The Kurdish Question in Turkey During the Rule of the Justice and Development Party
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Turkish Language As a Politicized Element: the Case of Turkish Nation-Building
GeT MA Working Paper Series No. 15 2018 Turkish Language as a Politicized Element: The Case of Turkish Nation-Building TOLGA SEVIN GeT MA Working Paper Series Department of Social Sciences Humboldt-Universität zu Berlin Unter den Linden 6, 10099 Berlin www.sowi.hu-berlin.de/getma [email protected] TOLGA SEVIN GET MA WP 15/2018 GeT MA Working Paper Series Published by the German Turkish Masters Program of Social Sciences (GeT MA), Department of Social Sciences at Humboldt-Universität zu Berlin. Papers in this series are the final theses of GeT MA graduates. Publication in this series does not preclude a later publication elsewhere. The views expressed in the GeT MA Working Paper Series are those of the author(s) and do not necessarily reflect those of the GeT MA Program or of Humboldt-Universität zu Berlin. The copyright stays with the author(s). Copyright for this paper: Tolga Sevin Please cite in the following format: Sevin, Tolga (2018): Turkish Language as a Politicized Element: The Case of Turkish Nation-Building. GeT MA Working Paper No. 15, Department of Social Sciences, Humboldt-Universität zu Berlin. [online] Homepage: Edoc Server Humboldt-Universität zu Berlin. URL: http://edoc.hu-berlin.de/series/getmaseries Corresponding authors: Tolga Sevin, Master of Social Science, German Turkish Masters Program, Institut für Sozialwissenschaften, Humboldt-Universität zu Berlin, Unter den Linden 6, 10099 Berlin. Tolga Sevin, born in Ankara, studied at Bilkent University, Middle East Technical University, and Humboldt- Universität zu Berlin. He lives in Berlin. This thesis is dedicated to Müfit Kulen. -
Lilo Linke a 'Spirit of Insubordination' Autobiography As Emancipatory
ORBIT - Online Repository of Birkbeck Institutional Theses Enabling Open Access to Birkbecks Research Degree output Lilo Linke a ’Spirit of insubordination’ autobiography as emancipatory pedagogy : a Turkish case study http://bbktheses.da.ulcc.ac.uk/177/ Version: Full Version Citation: Ogurla, Anita Judith (2016) Lilo Linke a ’Spirit of insubordination’ auto- biography as emancipatory pedagogy : a Turkish case study. PhD thesis, Birkbeck, University of London. c 2016 The Author(s) All material available through ORBIT is protected by intellectual property law, including copyright law. Any use made of the contents should comply with the relevant law. Deposit guide Contact: email Lilo Linke: A ‘Spirit of Insubordination’ Autobiography as Emancipatory Pedagogy; A Turkish Case Study Anita Judith Ogurlu Humanities & Cultural Studies Birkbeck College, University of London Submitted for the degree of Doctor of Philosophy, February 2016 I hereby declare that the thesis is my own work. Anita Judith Ogurlu 16 February 2016 2 Abstract This thesis examines the life and work of a little-known interwar period German writer Lilo Linke. Documenting individual and social evolution across three continents, her self-reflexive and autobiographical narratives are like conversations with readers in the hope of facilitating progressive change. With little tertiary education, as a self-fashioned practitioner prior to the emergence of cultural studies, Linke’s everyday experiences constitute ‘experiential learning’ (John Dewey). Rejecting her Nazi-leaning family, through ‘fortunate encounter[s]’ (Goethe) she became critical of Weimar and cultivated hope by imagining and working to become a better person, what Ernst Bloch called Vor-Schein. Linke’s ‘instinct of workmanship’, ‘parental bent’ and ‘idle curiosity’ was grounded in her inherent ‘spirit of insubordination’, terms borrowed from Thorstein Veblen. -
Ad Alta Journal of Interdisciplinary Research
