In a New and Calm Nepal, the Famed Annapurna Circuit May Soon
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Bhoga-Bhaagya-Yogyata Lakshmi
BHOGA-BHAAGYA-YOGYATA LAKSHMI ( FULFILLMENT AS ONE DESERVES) Edited, compiled, and translated by VDN Rao, Retd. General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, currently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities- Essence of Manu Smriti*- Quintessence of Manu Smriti* - *Essence of Pratyaksha Bhaskara- Essence of Maha Narayanopanishad*-Essence of Vidya-Vigjnaana-Vaak Devi* Note: All the above Scriptures already released on www. -
Annapurna Circuit
ANNAPURNA CIRCUIT COUNTRIES VISITED: NEPAL TRIP TYPE: Trekking TRIP LEADER: Local Leader TRIP GRADE: Strenuous GROUP SIZE: 2 - 10 people TRIP STYLE: Tea House NEXT DEPARTURE: 03 Apr 2022 NAN Based On 0 Reviews 32 Trees Planted for each Booking KG Carbon Footprint This is the classic Annapurna Circuit trek crossing the high pass of Thorong La at 5,416m. On this Annapurna trek we follow the Kali Gandaki valley then ascend to the viewpoint at Poon Hill. Trekking Annapurna Circuit offers a cross section of Nepal Himalaya. The mountain views throughout encompass some of the highest peaks in the world. They include Lamjung, Himalchuli, Manaslu, Dhaulagiri, Annapurna and Machapuchare. The Annapurna Circuit walk starts several hours driving beyond Besishar town at the village of Jagat. You hike through Gurung villages surrounded by terraced fields in Marsyangdi valley. The trail enters pine forest and higher up into the alpine zone around Annapurna. There has been debate about the recent road construction in the Annapurna region. It is still worth trekking the Annapurna Circuit trek as it is possible to avoid walking on the road. By hiking on alternative trails you will enjoy the experience on this classic trek. We follow Natural Annapurna Trekking Trails (NATT) where possible. We organised a recce trek following NATT for outdoor journalist, Terry Adby. Take a look at his article "The Return of the Annapurnas". in online magazine Outdoor Enthusiast starting on Page 46. Also see BMC The New Way: Trekking Nepal’s Annapurnas. www.themountaincompany.co.uk PAGE 1 [email protected] Tel: +44 (0)1647 433880 After Pisang village we enter a Buddhist region. -
The Impacts of Road Construction on Livelihoods in Manang
On the Road to Development: The Impacts of Road Construction on Livelihoods in Manang Clemens Rossmanith Master Thesis Supervised by Dr. Robert Steiger & Univ.-Prof. Dr. Bruno Abegg University of Innsbruck Institute of Geography Faculty of Geo- and Atmospheric Sciences June 2018 Abstract Development has been and continues to be the top priority of many states in the Global South. Especially in rural areas, road connection is regarded as a vital step towards economic advancement and poverty alleviation both by the donor agencies and the recipient states. In scientific literature, doubt is casted on the direct connectivity of rural road construction and development. Numerous case studies indicate that the accruing effects are not necessarily positive, but rather either minimal or even adverse. The global trend of infrastructure expansion is prominent in Nepal, where the government is aiming to connect remote mountain regions with the national road network. The present thesis focuses on the impacts of the Chame-Kangsar road on the livelihoods of different social groups in the Marsyangdi valley and specifically, the village of Manang. Further interest lies on the political and institutional backgrounds, environmental effects, and the consequences for trekking tourism in the region. To gain greater insight regarding the aforementioned concerns, semi-structured interviews, participant observation in field, a thematic mapping and a household survey were conducted. The results show that generally valid, universal statements on the impacts cannot be made. Firstly, the impacts vary greatly between villages due to their location in the region and the associated role in the tourism system. Secondly, the results of the Manang village case study show that the economic opportunities and benefits facilitated by the road are unevenly distributed within the community as well. -
2013 Festivals and Events from Devi Mandir
