Halachot of the Nine Days & Tisha B'av

Total Page:16

File Type:pdf, Size:1020Kb

Halachot of the Nine Days & Tisha B'av Dedicated in memory of Alice Setton Parshat Devarim/Shabbat Chazon July 17, 2021 8 Av, 5781 TORAH Halachot of The Nine Days & Tisha B’Av ARTSCROLL 938 This year, the restrictions not become clean otherwise. go window shopping during HERTZ 736 of the Nine Days begins Under any circumstance, the Nine Days, even if you on Motzai Shabbos, July washing one's hands, face and derive pleasure from this HAFTORAH 10. feet in cold water is permitted. activity. It is permissible to purchase clothing, furniture, ARTSCROLL 1195 LAWS OF THE NINE LAUNDRY, CLOTHING & appliances, etc. during the HERTZ 750 DAYS CLEANING Nine Days if they are on One is permitted to polish MEAT & WINE sale or you ’ ll suffer a silver or wash one’s car during Except for Shabbos, one substantial loss if you will Times this period; however, may not eat meat or delay the purchase. shampooing rugs would be poultry, or consume any Included in this category prohibited. It is forbidden to Weekly Times food containing meat or would be an individual who wash or dry clean one's poultry. Food cooked in a finds himself in a particular clothing & linen during the Nine Mon. & Thurs. 6:35/7:45 am clean meat pot may be locale during the Nine Days Days, even if it is done by a Tues., Wed. & Fri. 6:45/7:45 am eaten, even if the pot had where these items can be non-Jew. Ironing clothing is Tisha B’av Schedule pg. 3 been used for meat found but are not readily also prohibited. Even giving within the last 24 hours. available in their garments to a dry cleaner At a Siyum Mesechta, all neighborhood. Exchanges Mincha 8:10 pm during the Nine Days to be participants who would during the Nine Days of picked up after the Nine Days normally be invited to items that were purchased Shabbat Times is not allowed. However, one such a Siyum would be prior to Rosh Chodesh may may give clothing to the Friday Night 7:00 pm permitted to eat meat. A be done even though you cleaners before Rosh Chodesh Mincha Siyum may be made are receiving a new item in if he picks them up after Tisha throughout the Nine Day return. It is permissible to B'Av. Small children's clothing Candle Lighting 8:06 pm period until Erev Tisha sew a tear or to sew on a may be washed during the B’Av. Wine or grape juice button. Although knitting Nine Days. One may not wear Hashkama 8:00 am may not be consumed and crocheting are new or freshly laundered during this period except forbidden, needlepoint is clothing or linen during the Parsha Shiur 8:30 am for Shabbos or at a permissible. Nine Days except for Seudat Mitzvah. Main Sanctuary 9:00 am undergarments. It is preferable MISCELLANEOUS BATHING to wear all shirts briefly before Any form of home Beit Midrash 9:15 am During the Nine Days a the Nine Days commence. decorating should not be person may not shower Purchasing new clothing is done during the Nine Days Youth Minyan 9:45 am or bathe for pleasure, forbidden during the Nine including planting trees or even in cold water. Days, even if they will be worn flowers in the garden. It is, Erev Tisha B’av Schedule Pg. 3 Swimming or using a after the Nine Days. This however, permissible to sauna is likewise prohibition includes all types of water, mow the lawn or Latest Times for forbidden. If, however, a clothing, even those upon prune trees during this Shema/Shemoneh Esrei person is perspired or which a She’hecheyanu is not period of time. dirty, he may shower or recited. However, Tisha B'Av sneakers may be bought if one July 17 9:19/10:33 am bathe in lukewarm water and even use soap or was unable to buy them previously. It is permissible to July 24 9:22/10:35 am shampoo if he or she will Next Shabbat Kiddush is sponsored by Va’etchanan Sydelle & Robert