Yoga and the Five Prana Vayus CONTENTS
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Yoga and Pilates: What’S the Difference? by Sherri R
Yoga and Pilates: What’s the difference? By Sherri R. Betz, PT, GCS, PMA®-CPT Have you ever wondered… “What are the differences between Yoga and Pilates?” Someone jokingly said, “The difference between Pilates and Yoga is that in Yoga you close your eyes and think about god and in Pilates you keep your eyes open and think about your abs!” One guru said the purpose of Yoga is to become more flexible so that you could sit comfortably to meditate. Yoga certainly is more than that. I write this in trepidation of offending the beautiful Yoga and Pilates practitioners around the world. I hope to distill some of the information about Yoga and Pilates looking at some of the differences and similarities between them to help practitioners understand these popular forms of movement. My yoga practice began in Louisiana (when no one did yoga there!) at about the age of 15. At the local library, I happened to pick up The Sivananda Companion to Yoga and started trying out some of the poses and breathing. Actually, I skipped the breathing and avoided it for many years until I did my Pilates training and was forced to learn to breathe! Now I am devoted to my Ashtanga/Vinyasa Yoga practice and my Pilates work to keep my body in shape and to add a spiritual component to my life. It has been very interesting to compare a movement practice that has been around for 2000 years with one that has been around for only about 80 years. Yoga: Navasana (Boat Pose) Pilates: Teaser Common Forms of Yoga Practice in the United States: Yoga was brought to us by Hindus practicing in India. -
Prescribing Yoga to Supplement and Support Psychotherapy
12350-11_CH10-rev.qxd 1/11/11 11:55 AM Page 251 10 PRESCRIBING YOGA TO SUPPLEMENT AND SUPPORT PSYCHOTHERAPY VINCENT G. VALENTE AND ANTONIO MAROTTA As the flame of light in a windless place remains tranquil and free from agitation, likewise, the heart of the seeker of Self-Consciousness, attuned in Yoga, remains free from restlessness and tranquil. —The Bhagavad Gita The philosophy of yoga has been used for millennia to experience, examine, and explain the intricacies of the mind and the essence of the human psyche. The sage Patanjali, who compiled and codified the yoga teachings up to his time (500–200 BCE) in his epic work Yoga Darsana, defined yoga as a method used to still the fluctuations of the mind to reach the central reality of the true self (Iyengar, 1966). Patanjali’s teachings encour- age an intentional lifestyle of moderation and harmony by offering guidelines that involve moral and ethical standards of living, postural and breathing exercises, and various meditative modalities all used to cultivate spiritual growth and the evolution of consciousness. In the modern era, the ancient yoga philosophy has been revitalized and applied to enrich the quality of everyday life and has more recently been applied as a therapeutic intervention to bring relief to those experiencing Copyright American Psychological Association. Not for further distribution. physical and mental afflictions. For example, empirical research has demon- strated the benefits of yogic interventions in the treatment of depression and anxiety (Khumar, Kaur, & Kaur, 1993; Shapiro et al., 2007; Vinod, Vinod, & Khire, 1991; Woolery, Myers, Sternlieb, & Zeltzer, 2004), schizophrenia (Duraiswamy, Thirthalli, Nagendra, & Gangadhar, 2007), and alcohol depen- dence (Raina, Chakraborty, Basit, Samarth, & Singh, 2001). -
TY-Brochure-WEB 20JUN20.Pdf
