Rosh Hashanah Checklist
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Rosh Hashanah Jewish New Year
ROSH HASHANAH JEWISH NEW YEAR “The LORD spoke to Moses, saying: Speak to the Israelite people thus: In the seventh month, on the first day of the month, you shall observe complete rest, a sacred occasion commemorated with loud blasts. You shall not work at your occupations; and you shall bring an offering by fire to the LORD.” (Lev. 23:23-25) ROSH HASHANAH, the first day of the seventh month (the month of Tishri), is celebrated as “New Year’s Day”. On that day the Jewish people wish one another Shanah Tovah, Happy New Year. ש נ ָׁהָׁטוֹב ָׁה Rosh HaShanah, however, is more than a celebration of a new calendar year; it is a new year for Sabbatical years, a new year for Jubilee years, and a new year for tithing vegetables. Rosh HaShanah is the BIRTHDAY OF THE WORLD, the anniversary of creation—a fourfold event… DAY OF SHOFAR BLOWING NEW YEAR’S DAY One of the special features of the Rosh HaShanah prayer [ רֹאשָׁהַש נה] Rosh HaShanah THE DAY OF SHOFAR BLOWING services is the sounding of the shofar (the ram’s horn). The shofar, first heard at Sinai is [זִכְּ רוֹןָׁתְּ רּועה|יוֹםָׁתְּ רּועה] Zikaron Teruah|Yom Teruah THE DAY OF JUDGMENT heard again as a sign of the .coming redemption [יוֹםָׁהַדִ ין] Yom HaDin THE DAY OF REMEMBRANCE THE DAY OF JUDGMENT It is believed that on Rosh [יוֹםָׁהַזִכְּ רוֹן] Yom HaZikaron HaShanah that the destiny of 1 all humankind is recorded in ‘the Book of Life’… “…On Rosh HaShanah it is written, and on Yom Kippur it is sealed, how many will leave this world and how many will be born into it, who will live and who will die.. -
1 Rabbi David Wolkenfeld ASBI Congregation Nitzavim 5779 Proof
1 Rabbi David Wolkenfeld ASBI Congregation Nitzavim 5779 Proof of Concept I have an annual change in diet between Rosh Hashannah and Yom Kippur. The asseret yamei teshuvah, the ten days of repentance, for me, are ten days to wean myself off caffeine before Yom Kippur. The Shulchan Arukh also recommends that we change our diets next week: אף מי שאינו נזהר מפת של עכו"ם בעשר' ימי תשובה צריך ליזהר : Even one who normally is not careful to only eat bread baked by someone Jewish, (the highest standard of kashrut and a standard that most of us do not maintain), should do so during the ten days between Rosh Hashanah and Yom Kippur. Rabbi Moshe Isserles, adds a seemingly unrelated comment: הגה ויש לכל אדם לחפש ולפשפש במעשיו ולשוב מהם בי' ימי תשובה וספק עבירה צריך יותר תשובה מעבירה ודאי כי יותר .מתחרט כשיודע שעשה משאינו יודע ולכן קרבן אשם תלוי הוצרך להיות יותר ביוקר מחטאת “And each individual should examine his actions during the ten days of repentance and a questionable transgression requires more repentance than a certain transgression since it is natural to have more regret from something you know about than for something one does not know about..” The connection between the words of the Shulchan Arukh, written in sixteenth century Tzfat, and the gloss of Rabbi Moshe Isserles, written just a few years later in Krakow is clear yet raises questions. Adopting a higher standard of kashrut for ten days is indeed consistent with the effort to examine one’s actions and one’s conduct and to commit to doing better even in doubtful circumstances. -
Midway Jewish Center Yamim Nora'im, 5780