Knepper in honor of the upcoming marriage of their son Mincha 7:00 pm James to Natalie Frohlinger Candle Lighting 8:01 pm daughter of Debra & Barry Frohlinger of Manhattan 26 Old Mill Road, Great Neck, NY 11023 (516) 487-6100 Shabbat Announcements Devarim 5781 LAWS OF EREV TISHA B’AV ON SHABBAT ADDITIONAL LAWS OF TISHA B’AV When Erev Tisha B’Av falls on Shabbat, as it does this year EATING & DRINKING (July 17th), certain changes from the normal ‘Erev Tisha All eating and drinking is forbidden. This includes rinsing B’Av’ routine are required. The following is a brief guideline the mouth and brushing teeth. Pregnant and nursing of the changes specific to such a year. women should begin the fast, but may break it upon feeling significant discomfort. Please consult one of us if SEUDAH MAFSEKET you have a question. Normally, the final meal before Tisha B’Av (“Seudah Mafseket”) is eaten in "mourning", sitting on the floor, BATHING & WASHING eating a piece of bread and a hard-boiled egg with some All bathing for pleasure is prohibited even in cold water ashes. When Erev Tisha B’Av is Shabbat, however, these including the hands, face and feet. Ritual washing upon practices do not apply since no mourning is allowed on waking and washing after using the bathroom or before Shabbat. A proper “Shabbat” meal should be eaten at praying is permitted, but only up to the knuckles. One may Seudah Shlishit, and this meal may even include meat and wash dirty or sullied portions of the body (including wine. cleaning the eyes of glutinous material). Washing for cooking or for medical reasons is permitted. This meal should take place after mincha, and care must be taken to complete this meal, including birkat hamzon, ANOINTING before sunset. To accommodate this, mincha Shabbat Anointing for pleasure is prohibited including oil, soap, afternoon this week will be scheduled earlier than usual, alcohol, cream, ointment, perfume, etc. Anointing for giving people the opportunity to prepare sufficiently. medical reasons is permitted, as well as using deodorant to remove bad odor. MOTZAI SHABBAT & HAVDALA Since one cannot drink the wine of Havdala on Saturday MARITAL RELATIONS night (because of the fast), Havdala is NOT made Since cohabitation is prohibited, a husband and wife should immediately after Shabbat. Instead, only the blessing on avoid contact during the night of Tisha B'Av. the candle, Borei me’roei ha’esh is made, which we will do WEARING LEATHER SHOES in shul after ma’ariv. After the fast ends Sunday evening, Even shoes made partially of leather are prohibited. Shoes Havdala is recited over a cup of wine. At that time, the made of cloth, rubber or plastic are permitted. Wearing opening paragraph of Havdalah, as well as the blessing over leather shoes is permitted for medical reasons. spices, are omitted. LEARNING TORAH Note: If one needs to break his or her fast and eat on Tisha Since the heart rejoices in the study of Torah, it is B’Av itself, one should say the Havdala, as described above, prohibited to learn topics other than those relevant to Tisha just prior to breaking his or her fast. B'Av or mourning. One may learn: Lamentations with its Shabbat concludes at 9:13 pm and Maariv, Eicha and midrash and commentaries, portions of the Prophets that Kinnot begin at 9:30 pm to allow people time after Shabbat deal with tragedy or destruction, the third chapter of Moed to change into Tisha B’Av shoes and return to shul in ‘Tisha Katan (which deals with mourning), the story of the B’Av mode’. Please remember that after Shabbat ends, one destruction (in Gittin 56b-58a, Sanhedrin 104, and in should say the words: “Baruch HaMavdil ben kodesh l’chol” Josephus), and the halachot of Tisha B’Av and mourning. before doing any Melacha, or preparing for Tisha B’Av ADDITIONAL RESTRICTIONS (including