AD ALTA JOURNAL OF INTERDISCIPLINARY RESEARCH ANTHROPONYMS OF OLD KIPCHAK LANGUAGE: A NEW VIEW a b SANDYBAY BORANBAEV, LAZZAT USMANOVNA, of their etymology and at the same time proving that the revealed cNURGALI KASHKINBAEV of ancient Kipchaks anthroponyms were a basis of formation of the Kazakh names. Thus, demonstrating that Polovtsian a,cRegional Social and Innovation University, 160005, 4 anthroponomy were closely related to their title and relative, Kurmanbekov Str., Shymkent, Kazakhstanb political, social, economic relationships by clarifying their bSyrdariya University, 160500, 11 M. Auezov Str., Zhetysay, etymology and at the same time proving that identified old Kazakhstan Kipchak anthroponyms were the basis of the formation of the email: [email protected], [email protected], Kazakh names. Here it is important to note that, the elucidation [email protected] of the formation ways of ethnonyms and nicknames of old Kipchak language by the division of Polovtsian names on lexical-semantic groups, based on scientific studies about Abstract: Outlook, the traditions, beliefs, household way, cliff a written heritage language sources should be made on the verbal basis - the main medieval Kipchak are a most valuable source for the definition of etymology many anthroponyms of modern Kazakh language. Therefore, the basic purpose of the given grammatical difference between these anthroponyms from project is the decision of problems, anthroponymy, ethnoponyms, and Kazakh names of other Turkic languages. onomastics by means of definition of etymologies of system old Kipchak of language. The idea of cultural and language continuity old Kipchak of the names in Kazakh onomastics to the system now is urgent. The proof of deep historical continuity of 2 Materials and Methods language ethnomis increases the importance of the put forward project. -
De-Persifying Court Culture the Khanate of Khiva’S Translation Program
10 De-Persifying Court Culture The Khanate of Khiva’s Translation Program Marc Toutant Despite the expansion of Turkish-speaking populations and the efforts of several Turko-Mongol dynasties to promote the use of Chaghatai Turkish after the thir- teenth-century era of the Mongol Empire, Persian remained a favored language all over Central Asia in chanceries and belles-lettres till as late as the nineteenth century.1 Only a small proportion of the literature created in Central Asia was in Chaghatai Turkish (hereafter simply called Turkish), and Persian was the ma- jor medium of learned expression in all parts of the region, as Devin DeWeese’s chapter 4 in this volume reminds us. And as Alfrid Bustanov’s chapter 7 shows, even in distant Tatar villages of the Russian Empire, where there were no native speakers of Persian, the classics of Persian ethical literature were widely copied in local madrasas, where some students even tried to compose their own literary works in Persian. Nevertheless, the status of Persian as lingua franca did not remain unchal- lenged in Central Asia. Over the course of the fifteenth century, cultural patronage under the Timurid rulers brought about the composition of numerous Turkish texts in diverse fields of learning. At the court of the last great Timurid ruler, Husayn Bayqara (r. 1469–70, 1470–1506), one of the most important corpora of Central Asian Turkish literature was written by Mir ‘Ali Shir Nawa’i (1441–1501). Albeit largely based on Persian models, the works of Nawa’i can be regarded as an attempt to forge a culture that was specific to his Turkophone audience. -
I TURKEY and the RESCUE of JEWS DURING the NAZI ERA: a RE-APPRAISAL of TWO CASES; GERMAN-JEWISH SCIENTISTS in TURKEY & TURKISH JEWS in OCCUPIED FRANCE
TURKEY AND THE RESCUE OF JEWS DURING THE NAZI ERA: A REAPPRAISAL OF TWO CASES; GERMAN-JEWISH SCIENTISTS IN TURKEY & TURKISH JEWS IN OCCUPIED FRANCE by I. Izzet Bahar B.Sc. in Electrical Engineering, Middle East Technical University, Ankara, 1974 M.Sc. in Electrical Engineering, Bosphorus University, Istanbul, 1977 M.A. in Religious Studies, University of Pittsburgh, 2006 Submitted to the Graduate Faculty of Kenneth P. Dietrich School of Art and Sciences in partial fulfillment Of the requirements for the degree of Doctor of Philosophy in Cooperative Program in Religion University of Pittsburgh 2012 i UNIVERSITY OF PITTSBURGH Dietrich School of Arts and Sciences This dissertation was presented by I. Izzet Bahar It was defended on March 26, 2012 And approved by Clark Chilson, PhD, Assistant Professor, Religious Studies Seymour Drescher, PhD, University Professor, History Pınar Emiralioglu, PhD, Assistant Professor, History