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Shavuos 5780 H a K
Shavuos 5780 H A K Sivan - Av 5780 O May - August 2020 L Solihull & District Hebrew Congregation www.solihullshul.org Tel:0121 706 8736 [email protected] Registered charity no. 1100938 Dear Friends, On Shavuot, in the year 2448 (1312 BCE), the Jewish nation gathered at the foot of Mount Sinai to receive the Torah from G-d, men, women and children. Also present were the souls of all Jews of all generations. Together we heard G-d proclaim the Ten Commandments and together we proclaimed “We will do and we will Listen”. The Talmud relates that when Moses heard G-d’s voice in the Sanctuary, a miraculous phenomenon occurred. Although the Divine voice was so loud as to be audible far beyond the confines of the Sanctuary, the sound was miraculously cut off at the Sanctuary entrance and went no further. Moshe was compelled to enter the Sanctuary in order to hear it. The Chassidic commentaries explain why it was necessary for the voice of G-d to be cut off at the Sanctuary entrance and go no further: It is G-d’s desire that Man serve Him out of free choice, and that “G-d’s voice”-His call, message and teaching-be brought into the world by man’s service. The “voice of G-d” is a revelation of G-d. A place which the Almighty sets aside as an established location for repeated revelations of G-dliness, a place where His voice is heard again and again, is a place possessing a higher order of sanctity. -
Download Ji Calendar Educator Guide
xxx Contents The Jewish Day ............................................................................................................................... 6 A. What is a day? ..................................................................................................................... 6 B. Jewish Days As ‘Natural’ Days ........................................................................................... 7 C. When does a Jewish day start and end? ........................................................................... 8 D. The values we can learn from the Jewish day ................................................................... 9 Appendix: Additional Information About the Jewish Day ..................................................... 10 The Jewish Week .......................................................................................................................... 13 A. An Accompaniment to Shabbat ....................................................................................... 13 B. The Days of the Week are all Connected to Shabbat ...................................................... 14 C. The Days of the Week are all Connected to the First Week of Creation ........................ 17 D. The Structure of the Jewish Week .................................................................................... 18 E. Deeper Lessons About the Jewish Week ......................................................................... 18 F. Did You Know? ................................................................................................................. -
The KEY Program for the 12 Days Between Chai Elul and Rosh Hashana
בס"ד The KEY program for the 12 days between Chai Elul and Rosh Hashana חדר מנחם Cheder Menachem בס"ד The KEY program for the 12 days between Chai Elul and Rosh Hashana ”ח"י אלול איז דער טאג וואס גיט אריין א חיות אין די עבודה פון אלול“ The Baal Shem Tov and the Alter Rebbe, by teaching us Chassidus, gave us the keys to be able to do Torah and Mitzvos with a chayus and with joy. The Frierdiker Rebbe explains that from Chai Elul there are 12 days ,אני לדודי ודודי לי Chai Elul gives a chayus in the avodah of Elul and the avodah of corresponding to the 12 months of the year. In these days we have the keys to fix up everything from the whole year and guarantee a Ksiva Vachasima Tova for a happy, sweet new year. In Cheder we will be having the KEY Program. In this booklet, you have a key for every day, - something connected with the month, and a mission for this day. Do your key throughout the day, in Cheder or at home, and fill out that day’s page. .you will be able to have a chance to win the great prize by earning keys ד to א For grades Pre1 have a treasure box with בעזרת ה' For every five missions that you complete, you will receive a key. If you do all 12, you will earn THREE KEYS. We will the grand prize inside and a lock on the outside. Many keys will be distributed but only one key will work to open the lock. -
Lesson 8.Key