MIDWAY JEWISH CENTER YAMIM NORA’IM, 5780 — THE HIGH HOLIDAY GUIDE, 2019 B’rikh Hu—God, who is blessed, is truly far, far beyond all acknowledgement and praise, or any expressions of gratitude or consolation ever spoken in the universe. (From Kaddish for the Yamim Nora’im) May we Be Inscribed for a Year of Peace— May we be Rewritten into a Book of Restoration and Rejuvenation for a Fulfilling & Peaceful New Year! Prepared by Rabbi Perry Raphael Rank 2019 * 5780 GUIDE FOR THE YAMIM NORA’IM, 5780 / Page 2 TABLE OF CONTENTS YAMIM NORA’IM—THESE DAYS ARE AWESOME 3 RABBI RANK’S ARTICLE 4 HOW TO DO THE YAMIM NORA’IM 6 CANDLE LIGHTING FOR ROSH HASHANAH 7 CANDLE LIGHTING FOR YOM KIPPUR 9 PROPER GREETING FOR THE HIGH HOLIDAYS 10 DRESSING FOR THE YAMIM NORA’IM 11 DIPPING AN APPLE IN HONEY 12 TASHLIKH—CASTING OUR SINS INTO THE WATERS 13 THE TEN DAYS OF REPENTANCE 14 THE ENHANCED ENGAGEMENT SERVICE 15 THE SIX SPECIAL PROHIBITIONS OF YOM KIPPUR 16 SECTIONS OF THE SERVICES EXPLAINED 17 A GLOSSARY 20 BABY SITTING, PRE-SCHOOL, FAMILY, CHILD-ONLY & TEEN SERVICES 23 YIZKOR 24 THE SCHEDULE 25 THE SELIHOT PROGRAM 29 GUIDE TO THE PERFECTLY BEHAVED FAMILY 30 BIRKAT KOHANIM—GETTING BLESSED 31 TASHLIKH 32 BA’ALEI TEKI’AH—CALLING ALL SHOFAR BLOWERS 33 OPERATION ISAIAH—LET’S FEED THOSE IN NEED 34 HOW TO WIN A SUKKAH 35 HOW TO WIN A LULAV & ETORG SET 36 NON-LEATHER SHOES FOR YOM KIPPUR 37 THIS YEAR’S ROSH HASHANAH RECIPE: SPICED POMEGRANATE RICE 38 GUIDE FOR THE YAMIM NORA’IM, 5780 / Page 3 YAMIM NORA’IM—THESE DAYS ARE AWESOME The way we refer to the High Holidays in Hebrew is with the term: Yamim Nora’im (pronounced: ya- MEEM no-ra-EEM). -
Reflections and Table Activities for Yamim Noraim
SHALOM HARTMAN INSTITUTE Reflections and Table Activities for Yamim Noraim By Noam Zion Contents Copyright © 2008 Shalom Hartman Institute, Jerusalem, Israel hartman.org.il | [email protected] Reflections and Table Activities for Yamim Noraim By Noam Zion Table of Contents A. Rosh HaShana: A Time of Critical Self-Reflection Page 3 B. Seder Rosh HaShanah: Symbolic Foods and New Year’s Wishes Page 9 C. L’Shanah Tova Cards – Wishing Others Well Page 13 D. Tashlich Page 16 E. Yom Kippur: Personal Selichot: A Moment of Reconciliation with Our Families and Friends Page 17 F. Reviewing the Rules for Fasting and Eating on Yom Kippur Page 18 G. Kapparot and Scapegoats – Exchanging Coins for Chickens Page 24 H. Kol Nidrei – Canceling Promises Page 26 Contents Copyright © 2008 Shalom Hartman Institute, Jerusalem, Israel 2 hartman.org.il | [email protected] A. Rosh HaShana: A Time of Critical Self-Reflection Rabbi Marshall Meyer (activist for human rights in Argentina under the antisemitic, repressive government of the 1970’s) 1 “Rosh HaShanah initiates the Aseret Yimei Teshuvah commonly translated as the ‘Ten Days of Repentance.’ I would like to suggest that for these days to have a new dimension of meaning we translate them as the ‘Ten Days of Searching, Twisting and Turning,’ of wrestling with our souls and trying desperately to find new meaning to our existence.” Hannah Senesh’s Diary- October 11, 1940 (young Hungarian kibbutznik who volunteered as a Jewish paratrooper and spy for the British Army and the Hagana to drop behind Nazi lines in Hungary, -
Chanukah at Home Booklet
MJCS CHANUKAH @HOME “The proper response, as Chanukah teaches, is not to curse the darkness but to light a candle.” —Rabbi Irving Greenberg We’ve come to dispel the darkness. In our hands are light and fire. Each one of us is a small light, but all of us [together] are a strong beacon! Flee darkness! Retreat night! Flee because of the light! —Popular Hebrew Chanukah children’s song Each Jewish holiday has its unique rituals, tastes, songs, and experiences. Many of us associate Chanukah with the hopeful and warm glow of lighting candles at home, tasting latkes, and spinning dreidels! This year particularly, Chanukah will be a holiday we experience at home. MJCS has put together this at- home holiday guidebook to help you make this Chanukah at home an especially cheerful and celebratory holiday full of light, spirit, and joy! A Short History of Chanukah Chanukah is one of just a few Jewish holidays that are not mentioned in the Tanach, the Hebrew Bible. Chanukah recalls how Jewish freedom fighters liberated our ancestors from oppression. Under the Seleucid (Syrian-Greek) Empire’s ruler, Antiochus IV Epiphanes, efforts to impose Hellenist culture in the land of Israel intensified by 167 BCE with an order to end all Jewish practice and the defilement of the Temple in Jerusalem. Led by the priest Mattathias and his five sons from the village of Modi’in, including Judah who was a brilliant strategist, the Maccabees revolted and waged a guerilla war against the stronger and better equipped Seleucid army. After three years of battle, the Maccabees prevailed and rededicated the Temple beginning on the 25th of Kislev in 164BCE. -