TriYoga Practices … TriYoga Centers Accelerate the transformation of body, mind The original TriYoga Center was established in Santa Cruz, California in April 1986. TriYoga Centers provide classes, as well as workshops and spirit and teacher trainings. Yogini Kaliji and certified teachers offer programs at the centers nationally and internationally. Increase flexibility, strength and endurance There are 65+ TriYoga Centers and Communities in Australia, for healthy muscles, tendons and ligaments Austria, China, Denmark, Germany, Hungary, India, the Netherlands, Russia, South Korea, Switzerland, Taiwan, Ukraine and the United Develop a supple spine and a dynamic States. Also, more than 2,350 certified teachers share TriYoga in nervous system 40+ countries. Welcome to Maximize the power of digestion, assimilation and elimination Invigorate the immune, cardiovascular and respiratory systems Purify and strengthen the vital organs and glandular system Awaken positive qualities such as emotional balance, mental clarity and self-confidence Tr iYoga ® Illuminate the intellect to higher understanding and the realization of intuitive knowledge Expand awareness and allow the energy to flow Realize sat cit ananda Kali Ray International Yoga Association (KRIYA) KRIYA offers ways to stay connected with Kaliji and the TriYoga community worldwide. It gives access to live online programs, as well as the KRIYA website (kriya.triyoga.com). The site includes TriYoga videos, interviews and Q&As. Members also receive discounts on various TriYoga programs. TriYoga International 501(c)(3) non-profit organization PO Box 4799, Mission Viejo, CA 92690 Ph 310-589-0600 [email protected] | triyoga.com facebook.com/triyoga | instagram.com/triyoga Yogini Kaliji TriYoga Founder of TriYoga A revolutionary body of knowledge, TriYoga is a purna or complete Prana Vidya yoga founded by Yogini Kaliji. -
Ruth Ann 6 29 18 IYASE June 2018
Intermediate Junior II Level Practice June 2018 Courtesy of: Sequence created & modeled by: Ruth Ann Bradley, Intermediate Junior II CIYT, founder and owner of the Yoga Institute of Broward in Cooper City, Florida Photos by Jim Bunce “Yoga teaches us to cure what need not be endured and endure what cannot be cured.” - B.K.S. Iyengar Ruth Ann Bradley is an Intermediate Junior II Certified Iyengar Yoga Teacher. She is the founder and owner of the Yoga Institute of Broward in Cooper City, Florida, established in 1998. (www.yogabroward.com) Ruth falls in the ranKs of countless others that have turned to Iyengar yoga to find relief and healing after a life-changing event. A horse racing accident in 1985 left her with numerous broKen bones in her leg, anKle and foot. With the help of Iyengar yoga, she feels she was better equipped to deal with the 28 years of chronic pain that eventually led her to a Total AnKle Replacement in 2013. Ruth says: “My attraction to yoga started at a young age when I spotted one of those ‘pocKet booKs’ sold at the grocery store checKout lines. At the time, the booK cost maybe 25 cents and the photo on the front was a woman standing on her head. I convinced my mother to buy it for me and that is what started my yoga practice. It was the greatest gift she gave me, just as it is said that the inverted poses are the greatest gift to humanity.” In addition to her travels to India to study with the Iyengar family, she continues her studies with Colleen Gallagher, Mary Reilly and Manouso Manos. -
Yoga Makaranda Yoga Saram Sri T. Krishnamacharya
Yoga Makaranda or Yoga Saram (The Essence of Yoga) First Part Sri T. Krishnamacharya Mysore Samasthan Acharya (Written in Kannada) Tamil Translation by Sri C.M.V. Krishnamacharya (with the assistance of Sri S. Ranganathadesikacharya) Kannada Edition 1934 Madurai C.M.V. Press Tamil Edition 1938 Translators’ Note This is a translation of the Tamil Edition of Sri T. Krishnamacharya’s Yoga Makaranda. Every attempt has been made to correctly render the content and style of the original. Any errors detected should be attributed to the translators. A few formatting changes have been made in order to facilitate the ease of reading. A list of asanas and a partial glossary of terms left untranslated has been included at the end. We would like to thank our teacher Sri T. K. V. Desikachar who has had an inestimable influence upon our study of yoga. We are especially grateful to Roopa Hari and T.M. Mukundan for their assistance in the translation, their careful editing, and valuable suggestions. We would like to thank Saravanakumar (of ECOTONE) for his work reproducing and restoring the original pictures. Several other people contributed to this project and we are grateful for their efforts. There are no words sufficient to describe the greatness of Sri T. Krishna- macharya. We began this endeavour in order to better understand his teachings and feel blessed to have had this opportunity to study his words. We hope that whoever happens upon this book can find the same inspiration that we have drawn from it. Lakshmi Ranganathan Nandini Ranganathan October 15, 2006 iii Contents Preface and Bibliography vii 1 Introduction 1 1.1 Why should Yogabhyasa be done . -
