BALAJI VANI Volume 3, Issue 10 October, 2009
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Sri Chakra the Source of the Cosmos
Sri Chakra The Source of the Cosmos The Journal of the Sri Rajarajeswari Peetam, Rush, NY Blossom 22 Petal 3 December 2017 Blossom 22, Petal 3 I N Temple Bulletin 3 T Past Temple Events 4 H Upcoming Temple I Events 6 S Balancing Your Life I in the Two Modes of Existence 8 S Kundalini: A S Mosaic Perspective 11 U Sahasra Chandi 13 E Kailash Yatra 17 Ganaamritam 20 Gurus, Saints & Sages 23 Naivēdyam Nivēdayāmi 26 Kids Korner! 29 2 Sri Rajarajeswari Peetam • 6980 East River Road • Rush, NY 14543 • Phone: (585) 533 - 1970 Sri Chakra ● December 2017 TEMPLETEMPLETEMPLE BULLETINBULLETINBULLETIN Rajagopuram Project As many of you know, Aiya has been speaking about the need for a more permanent sacred home for Devi for a number of years. Over the past 40 years, the Temple has evolved into an import- ant center for the worship of the Divine Mother Rajarajeswari, Temple Links attracting thousands of visitors each year from around the world. Private Homa/Puja Booking: It is now time to take the next step in fulfilling Aiya’s vision of srividya.org/puja constructing an Agamic temple in granite complete with a tradi- tional Rajagopuram. With the grace of the Guru lineage and the Rajagopuram Project (Granite loving blessings of our Divine Mother, now is the right time to Temple): actively participate and contribute to make this vision a reality. srividya.org/rajagopuram The new Temple will be larger and will be built according to Email Subscriptions: the Kashyapa Shilpa Shastra. By following the holy Agamas, srividya.org/email more divine energy than ever will be attracted into the Tem- ple, and the granite will hold that energy for 10,000 years, bring- Temple Timings: ing powerful blessings to countless generations into the future. -
In a New and Calm Nepal, the Famed Annapurna Circuit May Soon
LAST RIDE ON THE ANNAPURNA In a new and calm Nepal, the famed Annapurna stone, cold and beautiful. We hang our We’re riding the Annapurna Circuit, prayer flags with the others — symbols of a famous trekking route circling the Circuit may soon become the most incredible desires, dreams, wishes. Then we point our Annapurna Massif in Nepal. It’s normally a mountain-bike touring route in the Himalayas — front wheels downhill. tough 18-day hike that starts in the jungles but at what cost? Nathan Ward rides the fine line And it’s a long downhill, sharp and tech- of the middle hills of Nepal, climbs toward nical, and we ride it all with the befuddled the Tibetan plateau, crosses the high between tradition, legend, and change. brain waves of thin air – jolting through Thorung La, and plummets back to the boulder gardens, slicing into snowdrifts, jungles again. Even though it’s currently t 4:30 a.m., 16,000 feet high in the the sun, the alpine world unfolds before us rolling along perfect sections of singletrack, better suited for feet, we’ve decided to ride Himalayas, the stars shimmer blue in magically like an icy bouquet of high peaks A or just holding on and praying through sec- it on bikes — me, my wife Andrea, and our the cold alpine air. Moon-glow bounces from fanned out across the horizon. We get tions so steep they’re more of a controlled fearless local guide Chandra — to explore a glaciers, wavering, otherworldly, ghostly. on our bikes and pedal shakily up the last slide than a ride. -
Bhoga-Bhaagya-Yogyata Lakshmi
BHOGA-BHAAGYA-YOGYATA LAKSHMI ( FULFILLMENT AS ONE DESERVES) Edited, compiled, and translated by VDN Rao, Retd. General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, currently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities- Essence of Manu Smriti*- Quintessence of Manu Smriti* - *Essence of Pratyaksha Bhaskara- Essence of Maha Narayanopanishad*-Essence of Vidya-Vigjnaana-Vaak Devi* Note: All the above Scriptures already released on www. -
A Commparative Analysis of the Mahakali and the Ganges Treaties