Alexander Orbach, PhD, Associate Professor, Religious Studies Adam Shear, PhD, Associate Professor, Religious Studies Dissertation Advisor: Adam Shear, PhD, Associate Professor, Religious Studies ii Copyright © by I. Izzet Bahar 2012 iii TURKEY AND THE RESCUE OF JEWS DURING THE NAZI ERA: A RE-APPRAISAL OF TWO CASES; GERMAN-JEWISH SCIENTISTS IN TURKEY & TURKISH JEWS IN OCCUPIED FRANCE I. Izzet Bahar, PhD University of Pittsburgh, 2012 This study aims to investigate in depth two incidents that have been widely presented in literature as examples of the humanitarian and compassionate Turkish Republic lending her helping hand to Jewish people who had fallen into difficult, even life threatening, conditions under the racist policies of the Nazi German regime. The first incident involved recruiting more than one hundred Jewish scientists and skilled technical personnel from German-controlled Europe for the purpose of reforming outdated academia in Turkey. -
A Comparision of the Ideas of Ziya Gökalp and Yusuf Akçura on Turkism
A COMPARISION OF THE IDEAS OF ZİYA GÖKALP AND YUSUF AKÇURA ON TURKISM A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY MERAL YÜNER IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE DEPARTMENT OF SOCIOLOGY SEPTEMBER 2009 Approval of the Graduate School of Social Sciences Prof.Dr. Sencer AYATA Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Science. Prof. Dr. Cüneyt CAN Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Science. Assoc. Prof. Ceylan TOKLUOĞLU Supervisor Examining Committee Members Prof. Dr. Kurtuluş KAYALI (AU, DTC) Assoc. Prof. Dr. Ceylan TOKLUOĞLU (METU, SOC) Assoc. Prof. Dr. Mustafa ŞEN (METU, SOC) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name: Signature : iii ABSTRACT A COMPARISION OF THE IDEAS OF ZİYA GÖKALP AND YUSUF AKÇURA ON TURKISM Yüner, Meral Msc., Department of Sociology Supervisor: Assoc. Prof. Dr. Ceylan Tokluoğlu September 2009, 97 pages The aim of this thesis is to compare the ideas Ziya Gökalp and Yusuf Akçura on Turkism. The idea of nationalism emerged first in Europe in 18th century and then moved to the rest of the world. -
Defining Territories and Empires: from Mongol Ulus to Russian Siberia1200-1800 Stephen Kotkin
Defining Territories and Empires: from Mongol Ulus to Russian Siberia1200-1800 Stephen Kotkin (Princeton University) Copyright (c) 1996 by the Slavic Research Center All rights reserved. The Russian empire's eventual displacement of the thirteenth-century Mongol ulus in Eurasia seems self-evident. The overthrow of the foreign yoke, defeat of various khanates, and conquest of Siberia constitute core aspects of the narratives on the formation of Russia's identity and political institutions. To those who disavow the Mongol influence, the Byzantine tradition serves as a counterweight. But the geopolitical turnabout is not a matter of dispute. Where Chingis Khan and his many descendants once held sway, the Riurikids (succeeded by the Romanovs) moved in. *1 Rather than the shortlived but ramified Mongol hegemony, which was mostly limited to the middle and southern parts of Eurasia, longterm overviews of the lands that became known as Siberia, or of its various subregions, typically begin with a chapter on "pre-history," which extends from the paleolithic to the moment of Russian arrival in the late sixteenth, early seventeenth centuries. *2 The goal is usually to enable the reader to understand what "human material" the Russians found and what "progress" was then achieved. Inherent in the narratives -- however sympathetic they may or may not be to the native peoples -- are assumptions about the historical advance deriving from the Russian arrival and socio-economic transformation. In short, the narratives are involved in legitimating Russia's conquest without any notion of alternatives. Of course, history can also be used to show that what seems natural did not exist forever but came into being; to reveal that there were other modes of existence, which were either pushed aside or folded into what then came to seem irreversible. -
Turanism, an Aspect of Turkish Nationalism 23 Did, Turkic Ethnicism in Contrast to the Theocratic Interracialism of the Community of the Faithful Jümmetj
