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Famous Indian Classical Musicians and Vocalists Free Static GK E-Book
oliveboard FREE eBooks FAMOUS INDIAN CLASSICAL MUSICIANS & VOCALISTS For All Banking and Government Exams Famous Indian Classical Musicians and Vocalists Free static GK e-book Current Affairs and General Awareness section is one of the most important and high scoring sections of any competitive exam like SBI PO, SSC-CGL, IBPS Clerk, IBPS SO, etc. Therefore, we regularly provide you with Free Static GK and Current Affairs related E-books for your preparation. In this section, questions related to Famous Indian Classical Musicians and Vocalists have been asked. Hence it becomes very important for all the candidates to be aware about all the Famous Indian Classical Musicians and Vocalists. In all the Bank and Government exams, every mark counts and even 1 mark can be the difference between success and failure. Therefore, to help you get these important marks we have created a Free E-book on Famous Indian Classical Musicians and Vocalists. The list of all the Famous Indian Classical Musicians and Vocalists is given in the following pages of this Free E-book on Famous Indian Classical Musicians and Vocalists. Sample Questions - Q. Ustad Allah Rakha played which of the following Musical Instrument? (a) Sitar (b) Sarod (c) Surbahar (d) Tabla Answer: Option D – Tabla Q. L. Subramaniam is famous for playing _________. (a) Saxophone (b) Violin (c) Mridangam (d) Flute Answer: Option B – Violin Famous Indian Classical Musicians and Vocalists Free static GK e-book Famous Indian Classical Musicians and Vocalists. Name Instrument Music Style Hindustani -
Ssc Special Daily Quiz -740 Total Questions-40, Time - 40 Minutes, Marks - 40 Arena of General Knowledge 1
DAILY QUIZ-740 (11.09.2019) TEST YOURSELF SSC SPECIAL DAILY QUIZ -740 TOTAL QUESTIONS-40, TIME - 40 MINUTES, MARKS - 40 ARENA OF GENERAL KNOWLEDGE 1. Which of the following is in liquid form at room temperature? (a) Cerium (b) Sodium (c) Francium (d) Lithium 2. Soda water contains (a) Nitrous Acid (b) Carbonic Acid (c) Carbon Dioxide (d) Sulphur Acid 3. Which of the following is not an isotope of hydrogen? (a) Protium (b) Yttrium (c) Deuterium (d) Trituim 4. Polythene is industrially prepared by the polymerization of (a) Methane (b) Styrene (c) Acetylene (d) Ethylene 5. Which of the following is not a chemical reaction? (a) Burning of Paper (b) Digestion of Food (c) Conversion of Water into Steam (d) Burning of Coal 6. What is condensation? (a) Change of Gas into Solid (b) Change of Solid into Liquid (c) Change of Vapour into Liquid (d) Change of Heat Energy into Cooling Energy 7. During the development of an embryo the formation of brain marks the beginning of organ formation. Eye in a vertebrate develops from midbrain. If after the formation of brain the mid brain is destroyed then what will be the resultant effect? (a) Total Failure of Eye Formation (b) Development of a Single Eye (c) Defective Development of Eyes (d) Absence of Vision in the Eyes 8. The artificial rearing of honey bees is called (a) Sylviculture (b) Sericulture (c) Apiculture (d) Lociculture 9. Pineapple is a (a) Single Fruit (b) Collection of Fruit (c) Stem of the Plant (d) Collection of Leaves 10. The disease trachoma is related to the (a) Eye (b) Ear (c) Mouth (d) Throat 11. -
Sadir, Bharatanatyam, Feminist Theory Sriv1dya
