) G·eneral. A brief note on the location, division and religious composition of' the three cemeteries, and the signif­ icance of the Cemetery in the history of Christchurch. (2) Early European Settlement of Canterbury. A brief note on the early settlement of Christchurch, Banks Peninsula and the ~lains prior to the arrival of the Canterbury Pilgrims. / (3) Edward Gibbon Wakefield and an. exclusive Church of England Settlement. A brief note on Wakefield's idea of an exclusive Church of England settlemen~ in Canterbury. (4) The Siting and Surveying of Christchurch. A brief note on the acquisition: of land in Canterbury, the siting and Surveying of Christchurch by Captain ~oseph Thomas and Edward Jollie, and the provision made for cemetery reserves. (5) The Canterbury Pilgrims. A brief note on the arrival of the Canterbury Pilgrims, /) their first impressions, conditions, religious . G. composition and numbers. j (B) THE THREE CEMETERIES. (1851 - 1885). /' j (1) General. if< ·rr::!.o~Ac..T1or,j (1 - d . A brief note on the Church of Bngland, Dissenter.and Roman Catholic religious developMents during the early years and the provision made for ~esbyterian burials. Early burials and undertakers. (2) The Setting-up and nevelopment of the 8emeteries • ./ (a) ,Church of England Gemetery• ./(i) The F..arl y V'ears. / (ii) The Construcciion of the Mortuary Chapel. .iii) Consecreation of the Cemetery. j (iv) The Setting-up of the I;emetery Board. / (v) Rules and Regulations. ~ (vi) The laying out, boundaries, plans, registers and maintenance of the r;emetery, and extensions to the Cemetery.
    [Show full text]
  • Marketing Fragment 6 X 10.T65
    Cambridge University Press 978-0-521-78218-0 - The Cambridge History of the Book in Britain, Volume II 1100-1400 Edited by Nigel Morgan and Rodney M. Thomson Index More information General index A Description of England 371 A¨eliz de Cund´e 372 A talking of the love of God 365 Aelred of Rievaulx xviii, 6, 206, 322n17, 341, Abbey of the Holy Ghost 365 403n32 Abbo of Saint-Germain 199 Agnes (wife of Reginald, illuminator of Abel, parchmenter 184 Oxford) 178 Aberconwy (Wales) 393 Agnes La Luminore 178 Aberdeen 256 agrimensores 378, 448 University 42 Alan (stationer of Oxford) 177 Abingdon (Berks.), Benedictine abbey 111, Alan de Chirden 180–1 143, 200, 377, 427 Alan of Lille, Anticlaudianus 236 abbot of, see Faricius Proverbs 235 Chronicle 181, 414 Alan Strayler (illuminator) 166, 410 and n65 Accedence 33–4 Albion 403 Accursius 260 Albucasis 449 Achard of St Victor 205 Alcabitius 449 Adalbert Ranconis 229 ‘Alchandreus’, works on astronomy 47 Adam Bradfot 176 alchemy 86–8, 472 Adam de Brus 440 Alcuin 198, 206 Adam of Buckfield 62, 224, 453–4 Aldhelm 205 Adam Easton, Cardinal 208, 329 Aldreda of Acle 189 Adam Fraunceys (mayor of London) 437 Alexander, Romance of 380 Adam Marsh OFM 225 Alexander III, Pope 255, 372 Adam of Orleton (bishop of Hereford) 387 Alexander Barclay, Ship of Fools 19 Adam de Ros, Visio S. Pauli 128n104, 370 Alexander Nequam (abbot of Cirencester) 6, Adam Scot 180 34–5, 128n106, 220, 234, 238, 246, Adam of Usk 408 451–2 Adelard of Bath 163, 164n137, 447–8, De naturis rerum 246 450–2 De nominibus utensilium 33, 78–9 Naturales
    [Show full text]
  • 1 the New Monasticon Hibernicum and Inquiry Into
    THE NEW MONASTICON HIBERNICUM AND INQUIRY INTO THE EARLY CHRISTIAN AND MEDIEVAL CHURCH IN IRELAND Launched in October 2003 under the auspices of the Irish Research Council for the Humanities and Social Sciences, the ‘Monasticon Hibernicum’ project is based in the Department of Old and Middle Irish at the National University of Ireland, Maynooth, Co. Kildare. Central to the project is a database of the native Early Christian and Medieval (5th to 12th centuries AD) ecclesiastical foundations of Ireland - managed by research fellows Ailbhe MacShamhráin and Aidan Breen, under the general direction of Kim McCone, professor of Old and Middle Irish. A longer-term goal is to produce a dictionary of the Early Christian churches, cathedrals, monasteries, convents and hermitages of Ireland for which historical, archaeological or