DOCSLIB.ORG

Shri Jyoti Star 9 Jaimini Version (JS) Principal Added Features

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Shri Jyoti Star 9 Jaimini Version (JS) Principal Added Features Shri Jyoti Star 9 JS Version Extra Features Shri Jyoti Star 9 Jaimini Version (JS) Principal Added Features As of 1/2018 V9 JS All Divisions Chart now shows not only all the Varga Variations (see below) but also lets you see the Amsha Tulya Rashi (ATR) and the Rashi Tulya Amsha (RTA) as well as the regular Varga charts. To see these, select a varga other than D1 and then choose ATR or RTA by clicking on <Norm>. ATR charts show the impact of the Amsha or varga chart on the present life of the native. The RTA shows how the native is trying to enforce his or her will on the area of life shown by the Varga. V7 JS (updated list 12/2017) Varga Charts D81 and D144 are added Varga Variations In some Varga charts, additional variations are added. A variation is a specific method of computing the Varga. Several Vargas have multiple variations for different purposes (these purposes can be studied on the Parashara Jyotish Course or elsewhere): Hora D2: Adds 5 variations - Manduka, Gola, Mihira (Labha), SamMukha, Somanath. Chaturamsha D4: Adds Turiya. D5: Pro has Parivritti, which is the standard Tajika method (and is called Tajik). JS calls this Parivritti and adds Panchamamsha, which is called Tajik as per Sanjay Rath’s teaching. D6: Adds Kauluka. Navamsha D9: Adds Pada, Nadi and Somnath. Shodashamsha D16: Adds ParaVidya. Trimshamsha D30: Adds Vyankatesvar. Can define a default for which D30 to use in calculations like Vimshopak. Special Varga Chart: This is a chart which can be cycled through all those Vargas that have variations but they can also be accessed by selecting that varga and using the switch top right to select the variation. 1 Copyright (c) 2016-2018 Andrew Foss, all rights reserved Shri Jyoti Star 9 JS Version Extra Features SarvatoBhadraChakra Choices Nara Chakra: This shows the parts of the body associated with the Nakshatras from Lagna, Moon or Sun. New Dashas Naisargika Dasha Drig Dasha Brahma Dasha: This also shows the Brahma Graha Sudasha Manduka Dasha Sthira Dasha Varnada Dasha [Ayush] Varnada Dasha [Phalita] YogArdha Dasha Navamsha Ayush Dasha KalaChakra Dasha: This Dasha is in Pro but currently only JS shows the Deha and Jiva More Rashi Dashas allow you to adjust the start based on a traditional rule (Dasha Options) Subtle improvements to Narayana Dasha to reflect Pdt Sanjay Rath’s most advanced teachings. Tables Khara: A table shows the Khara lords. Special Drekkanas: A table shows the various types of special drekkanas like Sarpa. Drishti Pada Chakra Table: This table shows the impact of each graha on each house due to graha drishti and conjunction based on the teachings of Brhat Parashara Hora Shastra. Very few people use or even know the exact pada drishtis of the grahas. Prashna Nakshatra Types: This table shows if a graha is in an upward, etc. looking Nakshatra and whether it is ‘blind’, etc. Deities Table: In Pro the bhava of the Graha is given in the Varga. In JS the Chakra is given (this is the position relative to the D1 Lagna). 2 Copyright (c) 2016-2018 Andrew Foss, all rights reserved Shri Jyoti Star 9 JS Version Extra Features Mandi: There is the choice of using one or both of the day and night Mandis. In Pro, both can be seen in charts. In JS the alternate Mandi is included in the Upagaraha position table. Saptavargiya Strengths Table: Calculated using a different method and includes totals (taught on the Parashara Jyotish Course) Argala Tables (2): These add Tertiary Argala (1 and 7places)and take a different approach to total Argala strength and Ketu’s Argala. Totals are simple counts of Argala grahas and these are highlighted with colour.Ketu is only reverse counted from itself. Varsheshwara Table: Pro uses the Ahargana method for computing Varsha and Maasa Vara lords. JS uses Samkranti lords (Mesha and the last one) Vimshopaka: In this table there is an additional scoring method as taught by Sanjay Rath. Arudhas Alternate Arudhas: Several signs have two lords. This means there are two possible Arudhasfor that bhava. In Pro the strongest is shown. In JS, there is the option of showing the weaker also. Graha Arudhas: These can be shown in the chart. Varnadas All Varnadas can be seen in the chart. Pro shows the Varnada Lagna. Options Shadbala Drik bala: An additional option is provided for this calculation as taught by Sanjay Rath. Can define Rahu and Ketu as having zero declination in Custom Tables. This is used in Graha Yudha analysis where declination is one of the factors considered. Dasha Options Narayana Dasha (ND): Start ND from any Rashi. Narayana Dasha (ND): Adjust ND start based on then position of the Sun and the Moon or the Maasa and Vara. Tithi Asttotari Dasha: This is normally for one year. In JS there is an option of an 108 year total length. CustomYogas 3 Copyright (c) 2016-2018 Andrew Foss, all rights reserved Shri Jyoti Star 9 JS Version Extra Features Search for Kala Sarpa and Kala Amrita Yogas. Muhurta Panchanga Graph Jaya Shekhar Vara/Tithi/Nalshatra method: This is currently only in JS but may be added to Pro. 4 Copyright (c) 2016-2018 Andrew Foss, all rights reserved .
Load more