Revelation Chapter 7 Lesson 8 Revelation 7:1-2 1 After this I saw four angels standing upon the four corners of the earth, grasping the four winds of the earth in order that no wind might blow upon the earth, nor upon the sea, nor upon any tree. 2 And I saw another angel ascending from the rising of the sun having the seal of the living God, and he cried out with a great voice to the four angels who had been given permission to harm the earth and the sea, Revelation 7:3 3 saying do not harm the earth nor the sea, nor the trees, until we have sealed the slaves of our God upon their foreheads. Revelation 7:4-6 4 And I heard the number of the ones having been sealed, one hundred forty four thousand, being sealed out of all the tribes of the sons of Israel. 5 out of the tribe of Ruben, twelve thousand, out of the tribe of Gad, twelve thousand, 6 out of the tribe of Asher, twelve thousand, out of the tribe of Naphtali, twelve thousand, out of the tribe of Manasseh, twelve thousand, Revelation 7:7-8 7 out of the tribe of Simeon, twelve thousand, out of the tribe of Levi, twelve thousand, out of the tribe of Issachar, twelve thousand, 8 out of the tribe of Zebulun, twelve thousand, out of the tribe Joseph, twelve thousand, out of the tribe of Benjamin, twelve thousand, having been sealed. Genesis 49 Num.1:20-4312 Tribes Deut. -
Manasseh: Reflections on Tribe, Territory and Text
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive MANASSEH: REFLECTIONS ON TRIBE, TERRITORY AND TEXT By Ellen Renee Lerner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2014 Nashville, Tennessee Approved: Professor Douglas A. Knight Professor Jack M. Sasson Professor Annalisa Azzoni Professor Herbert Marbury Professor Tom D. Dillehay Copyright © 2014 by Ellen Renee Lerner All Rights Reserved ACKNOWLEDGEMENTS There are many people I would like to thank for their role in helping me complete this project. First and foremost I would like to express my deepest gratitude to the members of my dissertation committee: Professor Douglas A. Knight, Professor Jack M. Sasson, Professor Annalisa Azzoni, Professor Herbert Marbury, and Professor Tom Dillehay. It has been a true privilege to work with them and I hope to one day emulate their erudition and the kind, generous manner in which they support their students. I would especially like to thank Douglas Knight for his mentorship, encouragement and humor throughout this dissertation and my time at Vanderbilt, and Annalisa Azzoni for her incredible, fabulous kindness and for being a sounding board for so many things. I have been lucky to have had a number of smart, thoughtful colleagues in Vanderbilt’s greater Graduate Dept. of Religion but I must give an extra special thanks to Linzie Treadway and Daniel Fisher -- two people whose friendship and wit means more to me than they know. -
Psalms & Sonnets
Chaya Sima Koenigsberg1 [email protected] Spring 2021 JHIS-4940H-C PSALMS & SONNETS Meeting times: In-Person/Zoom Lecture Wednesday 11:55-1:10 PM 245 Lexington: Room 418 Monday – Asynchronous/Zoom (11:55-1:10pm) Course Description: This course will survey the interplay between poetry and prayer in Jewish tradition from Tanakh to the modern era. Using classical meforshim, we will examine the style and significance of biblical prayers and poetry to understand the important power Jewish tradition places on poetry and song as forms of personal and national religious expression. The centerpiece of our course will be Sefer Tehillim whose many lyrical and timeless psalms were recited as part of the Temple service and became the foundation and inspiration for the formalized liturgy of the Siddur. Group and self-study assignments will examine psalms traditionally utilized by Jews to express their joy or distress throughout the long exile. Building on our study of the relationship between Psalms and the liturgy, we will look at the literary genre of piyyut (liturgical poetry) beginning in the Land of Israel in Talmudic times. The impetus, impact, and inclusion of piyyut throughout the Jewish world as well as opposition to piyyutim by some Geonim and Rishonim will be examined. In our discussion of piyyut, important kinnot (poetic laments), composed to commemorate the destruction of the Temple and other national tragedies, especially in medieval Ashkenaz, will be considered, as well as the way Jews in the Middle Ages experimented with structure, meter, rhyme, and rhetoric to compose original works that expressed gratitude, love, longing, displacement, and grief in the Golden Age of Spain. -
Halakhic Guide for the Laws of the Three Weeks Matan Women's Online Responsa Bein Ha-Metzarim