Pranayama: Breath of Life
SPECIAL SECTION: PRANAYAMA: BREATH OF LIFE P RANAYAMA : U NIQ U E G IFT OF THE Y O G IC T RADITION By Gary Kraftsow your asana and pranayama Gary Kraftsow asserts that pranayama is among the most uniquely potent parts of Yoga practice. He explains that there’s no other tradition that has the sophistication of the yogic science of breath. In this article, he eloquently explains the ways you can use pranayama to create the effects you want in your practice. He shows how your asana practice can serve your pranayama practice, your pranayama practice can serve your asana practice and both practices together can serve your meditation practice. The Three Stages of Life 1. Asana as preparation for pranayama: Our focus is not about the structural details of the asana—we are Most Yoga practitioners today are in what we would call preparing the body and breath for pranayama. In this the midday stage of life. This is an image used in Viniyoga: breath-centric asana, the emphasis is on controlling and sunrise being the first 25 or 30 years of life, midday being lengthening the inhale and exhale and on the appropriate that long period extending up into the mid-70s and the use of retention of breath after inhalation and suspension sunset stage of life usually comes after the age of 75. In the of breath after exhalation in specific parts of asana practice. sunrise stage of life, the focus of our practice is on asana with a primarily structural orientation. In the midday stage 2. -
Die Wurzeln Des Yoga Haṭha Yoga Teil 2
Die Wurzeln des Yoga Haṭha Yoga Teil 2 as tun wir eigentlich, wenn wir Âsanas üben? WWie begründen wir, dass die Praxis einer bestimmten Haltung Sinn macht? Worauf können wir uns stützen, wenn wir nach guten Gründen für das Üben eines Âsanas suchen? Der Blick auf die vielen Publikationen über Yoga zeigt: Bei den Antworten auf solche Fragen spielt – neben dem heutigen wissenschaftlichen Kenntnisstand – der Bezug auf die lange Tradition des Yoga immer eine wichtige Rolle. Aber sind die Antworten, die uns die alten mündlichen und schriftlichen Traditionen vermitteln, befriedigend, wenn wir nach dem Sinn eines Âsanas suchen? Was können wir von der Tradition wirklich lernen und was eher nicht? Eine transparente und nachvollziehbare Erklärung und Begründung von Yogapraxis braucht eine ernsthafte Reflexion dieser Fragen. Dafür ist ein auf Fakten gründender, ehrlicher und wertschätzender Umgang mit der Tradition des Ha†hayoga unverzichtbar. Dabei gibt es einiges zu beachten: Der physische Teil des Ha†hayoga beinhaltet keinen ausgewiesenen und fest 6 VIVEKA 57 Die Wurzeln des Yoga umrissenen Kanon bestimmter Âsanas, auch wenn bis heute immer wieder von „klassischen Âsanas“ die Rede ist. Auch gibt es kein einheitliches und fest umrissenes Konzept, auf das sich die damalige Âsanapraxis stützte. Vielmehr zeigt sich der Ha†hayoga als Meister der Integration verschiedenster Einflüsse und ständiger Entwicklung und Veränderung. Das gilt für die Erfindung neuer Übungen mit ihren erwarteten Wirkungen wie auch für die großen Ziele der Yogapraxis überhaupt. Um die Tradition des Ha†hayoga zu verstehen reicht es nicht, einen alten Text nur zu zitieren. Es bedarf vielmehr eines Blickes auf seine Entwicklung und Geschichte. -
Level 1 Asanas