Volume 39 Issue 2 Spring 1999 Spring 1999 Hydro-Politics in South Asia: A Commparative Analysis of the Mahakali and the Ganges Treaties Salman M. Salman Kishor Uprety Recommended Citation Salman M. Salman & Kishor Uprety, Hydro-Politics in South Asia: A Commparative Analysis of the Mahakali and the Ganges Treaties, 39 Nat. Resources J. 295 (1999). Available at: https://digitalrepository.unm.edu/nrj/vol39/iss2/5 This Article is brought to you for free and open access by the Law Journals at UNM Digital Repository. It has been accepted for inclusion in Natural Resources Journal by an authorized editor of UNM Digital Repository. For more information, please contact [email protected], [email protected], [email protected]. SALMAN M.A. SALMAN & KISHOR UPRETY Hydro-Politics in South Asia: A Comparative Analysis of the Mahakali and the Ganges Treaties ABSTRACT The numerous problems raised by the management of water resources are currently receiving ever-greater attention from governments around the globe. These problems stem from the fact that water resourcesare qualitativelyand quantitatively limited, and that opportunities for the exploitation of these resources abound. These factors have led to an increasingneed to adopt an integratedapproach to the development of water resources. In this context, the triangularrelations between Bangladesh, India, and Nepal in South Asia posit an intriguingand unique set of circum- stances that illustrates the effect that the practices of one country can have on other surroundingcountries. India has significantly shaped theforeign economic relationsbetween India andBangladesh and India and Nepal, especially insofar as water resources develop- ment and cooperation are concerned. -
2013 Festivals and Events from Devi Mandir
2013 Festivals and Events from Devi Mandir Margshirsh Krishna: 01/04 Ashthami Pupashthaka Shraddha 01/07 Ekadashi Upavas Paush Shukla: 01/15 Pancami Shri Lakshmi Puja, Sat Pancami Vrat 01/16 Shashthi Annarupa Shashthi 01/17 Saptami Shri Vastu Puja 01/18 Ashthami Shri Lakshmi Puja 01/22 Ekadashi Trailinga Swami Birthday, Upavas 01/23 Dwadashi Kurmma Dwadashi Vrat Paush Krishna: 02/06 Ekadashi Upavas 02/08 Chaturdashi Shri Ratantikalika Puja Magh Shukla: 02/10 Pratipad Durga Devi Magh Navaratri Vrat begins 02/13 Chaturthi Swami Vivekananda Birthday, Shri Ganesha Puja 02/14 Pancami Saraswati Puja & Lakshmi Puja, Shri Pancami, Sat Pancami Vrat 02/15 Shashthi Sital Shashthi 02/16 Saptami Arogya Saptami Vrat, Makari Saptami 02/17 Ashthami Bhishmashtami Vrat and Tarpan 02/21 Ekadashi Upavas 02/23 Trayodashi Shri Nityananda Trayodashi Vrat 02/25 Purnima Maghi Purnima Magh Krishna: 03/01 Chaturthi Sankat Chaturthi Vrat 03/04 Ashthami Sakasthaka Shraddha 03/07 Ekadashi Upavas 03/09 Trayodasi Trayodasi nishi yukta, Shri Maha Shivaratri Vrat Phalgun Shukla: 03/16 Pancami Sat Pancami Vrat 03/17 Shashthi Gorupini Shashthi 03/22 Ekadashi Shri Ramakrishna’s Birthday 03/26 Purnima Shri Krishna Dol Yatra, Holi, Gauranga Mahaprabhu Avirbhav Phalgun Krishna: 03/31 Pancami Shri Krishna Pancama Dol Yatra 04/01 Shashthi Skanda Shashthi 04/03 Ashthami Shri Sitalashtami 04/05 Ekadashi Upavas 04/07 Trayodashi Madhu Krishna Trayodashi Caitra Shukla: 04/10 Pratipad Vasanti Durga Devi Navaratri Vrat 04/15 Pancami Sat Pancami Vrat 04/16 Shashthi Shri Vasanti Durga -
The Sacred Mahakala in the Hindu and Buddhist Texts
Nepalese Culture Vol. XIII : 77-94, 2019 Central Department of NeHCA, Tribhuvan University, Kathmandu, Nepal The sacred Mahakala in the Hindu and Buddhist texts Dr. Poonam R L Rana Abstract Mahakala is the God of Time, Maya, Creation, Destruction and Power. He is affiliated with Lord Shiva. His abode is the cremation grounds and has four arms and three eyes, sitting on five corpse. He holds trident, drum, sword and hammer. He rubs ashes from the cremation ground. He is surrounded by vultures and jackals. His consort is Kali. Both together personify time and destructive powers. The paper deals with Sacred Mahakala and it mentions legends, tales, myths in Hindus and Buddhist texts. It includes various types, forms and iconographic features of Mahakalas. This research concludes that sacred Mahakala is of great significance to both the Buddhist and the Hindus alike. Key-words: Sacred Mahakala, Hindu texts, Buddhist texts. Mahakala Newari Pauwa Etymology of the name Mahakala The word Mahakala is a Sanskrit word . Maha means ‘Great’ and Kala refers to ‘ Time or Death’ . Mahakala means “ Beyond time or Death”(Mukherjee, (1988). NY). The Tibetan Buddhism calls ‘Mahakala’ NagpoChenpo’ meaning the ‘ Great Black One’ and also ‘Ganpo’ which means ‘The Protector’. The Iconographic features of Mahakala in Hindu text In the ShaktisamgamaTantra. The male spouse of Mahakali is the outwardly frightening Mahakala (Great Time), whose meditatative image (dhyana), mantra, yantra and meditation . In the Shaktisamgamatantra, the mantra of Mahakala is ‘Hum Hum Mahakalaprasidepraside Hrim Hrim Svaha.’ The meaning of the mantra is that Kalika, is the Virat, the bija of the mantra is Hum, the shakti is Hrim and the linchpin is Svaha. -
