Kraft, Charles: Papers

Total Page:16

File Type:pdf, Size:1020Kb

Kraft, Charles: Papers http://oac.cdlib.org/findaid/ark:/13030/c8kw5gk2 No online items Guide to the Kraft, Charles: Papers © Copyright 2012 David Allan Hubbard Library Archives. All rights reserved. 135 N. Oakland Avenue Pasadena, CA, 91182-0002 URL: http://library.fuller.edu/archives/ Email: [email protected] Phone: (626) 584-5311 Fax: (626) 584-5613 Guide to the Kraft, Charles: CFT00130 1 Papers Guide to the Kraft, Charles: Papers 1969/2010 David Allan Hubbard Library Archives Overview of the Collection Collection Title: Kraft, Charles: Papers Dates: 1969-2010 Identification: CFT00130 Creator: Kraft, Charles H.Tippett, Alan R. (Alan Richard), 1911-1988 Physical Description: 214.00 Alternate Extent Statement: 142 Boxes Repository: David Allan Hubbard Library Archives 135 N. Oakland Avenue Pasadena, CA, 91182-0002 URL: http://library.fuller.edu/archives/ Email: [email protected] Phone: (626) 584-5311 Fax: (626) 584-5613 Administrative History: Charles H. Kraft, a member of Fuller’s faculty since 1969, is senior professor of anthropology and intercultural communication in the School of Intercultural Studies. He served as a missionary in Northern Nigeria, a professor in African languages at Michigan State University and UCLA, and part-time professor of anthropology at Biola University. He earned his BA from Wheaton College, a BD from Ashland Theological Seminary, and a PhD from Hartford Seminary Foundation. His published books include Worldview for Christian Witness (2008), Confronting Powerless Christianity (2002), Culture, Communication, and Christianity (2001), I Give You Authority (1997), Anthropology for Christian Witness (1996), Deep Wounds, Deep Healing (1994), Defeating Dark Angels (1997), Communication Theory for Christian Witness (1983, 1991), and the groundbreaking work, Christianity in Culture (1979, revised edition 2005). His travels for teaching and ministry have taken him around the world. His early career focused on anthropology and communication. After he became involved with the Signs and Wonders course at Fuller taught by John Wimber, Kraft experienced a shift in worldview and began publishing materials related to inner healing, spiritual warfare, and spiritual dynamics. His areas of expertise, research, writing, and teaching include Biblical Christianity and culture (including contextualization), communicating Biblical Christianity, anthropology and Christianity, cross-cultural Christian theology, worldview, spiritual warfare, and inner healing. The course materials include syllabi, course readers, course evaluations by students, student papers. Student papers from Kraft’s Power Encounter and related courses include reports of ministry sessions. These materials are restricted for a period of 75 years, until 2080. The collection includes his course-related materials, writings, research materials, his annotated personal library, and African artifacts. The focus is primarily African culture, linguistics, cross-cultural communication, spiritual warfare, and inner healing. A collection of Dr. Kraft’s published books is also included in the archives. Arrangement of Materials: Most of Charles Kraft’s research library of nearly 2000 volumes has been integrated into the David Allan Hubbard Library collections. A collection of his published volumes and annotated personal library are part of Series 1. Series 1: Research and Writing This series includes manuscripts, book reviews, published articles, published books and books from his personal collection which are annotated by him, providing the researcher with an additional resource for understanding Kraft’s thought processes and interactions with other writers. Series 2: Classes and Lectures (Boxes 65-110) This series includescourse materials, syllabi, research and articles related to course content, and student papers/exams. These are restricted for 75 years, until 2080. Series 3: Fuller Theological Seminary Materials (Boxes 111-114, 127) This series includes Dr. Kraft’s personal copies of Faculty Senate minutes and School of World Mission (SWM) faculty materials including Alan Tippet writings. Guide to the Kraft, Charles: CFT00130 2 Papers Series 4: Correspondence (Boxes 128-131) Series 5: Miscellaneous and personal (Boxes 120-124) Series 6: Audio/visual recordings (Boxes 132-141) This series includes Dr. Kraft’s personal materials, over-size material, and audio/visual recordings. Series 7: African Artifacts and other over-size items (Boxes 115-119, 125-126, 142) Scope and Contents The early career