changing into Tisha B’Av shoes). One should deprive himself of some comfort in sleep (reducing the number of pillows, etc.) Pregnant women, the elderly and the ill need not do this. Sitting on a normal chair is forbidden until midday. One may sit on a low bench or chair, or on a cushion on the floor. Greeting someone with "good morning" and the like is prohibited. One who is greeted should answer softly and not risk embarrassing Great Neck Synagogue someone else. If appropriate, inform the person of the 26 Old Mill Road, Great Neck , NY 11023 prohibition. One should not give a gift except to the needy. 516-487-6100 The custom is to refrain until midday from any time- consuming work that diverts one from mourning. Rabbi Dale Polakoff, Rabbi Rabbi Ian Lichter, Assistant Rabbi In merit of our sincere observance of this time of Rabbi Yehoshua Lefkowitz, Intern Rabbi mourning, may we merit the fulfillment of our hopes and Dr. Ephraim Wolf, z”l, Rabbi Emeritus prayers for the rebuilding of Yerushalayim. Yitzy Spinner, Cantor Eleazer Schulman, z”l, Cantor Emeritus Rabbi Sholom Jensen, Youth Director Zehava & Dr. Michael Atlas, Youth Directors Mark Twersky, Executive Director Dr. James Frisch, Assistant Director Jordan Wolf, President Dov Sassoon, Chairman of the Board TISHA B’AV SCHEDULE TISHA B’AV 5781 Saturday Night - Sunday, July 17-18, 2021 - 9 Av, 5781 Saturday Schedule Shabbat Mincha 5:00 pm; Gemara Shiur 5:20 - 6:00 pm There will be no Seudah Shlishit at GNS and one must conclude Seudah Shlishit by 8:23 pm Fast begins 8:23 pm Shabbat ends 9:13 pm Maariv, Eicha and Kinot 9:30 pm ********************************************************************************************* Sunday Schedule 9:00 am Shacharit (with explanatory kinot until 11:30 am) 11:30 am – 12:15 pm Virtual Tour of Auschwitz led by Historian Rabbi David Abrahamovitz, using panoramic photographs 12:15 – 1:00 pm Rabbi Polakoff: Halachot of Har HaBayit 1:00 – 1:30 pm Rabbi Lichter: Rabbi Yochanan ben Zakkai’s Request for Yavneh Chatzot 1:00 pm 1st Mincha 1:40 pm 2:15 – 3:45 pm One Nation.
Recommended publications
  • Psalms & Sonnets
    Chaya Sima Koenigsberg1 [email protected] Spring 2021 JHIS-4940H-C PSALMS & SONNETS Meeting times: In-Person/Zoom Lecture Wednesday 11:55-1:10 PM 245 Lexington: Room 418 Monday – Asynchronous/Zoom (11:55-1:10pm) Course Description: This course will survey the interplay between poetry and prayer in Jewish tradition from Tanakh to the modern era. Using classical meforshim, we will examine the style and significance of biblical prayers and poetry to understand the important power Jewish tradition places on poetry and song as forms of personal and national religious expression. The centerpiece of our course will be Sefer Tehillim whose many lyrical and timeless psalms were recited as part of the Temple service and became the foundation and inspiration for the formalized liturgy of the Siddur. Group and self-study assignments will examine psalms traditionally utilized by Jews to express their joy or distress throughout the long exile. Building on our study of the relationship between Psalms and the liturgy, we will look at the literary genre of piyyut (liturgical poetry) beginning in the Land of Israel in Talmudic times. The impetus, impact, and inclusion of piyyut throughout the Jewish world as well as opposition to piyyutim by some Geonim and Rishonim will be examined. In our discussion of piyyut, important kinnot (poetic laments), composed to commemorate the destruction of the Temple and other national tragedies, especially in medieval Ashkenaz, will be considered, as well as the way Jews in the Middle Ages experimented with structure, meter, rhyme, and rhetoric to compose original works that expressed gratitude, love, longing, displacement, and grief in the Golden Age of Spain.