LEVEL 1 ASANAS Standing Poses Tadasana (Mountain Pose) Vrksasana (Tree Pose) Virabhadrasana II (Warrior Pose 2) Utthita Parsvakonasana (Extended Lateral Flank Stretch) Utthita Trikonasana (Extended Triangle Pose) Virabhadrasasana (Warrior Pose 1) Uttanasana (Standing Forward Bend) Prasarita Padottanasana (Extended Leg Stretch) Parsvottanasana (Intense Side Stretch) Seated Poses Vajasana (Thunderbolt Pose) Virasana (Hero Pose) Sukhasana (Comfortable Seated Pose) Dandasana (Staff Pose) Upavista Konasana (Seated Angle Pose) Baddha Konasana (Bound Angle Pose) Forward Bends Paschimottanasa (Intense Seated Back Stretch) Supta Padangusthasana (Reclining Leg Stretch) Twists Sukhasana Twist (Easy Cross Leg Twists) Bharadvasjasana (Chair Twist) Bharadvasjasana I (Seated Twist) Jathara Parivartanasana ( Supine Adominal Twists) Crocodile Twists Maricyasana III LEVEL 1 ASANAS Hip Openers Supta Padangusthasana II (Reclining Leg Stretch 2) Judith’s Hip Opener Gomukhasana (Face of the Cow Pose) Arm Work Adho Mukha Svanasana (Downward Facing Dog Pose) Plank Pose Chaturanga Dandasana (Four Point Staff Pose) Half Handstand Simple Backbends Passive Chest Opener (Lie over a rolled up blanket) Setu Bandha Sarvangasana (Bridge Pose) Ustrasana (Camel Pose) Restorative Poses Supported Uttanasana (Forward bend with head on block - or buttocks on wall) Supported Adho Mukha Svanesana (Dog Pose with head support) Supported Setu Bandha Sarvangasana (Bridge Pose with block under sacrum) Supta Virasana (Reclining Bound Pose) Supta Baddha Konasana (Reclining Bound Angle Pose) Viparita Karani (Two blankets under hips- legs up wall) Savasana (Corpse Pose). -
Sequence for Kurmasana
Courtesy of: Intermediate Junior II Level Practice March 2018 Sequence created and modeled by Waraporn (Pom) Cayeiro, Intermediate Junior II, Miami, FL Waraporn (Pom) Cayeiro graduated as a physical therapist in her native Thailand. In 2007, she moved to Miami and started teaching yoga. She was trained at the Yoga Vidya Gurukul (Nasik, India), and then travelled to Pune three times to study at the Ramamani Iyengar Memorial Yoga Institute (RIMYI). While at RIMYI, she found her passion to help others with the traditional Iyengar method of yoga. Her mentor and teachers are Dean Lerner, Rebecca Lerner, James Murphy, Lois Steinberg and Colleen Gallagher. She is Co-Director of Miami Beach Iyengar Yoga Center since 2014. Sequence for Kurmasana Approximate Time: 90 minutes Props required: 1 mat, 1 bolster, 1 strap, 4 blankets Adho Mukha Svanasana • Press the hands into the floor and straighten your arms. Downward Facing Dog Pose • Roll your inner upper arms out and move the shoulder blade in toward the front chest and up toward the buttocks. • Press the front of your ankles, shins, and thighs back. • Extend the calves toward the heels and extend from the back of the knees toward the buttocks. • Lift the buttock bones upward. • Stretch from the outer hips down toward the outer heels. 1 Padahastasana • From Uttanasana, place the hands under the feet. Hands to Feet Pose • Stretch both legs fully extended. • Spread the buttock bones and lengthen the spine. • Lengthen the armpits towards the elbows, and from the elbows to the hands. • Pull the hands up, while pressing the feet downward towards the floor. -
COMMENT TROUVER Les POSTURES Dans Les LIVRES IYENGAR ?
COMMENT TROUVER les POSTURES dans les LIVRES IYENGAR ? - « Lumière sur le Yoga » de B.K.S Iyengar (édition Buchet Chastel) = LSY et sa version format poche « Bible du Yoga » (édition J’ai Lu) = Bible - « Yoga, Joyau de la Femme » (édition Buchet Chastel) = Yoga Femme et « Cour d’Initiation» de Geeta Iyengar (édition AFYI) = Cours Initiation Noms des postures n° n° n° n° n° n° POSTURE PAGE PAGE POSTURE PAGE PAGE LSY- Bible LSY Bible Yoga, Yoga, Cours B.K.S. B.K.S. B.K.S. Femme Femme Initiation Iyengar Iyengar Iyengar Geeta Geeta Geeta Adho Mukha Svanasana 33 85 130 14 123 49 Adho Mukha Vrksasana 132 213 310 Akarna Dhanurasana 73 133 199 Anantasana 109 183 269 Anuloma Pranayama 214 340 487 Ardha Baddha Padma Paschimottanasana 61 117 177 17 129 Ardha Baddha Padmottanasana 22 74 115 Ardha Chandrasana 10 60 95 8 112 32 Ardha Halasana 83 Ardha Matsyendrasana I 116 191 281 67 228 Ardha Matsyendrasana II 120 200 292 Ardha Matsyendrasana III 121 201 294 Ardha Navasana 36 87 133 Ashtavakrasana 123 204 299 Baddha Hasta Sirsasana 78 146 218 Baddha Konasana 44 99 151 23 139 54 Baddha Konasana en Sirsasana 44 179 Baddha Padmasana 55 110 168 35 161 Bakasana 152 233 339 Bhairavasana 139 220 321 Brahmari Pranayama 208 335 478 Bhastrika Pranayama 206 334 476 Bhekasana 43 98 149 Bharadvajasana I 112 186 274 64 223 72 Bharadvajasana II 113 187 275 65 226 74 Bharadvajasana + chaise 75 Bhujangasana I 31 83 128 74 251 Bhujangasana II 189 292 416 Bhujapidasana 126 207 303 Buddhasana 137 218 319 Chakorasana 141 221 322 1 Noms des postures n° n° n° n° n° n° POSTURE PAGE PAGE POSTURE PAGE PAGE LSY- Bible LSY Bible Yoga, Yoga, Cours B.K.S. -