of Charles H. Kraft, a member of Fuller’s faculty since 1969, focused on anthropology and communication. After he became involved with the Signs and Wonders course at Fuller taught by John Wimber, Kraft experienced a shift in worldview and began publishing materials related to inner healing, spiritual warfare, and spiritual dynamics. His areas of expertise, research, writing, and teaching include Biblical Christianity and culture (including contextualization), communicating Biblical Christianity, anthropology and Christianity, cross-cultural Christian theology, worldview, spiritual warfare, and inner healing. All of these areas of research and teaching are represented in the collection. The course materials include syllabi, course readers, course evaluations by students, student papers. Student papers from Kraft’s Power Encounter and related courses include reports of ministry sessions. These materials are restricted for a period of 75 years, until 2080. The collection includes his course-related materials, writings, research materials, his annotated personal library, and African artifacts. The focus is primarily African culture, linguistics, cross-cultural communication, spiritual warfare, and inner healing. A collection of Dr. Kraft’s published books is also included in the archives. Guide to the Kraft, Charles: CFT00130 3 Papers.
Recommended publications
  • John Wimber • Door Peter Van Beugen En De Derde Golf
    N T T O IE N U N U E D E W M P H E TESTAM E TESTA RAKTISC THEMA John Wimber • door Peter van Beugen en de Derde Golf B O G E I N PA L JO K K STORAA ACTUEEL NGEREN BESPRE ‘Van een veilige afstand van honderden jaren ziet een opwekking er ver- kwikkend uit: wat is er heerlijker dan het machtige werk van God zelf in ons midden? En als we ons er middenin bevinden, vinden we het allesbehal- ve verkwikkend en zijn we misschien vol met scepsis, afkeer en angst … waarom verloopt een opwekking soms zo rommelig? De ironie van opwek- king is: terwijl we er soms zo hunkerend naar verlangen, veranderen we licht in tegenstanders op het moment dat deze zich aandient. De vijandig- heid richt zich niet op het idee van opwekking, waar zo vurig voor gebeden is, maar op de manier waarop deze gebeden worden beantwoord en die een totaal onverwachte vorm aannemen’ (John White: 1988). 16 | focus John Wimber Dit een-na-laatste artikel over sleutelfiguren in de kerkge- zuidelijke staten in Amerika. De omgangsvormen binnen schiedenis voert ons zo goed als naar de tijd waarin wij le- de familie waren ongepolijst. Het huwelijk tussen zijn ou- ven. Dat de Gemeente van God een van de grootste omwen- ders had slechts enkele maanden standgehouden en zijn telingen uit de geschiedenis doormaakt kan ons nauwelijks vader en diens familie heeft hij nooit gekend, met uitzon- nog ontgaan. Ik bespreek nu de levens van mannen die dering van zijn oom Curly die zo goed en zo kwaad als daar mijns inziens een sleutelrol in hebben gespeeld.
    [Show full text]
  • Faith Is Spelled R-I-S-K: a Motto for Kingdom Life
    FAITH IS SPELLED R-I-S-KA MOTTO FOR KINGDOM LIFE 1 FAITH IS SPELLED R-I-S-KA MOTTO FOR KINGDOM LIFE INTRODUCTION .................................................................................. 3 WEEK 1: A MOTTO FOR THE KINGDOM LIFE ....................................... 4 WEEK 2 : FAITH ON FIRE ..................................................................... 5 WEEK 3 : DOING WHAT THE FATHER IS DOING .................................. 8 WEEK 4: PERMISSION TO TRY .......................................................... 10 WEEK 5: THE GREAT EQUALIZER ...................................................... 12 WEEK 6: RISK STORIES TO ENCOURAGE YOU .................................. 13 CONCLUSION: FAITH IS SPELLED R-I-S-K ......................................... 19 © 2020 Vineyard Resources All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher. Scriptures taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. TM Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com The “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc. TM 2 INTRODUCTION John Wimber, the late founder of the Vineyard Movement, popularized a phrase that has rocked the church world for almost a half-century. “Faith is spelled R-I-S-K.” When it came to the Christian life, John’s forte was to live at the intersection of the profound and the practical. He wasn’t content to just read about Jesus doing miracles, casting out demons, and healing the sick. He believed that Jesus had come to do something more – to invite us to do the work of the Kingdom alongside Him.