ANOTHER STAGE IN THE LIFE OP THE NATION: SADIR, BHARATANATYAM, FEMINIST THEORY A THESIS SUBMITTED TO THE UNIVERSITY OF HYDERABAD FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE SCHOOL OF HUMANITIES SRIV1DYA NATARAJAN FEBRUARY, 1997 CERTIFICATE This is to certify that Ms. Srividya Natarajan worked under my supervision for the Ph.D. Degree in English. Her thesis entitled "Another Stage in the Life of the Nation: Sadir. Bharatanatyam. Feminist Theory" represents her own independent work at the University of Hyderabad. This work has not been submitted to any other institution for the award of any degree. Hyderabad Tejaswini Niranjana Date: 14-02-1997 Department of English School of Humanities University of Hyderabad Hyderabad February 12, 1997 This is to certify that I, Srividya Natarajan, have carried out the research embodied in the present thesis for the full period prescribed under Ph.D. ordinances of the University. I declare to the best of my knowledge that no part of this thesis was earlier submitted for the award of research degree of any University. To those special teachers from whose lives I have learnt more than from all my other education put together: Kittappa Vadhyar, Paati, Thatha, Paddu, Mythili, Nigel. i ACKNOWLEDGEMENTS In the course of five years of work on this thesis, I have piled up more debts than I can acknowledge in due measure. A fellowship from the University Grants Commission gave me leisure for full-time research; some of this time was spent among the stacks of the Tamil Nadu Archives, the Madras University Library, the Music Academy Library, the Adyar Library, the T.T. -
Khushwantnama -The Essence of Life Well- Lived
Dr. Sunita B. Nimavat [Subject: English] International Journal of Vol. 2, Issue: 4, April-May 2014 Research in Humanities and Social Sciences ISSN:(P) 2347-5404 ISSN:(O)2320 771X Khushwantnama -The Essence of Life Well- Lived DR. SUNITA B. NIMAVAT N.P.C.C.S.M. Kadi Gujarat (India) Abstract: In my research paper, I am going to discuss the great, creative journalist & author Khushwant Singh. I will discuss his views and reflections on retirement. I will also focus on his reflections regarding journalism, writing, politics, poetry, religion, death and longevity. Keywords: Controversial, Hypocrisy, Rejects fundamental concepts-suppression, Snobbish priggishness, Unpalatable views Khushwant Singh, the well known fiction writer, journalist, editor, historian and scholar died at the age of 99 on March 20, 2014. He always liked to remain controversial, outspoken and one who hated hypocrisy and snobbish priggishness in all fields of life. He was born on February 2, 1915 in Hadali now in Pakistan. He studied at St. Stephen's college, Delhi and king's college, London. His father Shobha Singh was a prominent building contractor in Lutyen's Delhi. He studied law and practiced it at Lahore court for eight years. In 1947, he joined Indian Foreign Service and worked under Krishna Menon. It was here that he read a lot and then turned to writing and editing. Khushwant Singh edited ‘ Yojana’ and ‘ The Illustrated Weekly of India, a news weekly. Under his editorship, the weekly circulation rose from 65000 copies to 400000. In 1978, he was asked by the management to leave with immediate effect. -
Bharatanatyam: Eroticism, Devotion, and a Return to Tradition
BHARATANATYAM: EROTICISM, DEVOTION, AND A RETURN TO TRADITION A THESIS Presented to The Faculty of the Department of Religion In Partial Fulfillment of the Requirements for the Degree Bachelor of Arts By Taylor Steine May/2016 Page 1! of 34! Abstract The classical Indian dance style of Bharatanatyam evolved out of the sadir dance of the devadāsīs. Through the colonial period, the dance style underwent major changes and continues to evolve today. This paper aims to examine the elements of eroticism and devotion within both the sadir dance style and the contemporary Bharatanatyam. The erotic is viewed as a religious path to devotion and salvation in the Hindu religion and I will analyze why this eroticism is seen as religious and what makes it so vital to understanding and connecting with the divine, especially through the embodied practices of religious dance. Introduction Bharatanatyam is an Indian dance style that evolved from the sadir dance of devadāsīs. Sadir has been popular since roughly the 6th century. The original sadir dance form most likely originated