Hafrashas Challah and Women 1. the Mitzvah of Separating Challah Is
Hafrashas Challah and Women 1. The mitzvah of separating Challah is one of the three mitzvos which are uniquely given over to women to perform. The other two are (1) lighting the Shabbos candles and (2) Taharas Hamishpacha. 2. It is also a merit for women who perform these mitzvos carefully, to have a safe childbirth. 3. The medrash tells us that when Sarah Imeinu was niftar, three special things no longer existed. These three are the cloud that hovered over her tent, that her candles stayed lit from week to week and that her challah remained fresh all week long. The three parallel the three mitzvos that are uniquely women’s. 4. One who separates challah, is considered as if he had nullified idol worship, since: a. She is making the statement that all material blessings come from H-shem and that it is H-shem who grants us material wealth. b. She recognizes the source of everything and the unity in Creation and that even mundane acts are connected to spirituality. We are both body and soul - the two are connected. Food connects our body and soul – without food, one cannot live and one’s soul leaves the body. c. Furthermore, food affects our neshama. H-shem created every being with a food which is appropriate for it. Human beings have food which requires labor – bread is not picked off a tree; there are many steps which are required (and listed in the laws of Shabbos) until the bread is complete. It represents that which man can exist from. -
Pesachim 038.Pub
כ"א אב תשע“ג Sunday, July 28, 2013 פסחים ל“ח בס“ד ישראל צבי בן זאב גוטליב ז"ל Daf Digest for this month is dedicated in memory of By the Weiss/Gotlib Families—London,by England OVERVIEW of the Daf Distinctive INSIGHT 1) Ma’aser Sheni The loaves of Todah are disqualified for the mitzvah of R’ Assi identifies three applications (challah, matzah matzah רב יוסף אמר: אמר קרא שבעת ימים מצות תאכלו מצה הנאכלת and esrog) of the disagreement between R’ Meir and לשבעת ימים יצתה זו שאינה נאכלת אלא ליום ולילה Chachamim, regarding the question of whether ma’aser sheni belongs to the person himself or Hashem, he Gemara provides several opinions to explain the After a failed challenge to R’ Assi’s statement the T law of the Mishnah that the loaves of a Todah offering Gemara suggests, unsuccessfully, a proof for his asser- cannot be used to fulfill the mitzvah of eating matzah. Rav tion from a Baraisa. Yosef cites the verse which tells us that the matzah is some- Reish Lakish asked whether, according to R’ Akiva, thing that is eaten for seven days—the entire duration of a person could fulfill his matzah obligation with challah the holiday of Pesach. The loaves of a Todah offering made from ma’aser sheni grain. (those that are matzah and not chometz) can only be eaten According to a second version, Reish Lakish in- for a day and night following the slaughter of the animal quired, according to R’ Yehudah, whether a person which is brought as the offering itself. -
Significant Times and Dates