    [Show full text]
  • Eicha-Reader-Web-Preview.Pdf
    CO-EDITORS Aryeh Kaminetsky Alexa Szegedi DESIGNER Rachel Olson CONSULTING EDITOR Rabbi Dovid Bashevkin CONTRIBUTORS Rabbi Moshe Benovitz Rabbi Jacob Bernstein Ben Book Rabbi Michael Goldman Rabbi Derek Gormin Shoshana Grad Ziona Isaacs Mrs. Elisheva Kaminetsky Adele Lerner Leora Lesher Leah Moskovich Rabbi Dov Pianko Rabbi Yoni Pollock Mrs. Erin Stiebel 2 CONTENTS Introduction . 4 Overview of Tisha B’Av . 5 Key Terms. 6 Halachot: Jewish Law. 7 FAQ. 9 Introduction to Eicha (Lamentations): Homesick . .10 Chapter 1: Start with “How”. 11 Chapter 2: Your Majesty . .16 Chapter 3: First Person Problems. 20 Chapter 4: From Bad to Worse . .25 Chapter 5: No Matter the Turbulence. 28 Introduction to Kinot: For These Things I Cry. 32 Kinah #3: On This Night . .33 Kinah #11: Death of Yoshiyahu . .36 Kinah #16: Arch of Titus. 38 Kinah #21: The Ten Martyrs. 41 Kinah #23: Crying For Others . .45 Kinah #25: The Crusades . .47 Kinah #31: Leaving Egypt Versus Yerushalayim. 50 Kinah #41: Loss of Torah . .53 Kinah #46: Tziyon Halo Tish’ali. 56 Songs of Prayer and Yearning . .59 3 INTRODUCTION gray scale (grā- skāl) noun : a series of regularly spaced tones ranging from black to white through intermediate shades of gray Some people paint in color. Others paint in black and white. Oliver Sacks, a world-renowned author and neurologist, describes an interesting case of a painter who suddenly became colorblind after an accident. Curiously, the painter maintained a strong awareness of color even though he could only see black and white. He knew what colors he was supposed to see and how they would normally make him feel, yet he was limited to seeing only black and white.
    [Show full text]
  • Memories for a Blessing Jewish Mourning Rituals and Commemorative Practices in Postwar Belarus and Ukraine, 1944-1991
    Memories for a Blessing Jewish Mourning Rituals and Commemorative Practices in Postwar Belarus and Ukraine, 1944-1991 by Sarah Garibov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in University of Michigan 2017 Doctoral Committee: Professor Ronald Suny, Co-Chair Professor Jeffrey Veidlinger, Co-Chair Emeritus Professor Todd Endelman Professor Zvi Gitelman Sarah Garibov [email protected] ORCID ID: 0000-0001-5417-6616 © Sarah Garibov 2017 DEDICATION To Grandma Grace (z”l), who took unbounded joy in the adventures and accomplishments of her grandchildren. ii ACKNOWLEDGMENTS First and foremost, I am forever indebted to my remarkable committee. The faculty labor involved in producing a single graduate is something I have never taken for granted, and I am extremely fortunate to have had a committee of outstanding academics and genuine mentshn. Jeffrey Veidlinger, thank you for arriving at Michigan at the perfect moment and for taking me on mid-degree. From the beginning, you have offered me a winning balance of autonomy and accountability. I appreciate your generous feedback on my drafts and your guidance on everything from fellowships to career development. Ronald Suny, thank you for always being a shining light of positivity and for contributing your profound insight at all the right moments. Todd Endelman, thank you for guiding me through modern Jewish history prelims with generosity and rigor. You were the first to embrace this dissertation project, and you have faithfully encouraged me throughout the writing process. Zvi Gitelman, where would I be without your wit and seykhl? Thank you for shepherding me through several tumultuous years and for remaining a steadfast mentor and ally.