Halakhic Guide for the Laws of the Three Weeks Matan Women's Online Responsa Bein ha-Metzarim ,(’between the straits’ or ‘dire straits‘) בין הַּמְ צָרִ ים The three weeks of mourning, also known as begin on the 17th of Tammuz, the day on which the walls of Jerusalem were breached in the time of the Second Temple, and end on the 9th of Av, on which the First and Second Temples were :in reference to Eicha 1:3 בין הַּמְ צָרִ ים destroyed. The midrash (Eicha Rabbah 1:29) coined the name “All her pursuers overtook her between the straits.” Based on the Mishnah and the Gemara (m. Taanit 4:7; b. Taanit 29a30–b), the laws of mourning only apply on the week of Tisha B’Av (or, according to another position, from Rosh Hodesh Av). The expansion of some of these laws to the Three Weeks was a development of later generations. This later development resulted in a significant division between various customs, and a varied approach by modern-day poskim to a variety of situations (such as the question of leniency regarding children). In general terms, the laws of mourning may be divided into three: a. General Laws of Mourning (similar to mourning the death of a close family member). These include avoiding haircuts and laundry. According to the Mishnah (m. Taanit 4:7) this level of mourning begins on the week of Tisha B’Av. The Gemara (29b) cites R. Meir’s position which prohibits laundering from Rosh Hodesh Av (based on the verse “And I will end all her rejoicing: Her festivals, new moons, and sabbaths” (Hos. -
5778 MONTHLY CALENDAR Calendar for the Hebrew Months HRTI T September 2017
5778 MONTHLY CALENDAR Calendar for the Hebrew Months HRTI www.hrti.co.za T September 2017 ELUL 5777 – Tishrei 5778 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 10th of Elul, 5777 1 11th of Elul, 5777 2 12th of Elul, 5777 3 13th of Elul, 5777 4 14th of Elul, 5777 5 15th of Elul, 5777 6 16th of Elul, 5777 7 17th of Elul, 5777 8 18th of Elul, 5777 9 19th of Elul, 5777 10 20th of Elul, 5777 11 21st of Elul, 5777 12 22nd of Elul, 5777 13 23rd of Elul, 5777 14 24th of Elul, 5777 15 25th of Elul, 5777 16 26th of Elul, 5777 17 27th of Elul, 5777 18 28th of Elul, 5777 19 29th of Elul, 5777 20 1st of Tishrei, 5778 21 2nd of Tishrei, 5778 22 3rd of Tishrei, 5778 23 Erev Rosh Hashanah Rosh Hashanah_1 Rosh Hashanah_2 4th of Tishrei, 5778 24 5th of Tishrei, 5778 25 6th of Tishrei, 5778 26 7th of Tishrei, 5778 27 8th of Tishrei, 5778 28 9th of Tishrei, 5778 29 10th of Tishrei, 5778 30 Erev Yom Kippur The month of Tishrei begins the period of autumn. The tribe corresponding to this month is Ephraim. Tishrei is linked with the Tribe of Ephraim, who was Joseph’s second son. When Ephraim was born Joseph said, “For G-d hath caused me to be fruitful in the land of my affliction”, as such His name means doubly fruitful. The root word for his name means to bear fruit. This word is the same word used in Genesis 1:22 when G-d said, “be fruitful and multiply”. -
And This Is the Blessing)
V'Zot HaBerachah (and this is the blessing) Moses views the Promised Land before he dies את־ And this is the blessing, in which blessed Moses, the man of Elohim ְ ו ז ֹאת Deuteronomy 33:1 Children of Israel before his death. C-MATS Question: What were the final words of Moses? These final words of Moses are a combination of blessing and prophecy, in which he blesses each tribe according to its national responsibilities and individual greatness. Moses' blessings were a continuation of Jacob's, as if to say that the tribes were blessed at the beginning of their national existence and again as they were about to begin life in Israel. Moses directed his blessings to each of the tribes individually, since the welfare of each tribe depended upon that of the others, and the collective welfare of the nation depended upon the success of them all (Pesikta). came from Sinai and from Seir He dawned on them; He shined forth from יהוה ,And he (Moses) said 2 Mount Paran and He came with ten thousands of holy ones: from His right hand went a fiery commandment for them. came to Israel from Seir and יהוה ?present the Torah to the Israelites יהוה Question: How did had offered the Torah to the descendants of יהוה Paran, which, as the Midrash records, recalls that Esau, who dwelled in Seir, and to the Ishmaelites, who dwelled in Paran, both of whom refused to accept the Torah because it prohibited their predilections to kill and steal. Then, accompanied by came and offered His fiery Torah to the Israelites, who יהוה ,some of His myriads of holy angels submitted themselves to His sovereignty and accepted His Torah without question or qualification. -
Halachos of the Three Weeks 5775