in the area of Tamil Nadu in southern India and was used in part for temple rituals. Because of this connection to the ancient sadir dance, Bharatanatyam has historic traditional value. It began as a dance style performed in temples as ritual devotion to the gods. This original form of the style performed by the devadāsīs was inherently religious, as devadāsīs were women employed by the temple specifically to perform religious texts for the deities and for devotees. Because some sadir pieces were dances based on poems about kings and not deities, secularism does have a place in the dance form. -
Afrindian Fictions
Afrindian Fictions Diaspora, Race, and National Desire in South Africa Pallavi Rastogi T H E O H I O S TAT E U N I V E R S I T Y P R E ss C O L U MB us Copyright © 2008 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Rastogi, Pallavi. Afrindian fictions : diaspora, race, and national desire in South Africa / Pallavi Rastogi. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8142-0319-4 (alk. paper) ISBN-10: 0-8142-0319-1 (alk. paper) 1. South African fiction (English)—21st century—History and criticism. 2. South African fiction (English)—20th century—History and criticism. 3. South African fic- tion (English)—East Indian authors—History and criticism. 4. East Indians—Foreign countries—Intellectual life. 5. East Indian diaspora in literature. 6. Identity (Psychol- ogy) in literature. 7. Group identity in literature. I. Title. PR9358.2.I54R37 2008 823'.91409352991411—dc22 2008006183 This book is available in the following editions: Cloth (ISBN 978–08142–0319–4) CD-ROM (ISBN 978–08142–9099–6) Cover design by Laurence J. Nozik Typeset in Adobe Fairfield by Juliet Williams Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the Ameri- can National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48–1992. 9 8 7 6 5 4 3 2 1 Contents Acknowledgments v Introduction Are Indians Africans Too, or: When Does a Subcontinental Become a Citizen? 1 Chapter 1 Indians in Short: Collectivity -
Tne Qjlassical Uoicinq Ine Miooern
tne Qjlassical J J Uoicinq ine Miooern THE POSTCOLONIAL POLITICS OF MUSIC IN SOUTH INDIA amandaj. weidman O O M I CALCUTTA 2007 Contents Date: v-> First published by Duke University Press in 2006 List of Illustrations vii © 2006 Duke University Press This edition printed in arrangement with Duke University Press Acknowledgments ix For publication and sale in India, Bangladesh, Burma, Bhutan, Sri Lanka, Note on Transliteration and Spelling xvii Nepal and Pakistan only Introduction l ISBN 81 7046 319 X 1. Gone Native?: Travels of Typset in Bembo by Tseng Information Systems, Inc. the Violin in South India 25 Book design by Amy Ruth Buchanan Cover design by Sunandini Banerjee 2. From the Palace to the Street: Staging "Classical" Music 59 Published by Naveen Kishore, Seagull Books Pvt Ltd 26 Circus Avenue, Calcutta 700 017 3. Gender and the Politics of Voice ill Printed at Rockewel Offset 4. Can the Subaltern Sing?: Music, 55B Mirza Ghalib Street, Calcutta 700 016 Language, and the Politics of Voice 150 Exclusively distributed in India and South Asia by Cambridge University Press India Pvt Ltd 5. A Writing Lesson: Musicology Cambridge House, 4381/4 Ansari Road, Daryaganj, New Delhi 110 002 and the Birth of the Composer 192 Portions of Chapter 3 were previously published as "Gender and the politics of voice: Colonial 6. Fantastic Fidelities 245 modernity and classical music in South India," in Cultural Anthropology 18, no. 2 (2003): 194-232. © 2003 American Anthropological Association. Afterword: Modernity and the Voice 286 Portions of Chapter 4 were previously published as "Can the subaltern sing? Music, language, Notes 291 and the politics of voice in twentieth-century South India," in Indian Economic and Social History Review 42, no. -
Secondary Indian Culture and Heritage