    [Show full text]
  • Jewish Holiday Guide Tu B’ Shvat 1 As Arepresentation Ofthenatural Cycle
    Jewish Holiday Guide Tu B’Shvat 15th day of Shvat “…Just as my ancestors planted for me, so I will plant for my children (Talmud Ta’anit 23a).” Tu B’Shvat is a time when we celebrate the New Year for trees. It falls on the 15th of Shvat in the Hebrew calendar and it is a time for us to focus on our ecological responsibilities and the life cycle of renewal. The very first task that was assigned to humans by God was to care for the environment: ‘God took man and put him into the garden to work it and guard 1 it…’ (Genesis 1:15). In Israel, Tu B’shvat is usually celebrated by planting trees and holding the Tu B’shvat seder. Planting trees is a custom that was first held in 1884 in Israel due to the spiritual significance of the land of Israel and the agricultural emphasis that the Zionist brought with them to Israel. The Tu B’shvat seder is formed out of 4 sections for the 4 worlds as the Kabballah says: • The spiritual world of God represented by fire – Atzilut (nobility) • The physical world of human represented by earth – Assiyah (Doing) • The emotional world represented by air – Briyah (Creation) • The philosophical, thoughtful world represented by water – Yetzirah (Making) Each section of the seder also represents one of the four seasons, and mixtures of red and white wine are drunk in different amounts as a representation of the natural cycle. Tu B’ Shvat Tu Purim 14th day of Adar “The Feast of Lots” Purim is one of the most joyous and fun holidays on the Jewish calendar, as it celebrates the story of two heroes, Esther and Mordecai, and how their courage and actions saved the Jewish people living in Persia from execution.
    [Show full text]
  • Tisha B'av Info 5781A
    Tisha B’Av at The JC 5781 EREV TISHA B’AV TISHA B’AV FILMS SATURDAY NIGHT, JULY 17TH 6:00PM Minchah 2:30PM (Auditorium) Seudah Shlishit at home Anne Frank Parallel Stories (2019) 8:24PM Fast begins Through her diary, 9:06PM Shabbat Concludes Anne Frank’s story is 9:20PM Maariv and Eichah retold alongside Kumzits with Chazzan Jonathan Green those of five Holocaust survivors TISHA B’AV in this poignant SUNDAY, JULY 18TH documentary from 9:00AM Shacharit Oscar winner Helen 9:45AM Shiur in Hilchot Aveilut with Mirren. Rabbi Yosie Levine , “In the Wake of Corona: The Reinternment of Those Buried 4:15PM (Auditorium) in Exigent Circumstances” The Zookeeper's Wife (2017) (we will live stream Rabbi Levine's Shiur When the Nazis and Kinot) invade Poland, 10:45AM Kinnot Warsaw Zoo 1:02PM Chatzot caretakers work 1:40PM Early Minchah with the 6:30PM “Baseless Hatred & Temple underground Destruction: The Story of Kamtza and Bar resistance to save -Kamtza and its Modern Day Jews from the Implications” with Rabbi Mark Wildes horrors of the third Reich. (will be on the 10th floor) 8:00PM Minchah 8:53PM Fast ends New Koren Kinnot and Tisha B'Av Machzorim The Jewish Center will be purchasing a number of new Koren Kinnot featuring the commentary of Rav Soloveitchik. If you would like to dedicate a volume in memory of a loved one or in celebration of a simcha, sponsorship opportunities are available. Please contact [email protected]. The Jewish Center • 131 W. 86 St. New York, NY 10024 • www.jewishcenter.org • 212-724-2700 PREPARING FOR THE THREE WEEKS , NINE DAYS & TISHA B’AV Rabbi Elie Buechler The laws of mourning guide the bereaved individual from a period of intense mourning, when the loss of a loved one is usually most deeply felt, through stages of decreasing intensity as the pain abates: the profound grieving of shivah is succeeded by the more subtle sadness of sheloshim, which is muted still further in the year-long practices of mourning observed for the loss of a parent.