    [Show full text]
  • Download the December 2019 Edition of the IWS Bibliography
    The Robert E. Webber Institute for Worship Studies Bibliography on Worship Studies Edited by Mark A. Torgerson, Ph.D. December 2019 The Master and Doctor of Worship Studies programs are based significantly on the eight volumes of The Complete Library of Christian Worship. Numerous articles and bibliographies appear in these volumes. Because they form a basis of knowledge for our program, they will not be cited but once in the reference materials below. The following bibliography covers additional resources (by no means exhaustive), some of which may be required reading for courses in the Master and Doctor of Worship Studies programs. In light of the fact that Christian worship is always embodied within the cultural context of a community, the resources mentioned in the following bibliography will refer to cultural analyses as well as theological studies. Many titles could easily be categorized under several “headings,” so it would be wise to explore multiple areas when building a list of possible resources to examine. Recent titles added to the bibliography are located just after the table of contents. The titles mentioned are also integrated into the bibliography under the appropriate headings. Table of Contents I. General Theological Resources .................................................................................. 7 A. Introductory Materials ................................................................................................... 7 B. The Church ...................................................................................................................
    [Show full text]
  • What Is the Kingdom of God?
    “Vineyard is committed to the theology and practice of the kingdom of God, rooted in the vision of the Hebrew prophets and fulfilled in the life and ministry of Jesus of Nazareth. We have been commissioned to proclaim the good news of the kingdom bearing witness to the already and not yet of the kingdom in words and deeds. Vineyard is a movement distinctively centered in a renewed understanding of the centrality of the kingdom of God in biblical thought. We view the kingdom of God as the overarching and integrating theme of the Bible.” Vineyard USA, Core Values And Beliefs, p. 4 WHAT IS THE KINGDOM OF GOD? Introduction ................................................................................. 5 The Kingdom Jesus Preached ................................................ 7 The Now Of The Kingdom ......................................................11 The Not Yet Of The Kingdom .................................................14 How Do We Become Kingdom People? ............................18 Visit This Link For Free Song Downloads From Vineyard Worship www.VineyardWorship.com/Distinctives Contributing Authors To The Series Brian & Thora Anderson | Christena Cleveland | Christian Dunn | Mark & Karen Fields Homero Garcia | Brenda Gatlin | Jeff Heidkamp | Bill Jackson | Dianne Leman Caleb Maskell | Derek Morphew | John & Eleanor Mumford | Rich Nathan Steve & Cindy Nicholson | Rick & Becky Olmstead | Jay Pathak | Lance & Cheryl Pittluck Jim Pool | David Ruis | Adam Russell | Jamie Stilson | Rose Swetman | Phil & Janet Strout Mike Turrigiano | Jamie & Michelle Wilson | Dan Wilt © 2014 Vineyard USA. All rights reserved. All Scriptures taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com The “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™ 3 AFTER JOHN was PUT IN PRISON, JESUS WENT into GALILEE, proclaiming THE GOOD news OF GOD.