Culture: An Introduction MODULE - I Understanding Culture Notes 1 CULTURE: AN INTRODUCTION he English word ‘Culture’ is derived from the Latin term ‘cult or cultus’ meaning tilling, or cultivating or refining and worship. In sum it means cultivating and refining Ta thing to such an extent that its end product evokes our admiration and respect. This is practically the same as ‘Sanskriti’ of the Sanskrit language. The term ‘Sanskriti’ has been derived from the root ‘Kri (to do) of Sanskrit language. Three words came from this root ‘Kri; prakriti’ (basic matter or condition), ‘Sanskriti’ (refined matter or condition) and ‘vikriti’ (modified or decayed matter or condition) when ‘prakriti’ or a raw material is refined it becomes ‘Sanskriti’ and when broken or damaged it becomes ‘vikriti’. OBJECTIVES After studying this lesson you will be able to: understand the concept and meaning of culture; establish the relationship between culture and civilization; Establish the link between culture and heritage; discuss the role and impact of culture in human life. 1.1 CONCEPT OF CULTURE Culture is a way of life. The food you eat, the clothes you wear, the language you speak in and the God you worship all are aspects of culture. In very simple terms, we can say that culture is the embodiment of the way in which we think and do things. It is also the things Indian Culture and Heritage Secondary Course 1 MODULE - I Culture: An Introduction Understanding Culture that we have inherited as members of society. All the achievements of human beings as members of social groups can be called culture. -
The Journal the Music Academy
ISSN. 0970-3101 THE JOURNAL OF THE MUSIC ACADEMY DEVOTED TO THE ADVANCEMENT OF THE SCIENCE AND ART OF MUSIC Vol. LX 1989 *ra im rfra era faw ifa s i r ? ii ''I dwell not,in Vaikuntha, nor in the hearts of Yogins nor in the Sun; (but) where my bhaktas sing, there be I, Narada!" Edited by: T. S. PARTHASARATHY The Music Academy Madras 306, T. T. K. Road, Madras-600014 Annual Subscription — Inland Rs. 20 : Foreign $ 3-00 OURSELVES This Journal is published as an Annual. All correspondence relating to the Journal should be addressed and all books etc., intended for it should be sent to The Editor, Journal of the Music Academy, 306, T. T. K. Road, Madras-600 014. Articles on music and dance are accepted for publication on the understanding that they are contributed solely to the Journal of the Music Academy. Manuscripts should be legibly written or, preferably, type written (double-spaced and on one side of the paper only) and should be signed by the writter (giving his or her address in full). The Editor of the Journal is not responsible for the views expressed by contributors in their articles. CONTENTS Pages The 62nd Madras Music Conference - Official Report 1-64 The Bhakta and External Worship (Sri Tyagaraja’s Utsava Sampradaya Songs) Dr. William J. Jackson 65-91 Rhythmic Analysis of Some Selected Tiruppugazh Songs Prof. Trichy Sankaran (Canada) 92-102 Saugita Lakshana Prachina Paddhati 7. S. Parthasarathy & P. K. Rajagopa/a Iyer 103-124 Indian Music on the March 7. S. -
Name Fname Rollno Aarti Devi Amar Singh 551011 Ajay Nand Kishor
List of Rollno Name FName Rollno Aarti Devi Amar Singh 551011 Ajay Nand Kishor 550581 Ajay Kumar Ram Chander 550458 Ajay Kumar Ramesh Kumar 550336 Ajay Kumar Gayan Chand 551315 Ajay Kumar Bhagwan Dass 550010 Ajay Kumar Mulayam Singh 551603 Akash Sharma Narinder Kumar 551904 Akashdeep Singh Pal Singh 551414 Akashpreet Kaur Balwinder Singh 551365 Alka Rani Mangat Ram 550869 Alvina Babu Lal 550561 Aman Kumar Vijay Kumar 551270 Aman Singh Jaswant Singh 550190 Amandeep Paras Ram 551141 Amandeep Bhajan Lal 551294 Amandeep Jindal Tarloki Nath 551578 Amandeep Kaur Jarnail Singh 551871 Amandeep Kaur Harbhajan Singh 550169 Amandeep Kaur Sukhmander Singh 550781 Amandeep Kaur Manjit Singh 551490 Amandeep Kaur Sarbjeet Singh 551677 Amandeep Kaur Jasraj Singh 551491 Amandeep Kaur