The Shape of a Benedictine Monastery: the Saintgall Ontology (Extended Version)
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Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
Special Report on Religious Life
Catholic News Agency and women who Year-long MAJOR ORDERS TYPES OF RELIGIOUS ORDERS dedicate their lives celebrations AND THEIR CHARISMS to prayer, service The Roman Catholic Church recognizes different types of religious orders: and devotion. Year of Marriage, A religious order or congregation is Many also live as Nov. 2014- distinguished by a charism, or particular • Monastic: Monks or nuns live and work in a monastery; the largest monastic order, part of a commu- Dec. 2015 grace granted by God to the institute’s which dates back to the 6th century, is the Benedictines. nity that follows a founder or the institute itself. Here • Mendicant: Friars or nuns who live from alms and actively participate in apostolic work; specific religious Year of Faith, are just a few religious orders and the Dominicans and Franciscans are two of the most well-known mendicant orders. rule. They can Year of Prayer, congregations with their charisms: • Canons Regular: Priests living in a community and active in a particular parish. include both Oct. 2012- • Clerks Regular: Priests who are also religious men with vows and who actively clergy and laity. Nov. 2013 Order/ participate in apostolic work. Most make public Congregation: Charism: vows of poverty, Year for Priests, obedience and June 2009- Dominicans Preaching and chastity. Priests June 2010 teaching who are religious Benedictines Liturgical are different from Year of St. Paul, prayer and diocesan priests, June 2008- monasticism who do not take June 2009 Missionaries Serving God vows. of Charity among the Religious congregations differ from reli- “poorest of the gious orders mainly in terms of the vows poor” that are taken. -
Monastic Tradition in Eastern Christianity and the Outside Word
142 International Journal of Orthodox Theology 7:2 (2016) urn:nbn:de:0276-2016-2081 Ines Angeli Murzaku (ed.) Review: Monastic tradition in Eastern Christianity and the Outside Word. A Call for Dialogue Peters Leuven – Paris – Walpole, MA – 2013, pp. 286. Reviewed by Mihail-Liviu Dinu The present volume by its inner- essence of Christianity dialogue and by its ecumenical interdisci- plinary, lends itself to several conclusions, which must be Mihail-Liviu Dinu is PhD understood as multiple aspects Candidate at the Faculty of Orthodox Theology of the that create the image of what “December 1st 1918” Uni- Christian monastic tradition versity of Alba-Iulia, Roma- means in today’s word. nia, Erasmus Student at The present work is structured on Otto-Friedrich University of three vast chapters; each of them Bamberg, Germany Monastic tradition in Eastern Christianity 143 and the Outside Word. A Call for Dialogue tries to deliver the core aspects of understanding monasticism. It must be pointed out that the editor of this project, Ines Angeli Murzaku, a very well know American Professor of Ecclesiastical History, shows a real approach of the inter-Christianity and inter-religious dialogue, which has proved very fruitful in the inner-essence of Eastern Christianity. According to the editor, this project starts at the Greek monastery of Mother of God at Abbot of Grottaferrata, near the city of Rome, keeping in mind the words of Saint Cyprian of Carthage: “They do not speak great things, but live them”. The purpose of such a project, I believe, starts from the fact that monasticism is not a phenomenon particular to east of west Christianity. -
2019 Pilgrimage Through the French Monasticism Movement