placename evidence survives. The title of the project pays tribute to Mervyn Archdall’s Monasticon Hibernicum; but what is envisaged here goes beyond revision of such antiquarian classics.1 The comprehensive character of this new Monasticon (the database already features a number of sites which are indicated solely by historical, or by archaeological, or placename evidence), along with its structure and referencing, will make for more than a general reference book. It is envisaged as a research-tool to further inquiry in the fields of history (helping to illuminate, for example, ecclesiastico-political relationships, pre-reform church organisation, the dissemination of saints’ cults and gender-politics in the Irish church) and settlement studies - as illustrated below with reference to some of the Leinster data. The first phase of the project, carried out during the academic year 2003-04, has focused on the ecclesiastical province of Dublin – which includes the dioceses of Dublin itself, Glendalough, Ferns, Kildare, Leighlin and Ossory.
    [Show full text]
  • THE ANGLICAN CHURCH in NEW ZEALAND 1945 to 2012
    Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. AN ANATOMY OF ANTIPODEAN ANGLICANISM: THE ANGLICAN CHURCH IN NEW ZEALAND 1945 to 2012 A thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in History at Massey University, Albany New Zealand Volume 1 Noel William Derbyshire 2013 TABLE OF CONTENTS Volume 1 Abstract xiii Acknowledgements xv Abbreviations xvii Chronology xix Chapter 1 Introduction 1 Chapter 2 The Demographic Context 33 2.1 Introduction 33 2.2 Trends in Affiliation 34 Anglican Affiliation 34 Christian Affiliation 35 Other Religions 39 The ‘Nones’ 40 2.3 Variables in the Religious Profile 41 Age 42 Fertility 43 Gender 45 Ethnicity 47 2.4 The Geography of Anglicanism 48 Major Urban Areas 50 Auckland 50 Sunbelt Areas 54 Southern South Island 54 Central North Island 55 2.5 Reliability of the Census as a Measure of Religious Affiliation 56 2.6 Conclusions 59 Chapter 3 Finance 61 3.1 Introduction 61 3.2 Parish Finances 63 Parish Finances: 1945-60 64 Parish Finances: 1960-75 and the Wells Campaigns 66 Parish Finances: 1975-2010 71 3.3 Stipendiary Ministry 74 3.4 Diocesan Finances 79 “What does it cost to run the Diocese?” 80 The Impact of Wells 83 Sources of Diocesan Incomes 85 3.5 The General Synod 87 The General Church Trust 89 i Diocesan Contributions 90 3.6 St John’s College Trust 92 3.7
    [Show full text]
  • PARTIES OR POLITICS: Wellington's I.R.A. 1922-1928
    Parties or Politics: Wellington’s I.R.A. 1922-28 PARTIES OR POLITICS: Wellington's I.R.A. 1922-1928. The Anglo-Irish Treaty, signed in London in December 1921 and ratified in Dublin in January 1922, was a watershed for Irish communities abroad, albeit in a different sense than for those in Ireland. For the New Zealand Irish the Treaty creating the Irish Free State represented a satisfactory outcome to a struggle which for six years had drawn them into conflict with the wider New Zealand community. Espousing the cause of Ireland had been at a cost to domestic harmony in New Zealand but with ‘freedom’ for the homeland won, the colonial Irish1 could be satisfied that they done their bit and stood up for Ireland. The Treaty was an end point to the Irish issue for most Irish New Zealanders. Now it was time for those ‘at home’ to sort out the details of Ireland’s political arrangements as they saw fit. Political energies in New Zealand would henceforth be expended instead on local causes. For many Irish New Zealanders by 1922 this meant the socialist platform of the rising Labour Party. But not every local Irish patriot was satisfied with the Treaty or prepared to abandon the Republican ideal. Die-hard Republicans – and New Zealand had a few - saw the Treaty as a disgraceful sell-out of the Republic established in blood in Easter 1916. Between 1922 and 1928 therefore, a tiny band of Irish Republicans carried on a propaganda struggle in New Zealand, which vainly sought to rekindle the patriotic fervour of 1921 among the New Zealand Irish in support of the Republican faction in Ireland.