    [Show full text]
  • Places of Publication
    Places of Publication Altdorf: Hizzuk Emunah, ; Nizzahon, ; Tela ignea Satanae, ; Tractates Avodah Zarah, Tamid, ; Tractate Sotah, ; Vikku’ah Rabbenu Yehiel im Nicholas; Amsterdam: Asarah Ma’amarot, ; Avkat Rokhel, ; Ayyelet Ahavim, ; Babylonian Talmud, –; Sefer ha-Bahir (Midrash Rabbi Nehunya), ; Beit Elohim, ; Ben-Sira, ; Ben Zion, ; Berit Menuhah, ; Biblia sacra Hebraea, –; Birkat ha-Zevah, ; Bisarti Zedek, ; Canones Ethici (Hilkhot De’ot), ; Catalogus Librorum, ; Darkhei No’am, ; Derekh Moshe, ; Divrei Navo // Pi Navo, ; Divrei Shemu’el, ; Divrei Shemu’el, – ; Einei Avraham, ; Eleh Divrei ha-Hakham, ; Sefer Elim—Ma’ayan Gannim, –; Emek ha-Melekh, ; Esrim ve-Arba’ah (Bible), –; The Familie of David, ; Givat Sha’ul (Hamishim Derushim Yekarim), ; Grammatica Hebraica, ; Haggadah Haluka de-Rabbanan, ; Haggadah shel Pesah, ; Haggadah shel Pesah, ; Hamishah Homshei Torah, –; Hamishah Homshei Torah, u-Nevi’im . –; Heikhal ha-Kodesh, ; Hesed le-Avraham, ; Hesed Shemo El, ; Imrei No’am, ; Ketoret ha-Mizbe’ah, ; Ketoret ha-Sammim, – ; Kikayon di-Yonah, –; Kodesh Hillulim (Las Alabancas de Santidad), ; Kokhva de- Shavit, ; Korban Aharon, ; Livro da Gramatica Hebrayca, ; Ma’aneh Lashon, ; Ma’ayan ha-Hokhmah, ; Ma’ayan ha-Hokhmah, ; Mashmi’a Yeshu’ah, ; Massekhet Derekh Eretz, ; Me’ah Berakhot (Orden de Benediciones), ; Megillat Ta’anit, ; Megillat Vinz, ; Mekor Hayyim, ; Meliz Yosher, ; Migdal David, ; Mikhlol Yofi, ; Mikhlol Yofi—Lekket Shikhah, ; Mikveh Yisrael, ; Minhagim, ; Minhat Kohen, ; Mishnayot, Menasseh Ben Israel, ; Mishnayot, –, ;
    [Show full text]
  • To Download a PDF of Reform Judaism in 1000 Words: Tisha B'av
    Reform Judaism: In 1000 Words Tisha B’Av Context For many years, the fast of Tisha B’Av was not marked, and was barely even discussed, in Reform Judaism. In the last 2 or 3 decades, synagogues have begun to re-engage with the themes and customs of this time of mourning. As well as classical forms of commemoration, some synagogues have also used this as an opportunity to reflect upon other tragedies that have afflicted the Jewish community throughout history, and some also include other human disasters, too. As Rabbi Josh Levy, Rabbinic Partner at Alyth reflects here, there is much to mourn, but perhaps it is not the destruction of the Temple that should be at the centre of our observance as Reform Jews. Content Mi-she-nichnas Av, m’ma’atin b’simchah - From the time that Av enters, we reduce in joy. This phrase from the Mishnah, the compilation of Jewish legal traditions from about 200 CE, instructs us that from the beginning of the month of Av we are to reduce the amount of happiness and celebration in our lives. On the first day of Av, we begin the immediate run up to the primary day of mourning in the Jewish calendar, Tisha B’Av (the Ninth of Av). On this day, we fast, read the book of Eicha (Lamentations), and chant kinnot (dirges) to commemorate ancient tragedies that befell our ancestors, especially the destruction of the Temples in Jerusalem in 586 BCE and 70 CE by the Babylonians and Romans respectively. So profound is the mourning of this day that not only do we mourn on Tisha B’Av, but its ripples go out into the calendar.