HALACHOS OF THE THREE WEEKS 5775 The three-week period beginning with the 17th of Tammuz (Friday Night, July 3rd) and ending with the fast of the 9th of Av (observed this year on the 10th of Av - Sunday, July 26th) is a period of mourning for the destruction of Jerusalem and the two Batei Mikdash. The mourning intensifies as we move closer to Tisha B’Av. I. Restrictions of “The Three Weeks” 1. Weddings/Engagements. Weddings are prohibited. Engagements are permitted, though engagement parties should be postponed until after the Three Weeks. 2. Music. It is prohibited to play or listen to music. Even a student should not practice during the Three Weeks unless his/her skills will be set back considerably by the lack of practice. According to most, this prohibition includes taped music. Although it may be permissible to listen to tapes with singing alone (“acappella”), it is preferable to refrain from the joy associated with music altogether. Singing is permitted on Shabbos. 3. Haircutting is prohibited for both men and women. In cases of need, children’s hair may be cut. 4. Shaving is prohibited according to most authorities, if not needed for business purposes. A woman may shave her legs even during the Nine Days. 5. Home beautification may continue until Rosh Chodesh (Thursday Night, July 16th). However, it is best not to begin painting or beautification of the home during the Three Weeks. If there are no other dates available, one may begin during this time. 6. Important Purchases that require the berachah of “shehechiyanu” should be avoided, i.e. -
Yemen & the 9Th of Av
Yemen & the 9th of Av by: Rabbi Jeremy Rosen Ever since I first visited a Yemenite community in Israel way back in 1958, I have had a soft spot for and a very strong affiliation to Yemeni Jews for their warmth and deep religious devotion. And, of course, their food and dress. I was impressed to see how Yemeni children could read the Torah from any angle. Back in Yemen there was a shortage of printed books. They studied sitting around a single text and had no choice but to read from various angles. I found their pronunciation of Hebrew so much more beautiful and accurate than the Germanic Israeli style pronunciations we are familiar with today. Altogether, they seemed to me to be so much more authentic than the western acculturated Jews I had grown up amongst. Most Jews today know little about the incredible suffering they had to endure under oppressive Muslim rule in Yemen. One often hears it said that Jews had it better under Islam than they did under Christianity. Sadly, that is not entirely true – and the Jews of Yemen, like those of Persia, suffered far more than the rest. A thousand years ago, the Yemeni community came under pressure from Muslims to convert. A false Messiah promised them relief and, instead, he was beheaded. They turned to Moses Maimonides (Rambam) in Egypt for spiritual guidance and support. In his Iggeret Tayman you can read how he tried to strengthen their resolve by demolishing the claims of Islam and the False Messiah. He became their authority and he wrote more letters and responsa to the Jews of Yemen than to any other Jewish community. -
About the Yom's
- Mourning, Joy and Hope!” and Joy Mourning, - “Not just History; Living Memory Living History; just “Not 5, 4, and 28 and 4, 5, Iyar 27, Nissan April 23, May, 1, 2, and 24 24 and 2, 1, May, 23, April Collective Responses to Recent Jewish History Jewish Recent to Responses Collective Yom Yerushaliem) Yom Yom HaAtzmaut, and HaAtzmaut, Yom HaZikaron, Yom HaShoah, (Yom The Yom’s The All about All Fun Facts The flag of Israel was selected in 1948, only 5 months after the state was established. The flag includes two blue stripes on white background with a blue Shield of David (6 pointed star) in the center. The chosen colors blue & white symbolize trust and honesty. On the afternoon of Jerusalem’s liberation, June 7, 1967, Israeli Defense Minister Moshe Dayan made the following statement from the Western Wall: We have united Jerusalem, the divided capital of Israel. We have returned to the holiest of our holy places, never to part from it again. To our Arab neighbors we extend, also at this hour — and with added emphasis at this hour — our hand in peace. And to our Christian and Muslim fellow citizens, we solemnly promise full religious freedom and rights. We did not come to Jerusalem for the sake of other peoples’ holy places, and not to interfere with the adherents of other faiths, but in order to safeguard its entirety, and to live there together with others, in unity. As long as deep within the heart a Jewish soul stirs, and forward to the ends of the East an eye looks out towards Zion, our hope is not yet lost.