    [Show full text]
  • John Wimber, US, Pastor May 11. John Wimber
    John Wimber, US, Pastor May 11. John Wimber. Prior to his conversion, John was part of a Los Angeles musical group called the Paramours, who later became the Righteous Brothers. But his life then was anything but righteous. He described himself as a beer-guzzler, a drug-abuser, and a chain smoker. After his conversion in a Quaker church, John became best known for his leadership in the Vineyard churches, churches with both evangelical and charismatic roots. Between his conversion and his tenure at the Vineyard, John led multiple Bible studies and taught at a seminary. In 1977, John planted the Calvary Chapel of Yorba Linda. On this date in 1980, the Holy Spirit fell on Calvary Chapel. In 1982, Calvary Chapel was renamed Anaheim Vineyard, and it became the flagship church of the Vineyard movement, a movement that spread first across the US, and then across the globe. Here’s his story. Christ calls us to die, so we can live. On his knees, John Wimber scrubbed the oil residue from the inside of another barrel. It had only been a few months since he was John Wimber—the accomplished musician, known for touring the Las Vegas nightclub circuit in various show bands, his successful arrangements, and for his role in the creation of the The Righteous Brothers. Now, he was John Wimber, the man who worked at a manufacturing plant and cleaned oil from the inside of used barrels. One day, an old friend of John’s from the music business heard that he was working at this manufacturing plant and decided to pay him a visit.
    [Show full text]
  • Leftward to Scofield: the Eclipse of the Kingdom in Post-Conservative Evangelical Theology
    JETS 47/3 (September 2004) 423–40 LEFTWARD TO SCOFIELD: THE ECLIPSE OF THE KINGDOM IN POST-CONSERVATIVE EVANGELICAL THEOLOGY russell d. moore* The protagonist of Walker Percy’s novelThe Moviegoer would salve his depression by reading the liberal and conservative magazines in his neigh- borhood New Orleans library. The ideological conflicts in the pages were, to him, a “sign of life” in an otherwise lonely and impersonal cosmos.1 For some, the ongoing skirmishes between traditionalists and reformists over evangel- ical boundaries might seem to be a sign of life in a movement questing for an identity after Billy Graham and Carl F. H. Henry. For both sides of the divide, however, the issues raised by “post-conservative” proposals represent a challenge to the uneasy consensus of the postwar movement. For reform- ists, the post-conservative proposals are true to the heritage of evangelical theology as a movement initiated for the reformation of American fundamen- talism. And yet, recent developments reveal that the evangelical left may be pushing evangelical theology away from the theological consensus around the centrality of the Kingdom of God that the founders of evangelicalism sought to establish and saw developed into a full-blown consensus by the end of the century. And, in so doing, post-conservative proposals represent an ironic re- gression to the doctrinal reductionism of twentieth-century fundamentalism. i. post-conservative proposals and the development of evangelical theology Like evangelicalism itself, the “post-conservative” or “reformist” strands within the movement are difficult to define with precision. This is because reformist evangelicalism is less a “party” than a constellation of proposals seeking to reform various aspects of traditional evangelical theology.
    [Show full text]
  • Committee to Study Third Wave Pentecostalism – Majority Report
    Committee to Study Third Wave Pentecostalism – Majority Report Outline of the report I. Introduction II. Continuity with 1973 report on neo-Pentecostalism (Report 34) III. Overview of the third wave movement A. Pentecostal, charismatic, and third wave Excursus: Biblical interpretation in the third wave Excursus: Baptism/filling with the Holy Spirit B. Key representatives of third wave Excursus: Key representatives C. Beyond the third wave: New apostolic reformation D. Distinctive facets of the third wave movement 1. Prophecy and hearing the voice of God 2. Powerful prayer 3. Healing ministries 4. Spiritual warfare and deliverance ministries E. Conclusion to the overview IV. Why third wave has widespread appeal A. Theological compatibility B. Ongoing renewal within the church C. Cultural context V. Evaluating the third wave A. Reformed worldview framework B. Evaluation VI. Recommendations Appendices Appendix A: Bibliography Appendix B: Executive Summary of the Survey I. Introduction In response to an overture from the council of Plymouth Heights CRC and a strong appeal from the floor of synod, Synod 2004 appointed a study committee To examine the biblical teaching, Reformed confessions, theological implications, and pastoral dimensions related to “third wave” Pentecostalism (spiritual warfare, deliverance ministries, and so forth), with a view to providing advice to the churches. (Acts of Synod 2004, pp. 608-9) 1 Committee to Study Third Wave Pentecostalism – Majority Report The grounds for the request indicate that while the 1973 report on neo- Pentecostalism still has much useful and applicable advice for our churches, the unique emphases of the third wave movement and its growing influence on various ministries within the CRC warrant further reflection.