    [Show full text]
  • 3 Weeks Liberator 5778 Final.Cdr
    L B”H THE A N O I T A N LIBERATOR The Magazine of Life for Jews Isolated from their Communities VOL. XXII NO. 6 - TAMMUZ-AV 5778 - SUMMER 2018 THE THREE WEEKS REMEMBERING THE DESTRUCTION OF THE HOLY TEMPLE Three Weeks Laws and Customs (4) Prison News Articles (8) Week in Review (17) Your Enlightening Experiences (38) Correspondence Courses (45) Aleph Offerings (52) Features VOL. XXII NO. 5 1 IYAR-SIVAN 5778 / MAY-JUNE 2018 1 B”H L THE A N O I T A N LIBERATOR The Magazine of Life for Jews Isolated from their Communities VOL. XXII NO. 6 - TAMMUZ-AV 5778- JULY-AUGUST 2018 Correspondence from the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, O.B.M. By the Grace of G-d 20 Tammuz, 5711, Brooklyn, N.Y. Greeting and Blessing: The National Liberator . The time in which we find ourselves is referred to as “the is published bi-monthly by Three Weeks,” a time period that recalls the time of the The Aleph Institute 9540 Collins Avenue, destruction of [the Beis HaMikdash]. We must remember what Surfside, Florida 33154 the Gemara (Talmud) teaches us — that the primary reason for Tel: (305) 864-5553 Fax: (305) 864-5675 the destruction was “unwarranted hatred.” Since we all desire www.aleph-institute.org Copyright © 2018, and hope for the true and Ultimate Redemption in the The Aleph Institute. immediate future, we must invest special energy in eradicating All rights reserved. Opinions expressed in the the factor that led to the destruction. This means putting National Liberator do not necessarily reflect opinions or special emphasis on ahavas Yisrael, the love of our fellow Jew.
    [Show full text]
  • Shabbat Chazon and Tisha B'av 2019 / 5779
    GUIDELINES & SCHEDULE: SHABBAT CHAZON AND TISHA B’AV 2019 / 5779 Dear members and friends of The Adams Street Shul, Because the 9th of Av this year is Shabbat, the fast and almost all the associated laws and customs of Tisha B’Av are deferred until the 10th, this Saturday night/Sunday. However, there are some im- portant laws that come into effect during Shabbat, and so it is important to review them here. Shabbat The most important fact is that the fast begins at 7:53 PM, during Shabbat itself. Once the fast has begun one can neither eat nor drink. Consequently, it is important to have Seudah Shlishit, the third Shabbat meal, earlier in the evening to ensure that it is finished before the fast begins. One can eat meat and drink wine for this meal, and there is no need to sit on the floor, as is the custom when the last meal before Tisha B’Av is on a weekday. We will daven Mincha at 5:00 PM on Shabbat afernoon (please disregard to time on the yearly schedule) to give everyone a chance to go home and eat before the fast commences. We will daven Maariv, followed by Eicha and kinnot, at 8:55 PM. Shabbat is out at 8:35 PM. Once Shabbat is over one should say “Barukh ha-mavdil bein kodesh le-chol” before heading to shul. Havdalah When Tisha B’Av is observed the day afer Shabbat, Havdalah is split: on Saturday night we make the berakhah of “borei me-orei ha-eish” with a Havdalah candle.
    [Show full text]
  • LAWS of the THREE WEEKS, NINE DAYS and TISHA B'av There Are
    LAWS OF THE THREE WEEKS, NINE DAYS AND TISHA B’AV Rabbi Joseph Friedman, DAT Minyan There are four distinct periods during this time of national mourning: The Three Weeks (beginning from the 17th of Tammuz, which was July 24), the Nine days (which begins on Thursday night, August), the Week of Tisha B’Av (“Shavua SheChal Bo”), and Tisha B’Av (which has three periods: Erev Tisha B’Av, Tisha B’Av before midday, and after midday). 1. THE THREE WEEKS (applies to Ashkenazic Jews only): • There is a generally accepted custom that both men and women refrain from both haircuts and shaving during the Three Weeks. ♦ It is important to note that Rav Soloveitchik believed that the period of the Three Weeks mirrors the period of twelve months of mourning one observes after the death of a parent. He held (See Nefesh HaRav) that just as it the practice of most people – following Shloshim - to shave regularly during the twelve-month period (after initially allowing a few days of growth), one may do the same during the Three Weeks. ♦ It is equally important to note this is not the approach of the majority of Poskim, who maintain the prohibition of both shaving and haircuts applies. However, even those Poskim agree a person may shave if this will cause him a financial loss or create difficulty in his business. However, if it would suffice for him to shave even once or twice a week, he should do so as opposed to shaving every day. • A married woman, or one of marriageable age (e.g.
