Pranayama and Meditation Practice Record
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University of California Riverside
UNIVERSITY OF CALIFORNIA RIVERSIDE Choreographers and Yogis: Untwisting the Politics of Appropriation and Representation in U.S. Concert Dance A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Critical Dance Studies by Jennifer F Aubrecht September 2017 Dissertation Committee: Dr. Jacqueline Shea Murphy, Chairperson Dr. Anthea Kraut Dr. Amanda Lucia Copyright by Jennifer F Aubrecht 2017 The Dissertation of Jennifer F Aubrecht is approved: Committee Chairperson University of California, Riverside Acknowledgements I extend my gratitude to many people and organizations for their support throughout this process. First of all, my thanks to my committee: Jacqueline Shea Murphy, Anthea Kraut, and Amanda Lucia. Without your guidance and support, this work would never have matured. I am also deeply indebted to the faculty of the Dance Department at UC Riverside, including Linda Tomko, Priya Srinivasan, Jens Richard Giersdorf, Wendy Rogers, Imani Kai Johnson, visiting professor Ann Carlson, Joel Smith, José Reynoso, Taisha Paggett, and Luis Lara Malvacías. Their teaching and research modeled for me what it means to be a scholar and human of rigorous integrity and generosity. I am also grateful to the professors at my undergraduate institution, who opened my eyes to the exciting world of critical dance studies: Ananya Chatterjea, Diyah Larasati, Carl Flink, Toni Pierce-Sands, Maija Brown, and rest of U of MN dance department, thank you. I thank the faculty (especially Susan Manning, Janice Ross, and Rebekah Kowal) and participants in the 2015 Mellon Summer Seminar Dance Studies in/and the Humanities, who helped me begin to feel at home in our academic community. -
Die Wurzeln Des Yoga Haṭha Yoga Teil 2
Die Wurzeln des Yoga Haṭha Yoga Teil 2 as tun wir eigentlich, wenn wir Âsanas üben? WWie begründen wir, dass die Praxis einer bestimmten Haltung Sinn macht? Worauf können wir uns stützen, wenn wir nach guten Gründen für das Üben eines Âsanas suchen? Der Blick auf die vielen Publikationen über Yoga zeigt: Bei den Antworten auf solche Fragen spielt – neben dem heutigen wissenschaftlichen Kenntnisstand – der Bezug auf die lange Tradition des Yoga immer eine wichtige Rolle. Aber sind die Antworten, die uns die alten mündlichen und schriftlichen Traditionen vermitteln, befriedigend, wenn wir nach dem Sinn eines Âsanas suchen? Was können wir von der Tradition wirklich lernen und was eher nicht? Eine transparente und nachvollziehbare Erklärung und Begründung von Yogapraxis braucht eine ernsthafte Reflexion dieser Fragen. Dafür ist ein auf Fakten gründender, ehrlicher und wertschätzender Umgang mit der Tradition des Ha†hayoga unverzichtbar. Dabei gibt es einiges zu beachten: Der physische Teil des Ha†hayoga beinhaltet keinen ausgewiesenen und fest 6 VIVEKA 57 Die Wurzeln des Yoga umrissenen Kanon bestimmter Âsanas, auch wenn bis heute immer wieder von „klassischen Âsanas“ die Rede ist. Auch gibt es kein einheitliches und fest umrissenes Konzept, auf das sich die damalige Âsanapraxis stützte. Vielmehr zeigt sich der Ha†hayoga als Meister der Integration verschiedenster Einflüsse und ständiger Entwicklung und Veränderung. Das gilt für die Erfindung neuer Übungen mit ihren erwarteten Wirkungen wie auch für die großen Ziele der Yogapraxis überhaupt. Um die Tradition des Ha†hayoga zu verstehen reicht es nicht, einen alten Text nur zu zitieren. Es bedarf vielmehr eines Blickes auf seine Entwicklung und Geschichte. -
Yoga and the Five Prana Vayus CONTENTS