    [Show full text]
  • Charles H. Kraft G
    THE EVANGELICAL’S GUIDE TO SPIRITUAL WARFARE SCRIPTURAL INSIGHTS AND PRACTICAL INSTRUCTION ON FACING THE ENEMY CHARLES H. KRAFT G Charles H. Kraft, The Evangelical's Guide to Spiritual Warfare Chosen Books, a division of Baker Publishing Group, © 2015. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) Kraft_GuideSpiritualWarfare_NS_kf.indd 5 12/15/14 8:25 AM © 2015 by Charles H. Kraft Published by Chosen Books 11400 Hampshire Avenue South Bloomington, Minnesota 55438 www.chosenbooks.com Chosen Books is a division of Baker Publishing Group, Grand Rapids, Michigan Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording— without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Kraft, Charles H. The evangelical’s guide to spiritual warfare : scriptural insights and practical instruc- tion on facing the enemy / Charles H. Kraft. pages cm Includes bibliographical references and index. Summary: “A seminary professor and former missionary o!ers an accessible, compre- hensive resource to help readers lay aside doubts and embrace a biblical, balanced ap- proach to spiritual warfare”— Provided by publisher. ISBN 978-0-8007-9615-0 (pbk. : alk. paper) 1. Spiritual warfare. 2. Evangelicalism. I. Title. BV4509.5.K685 2015 235 .4—dc23 2014041706 Portions of this book were previously published NIV®. Copyright © 1973, 1978, 1984, 2011 by by the author and adapted for this book with Biblica, Inc.
    [Show full text]
  • An Evaluation of Prayer Ministry in the Teaching of John Wimber and the Vineyard Movement
    POWER PRAYING: AN EVALUATION OF PRAYER MINISTRY IN THE TEACHING OF JOHN WIMBER AND THE VINEYARD MOVEMENT by E. MARY NEVE A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology and Religion College of Arts and Law The University of Birmingham March 2012 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT Prayer ministry evolved from John Wimber’s five-step model for healing prayer. The one-to-one encounter practised in ministry time was the third part of the threefold structure in a Wimber Vineyard event. Wimber’s personal history included conversion in his late twenties, church leadership, and knowledge of church growth. He drew on colleagues to build a theology of worldviews, the kingdom of God, phenomena and experiences, and the supernatural. This thesis argues that using his undoubted charisma he profoundly influenced Wimber Vineyard communities, who take every opportunity to engage in prayer ministry. Wimber, often using his characteristic rhetoric taught that observable signs, phenomena and manifestations occurring during prayer ministry could be understood by the participants to signify the presence, activity and power of God.
    [Show full text]
  • New Testament Perspectives
    The Ruah Elohim and the Hagios Pneuma in a Post-Mission World Part 1: New Testament Perspectives Prof Amos Yong PhD(Boston University), MA(Portland State Uni), MA(Western Evangelical Seminary), BA(Bethany College of the Assemblies of God) Director of the Center for Missiological Research and Professor of Theology and Mission, Fuller Theological Seminary Contact: [email protected] Good morning, it is always good to come together and to know that we’re working hard and collaborating even though we may be located long ways apart from one another.1 So what I am going to do today and tomorrow morning is to give you a preliminary sort of pre-publication glimpse into a book that’s in the making; I am not sure when exactly it is going to be out because I haven’t finished it yet.2 You’ll get at least the basic ideas of what I have finished at this point. It has to do with the Holy Spirit in a post-mission world although I am conceiving of the book as a kind of biblical missiology, but yet understood from the perspective of the Spirit. And that’s what I will attempt to unfold today, and tomorrow a little bit more, during our time together. I will focus today on the New Testament perspectives, and tomorrow I will turn to Old Testament perspectives. As a theologian, I do not really know a whole lot of the things I am going to talk about today and tomorrow now; systematic theologians aren’t really supposed to know much about the Bible, we just stay on the esoteric side of 1 This and the next essay are transcriptions of two lectures I gave, “The Holy Spirit in a Post-Mission World,” at Harvest Bible College in Melbourne (now Alphacrucis College Melbourne campus), Australia, 24-25 August 2017.