2019 Pilgrimage through the French Monasticism Movement We invite you to pilgrimage through France to observe the French Monasticism movement, the lessons it holds for the church today and for your own personal spiritual growth. We will visit Mont St-Michel, stay in the monastery at Ligugé, spend a weekend immersed in the Taizé Community, and make stops in other historic and contemporary monastic settings. Our days and reflections will be shaped by both ancient and contemporary monastic practices. Itinerary Days 1 and 2 – Arrive Paris and visit Chartres We will begin our pilgrimage by traveling from the Paris airport to Chartres Cathedral where we will begin and dedicate our pilgrimage by walking the massive labyrinth laid in the floor of the nave just as pilgrims have done before us for nearly 800 years. We will spend the night in Chartres at The Hôtellerie Saint Yves, built on the site of an ancient monastery and less than 50 m from the cathedral. Day 3 and 4 – Mont-Saint-Michel and Ligugé In the morning, we will travel to the mystical islet of Mont-Saint-Michel, a granite outcrop rising sharply (to 256 feet) out of Mont-Saint-Michel Bay (between Brittany and Normandy). We will spend the day here and return on Sunday morning to worship as people have since the first Oratory was built in the 8th Century. After lunch on the mount we will head to Ligugé Monastery for the night. Day 5 – Vézelay Following the celebration of Lauds and breakfast at Ligugé, we will depart for the hilltop town of Vézelay. -
Monastery of the Holy Cross (Formerly Immaculate Conception Parish Church)
Preliminary Summary of Information Submitted to the Commission on Chicago Landmarks In June 2021 Monastery of the Holy Cross (Formerly Immaculate Conception Parish Church) 3101-3111 S. Aberdeen Street CITY OF CHICAGO Lori E. Lightfoot, Mayor Department of Planning and Development Maurice D. Cox, Commissioner The Commission on Chicago Landmarks, whose nine members are appointed by the Mayor and City Council, was established in 1968 by city ordinance. The Commission is responsible for recommending to the City Council which individual buildings, sites, objects, or districts should be designated as Chicago Landmarks, which protects them by law. The landmark designation process begins with a staff study and a preliminary summary of information related to the potential designation criteria. The next step is a preliminary vote by the landmarks commission as to whether the proposed landmark is worthy of consideration. This vote not only initiates the formal designation process, but it places the review of city permits for the property under the jurisdiction of the Commission until a final landmark recommendation is acted on by the City Council. This Landmark Designation Report is subject to possible revision and amendment during the designation process. Only language contained within the designation ordinance adopted by the City Council should be regarded as final. CONTENTS The Bridgeport Community Area 1 Location Map 2 Parish History of Immaculate Conception and the Church Early Parish History 4 Construction of the Church 5 Later History 6 Monastery of the Holy Cross 7 Building Architecture 8 The Gothic Revival Story 14 Architect of Immaculate Conception Hermann J. Gaul 15 Criteria for Designation 20 Significant Historical and Architectural Features 21 Bibliography 22 Acknowledgments 25 Monastery of the Holy Cross (Formerly Immaculate Conception Parish Church) 3101-3111 S. -
Why Be a Monk?
Why be a monk? What is a monk? One who strives to love God with all his heart, all his soul and all his mind and all his strength, and to love his neighbor as himself. Monasticism is the heart of the Christian Church. It is radical discipleship to Christ, taking the Lord at His word in the Scriptures, and striving to live by it in an integral way. Monasticism is not about being all dressed up. It is not about doing all the church services. It is not about being involved in church politics, or even knowing about them. Monasticism is not about religion—all the practices, beliefs, rituals and traditions. It is not about ascetic acts. It is not about a solitary life of pursuing one’s own religious path. Monasticism is about living the Gospel without compromise. It is about living in Christ by the Holy Spirit, and growing by grace to the measure of the stature of the fullness of Christ. Monasticism is about life lived in obedience to Christ, in self-denial and bearing the cross of whatever suffering God sends us to help us work out our salvation. Monasticism is about working out our salvation in a community of like- minded men, by learning to love our brother “who is our life” (St Silouan). A monastery is a single body, a sacramental community of the Church, like a marriage. It is a community in which each is present to help the other work out his salvation. We are not saved alone. We are saved as the Body of Christ. -