Breath of Life Yoga and the Five Prana Vayus CONTENTS Prana Vayu: 4 The Breath of Vitality Apana Vayu: 9 The Anchoring Breath Samana Vayu: 14 The Breath of Balance Udana Vayu: 19 The Breath of Ascent Vyana Vayu: 24 The Breath of Integration By Sandra Anderson Yoga International senior editor Sandra Anderson is co-author of Yoga: Mastering the Basics and has taught yoga and meditation for over 25 years. Photography: Kathryn LeSoine, Model: Sandra Anderson; Wardrobe: Top by Zobha; Pant by Prana © 2011 Himalayan International Institute of Yoga Science and Philosophy of the U.S.A. All rights reserved. Reproduction or use of editorial or pictorial content in any manner without written permission is prohibited. Introduction t its heart, hatha yoga is more than just flexibility or strength in postures; it is the management of prana, the vital life force that animates all levels of being. Prana enables the body to move and the mind to think. It is the intelligence that coordinates our senses, and the perceptible manifestation of our higher selves. By becoming more attentive to prana—and enhancing and directing its flow through the Apractices of hatha yoga—we can invigorate the body and mind, develop an expanded inner awareness, and open the door to higher states of consciousness. The yoga tradition describes five movements or functions of prana known as the vayus (literally “winds”)—prana vayu (not to be confused with the undivided master prana), apana vayu, samana vayu, udana vayu, and vyana vayu. These five vayus govern different areas of the body and different physical and subtle activities. -
Brill's Encyclopedia of Hinduism
Brill’s Encyclopedia of Hinduism HANDBOOK OF ORIENTAL STUDIES HANDBUCH DER ORIENTALISTIK SECTION TWO INDIA edited by J. Bronkhorst A. Malinar VOLUME 22/5 Brill’s Encyclopedia of Hinduism Volume V: Religious Symbols Hinduism and Migration: Contemporary Communities outside South Asia Some Modern Religious Groups and Teachers Edited by Knut A. Jacobsen (Editor-in-Chief ) Associate Editors Helene Basu Angelika Malinar Vasudha Narayanan Leiden • boston 2013 Library of Congress Cataloging-in-Publication Data Brill’s encyclopedia of Hinduism / edited by Knut A. Jacobsen (editor-in-chief); associate editors, Helene Basu, Angelika Malinar, Vasudha Narayanan. p. cm. — (Handbook of oriental studies. Section three, India, ISSN 0169-9377; v. 22/5) ISBN 978-90-04-17896-0 (hardback : alk. paper) 1. Hinduism—Encyclopedias. I. Jacobsen, Knut A., 1956- II. Basu, Helene. III. Malinar, Angelika. IV. Narayanan, Vasudha. BL1105.B75 2009 294.503—dc22 2009023320 ISSN 0169-9377 ISBN 978 90 04 17896 0 Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. Printed in the Netherlands Table of Contents, Volume V Prelims Preface .............................................................................................................................................. -
Reaching out Helps to Heal
THE INTERNAT I O N A L A S S O C I ATION OF Y O G A T H E R A P I S T S YYoo gg aa TT hh ee rr aa pp yy TToo dd aa yy March 2010 Volume 6, Issue 1 ReachSing eoutr vhel pes t.o heal. Ayurveda, Yoga, Embracing Yoga and Annual Report and Pregnancy Balanced Regulation Eating Disorders to Members 1 Yo g aT h e r a p yToday M a rch 2010 Ta b l e O fC o n t e n t s March 2010 Service Heals. Illustrated through a story by Cyndi Kershner of a community care group designed to assist a chronically ill patient and that of Katie Tandon who discovered 19 how service moved her patients toward recovery, these two Yoga therapists teach us that the role of service, or s e v a , is fundamental to the practice and the profession of Yoga therapy. 19 Community Care and How Yoga Serves the Chronically Ill by Cyndi Terry Kershner 22 Seva as Saving Grace by Katie Tandon onRegulation 7 Embracing Balanced Regulation by Scott Laurence 9 InterView 9 Mary Cardinal, Yoga Therapy Program Coordinator by John Kepner onPractice 12 Insights on Pregnancy from Yoga and Ayurveda by Margo Bachman 15 Yoga as the Missing Link in Eating Disorder Recovery by Beverly Price 24 Magic Carpet or Life Raft 12 by Jennie Lee onMedia 31 Books: Yoga for A n x i e t y, reviewed by Bo Forbes Yoga for Osteoporosis, reviewed by Patricia Brabender Inside Chronic Pain, reviewed by Neil Pearson onBusiness 29 How a Business is Like a Yoga Practice by Susi Hately 24 onMembers 31 Annual Report to Members by John Kepner IAYT Member Schools 2009 IAYT Donors N A M A Annual Conference Coming Soon M a rch 2010 Yo g aT h e r a p yToday 2 Yo g aT h e r a p yTo d a y from the Editor PUBLISHER International Association of Our Nature to Serve Yoga Therapists EDITOR-IN-CHIEF Julie Deife s I write this short message, the GRAPHIC DESIGNER Ken Wilson COPY EDITORS Kelly Birch, Denise Hodges people of Haiti have just seen 35 A days pass since the earthquake that Yoga Therapy Today is published in March, June, and December. -