T U R A N I S M AN ASPECT OF TURKISH NATIONALISM In the last two decades of the nineteenth century, as is generally known, the Ottoman Empire drifted away from the British orbit and came increasingly under the influence of Germany. It was the time when the British Foreign Office, after half a century of adhering to the principle of the integrity of the Ottoman Empire as a barrier to Russian expansionism, began to tolerate, or even support, the nationalist movement of the Balkan peoples and their claims against Turkey. At the beginning of Gladstone’s administration, in 1880, Montenegro, thanks to British as well as to Rus sian favor, acquired an outlet at Dulcigno (Ulcinj);1 a year later Abd-ul- Hamid II was compelled to cede Thessaly to Greece;2 on several occasions thereafter London registered an interest in behalf of the Cretans and the Armenians and reminded the sultan of his obligation to introduce reforms according to Articles 23 and 61 of the Berlin Treaty.3 No less important in Turkish eyes were Great Britain’s attempts to carve off Ottoman territories or to establish a foothold in the periphery of the declining empire. The retention of Cyprus by the British and the occupation of Egypt, the former in tune with Greek aspirations,4 5the latter in overt opposition to Egyptian nationalism,6 were equally severe blows to 1. See William L. Langer, European Alliances and Alignments, 1871 -1890 (New York, 1939), pp. 203-206. 2. Ibid., p. 209. William Miller, The Ottoman Empire and Its Successors (Cambridge University Press, 1936), pp. -
Karakhanid Khanate Karakhanids Took Over Transoxania in 999 and Completed Their Conquest of Khotan MICHAL BIRAN Seven Years Later
1 Karakhanid Khanate Karakhanids took over Transoxania in 999 and completed their conquest of Khotan MICHAL BIRAN seven years later. Being orthodox Sunni The Hebrew University of Jerusalem, Israel Hanafi Muslims, the Karakhanids met with little opposition in Transoxania, and they The Karakhanid Khanate was the first Muslim stressed their loyalty to the Abbasid caliph Turkic dynasty that ruled in Central Asia, in Baghdad as a major component in their c.955–1213. The designations Karakhanids legitimacy. From the outset, however, the (Qarakhanids; Chinese: Halahan, the black empire was bifurcated, and the western khan, or prestigious khans) or Ilak-khanid (prince- entitled Boghra (camel) Kara Khaqan and khans) are modern constructions derived ruling from Samarqand, was answerable to from the titulature on the dynasty’s coins. his eastern counterpart, who bore the title Contemporaneous literary sources usually Arslan (lion) Kara Khaqan, and ruled from refer to the Karakhanids as al-Khaqaniya Balasaghun (in Kirgizstan) and Kashgar. Var- (the Khaqan, or supreme ruler, house), al- ious other members of the ruling clan held muluk al-khaniyya al-atrak (the khanal kings lesser titles and appanages. The Karakhanid of the Turks) or Al-i Afrasiyab (the house of hierarchy was akin to a game of “musical Afrāsiyāb, the king of Turan in the Persian chairs,” as aspirants moved up the ranks while epos, the Shahnama), and as Heihan or Dashi changing their honorifics and sometimes in Chinese. even their fiefs. In consequence, tracking Historical information on the Karakhanids the careers of the dynasty’s rulers is a rather is extremely sketchy due to the lack or non- daunting task. -
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Imagining Turan: Homeland and Its Political Implications in the Literary Work of Hüseyinzade Ali [Turan] and Mehmet Ziya [Gökalp]
Middle Eastern Studies ISSN: 0026-3206 (Print) 1743-7881 (Online) Journal homepage: https://www.tandfonline.com/loi/fmes20 Imagining Turan: homeland and its political implications in the literary work of Hüseyinzade Ali [Turan] and Mehmet Ziya [Gökalp] Ioannis N. Grigoriadis & Arzu Opçin-Kıdal To cite this article: Ioannis N. Grigoriadis & Arzu Opçin-Kıdal (2020) Imagining Turan: homeland and its political implications in the literary work of Hüseyinzade Ali [Turan] and Mehmet Ziya [Gökalp], Middle Eastern Studies, 56:3, 482-495, DOI: 10.1080/00263206.2019.1706167 To link to this article: https://doi.org/10.1080/00263206.2019.1706167 Published online: 31 Jan 2020. Submit your article to