Sukhwinder Singh 551300 Amandeep Kaur Gurdev Singh 551184 Amandeep Kaur Shinder Singh 550347 Amandeep Kaur Jagroop Singh 551737 Amandeep Kaur Gurdial Singh 550453 Amandeep Kaur Jagsir Singh 550459 Amandeep Kaur Gurmail SIngh 551122 Amandeep Kaur Ginder Singh 550675 Amandeep Kaur Natha Singh 551724 Amandeep Kumar Gokal Chand 550777 Amandeep Rani Darshan Singh 551537 Amandeep Singh Baljinder Singh 551153 Amandeep Singh Gurtej Singh 550312 Amandeep Singh Gurdev Singh 551030 List of Rollno Name FName Rollno Amandeep Singh Balwinder SIngh 550016 Amandeep Singh Surjeet Singh 551251 Amandeep Singh Subhash Singh 551637 Amandeep Singh Angraj Singh 551622 Amandeep Singh Gurcharan Singh 551596 Amandeep Singh Nathu Ram 550748 Amandeep Singh Jarnail Singh 550058 Amandeep Singh Shinder -
APPENDIX 1 a Full Text of the Interview with Gauri Deshpande Who Was A
APPENDIX 1 A full text of the interview with Gauri Deshpande who was a sub-editor of the weekly for nearly two years during the seventies. R. S.: How did you get into The Weekly' ? G. D.: I was offered the job by Mr. Khushwant Singh who liked m«y published work and met me in Pune where he was giving some lectures. He first asked me to do some freelance work for him and then offered me the job when he approved of that too. R.S.: was there any definite policy for the fiction section of "The Weekly' ? What was it ? How was it different from the preceding policy ? B.D.: As far as I could judge the "policy" depended entirely on the editor's taste. The sub-editor had the right of refusal but not of acceptance. The final selection was made by the editor. He seemed to like well - written, "clever" stories; he also liked "discovering" people (e.g. me II) R.S.: 'The Weekly' was not a fictional magazine. Even then almost all the issues of the periodical had stories and poems. How did it fit into the general scheme of the magazine ? G.D.: The general endeavour of the editor was to 298 make 'The Weekly' into a brighter, more popular, more accessible paper; less 'colonial' if one can say that. The changes he made in typography, layout, covers, photographs, even payment scales, all point to this. The often controversial themes of his main photo features (e.g. communities of india) and the bright new look fiction were part of the general policy. -
Online Film Festival Raytoday by Films Division
A Report Films Division Govt. of India, Min. of I & B, 24- Dr. G Deshmukh Marg, Mumbai -26 Dated the 10th May, 2021 Online Film Festival RayToday by Films Division Satyajit Ray, one of the greatest film makers of all the time, is credited with taking Indian cinema to the global level. A true renaissance man, Ray earned worldwide fame for himself and to the art of cinema as well, with his poetic realism and cinematic imagination. Films Division marked beginning of the year-long birth centenary celebrations of the legendary filmmaker by screening Shyam Benegal’s eponymous biopic, Satyajit Ray on 2nd May 2021 on its website. Continuing with the celebrations of the auteur, Films Division has organized an online film festival, RayToday, a curated package of non-feature works by Ray along with films on him and his oeuvre, on FD website from 7th to 9th May 2021. RayToday included, among others, a rare documentary made by him on Nobel laureate, Rabindranath Tagore, the one and only television film by Ray on a short story by Munshi Premchand and the much acclaimed biopic by Shyam Benegal. The following films werestreamed in the festival : Sadgati (Satyajit Ray/Doordarshan/52 Mins/1981) - a television film set on rural India which throws light on caste system in society. Two (Satyajit Ray/Esso World Theatre/15 Mins/1964) - a simple but hard hitting societal commentary on the class struggle shows an encounter between a child of a rich family and a street child, and displays attempts of one-upmanship between kids in their successive display of toys.