Asana Pranayama Mudra Bandha
Asana Pranayama Mudra Bandha With kind regards, and prem Asana Pranayama Mudra Bandha Swami Satyananda Saraswati Yoga Publications Trust, Munger, Bihar, India YOGA PUBLICATIONS TRUST Asana Pranayama Mudra Bandha Asana Pranayama Mudra Bandha is internationally recognized as one of the most systematic manuals of hatha yoga available. First published in 1969, it has been in print ever since. Translated into many languages, it is the main text of yoga teachers and students of BIHAR YOGA ® – SATYANANDA YOGA ® and numerous other traditions. This comprehensive text provides clear illustrations and step by step instructions, benefits and contra-indications to a wide range of hatha yoga practices, including the little-known shatkarmas (cleansing techniques). A guide to yogic physiology explains the location, qualities and role of the body’s subtle energy system, composed of the pranas, nadis and chakras. Straightforward descriptions take the practitioner from the simplest to the most advanced practices of hatha yoga. Asana Pranayama Mudra Bandha is an essential text for all yoga aspirants. Swami Satyananda Saraswati founded the Bihar School of Yoga, India, in 1963. He interpreted the classical practices of yoga and tantra for application in modern society, inspiring an international yoga movement for the upliftment of humanity. © Bihar School of Yoga 1969, 1973, 1996, 2008, 2015 All rights reserved. No part of this publication may be reproduced, transmitted or stored in a retrieval system, in any form or by any means, without permission in writing from Yoga Publications Trust. The terms Satyananda Yoga® and Bihar Yoga® are registered trademarks owned by International Yoga Fellowship Movement (IYFM). The use of the same in this book is with permission and should not in any way be taken as affecting the validity of the marks. -
Integrating Yoga As a Method in Clinical Social Work Dealing with Addiction: Bridging Eastern and Western Perspective
Integrating yoga as a method in clinical social work dealing with addiction: Bridging Eastern and Western perspective. Annika Wincent Ersta Sköndal Högskola Socionomprogrammet Institutionen för socialvetenskap Examensarbete i socialt arbete, 15 hp Kandidatexamen Abstract In this thesis it will be discussed whether the body-mind-spirit aspect is a missing component in Western methods in clinical social work and if yoga could contribute to a more holistic multi model in this area. Yoga includes physical postures, controlled breathing exercises, meditation and attitudes in life of no harming of oneself or any living being. Yoga invites the practitioner to enhance the self- discipline and control over and regulation of impulses, thoughts and feelings. In the result it will be presented in what way this Eastern discipline have influenced the participants recovery. It will be discussed weather yoga is a tool to get in contact with the body, breath and mind and if the enhanced awareness helps to control anger, stress, anxiety and craving - overwhelming feelings that can be triggers for a substance abuse. The thesis is a qualitative study with the aim of exploring the experience of yoga as a complimentary method in addiction recovery. The interviews were conducted in three different rehab centres of Kripa Foundation in India in form of focus groups and individual interviews. Key words: Social work, evidence-based methods, yoga, addiction, recovery, stress, anxiety, and depression Sammanfattning: I den här uppsatsen kommer aspekten kropp-själ- och sinne att diskuteras huruvida den är en saknad komponent i kliniskt socialt arbete i väst, och om yoga skulle kunna bidra som en mer holistisk och mångfasetterad modell. -
Bandha, Mudra, & Pranayama Manual