Significant Times and Dates Festivals The Jewish Calendar Jewish holidays or festivals (yamim tovim) are holidays observed by Jews throughout the Hebrew calendar and include religious, cultural, and national aspects. Some are derived from Biblical mitzvot (commandments), others from rabbinic mandates, while others commemorate Jewish history and the history of the State of Israel. All Jewish holidays begin the evening before the date specified. This is because a Jewish day begins and ends at sunset, rather than at midnight. (It is inferred from the story of creation in Genesis, where it says, “And there was evening, and there was morning, one day”.) Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian calendar. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the moon and sun), whereas the Gregorian calendar is only a solar calendar. The Jewish calendar is primarily lunar, with each month beginning on the new moon. There are approximately 12.4 lunar months in every solar year, so a 12- month lunar calendar loses about 11 days every year. To prevent the “drifting” of months and holy days, Hillel II, in the fourth century, established a fixed calendar based on mathematical and astronomical calculations. This calendar, still in use today, realigned the lunar calendar with the solar years. Holidays of biblical and rabbinic (Talmudic) origin include Q The Sabbath Q Rosh Chodesh—The New Month Q Rosh Hashanah—The Jewish New Year Q Aseret Yemei Teshuva—Ten -
Shabbos Secrets - the Mysteries Revealed
Translated by Rabbi Awaharn Yaakov Finkel Shabbos Secrets - The Mysteries Revealed First Published 2003 Copyright O 2003 by Rabbi Dovid D. Meisels ISBN: 1-931681-43-0 All rights reserved No part of this publication may be translated, reproduced, stored in a retrieval system, or transmitted in an form or by any means, electronic, mechanical, photo-copying, recording, or otherwise, withour prior permission in writing from both the copyright holder and publisher. C<p.?< , . P*. P,' . , 8% . 3: ,. ""' * - ;., Distributed by: Isreal Book Shop -WaUvtpttrnn 501 Prospect Street w"Jw--.or@r"wn owwv Lakewood NJ 08701 Tel: (732) 901-3009 Fax: (732) 901-4012 Email: isrbkshp @ aol.com Printed in the United States of America by: Gross Brothers Printing Co., Inc. 3 125 Summit Ave., Union City N.J. 07087 This book is dedicated to be a source of merit in restoring the health and in strengthening 71 Tsn 5s 3.17 ~~w7 May Hashem send him from heaven a speedy and complete recovery of spirit and body among the other sick people of Israel. "May the Zechus of Shabbos obviate the need to cry out and may the recovery come immediately. " His parents should inerit to have much nachas from him and from the entire family. I wish to express my gratitude to Reb Avraham Yaakov Finkel, the well-known author and translator of numerous books on Torah themes, for his highly professional and meticulous translation from the Yiddish into lucid, conversational English. The original Yiddish text was published under the title Otzar Hashabbos. My special appreciation to Mrs. -
Jewish Law Research Guide
Cleveland State University EngagedScholarship@CSU Law Library Research Guides - Archived Library 2015 Jewish Law Research Guide Cleveland-Marshall College of Law Library Follow this and additional works at: https://engagedscholarship.csuohio.edu/researchguides Part of the Religion Law Commons How does access to this work benefit ou?y Let us know! Repository Citation Cleveland-Marshall College of Law Library, "Jewish Law Research Guide" (2015). Law Library Research Guides - Archived. 43. https://engagedscholarship.csuohio.edu/researchguides/43 This Web Page is brought to you for free and open access by the Library at EngagedScholarship@CSU. It has been accepted for inclusion in Law Library Research Guides - Archived by an authorized administrator of EngagedScholarship@CSU. For more information, please contact [email protected]. Home - Jewish Law Resource Guide - LibGuides at C|M|LAW Library http://s3.amazonaws.com/libapps/sites/1185/guides/190548/backups/gui... C|M|LAW Library / LibGuides / Jewish Law Resource Guide / Home Enter Search Words Search Jewish Law is called Halakha in Hebrew. Judaism classically draws no distinction in its laws between religious