    [Show full text]
  • Spiritual Formation for Pain Sufferers Within the Context of Evangelicalism Today Michael Golden [email protected]
    Masthead Logo Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 2-1-2019 Through the Valley of Darkness: Spiritual Formation for Pain Sufferers Within the Context of Evangelicalism Today Michael Golden [email protected] This research is a product of the Doctor of Ministry (DMin) program at George Fox University. Find out more about the program. Recommended Citation Golden, Michael, "Through the Valley of Darkness: Spiritual Formation for Pain Sufferers Within the Context of Evangelicalism Today" (2019). Doctor of Ministry. 317. https://digitalcommons.georgefox.edu/dmin/317 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Digital Commons @ George Fox University. It has been accepted for inclusion in Doctor of Ministry by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. GEORGE FOX UNIVERSITY THROUGH THE VALLEY OF DARKNESS: SPIRITUAL FORMATION FOR PAIN SUFFERERS WITHIN THE CONTEXT OF EVANGELICALISM TODAY A DISSERTATION SUBMITTED TO THE FACULTY OF PORTLAND SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY MICHAEL GOLDEN PORTLAND, OREGON FEBRUARY 2019 Portland Seminary George Fox University Portland, Oregon CERTIFICATE OF APPROVAL ________________________________ DMin Dissertation ________________________________ This is to certify that the DMin Dissertation of Michael Golden has been approved by the Dissertation Committee on February 14, 2019 for the degree of Doctor of Ministry in Leadership and Spiritual Formation. Dissertation Committee: Primary Advisor: David Robinson, DMin Secondary Advisor: Mary Laymon, DMin Lead Mentor: MaryKate Morse, PhD Expert Advisor: Tricia Gates Brown Copyright © 2019 by Michael Golden All rights reserved DEDICATION To my wife Mary, who has been an incredible, living letter of how to live in the midst of unrelenting chronic pain.
    [Show full text]
  • John Wimber from Wikipedia, the Free Encyclopedia
    Create account Log in Article Talk Read Edit View history Search John Wimber From Wikipedia, the free encyclopedia John Richard Wimber (February 25, 1934 – November 17, 1997) was a musician, charismatic John Wimber Main page pastor and one of the founding leaders of the Vineyard Movement, a neocharismatic Evangelical Contents Christian denomination which began in the USA and has now spread to many countries world-wide. Featured content Current events Contents [hide] Random article 1 Life and ministry Donate to Wikipedia 2 Theological views Wikimedia Shop 2.1 Baptism of the Holy Spirit Interaction 2.2 Gender roles Help 3 Legacy 3.1 Authenticity Born February 25, 1934 About Wikipedia [1] 3.2 Wider impact and other teachings Kirksville, Missouri or Peoria, Community portal Illinois[2] California death records 4 Criticism Recent changes say he was born in Missouri. 5 Books Contact page United States 6 See also Died November 17, 1997 (aged 63) Tools 7 References Orange County, California 8 External links Print/export Nationality American Languages Occupation Charismatic minister Deutsch Life and ministry [edit] Religion Vineyard Movement of Christianity Nederlands John Richard Wimber was the son of Basil Wimber and Genevieve Estelynn (Martin) Wimber. Some say he was born in Kirksville, Missouri,[1] 日本語 while others say he was born in Peoria, Illinois.[2] California death records say he was born in Missouri. Svenska Edit links He was raised in a non-religious family, but converted to evangelical Christianity in May 1963. He had previously been the keyboard player in the band The Paramours. Some have attributed the formation of the band The Righteous Brothers to Wimber (then known as Johnny Wimber) since he was the one who brought Bobby Hatfield and Bill Medley together for the band The Paramours in 1962.
    [Show full text]