Bandha, Mudra, & Pranayama Manual © Celia Roberts Images and information have been sourced from Swami Satyanand Saraswati Asana, Pranayama, Mudra, Bandha (1996). This manual and the information contained within it is not to be copied, replicated, or distributed without permission. Bandha We use Bhandas in practice to contain or lock prana in certain regions of the body. Bandha means to lock, close-off or to stop. In the practice of a Bandha, the energy-flow to a particular area of the body is blocked. When the Bandha is released, this causes the energy to flood more strongly through the body with an increased pressure. As the Bandhas momentarily stop the flow of blood; there is an increased flow of fresh blood with the release of the Bandha. In this way all the organs are strengthened, renewed and rejuvenated, and circulation is improved. Bandhas are also beneficial for the brain centres. The Chakras and Nadi energy channels are purified, blockages released and the exchange of energy is improved. Bandhas alleviate stress and mental restlessness and bring about inner harmony and balance. There are four types of Bandhas: Moola Bandha – Perineal Lock Uddiyana Bandha - Lifting of the Diaphragm, Abdominal Lock Jalandhara Bandha - Chin Lock Maha Bandha - Practice of all the above three Bandhas at the same time The breath is held during practice of the Bandhas. Mula Bandha and Jalandhara Bandha can be performed after the inhalation as well as after the exhalation. Uddiyana Bandha and Maha Bandha are only performed after the exhalation. The root lock, Mula Bandha, is a powerful contraction of muscles and stimulation of energies that helps to redirect sexual energy into creativity and healing energy. -
Kapalbhati Kriya
Pranayama 4th week Kapalabhati “The normal rates of breath per min is 15 (2 in , 2 out) The rate increases when the body is upset by indigestion, fever, cold or cough or by emotions like fear, anger or lust. The normal rate is 21.600 breaths inhaled and exhaled every 24 hours. The yogi measures his span of life is not counted by the number of days, but by the number of breaths. Since breathing is lengthened in pranayama, its practice leads to longevity” - B.K.S. Iyengar Kapalabhati kriya Description: Kapala=skull Bhati= to shine So literally it means shining the skull. Kapalabhati is a deep cleansing technique and one of the 6 shatkarmas/kriyas as described in the Hatha Yoga Pradipika. Kapalabhati is not a pranayama. This invigorating practice detoxifies the frontal lobe, which tends to accumulate toxins. It brings clarity in the mind and awakens the centers for subtle perception. It strengthens the immune system and it purifies the blood- and the respiratory system. The Practice: Kapalabhati: while exhaling forcefully, the abdomen contracts. There is naturally a subtle Mula Bandha: the perineum lifts slightly. The focus is on the exhale, the inhale happens by itself. Hold short breath retention (Antar Kumbhaka) after the inhale and short retention (Bahir Kunbhaka) after the exhale. How to practice Kapalabhati kriya Practice 3 rounds. Mild=50 exhalations, medium=75 , intense=100 Yoga Spot Hatha (Flow) Yoga Teacher Training Pagina 1 van 2 Pranayama 4th week Kapalabhati 1st round: - Sit in a steady comfortable position, spine elongated, eyes closed. - Take one deep inhalation and exhalation. -
Aghoreshwar Bhagawan Ram and the Aghor Tradition
Syracuse University SURFACE Maxwell School of Citizenship and Public Anthropology - Dissertations Affairs 12-2011 Aghoreshwar Bhagawan Ram and the Aghor Tradition Jishnu Shankar Syracuse University Follow this and additional works at: https://surface.syr.edu/ant_etd Part of the Archaeological Anthropology Commons Recommended Citation Shankar, Jishnu, "Aghoreshwar Bhagawan Ram and the Aghor Tradition" (2011). Anthropology - Dissertations. 93. https://surface.syr.edu/ant_etd/93 This Dissertation is brought to you for free and open access by the Maxwell School of Citizenship and Public Affairs at SURFACE. It has been accepted for inclusion in Anthropology - Dissertations by an authorized administrator of SURFACE. For more information, please contact [email protected]. Abstract Aghoreshwar Mahaprabhu Baba Bhagawan Ram Ji, a well-established saint of the holy city of Varanasi in north India, initiated many changes into the erstwhile Aghor tradition of ascetics in India. This tradition is regarded as an ancient system of spiritual or mystical knowledge by its practitioners and at least some of the practices followed in this tradition can certainly be traced back