2013 Festivals and Events from Devi Mandir Margshirsh Krishna: 01/04 Ashthami Pupashthaka Shraddha 01/07 Ekadashi Upavas Paush Shukla: 01/15 Pancami Shri Lakshmi Puja, Sat Pancami Vrat 01/16 Shashthi Annarupa Shashthi 01/17 Saptami Shri Vastu Puja 01/18 Ashthami Shri Lakshmi Puja 01/22 Ekadashi Trailinga Swami Birthday, Upavas 01/23 Dwadashi Kurmma Dwadashi Vrat Paush Krishna: 02/06 Ekadashi Upavas 02/08 Chaturdashi Shri Ratantikalika Puja Magh Shukla: 02/10 Pratipad Durga Devi Magh Navaratri Vrat begins 02/13 Chaturthi Swami Vivekananda Birthday, Shri Ganesha Puja 02/14 Pancami Saraswati Puja & Lakshmi Puja, Shri Pancami, Sat Pancami Vrat 02/15 Shashthi Sital Shashthi 02/16 Saptami Arogya Saptami Vrat, Makari Saptami 02/17 Ashthami Bhishmashtami Vrat and Tarpan 02/21 Ekadashi Upavas 02/23 Trayodashi Shri Nityananda Trayodashi Vrat 02/25 Purnima Maghi Purnima Magh Krishna: 03/01 Chaturthi Sankat Chaturthi Vrat 03/04 Ashthami Sakasthaka Shraddha 03/07 Ekadashi Upavas 03/09 Trayodasi Trayodasi nishi yukta, Shri Maha Shivaratri Vrat Phalgun Shukla: 03/16 Pancami Sat Pancami Vrat 03/17 Shashthi Gorupini Shashthi 03/22 Ekadashi Shri Ramakrishna’s Birthday 03/26 Purnima Shri Krishna Dol Yatra, Holi, Gauranga Mahaprabhu Avirbhav Phalgun Krishna: 03/31 Pancami Shri Krishna Pancama Dol Yatra 04/01 Shashthi Skanda Shashthi 04/03 Ashthami Shri Sitalashtami 04/05 Ekadashi Upavas 04/07 Trayodashi Madhu Krishna Trayodashi Caitra Shukla: 04/10 Pratipad Vasanti Durga Devi Navaratri Vrat 04/15 Pancami Sat Pancami Vrat 04/16 Shashthi Shri Vasanti Durga -
Solid Waste Pollution and the Environmental Awareness of Trekkers in the Annapurna Conservation Area, Nepal
Himalayan Journal of Development and Democracy, Vol. 6, No. 1, 2011 Solid Waste Pollution and the Environmental Awareness of Trekkers in the Annapurna Conservation Area, Nepal Daniele Magditsch 1 Ryerson University, Toronto, Canada Peter Moore 2 Ryerson University, Toronto, Canada Abstract The purpose of this study was to evaluate the effectiveness of solid waste management within the Annapurna Conservation Area (ACA), Nepal. Data that focused on waste quantity and type were collected along the Annapurna Circuit trail over 100 metre transects, as well as 100 metres near major villages. Waste was counted and classified into three categories: readily biodegradable waste (RBW), biodegradable waste (BW), and non-biodegradable waste (NBW). A number of sub-categories were used to further characterize the waste according to material composition. Overall, plastic waste contributed the largest portion of litter found in the ACA, and more waste was found near villages than along trails. A survey was completed by seventy-six tourists that focused on questions related to environmental responsibility in the ACA, and tourist awareness of the environmental initiatives developed by the Annapurna Conservation Area Project (ACAP) in the area. Results indicate that while most tourists in the region made sustainable choices, awareness of the ACAP and its initiatives have decreased in recent years. Alternative forms for raising awareness, as well as more stringent document control may contribute to addressing the issue. In addition, more comprehensive and community integrated solid waste management programs could be developed in the ACA to reduce the amount of solid waste found along trails and in villages. Introduction Attributed to this sizeable tourism industry, the Annapurna Conservation Area (ACA), Nepal is burdened by the generation of solid waste. -
Finding Zen on the Himalayas After a Nightmare Ride to the Top by Munir Virani
Features Munir (left) against the backdrop of the stunning Himalayas Finding Zen on the Himalayas after a nightmare ride to the top By Munir Virani n Hindu mythology, Kali is the Goddess That is what I felt when I rode up the Himalayas and its enormous hydroelectric of Death. In Sanskrit, the translation is Kali Gandaki Valley in Nepal’s Annapurna potential. It has a total catchment area of “She who is black or she who is death”. Conservation Area in May of 2013. The Kali 46,300 square kilometers (17,900sq.mi), IKali’s iconography, cult, and mythology Gandaki River is one of the major rivers most of it in Nepal. This blog is about commonly associate her with death, of Nepal and a left bank tributary of the my journey up the Kali Gandaki from sexuality, violence, and, paradoxically in sacred Ganges in India. In Nepal the river where we began our survey of Himalayan some later traditions, with motherly love. is notable for its deep gorge through the Vultures and other raptors of the region. My last visit to Nepal was in February 2004 when The Peregrine Fund organized a Kathmandu Summit Meeting. The goal of that meeting was to disseminate results of our discovery of veterinary diclofenac as the primary cause of the catastrophic collapse of Gyps vultures in South Asia. Last month, I returned to Nepal after nine years and could not help but feel a tremendous surge of nostalgia when our plane touched down at Kathmandu’s Tribhuvan International Airport. I was overwhelmed by emotion as I had very fond memories of this wonderful Himalayan country. -