Finding Zen on the Himalayas After a Nightmare Ride to the Top by Munir Virani
Features Munir (left) against the backdrop of the stunning Himalayas Finding Zen on the Himalayas after a nightmare ride to the top By Munir Virani n Hindu mythology, Kali is the Goddess That is what I felt when I rode up the Himalayas and its enormous hydroelectric of Death. In Sanskrit, the translation is Kali Gandaki Valley in Nepal’s Annapurna potential. It has a total catchment area of “She who is black or she who is death”. Conservation Area in May of 2013. The Kali 46,300 square kilometers (17,900sq.mi), IKali’s iconography, cult, and mythology Gandaki River is one of the major rivers most of it in Nepal. This blog is about commonly associate her with death, of Nepal and a left bank tributary of the my journey up the Kali Gandaki from sexuality, violence, and, paradoxically in sacred Ganges in India. In Nepal the river where we began our survey of Himalayan some later traditions, with motherly love. is notable for its deep gorge through the Vultures and other raptors of the region. My last visit to Nepal was in February 2004 when The Peregrine Fund organized a Kathmandu Summit Meeting. The goal of that meeting was to disseminate results of our discovery of veterinary diclofenac as the primary cause of the catastrophic collapse of Gyps vultures in South Asia. Last month, I returned to Nepal after nine years and could not help but feel a tremendous surge of nostalgia when our plane touched down at Kathmandu’s Tribhuvan International Airport. I was overwhelmed by emotion as I had very fond memories of this wonderful Himalayan country. -
Shakta and Shakti by Usha Chatterji
Shakta and Shakti By Usha Chatterji Source: Studies in Comparative Religion, Vol. 2, No.4. (Autumn 1968) © World Wisdom, Inc. www.studiesincomparativereligion.com THE cult of the Mother Goddess is as old as humanity. It is believed that in antiquity the cult extended to all the countries and thrived in all the civilizations from the Nile and Euphrates to the Aegean Sea; "Looking to the east of the Euphrates we see the Dusk Divinity of India, the Adya-Shakti and Maha-Shakti, or Supreme Power of many names as Gagadamba, Mother of the World, which is the Play of Her who is named Lalita," (Sir John Woodroffe). In India, the Great Mother has been worshipped from the Himalayan mountains in the north to Cape Comorin in the extreme south; the word Cape Comorin is a corrupted form of Kanya Kumari or Kumari Devi, the Virgin Daughter, as the goddess is often called. The Vedas speak much of the goddesses. Their images are radiant with beauty, power and intelligence. From the Vedas themselves the Shakta Tantras, cult-books of the Goddess, derive their inspiration. In the Rig-Veda the goddess Sarasvati receives much homage: "Pure, Sarasvati, with all her bounties, rich in thoughts, inspires us towards truth, causes in us the required virtues, Sarasvati by her divinity awakens in us consciousness, illumines us in our thoughts." She is intelligence, science, arts, and all knowledge. The word shakti comes from the root "shak," "to be able, to have power". Any thing, any activity, has power; if the power be not visible, it is latent. -
Shakti and Shkta
Shakti and Shâkta Essays and Addresses on the Shâkta tantrashâstra by Arthur Avalon (Sir John Woodroffe), London: Luzac & Co., [1918] Table of Contents Chapter One Indian Religion As Bharata Dharma ........................................................... 3 Chapter Two Shakti: The World as Power ..................................................................... 18 Chapter Three What Are the Tantras and Their Significance? ...................................... 32 Chapter Four Tantra Shastra and Veda .......................................................................... 40 Chapter Five The Tantras and Religion of the Shaktas................................................... 63 Chapter Six Shakti and Shakta ........................................................................................ 77 Chapter Seven Is Shakti Force? .................................................................................... 104 Chapter Eight Cinacara (Vashishtha and Buddha) ....................................................... 106 Chapter Nine the Tantra Shastras in China................................................................... 113 Chapter Ten A Tibetan Tantra ...................................................................................... 118 Chapter Eleven Shakti in Taoism ................................................................................. 125 Chapter Twelve Alleged Conflict of Shastras............................................................... 130 Chapter Thirteen Sarvanandanatha ............................................................................. -