at least to the time of the Buddha. Over the course of the centuries practitioners of this tradition have interacted with groups of other mystical traditions, exchanging ideas and practices so that both parties in the exchange appear to have been influenced by the other. Naturally, such an interaction between groups can lead to difficulty in determining a clear course of development of the tradition. In this dissertation I bring together micro-history, hagiography, folklore, religious and comparative studies together in an attempt to understand how this modern day religious-spiritual tradition has been shaped by the past and the role religion has to play in modern life, if only with reference to a single case study. -
“We Grow the Mind and Body Into Transcendence Slowly, Naturally.” Slide Contents
Kari Knight presents the British Wheel of Yoga Foundation Course 2 This is a personal development course with special focus on building a regular pranayama and meditation practice and is for those wishing to further deepen or refresh their studies. The course is practical in nature and the rewards rely on the self-discipline and application of each individual. The FC2 is suitable for those who have completed the BWY Foundation Course 1 or suitably established in their practice with recorded prior learning. The course runs over seven Sunday afternoons at the Self Centre in Bury St Edmunds and commences on 20th October 2019. The course features a five-day study retreat in Sweden. “We grow the mind and body into transcendence slowly, naturally.” Slide contents 1. Opening slide 2. Contents 3. Patanjali 4. Bhagavad Gita 5. Tutor comment 6. Pranayama and Mediation Practice Record 7. FC2 Syllabus 8. FC2 Syllabus continued 9. Dates and venue details 10. Course fees 11. Study hours 12. Book list 13. Intended Learning Outcomes 14. What to bring 15. About Sweden 16. Biography of tutor 17. Contacts The Sutras of Patanjali Chapter 1.2. “Yogah cittavritti nirodhah” If we can stop the movements of consciousness our soul will be revealed to us. Patanjali Meditation practices drawn from the Sutras of Patanjali will help your confidence grow whilst developing and sustaining a regular meditation practice. The many health benefits of regular meditation are widely known and scientifically proven. Together we will explore Patanjali’s system of Raja yoga: ‘yoga of the mind’. Many styles of meditation, including mindfulness, will be practiced during the course. -
The Key Muscles of Hatha Yoga Ray Long MD FRCSC with Illustrator Chris Macivor
Scientific Keys VolumeI The Key Muscles of Hatha Yoga Ray Long MD FRCSC With Illustrator Chris Macivor Patanjali, the patron saint of yoga, said that mastery combines a balance of science and art. Knowledge of science is like the colors on an artist’s palette – the greater the knowledge, the more colors available. The body is the canvas and the asanas are the art we create. Scientific Keys Volume I First Edition: Copyright 2005, Raymond A Long md frcsc Second Edition: Copyright 2006, Raymond A Long md frcsc Third Edition: Copyright 2006, Raymond A Long md frcsc Bandha Yoga Publications All rights reserved No part of this book may be reproduced, copied or transmitted in any form without the express written permission of the publisher. Visual and textual content conceived and produced by Raymond A Long, MD FRCSC Always consult your healthcare provider before practicing yoga or any other exercise program. Yoga must always be practiced under the supervision of a qualified instructor. The author assumes no responsibility for injuries that may occur as a result of the practice of yoga. Design: Ingrid Patricia Sanchez www.BandhaYoga.com About the Author Ray Long Ray Long MD FRCSC is a board certified orthopedic surgeon and the founder of Bandha Yoga. Ray graduated from The University Chris Macivor of Michigan Medical School with post-graduate training at Cornell Chris Macivor is a digital illustrator University, McGill University, and the visual director of Bandha The University of Montreal and Yoga. Chris is a graduate of Etobicoke Florida Orthopedic Institute. School of The Arts, Sheridan College He has studied hatha yoga for and Seneca College.