Shakta and Shakti by Usha Chatterji
Shakta and Shakti By Usha Chatterji Source: Studies in Comparative Religion, Vol. 2, No.4. (Autumn 1968) © World Wisdom, Inc. www.studiesincomparativereligion.com THE cult of the Mother Goddess is as old as humanity. It is believed that in antiquity the cult extended to all the countries and thrived in all the civilizations from the Nile and Euphrates to the Aegean Sea; "Looking to the east of the Euphrates we see the Dusk Divinity of India, the Adya-Shakti and Maha-Shakti, or Supreme Power of many names as Gagadamba, Mother of the World, which is the Play of Her who is named Lalita," (Sir John Woodroffe). In India, the Great Mother has been worshipped from the Himalayan mountains in the north to Cape Comorin in the extreme south; the word Cape Comorin is a corrupted form of Kanya Kumari or Kumari Devi, the Virgin Daughter, as the goddess is often called. The Vedas speak much of the goddesses. Their images are radiant with beauty, power and intelligence. From the Vedas themselves the Shakta Tantras, cult-books of the Goddess, derive their inspiration. In the Rig-Veda the goddess Sarasvati receives much homage: "Pure, Sarasvati, with all her bounties, rich in thoughts, inspires us towards truth, causes in us the required virtues, Sarasvati by her divinity awakens in us consciousness, illumines us in our thoughts." She is intelligence, science, arts, and all knowledge. The word shakti comes from the root "shak," "to be able, to have power". Any thing, any activity, has power; if the power be not visible, it is latent. -
Annapurna Circuit Trek - 14 Days
Annapurna Circuit Trek - 14 Days Trip Facts Destination Nepal Duration 14 Days Group Size 2 - 30 Trip Code DWTTK04 Grade Challenging Activity Annapurna Treks Region Annapurna Region Max. Altitude 5,416m at Thorung la high pass Nature of Trek Lodge to Lodge Trekking Activity per Day Approx. 4-6 hrs walking Accomodation Hotel in Pokhara and Hotel/Lodge/Tea House during the trek Start / End Point Kathmandu / Kathmandu Meals Included Breakfast in Pokhara Hotel and all Meals (Breakfast, Lunch, Dinner) during the trek Best Season Feb, Mar, Apri, May, June, Sep, Oct, Nov & Dec. Transportation Kathmandu to Bhulbhule, & Muktinath to Tatopani by Public transportation, Birethanti to Pokhara by private transportation, Pokhara to Kathmandu by Tourist bus A Leading Himalayan Trekking & Adventure Specialists TRULY YOUR TRUSTED NEPAL’S TRIP OPERATOR. The Annapurna Circuit Trek, One of the most popular treks in Nepal circuit trek around the Annapurna. Dramatic deep gorges, desolate high mountain passes, relaxing hot spring, Buddhist and Hindu... Its Notice to all our valuable clients who are joining Annapurna Circuit Trek with us that our journey will begin with a 7-8 hour local bus ride from Kathmandu to Besisahar or Bhulbhule (approx 172.9 km)which is included in the package, however, with an additional cost you can book a Private Jeep and while returning back to Kathmandu if you want to take a domestic flight from Pokhara to Kathmandu (20 mins approx) we can provide that with an additional cost excluded from the package. Despite being the gateway to Annapurna Circuit Trekking, Besishar lacks this facility Discovery world Trekking would like to recommend all our Valuable clients that they should arrive in Kathmandu a day earlier in the afternoon before the day we start our Annapurna Circuit Trek the next day, To make sure that you’ll attend our Official Briefing as an important Pre-meeting. -
Shakti and Shkta
Shakti and Shâkta Essays and Addresses on the Shâkta tantrashâstra by Arthur Avalon (Sir John Woodroffe), London: Luzac & Co., [1918] Table of Contents Chapter One Indian Religion As Bharata Dharma ........................................................... 3 Chapter Two Shakti: The World as Power ..................................................................... 18 Chapter Three What Are the Tantras and Their Significance? ...................................... 32 Chapter Four Tantra Shastra and Veda .......................................................................... 40 Chapter Five The Tantras and Religion of the Shaktas................................................... 63 Chapter Six Shakti and Shakta ........................................................................................ 77 Chapter Seven Is Shakti Force? .................................................................................... 104 Chapter Eight Cinacara (Vashishtha and Buddha) ....................................................... 106 Chapter Nine the Tantra Shastras in China................................................................... 113 Chapter Ten A Tibetan Tantra ...................................................................................... 118 Chapter Eleven Shakti in Taoism ................................................................................. 125 Chapter Twelve Alleged Conflict of Shastras............................................................... 130 Chapter Thirteen Sarvanandanatha ............................................................................. -