this journal Article views: 109 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=fmes20 MIDDLE EASTERN STUDIES 2020, VOL. 56, NO. 3, 482–495 https://doi.org/10.1080/00263206.2019.1706167 Imagining Turan: homeland and its political implications in the literary work of Huseyinzade€ Ali [Turan] and Mehmet Ziya [Gokalp]€ Ioannis N. Grigoriadis and Arzu Opc¸in-Kıdal Department of Political Science & Public Administration, Bilkent University, Ankara, Turkey While scholarly interest in the influence of Tatar intellectuals on Turkish nationalism has been strong, less attention has been paid to the interactions between Russian Azerbaijani and Ottoman Turkish intellectuals. While the work of Ismail Gasprinski1 and Yusuf Akc¸ura,2 leading figures in the nationalist mobilization of Turkic populations of the Russian Empire, has attracted substantial consideration,3 the work of Huseyinzade€ Ali [Turan],4 has remained relatively neglected. -
Victor Shnirelman
FOSTERED P RIMORDIALISM FFOSTEREDPPRIMORDIALISM:: TTHE IIDENTITY ANDAANCESTRYOF THE NN ORTH CC AUCASIAN TT URKS IN THE SS OVIET AND PP OST-S-SOVIET MM ILIEU Victor Shnirelman INTRODUCTION This paper focuses on the crucial issue in the continuing disagreement between modernists and traditionalists as to wheth- er it is correct to emphasize the “invention of tradition” and so- cial engineering in respect to nationalism, or whether one has to pay more attention to the cultural background of the emerging nationalist discourse. I will restrict my discussion to questions concerning the politics of the past, the contribution of which to the development of nationalism is difficult to overstate:1 Why is it that the most remote past and ethnic roots are mostly appre- ciated by many ethnic nationalists? What was there at the very beginning which makes them dig so tirelessly into the past? Why do some views of the past seem to be more persuasive than oth- ers, and under what conditions? Is it possible to appropriate the past of an alien community? Why do people apply to the past at all, particularly if a historical continuity has been broken? While discussing all these issues, I will test the well-known theories of Ernest Gellner,2 Eric Hobsbawm3 and Benedict Anderson4 on 1 Philip Kohl, Clare Fawcett, eds., Nationalism, Politics and the Practice of Archaeology (Cambridge: Cambridge University Press, 1995); Phil- ip L. Kohl, “Nationalism and Archaeology: On the Constructions of Nations and the Reconstructions of the Remote Past,” Annual Review of Anthropology 27 (1998), pp. 223-246; Margarita Diaz-Andreu, Timo- thy C. -
War & Independence: Trauma, Memory, and Modernity in the Young Turkish Republic (1908-1950)
War & Independence: Trauma, Memory, and Modernity in the Young Turkish Republic (1908-1950) Conference organized by The University of Utah and The Turkish Historical Society (24-25 January 2020) Place: Salt Lake City Marriott University Park 480 Wakara Way, Salt Lake City, Utah, 84108 1 Thursday, 23 Jan. 2020 Reception (19:00-20:00) and Dinner (20:00-9:30) Friday, 24 Jan. 2020 (9:00-9:30) Opening Speech: Professor Refik Turan, The President of Turkish Historical Society M. Hakan Yavuz, The University of Utah (Professor of Political Science) Panel 1: Ideas and Ideals of the Republic (9:30- 12:00) Chair: Ewa Wasilewska (University of Utah) İştar Gözaydın, (Istanbul, Turkey), “Ziya Gökalp: On Religion.” Levent Köker, (Professor Emeritus, Gazi University), “Nationalist Ambiguities: Kemalism and Islamism in Republican Turkey.” Hiroyuki Ogasawara, (Kyushu University, Japan), “Development of the Turkish Historical Thesis during the Early Period of the Republic of Turkey.” Umut Can Adisonmez (University of Kent) “From Social Survival Mechanism to “Anatolian Nationalism”: Metamorphoses of Islamic Counter-Narratives in Turkey.” 2 Brent Steele, Chair of Political Science Department “Welcoming Talk” (1:30-1:40) Panel 2: Foreign Policy of the Early Republic (13:30-15:00) Chair: Eric Hooglund (Middle East Critique) Eldar Abbasov, (History, Economics and Law Research Institute (Moscow, HELRI), “Russia- Ottoman Relations After Bolshevik Coup: From the Treaty of Brest-Litovsk to the Armistice of Mondros (November 1917-October 1918).” Sevtap Demirci, (Bogazici