    [Show full text]
  • Devarim | July 16 - July 23, 2021 | 7 Av - 14 Av | Candle Lighting 8:08 Pm | Havdalah 9:11 Pm
    בס"ד DEVARIM | JULY 16 - JULY 23, 2021 | 7 AV - 14 AV | CANDLE LIGHTING 8:08 PM | HAVDALAH 9:11 PM SHABBAT THIS SHABBAT young adults! Please email ki- [email protected] to learn more. FRIDAY, JULY 16 This Shabbat is Shabbat Chazon (erev Tisha B’Av). UPCOMING EVENTS SHACHARIT 6:30 AM The Hashkama minyan will be located in We are hard at work planning our 2nd MINCHA 6:40 PM the main sanctuary starting at 8:15 am. annual Billiards Tournament; stay tuned Until the air conditioning is repaired, for more information! EARLIEST CANDLE LIGHTING 6:54 PM the main minyan will take place in the ע”ה CANDLE LIGHTING 8:08 PM David Schwitzer Social Hall. Join your friends for the Ahavat Achim Summer Olympics on Sunday, July 25 SATURDAY, JULY 17 Children ages 0-5 are invited to join at 11 AM! RSVP by emailing ki- their friends for outdoor groups on [email protected] by 7/20. HASHKAMA 8:15 AM Shabbat mornings from 10:15-11:15 in the parking lot. Children under 3 must Join the fun at the Ahavat Achim Sum- SHACHARIT 9:00 AM be accompanied by a designated adult. mer Tie Dye Party on August 15 @ 11 LAST KRIAT SHMA 9:21 AM Please inform Kira if you will be drop- AM featuring a visit from an ice cream ping off: [email protected]. truck! RSVP by emailing ki- MINCHA 6:15 PM [email protected] by 8/8 Perek on the Lawn will kick off this MAARIV 9:30 PM Shabbat at 5pm at the Bernstein home! TISHA B’AV SCHEDULE is recited at Mussaf אב הרחמים is not recited at Mincha צדקתך צדק There will be no Seudah Shlishit in shul Saturday: this week.
    [Show full text]
  • Kinnot-Poems for Jerusalem: the Lessons of Jewish History
    Dedicated in memory of Rachel Leah bat R' Chaim Tzvi Volume 5 Number 18 Brought to you by Naaleh.com Surmounting Sinat Chinam Based on a Naaleh.com shiur by Mrs. Shira Smiles The Sifsei Chaim writes that mourning the and Tisha b’av is a time to do a cheshbon ships? Rav Dessler explains the concept of churban isn’t enough. We have to work on hanefesh (introspection). How much are we netila (taking) and nesina (giving). One who fixing what led to it. What were the causes of living in the external world and how much are constantly takes is really driven by his ego and exile and how can we rectify them? Sinat we ignoring our penimiyut (internal self)? desires. His central question is always, what chinam means unjustified hatred. It’s despis- Obviously the physical world helps us reach can I gain? In contrast, a giver looks ing another person because he has more spirituality but what is our end goal? objectively, how can I best give? Our challenge resources or talent than you do. A person who in life is to become a giver. A person can take thinks this way is lacking faith. Because if he How did chesed and sinat chinam coexist in order to give or give in order to take. For was a true baal bitachon he would during bayit sheini? The Matnas Chaim example, he can have lots of guests over for understand clearly that every person is given explains that true chesed entails having a Shabbos because he wants compliments and exactly what he needs to fulfill his unique good eye and looking to see what the other honor.
    [Show full text]