The Ancient History and the Female Christian Monasticism: Fundamentals and Perspectives
Athens Journal of History - Volume 3, Issue 3 – Pages 235-250 The Ancient History and the Female Christian Monasticism: Fundamentals and Perspectives By Paulo Augusto Tamanini This article aims to discuss about the rediscovery and reinterpretation of the Eastern Monasticism focusing on the Female gender, showing a magnificent area to be explored and that can foment, in a very positive way, a further understanding of the Church's face, carved by time, through the expansion and modes of organization of these groups of women. This article contains three main sessions: understanding the concept of monasticism, desert; a small narrative about the early ascetic/monastic life in the New Testament; Macrina and Mary of Egypt’s monastic life. Introduction The nomenclatures hide a path, and to understand the present questions on the female mystique of the earlier Christian era it is required to revisit the past again. The history of the Church, Philosophy and Theology in accordance to their methodological assumptions, concepts and objectives, give us specific contributions to the enrichment of this comprehensive knowledge, still opened to scientific research. If behind the terminologies there is a construct, a path, a trace was left in the production’s trajectory whereby knowledge could be reached and the interests of research cleared up. Once exposed to reasoning and academic curiosity it may provoke a lively discussion about such an important theme and incite an opening to an issue poorly argued in universities. In the modern regime of historicity, man and woman can now be analysed based on their subjectivities and in the place they belong in the world and not only by "the tests of reason", opening new ways to the researcher to understand them. -
Monastic Politics and the Local State in China: Authority and Autonomy in an Ethnically Tibetan Prefecture Author(S): Ben Hillman Source: the China Journal, No
Contemporary China Center, Australian National University Monastic Politics and the Local State in China: Authority and Autonomy in an Ethnically Tibetan Prefecture Author(s): Ben Hillman Source: The China Journal, No. 54 (Jul., 2005), pp. 29-51 Published by: Contemporary China Center, Australian National University Stable URL: http://www.jstor.org/stable/20066065 . Accessed: 28/03/2011 10:40 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at . http://www.jstor.org/action/showPublisher?publisherCode=ccc. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Contemporary China Center, Australian National University is collaborating with JSTOR to digitize, preserve and extend access to The China Journal. -
Decoding the Habit of the Byzantine Nun
JOURNAL OF MODERN HELLENISM 27-28 2009-2010 Decoding the Habit of the Byzantine Nun -HQQLIHU%DOO 7ZR DVVXPSWLRQV KDYH EHHQ PDGH LQ SDVW VWXG\ DQG XQGHUVWDQGLQJ RI WKH PRQDVWLF KDELW RU schema, of the %\]DQWLQH QXQ %HFDXVH %\]DQWLQH QXQV ZHUH QRW SDUW RIRUGHUVDVZHUHWKHLUVLVWHUVLQWKH0HGLHYDO:HVWVXFK DV &DUPHOLWH QXQV LW KDV EHHQ DVVXPHG WKDW QXQV GLG QRW ZHDU D XQLIRUP 7KH VHFRQG DVVXPSWLRQ LV WKDW QXQV VLPSO\ZRUHEODFNWXQLFVFORDNVDQGYHLOVLQWKHDEVHQFH RIVXFKDXQLIRUP1 This essay will bring together literary DQG SLFWRULDO VRXUFHV WKDW GLVFXVV WKH schema, or habit, of %\]DQWLQHZRPHQUHOLJLRXV,QGRLQJVRDSLFWXUHRIWKH IHPDOH PRQDVWLF KDELW LQ %\]DQWLXP ZLOO HPHUJH WKDW KDG DQLGHQWL¿DEOHXQLIRUPEXWZDVPRUHYDULHGWKDQKDVEHHQ XQGHUVWRRGWRGDWH %HIRUH WXUQLQJ WR FRQWHPSRUDU\ GHVFULSWLRQV RI WKH JDUPHQWVWKHPVHOYHVLWLVLPSRUWDQWWRGH¿QHZKDWLVPHDQW by nunLQWKLVSDSHU,ZLOOEHFDVWLQJP\QHWEURDGO\WR LQFOXGHQRWRQO\WKHFRHQRELWLFQXQZKRWRRNWKHYHLOLQD IRUPDO FHUHPRQ\ EXW DOVR DVFHWLFV DQG RWKHU ZRPHQ ZKR GHGLFDWHG WKHPVHOYHV WR D UHOLJLRXV OLIH HYHQ ZKHQ YRZV ZHUHQRWWDNHQ6XFKUHOLJLRXVZRPHQGUHVVHGGLIIHUHQWO\ IURPOD\ZRPHQDQGWRRNFDUHWRGUHVVDSSURSULDWHO\IRUKHU YRFDWLRQZKHWKHUWKDWZDVRQHRIDVFHWLFVROLWDU\YLUJLQRU YHLOHGQXQ2+HUFORWKLQJV\PEROLFDOO\VXJJHVWHGWRWKHZHDUHU -RXUQDORI0RGHUQ+HOOHQLVP DVZHOODVWKHRXWVLGHZRUOGDZRPDQ¶VUHOLJLRXVYRFDWLRQDQG PD\KDYHSURYLGHGVHFXULW\DQGUHVSHFWQRWW\SLFDOO\JUDQWHG WRZRPHQ7KXVWKUHHW\SHVRIZRPHQZLOOEHDGGUHVVHG LQWKLVVWXG\&RHQRELWLFQXQVZKROLYHGFRPPXQDOO\DQG WRRNYRZVZRPHQZKRSUDFWLFHGVRPHIRUPRIDVFHWLFLVP DQGFURVVGUHVVLQJQXQV:KLOHWKH¿UVWFDWHJRU\LVEHWWHU -