Thriving in Healthcare: How Pranayama, Asana, and Dyana Can Transform Your Practice
Thriving in Healthcare: How pranayama, asana, and dyana can transform your practice Melissa Lea-Foster Rietz, FNP-BC, BC-ADM, RYT-200 Presbyterian Medical Services Farmington, NM [email protected] Professional Disclosure I have no personal or professional affiliation with any of the resources listed in this presentation, and will receive no monetary gain or professional advancement from this lecture. Talk Objectives Provide a VERY brief history of yoga Define three aspects of wellness: mental, physical, and social. Define pranayama, asana, and dyana. Discuss the current evidence demonstrating the impact of pranayama, asana, and dyana on mental, physical, and social wellness. Learn and practice three techniques of pranayama, asana, and dyana that can be used in the clinic setting with patients. Resources to encourage participation from patients and to enhance your own practice. Yoga as Medicine It is estimated that 21 million adults in the United States practice yoga. In the past 15 years the number of practitioners, of all ages, has doubled. It is thought that this increase is related to broader access, a growing body of research on the affects of the practice, and our understanding that ancient practices may hold the key to healing modern chronic diseases. Yoga: A VERY Brief History Yoga originated 5,000 or more years ago with the Indus Civilization Sanskrit is the language used in most Yogic scriptures and it is believed that the principles of the practice were transmitted by word of mouth for generations. Georg Feuerstien divides the history of Yoga into four catagories: Vedic Yoga: connected to ritual life, focus the inner mind in order to transcend the limitations of the ordinary mind Preclassical Yoga: Yogic texts, Upanishads and the Bhagavad-Gita Classical Yoga: The Yoga Sutras of Patanjali, the eight fold path Postclassical Yoga: Creation of Hatha (willful/forceful) Yoga, incorporation of the body into the practice Modern Yoga Swami (master) Vivekananda speaks at the Parliament of Religions in Chicago in 1893. -
Partnering up in Yoga Class Can Deepen Your Practice and Connect HAND You to Yourself and Your Fellow Yogis
a he l p i ng Partnering up in yoga class can deepen your practice and connect HAND you to yourself and your fellow yogis. We w e r e o n l y a few minutes into the yoga class next to you as a human prop to help you get into a when the teacher uttered the five words I dread hear- pose more fully, isolate a particular action, or help ing: “OK, everybody, find a partner!” As we students you balance. A teaching tool in many styles of yoga sized up one another with varying degrees of wariness, classes, partnering tends to inspire strong feelings the teacher demonstrated what she wanted us to do by among practitioners: Mention the subject to a leaping lightly onto the thighs of a supine volunteer group of yoga students, and the room is likely to and balancing there, as gracefully as a cat, her feet erupt in exclamations as people tell their stories grounding and rotating her partner’s thighs inward. of awkward moments, contact with another per- Full disclosure: My approach to partnering exer- son’s sweat or stinky feet, and even injuries. cises in yoga class has generally been of the “Lie back Here at the Yoga Journal office, where we prac- and think of England” variety, though I usually partici- tice yoga together every day, we ask that our teach- pate as gamely as I can. But this particular caper was ers not do partnering exercises in class —not all just too much for my inner Woody Allen.