Canada Archives Canada Published Heritage Direction Du Branch Patrimoine De I'edition
Monumentalizing Tantra: The Multiple Identities of the Hamses'varl Devi Temple and the Bansberia Zamlndari Mohini Datta-Ray Faculty of Religious Studies McGill University, Montreal February 16, 2008 A thesis submitted to McGill University in Partial fulfillment of the requirements of the degree of Master of Arts © Mohini Datta-Ray 2008 Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-51369-9 Our file Notre reference ISBN: 978-0-494-51369-9 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation. -
Annapurna Circuit Trek - 18 Days
GPO Box: 384, Ward No. 17, Pushpalal Path Khusibun, Nayabazar, Kathmandu, Nepal Tel: +977-01-4388659 E-Mail: [email protected] www.iciclesadventuretreks.com Annapurna Circuit Trek - 18 Days Annapurna Circuit Trek is an astonishing walk around Annapurna Himalayas and has been one of the significant hiking destinations for travelers visiting Nepal. Get indulged in diversified natural settings from tropical dense green rhododendron forests to alpine surroundings. Walk across the suspension bridge enjoying waterfalls, glaciers, Annapurna Himalayan range, and interact with local people that will make your hike extra special when you get the opportunity to feel friendly hospitality served with a smile on a face. Annapurna circuit trek circumferences Annapurna that starts from Besisahar lying at 800m elevation and goes up to 5416m at famous Thorong La Pass. This beautiful Annapurna walk takes us around three weeks to complete an approximately 150 miles route. We shall relish relaxing landscape terraced farming views, culturally affluent villages and get close to numerous snow-capped Himalayas. Namingly: Manaslu (8156 m), Annapurna I (8,091 m) and Dhaulagiri (8,167 m), Mt Annapurna II (7,940m), Mt Annapurna III (7,550m), Mt Annapurna IV (7,525m), Annapurna South (7,220m), Tilicho Peak (7,135m), Nilgiri (7,040m), Mt. Fishtail (6,998m), Lamjung Himal (6,985m), Himchuli (6,445m) and Tukuche Peak (6,920m). Usually, we leave dense magically blossoming rhododendron forests behind when we hike across Manang. And enter into Tibetan alike geographical surroundings with prayer flags, monasteries with Tibetan-influenced culture and tradition. After crossing Thorong La Pass, the Annapurna circuit trekking route takes us to the Hindu pilgrimage site of Muktinath. -
El Benarés Tántrico De Bettina Bäumer: La Estética Del Deseo
EL BENARÉS TÁNTRICO DE BETTINA BÄUMER: LA ESTÉTICA DEL DESEO Por María Rosa Fernández Gómez 1 Universidad de Málaga Esta presentación pretende continuar y profundizar en algunos aspectos de otras comunicaciones relativas a mujeres que en el siglo XX y, en el caso de la que yo he elegido, hasta nuestros días, han contribuido decisivamente a la conformación de lo que hoy entendemos por teoría y la historia del arte indio. Intentaré seguir, pues, la estela dejada por Alice Boner, Stella Kramrisch, Kapila Vatsyayan, desarrollando mi intervención acerca de los trabajos e intereses de Bettina Bäumer, gran especialista en la estética india y el pensamiento tántrico del shivaísmo de Cachemira. En su dilatada trayectoria académica, Bäumer ha colaborado con Kapila Vatsyayan a través del Indira Gandhi National Center for the Arts en publicaciones sobre arte indio, pero especialmente con Alice Boner, de quien fue su más estrecha colaboradora durante los años setenta y ochenta, mientras vivían ambas en la ciudad de Benarés. En mi estancia en Benarés a finales de los años noventa, tuve la suerte de coincidir con ella y asistir a algunas sesiones de trabajo junto al pandit especialista en shivaísmo tántrico de Cachemira, H.N. Chakravarty. En concreto, a través de mi presentación, me gustaría profundizar en algunos aspectos relativos a las temáticas de sus investigaciones y más concretamente tratar de señalar posibles interconexiones entre el tantrismo, la teoría del arte y la estética india. La ciudad de Benarés me servirá en cierto modo como marco simbólico y metafórico de dicha conexión tántrico-estética, por su importancia capital como foco de difusión del shivaísmo tántrico y por ilustrar desde su geografía sagrada los valores espirituales del agua, tema de este encuentro, en el hinduismo.