Canada Archives Canada Published Heritage Direction Du Branch Patrimoine De I'edition
Monumentalizing Tantra: The Multiple Identities of the Hamses'varl Devi Temple and the Bansberia Zamlndari Mohini Datta-Ray Faculty of Religious Studies McGill University, Montreal February 16, 2008 A thesis submitted to McGill University in Partial fulfillment of the requirements of the degree of Master of Arts © Mohini Datta-Ray 2008 Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-51369-9 Our file Notre reference ISBN: 978-0-494-51369-9 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation. -
El Benarés Tántrico De Bettina Bäumer: La Estética Del Deseo
EL BENARÉS TÁNTRICO DE BETTINA BÄUMER: LA ESTÉTICA DEL DESEO Por María Rosa Fernández Gómez 1 Universidad de Málaga Esta presentación pretende continuar y profundizar en algunos aspectos de otras comunicaciones relativas a mujeres que en el siglo XX y, en el caso de la que yo he elegido, hasta nuestros días, han contribuido decisivamente a la conformación de lo que hoy entendemos por teoría y la historia del arte indio. Intentaré seguir, pues, la estela dejada por Alice Boner, Stella Kramrisch, Kapila Vatsyayan, desarrollando mi intervención acerca de los trabajos e intereses de Bettina Bäumer, gran especialista en la estética india y el pensamiento tántrico del shivaísmo de Cachemira. En su dilatada trayectoria académica, Bäumer ha colaborado con Kapila Vatsyayan a través del Indira Gandhi National Center for the Arts en publicaciones sobre arte indio, pero especialmente con Alice Boner, de quien fue su más estrecha colaboradora durante los años setenta y ochenta, mientras vivían ambas en la ciudad de Benarés. En mi estancia en Benarés a finales de los años noventa, tuve la suerte de coincidir con ella y asistir a algunas sesiones de trabajo junto al pandit especialista en shivaísmo tántrico de Cachemira, H.N. Chakravarty. En concreto, a través de mi presentación, me gustaría profundizar en algunos aspectos relativos a las temáticas de sus investigaciones y más concretamente tratar de señalar posibles interconexiones entre el tantrismo, la teoría del arte y la estética india. La ciudad de Benarés me servirá en cierto modo como marco simbólico y metafórico de dicha conexión tántrico-estética, por su importancia capital como foco de difusión del shivaísmo tántrico y por ilustrar desde su geografía sagrada los valores espirituales del agua, tema de este encuentro, en el hinduismo. -
Kali Narrative: Creativity in Crisis by Shilpa Darivemula and Tanvi Gandhi
_________________________________________________________________________ NON-FICTION | FALL 2020 Kali Narrative: Creativity in Crisis By Shilpa Darivemula and Tanvi Gandhi Om kreem kalika-yai namaha (I bow my head to Mother Kali, Destroyer of Illusion) Creativity in crises is the medicine of Mahakali She is the innate strength of feminine within She is in the destructive energy of chemotherapy She unveils space of vulnerability She is radical transformation and game changer of old into new Surrendering to the Vital Force or Will Power is the deepest wisdom of Mahakali Too often in medicine, we forget the parallels between our mythologies and our realities. Sometimes, the connections we recall can remind us of the innate strength within, the power and cost of healing, and the journey each patient facing cancer makes on their own. The space of vulnerability has the ability to transform the old narrative into new. We are grateful to share the space with you. Emily. She was eighteen and her eyes were bright green. She looked completely out of place in the chemotherapy suite, with her soccer jersey, cleats, and a cold cap covering the small wisps of golden hair. The IV would be inserted and within moments, the chemotherapy treatment for her granulosa cell tumor would start to infuse into her veins and search for the most rapidly dividing cells. Raktabija, the Blood Seed. Years prior per Hindu mythology, he had been a devout follower of a god named Shiva. After years of penance, he received a boon and asked for a special blessing. Thrilled with her penance, the God Shiva grants him his wish.