and ostensibly non-religious life. Home Primary Sources Secondary Sources Journals & Articles Citations Research Strategies Glossary E-Reserves Home What is Jewish Law? Need Help? Jewish Law is called Halakha in Hebrew. Halakha from the Hebrew word Halakh, Contact a Law Librarian: which means "to walk" or "to go;" thus a literal translation does not yield "law," but rather [email protected] "the way to go". Phone (Voice):216-687-6877 Judaism classically draws no distinction in its laws between religious and Text messages only: ostensibly non-religious life 216-539-3331 Jewish religious tradition does not distinguish clearly between religious, national, racial, or ethnic identities. -
New Contradictions Between the Oral Law and the Written Torah 222
5/7/2019 222 New Contradictions between the Oral Torah and the Written Torah - iGod.co.il Science and faith main New Contradictions Between The Oral Law And The Written Torah 222 Contradictions in the Oral Law Talmud Mishneh Halacha 1/68 /מדע-אמונה/-101סתירות-מביכות-בין-התורה-שבעל-פה-לתורה/https://igod.co.il 5/7/2019 222 New Contradictions between the Oral Torah and the Written Torah - iGod.co.il You may be surprised to hear this - but the concept of "Oral Law" does not appear anywhere in the Bible! In truth, such a "Oral Law" is not mentioned at all by any of the prophets, kings, or writers in the entire Bible. Nevertheless, the Rabbis believe that Moses was given the Oral Torah at Sinai, which gives them the power, authority and control over the people of Israel. For example, Rabbi Shlomo Ben Eliyahu writes, "All the interpretations we interpret were given to Moses at Sinai." They believe that the Oral Torah is "the words of the living God". Therefore, we should expect that there will be no contradictions between the written Torah and the Oral Torah, if such was truly given by God. But there are indeed thousands of contradictions between the Talmud ("the Oral Law") and the Bible (Torah Nevi'im Ketuvim). According to this, it is not possible that Rabbinic law is from God. The following is a shortened list of 222 contradictions that have been resurrected from the depths of the ocean of Rabbinic literature. (In addition - see a list of very .( embarrassing contradictions between the Talmud and science . -
URJ Online Communications Master Word List 1 MASTER
URJ Online Communications Master Word List MASTER WORD LIST, Ashamnu (prayer) REFORMJUDAISM.org Ashkenazi, Ashkenazim Revised 02-12-15 Ashkenazic Ashrei (prayer) Acharei Mot (parashah) atzei chayim acknowledgment atzeret Adar (month) aufruf Adar I (month) Av (month) Adar II (month) Avadim (tractate) “Adir Hu” (song) avanah Adon Olam aveirah Adonai Avinu Malkeinu (prayer) Adonai Melech Avinu shebashamayim Adonai Tz’vaot (the God of heaven’s hosts [Rev. avodah Plaut translation] Avodah Zarah (tractate) afikoman avon aggadah, aggadot Avot (tractate) aggadic Avot D’Rabbi Natan (tractate) agunah Avot V’Imahot (prayer) ahavah ayin (letter) Ahavah Rabbah (prayer) Ahavat Olam (prayer) baal korei Akeidah Baal Shem Tov Akiva baal t’shuvah Al Cheit (prayer) Babylonian Empire aleph (letter) Babylonian exile alef-bet Babylonian Talmud Aleinu (prayer) baby naming, baby-naming ceremony Al HaNisim (prayer) badchan aliyah, aliyot Balak (parashah) A.M. (SMALL CAPS) bal tashchit am baraita, baraitot Amidah Bar’chu Amora, Amoraim bareich amoraic Bar Kochba am s’gulah bar mitzvah Am Yisrael Baruch atah Adonai, Eloheinu Melech haolam, Angel of Death asher kid’shanu b’mitzvotav v’tzivanu Ani Maamin (prayer) Baruch She-Amar (prayer) aninut Baruch Shem anti-Semitism Baruch SheNatan (prayer) Arachin (tractate) bashert, basherte aravah bat arbaah minim bat mitzvah arba kanfot Bava Batra (tractate) Arba Parashiyot Bava Kama (tractate) ark (synagogue) Bava M’tzia (tractate) ark (Noah’s) Bavli Ark of the Covenant, the Ark bayit (house) Aron HaB’rit Bayit (the Temple)