    [Show full text]
  • The Green Ray and the Maoriland Irish Society in Dunedin, 1916-1922
    “SHAMING THE SHONEENS1 ”: the Green Ray and the Maoriland Irish Society in Dunedin, 1916-1922. Irish issues played an unusually divisive role in New Zealand society between 1916 and 1922. Events in Ireland in the wake of the Easter 1916 Rising in Dublin were followed closely by a number of groups in New Zealand. For some the struggle for Irish independence was scandalous, a threat to the stability of Empire and final proof, if any were needed, of the fundamental unsuitability of Irish (Catholics) as citizens in New Zealand, the Greater Britain of the South Pacific.2 For others, particularly the ‘lace curtain’ Catholic bourgeoisie, events in Ireland were potentially a source of embarrassment, threatening to undermine a carefully cultivated accommodation between Irish ethnic identity, centred on the Catholic Church, and civic respectability amidst New Zealand’s Anglo- Protestant majority population.3 For a third group the rebellion and its aftermath were a stirring realisation of centuries old hopes, an unlooked for opportunity to fulfil the revolutionary dreams of generations of dead Irish patriots. This essay seeks to cast some fresh light on Irish issues in New Zealand from 1916 to 1922 by looking at a small group of ‘advanced Irish nationalists’ in Dunedin. These people were few in number and have left little evidence of their activities, let alone their motivations, organisational dynamics or long- term achievements. Yet their presence in Dunedin at all is worthy of some attention. There were genuine Irish ‘Sinn Féiners’ in New Zealand, recent arrivals who claimed intimate connections with ‘the martyrs of 1916’.
    [Show full text]
  • James Macandrew of Otago Slippery Jim Or a Leader Staunch and True?
    JAMES MACANDREW OF OTAGO SLIPPERY JIM OR A LEADER STAUNCH AND TRUE? BY RODERICK JOHN BUNCE A thesis submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy Victoria University of Wellington 2013 iii ABSTRACT James Macandrew, a Scotsman who migrated to Dunedin in 1851, was variously a businessman, twice Superintendent of Otago Province, an imprisoned bankrupt and a Minister of the Crown. He was an active participant in provincial and colonial politics for 36 years and was associated with most of the major political events in New Zealand during that time. Macandrew was a passionate and persuasive advocate for the speedy development of New Zealand’s infrastructure to stimulate the expansion of settlement. He initiated a steamer service between New Zealand and Australia in 1858 but was bankrupt by 1860. While Superintendent of Otago in 1860 and 1867–76 he was able to advance major harbour, transport and educational projects. As Minister of Public Works in George Grey’s Ministry from 1878–79 he promoted an extensive expansion of the country’s railway system. In Parliament, he was a staunch advocate of easier access to land for all settlers, and a promoter of liberal social legislation which was enacted a decade later by the Seddon Government. His life was interwoven with three influential settlers, Edward Gibbon Wakefield, Julius Vogel and George Grey, who variously dominated the political landscape. Macandrew has been portrayed as an opportunist who exploited these relationships, but this study will demonstrate that while he often served these men as a subordinate, as a mentor he influenced their political beliefs and behaviour.
    [Show full text]