Asceticism and Early Christian Lifestyle
CORE Metadata, citation and similar papers at core.ac.uk Provided by Helsingin yliopiston digitaalinen arkisto Faculty of Theology University of Helsinki Finland Joona Salminen Asceticism and Early Christian Lifestyle ACADEMIC DISSERTATION to be publicly discussed, by due permission of the Faculty of Theology at the University of Helsinki in auditorium XIV, University main building, on the 25th of March 2017, at 12 noon. Helsinki 2017 Pre-examiners Doc. Erik Eliasson Helsinki Collegium for Advanced Studies ThD Patrik Hagman Åbo Akademi University Opponent Doc. Erik Eliasson Helsinki Collegium for Advanced Studies ISBN 978-951-51-3044-0 (pbk.) ISBN 978-951-51-3045-7 (pdf) Unigrafia, Helsinki 2017 Contents Acknowledgements 5 List of Original Publications 8 Abstract 11 Introduction: Polis, Philosophy, and Perfection 15 1. From City to Desert, and back again The Social Function of Early Christian Asceticism 69 2. From Symposium to Gymnasium Physical and Spiritual Exercises in Early Christianity 95 3. The City of God and the Place of Demons City Life and Demonology in Early Christianity 123 4. Clement of Alexandria on Laughter A Study on an Ascetic Performance in Context 141 5. Clement and Alexandria A Moral Map 157 Bibliography 179 Acknowledgements Seriously, doing full-time academic research is a luxury. The ancient Greeks referred to this kind of luxury by the term scholē, from which the words ‘school’ and ‘scholarship’ derive. Although learning a required dialectic, utilizing complicated sources, and developing convincing argumentation take any candidate to her or his intellectual limits, a scholastēs is a person who ‘lives at ease’ compared to many other hard workers. -
IMAGES of POWER: ROMANESQUE ART (Cluniac Churches in France) ROMANESQUE CLUNIAC ART and ARCHITECTURE
IMAGES OF POWER: ROMANESQUE ART (Cluniac Churches in France) ROMANESQUE CLUNIAC ART AND ARCHITECTURE Online Links: Cluny Abbey – Wikipedia Rule of St. Benedict – Wikipedia Romanesque Architecture - Sacred Destinations Seven deadly sins - Wikipedia, the free encyclopedia Autun Cathedral - Wikipedia, the free encyclopedia Romanesque – Smarthistory St. Lazare Autun – Smarthistory Ste. Foy in Conques - YouTube ROMANESQUE CLUNIAC ART AND ARCHITECTURE Online Links: Vezelay - Smarthistory Vezelay's Medieval Narrative Capitals Introduction to the Cluniac Abbey of St. Pierre and its cloister Abbaye St-Pierre de Moissac Information on the Tympanum of Saint-Foy at Conques Abbey of Ste. Foy in Conques - video on docuwat.ch The great abbey of Cluny in Burgundy, France, was founded in 910. The abbey church at Cluny was at 525 feet long, the largest church in Christendom. Cluny prospered under the leadership of a succession of able abbots, chief among them St. Odo (926-44), St. Odilo (994-1049), and Peter the Venerable (1122-57). Numerous other monasteries were founded which were ruled directly from Cluny, so that this part of the Benedictine Order became almost an independent European power. At one time these dependent monasteries and convents numbered nearly a thousand. In the turbulent world of the eleventh and twelfth centuries Cluny was thus both an oasis of order and a political and economic focus. The Abbey was notable for its adherence to the Rule of St. Benedict, a book of precepts written by St. Benedict of Nursia (c. 480-547) for monks living communally under the authority of an abbot. As such it became acknowledged as the leader of western monasticism.