Recommended publications
  • The Ante-Brahmanical Religion of the Hindus
    Journal of the Royal Asiatic Society of Great Britain & Ireland http://journals.cambridge.org/JRA Additional services for Journal of the Royal Asiatic Society of Great Britain & Ireland: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Art. XVII.—The Ante-Brahmanical Religion of the Hindus Stevenson Journal of the Royal Asiatic Society of Great Britain & Ireland / Volume 8 / Issue 15 / January 1846, pp 330 - 339 DOI: 10.1017/S0035869X00142893, Published online: 14 March 2011 Link to this article: http://journals.cambridge.org/ abstract_S0035869X00142893 How to cite this article: Stevenson (1846). Art. XVII.—The Ante-Brahmanical Religion of the Hindus. Journal of the Royal Asiatic Society of Great Britain & Ireland, 8, pp 330-339 doi:10.1017/S0035869X00142893 Request Permissions : Click here Downloaded from http://journals.cambridge.org/JRA, IP address: 138.251.14.35 on 03 May 2015 330 ART. XVII.—The Ante-Brdhmanical Religion of the Hindus. By the REV. DE. STEVENSON. [Bead March 15, 1845.] IT is a matter of no small difficulty to give a general view of the Reli- gion of India, and so to arrange the different Deities composing the Hindu Pantheon, as to place before the student of Hindu Mythology a connected and harmonious system of the religious belief of the natives of Hindustan. Brahma for example is styled the Creator of the Universe, and yet almost totally disregarded, not even a single temple being erected to his honour, although creation is one of the chief grounds of religious worship. Vishnu in the system stands forth as the Preserver, but in the eye of his votaries consisting of myriads in every part of the country, the world owes its origin, as well as its preservation to him; and Siva, though systematic writers tell us he is to be regarded as the author of Destruction, and the third God of the Hindu Triad, is worshipped by millions as the Supreme God, the Pre- server as well as the Destroyer, the Imparter equally with the Taker away of life.
    [Show full text]
  • Aryabha~A and Axial Rotation of Earth 2
    GENERAL I ARTICLE Aryabha~a and Axial Rotation of Earth 2. Naksatra Dina (The Sidereal Day) Amartya Kumar Dutta In the first part of this series, we discussed the celestial sphere and .Aryabhata's principle of ax­ ial rotation; in this part we shall discuss in de­ tail the concept of sidereal day and then men­ tion .Aryabhata's computations on the duration of sidereal day. Amartya Kumar Dutta is in the Stat-Math Unit of It. is unfortunate that science students in India, by and Indian Statisticallnstiutte, large, do not have technical awareness regarding the re­ Kolkata. His research searches of ancient Indian scientists. Thus, although interest is in commutative there are plenty of articles on Aryabhata, their contents algebra. have remained confined to research journals and schol­ arly texts without percolating into the general cultural Part 1. Aryabhata and Axial Ro­ consciousness. tation of Earth - Khagola (The Celestial Spherel. Resonance, The original statements of Aryabhata on axial rot.at.ion Vol.ll, No.3, pp.51-68, 2006. and sidereal day are spread over 4 verses out of his 85 verses on astronomy. It. will not be possible to make a se­ rious analysis of the entire range of Aryabhat.a's work in a few pages. We hope that the preliminary exposure will encourage youngsters to acquire some general know ledge of astronomy and make a deeper study of A.ryabhata's work using existing literatures and their own indepen­ dent judgements. Rising and Setting of Stars Recall that, due to rotation of the Earth, the so-called fixed stars appear to execute a daily revolut.ion around t.he Earth.
    [Show full text]
  • Essays and Addresses on the Śākta Tantra-Śāstra
    ŚAKTI AND ŚĀKTA ESSAYS AND ADDRESSES ON THE ŚĀKTA TANTRAŚĀSTRA BY SIR JOHN WOODROFFE THIRD EDITION REVISED AND ENLARGED Celephaïs Press Ulthar - Sarkomand - Inquanok – Leeds 2009 First published London: Luzac & co., 1918. Second edition, revised and englarged, London: Luzac and Madras: Ganesh & co., 1919. Third edition, further revised and enlarged, Ganesh / Luzac, 1929; many reprints. This electronic edition issued by Celephaïs Press, somewhere beyond the Tanarian Hills, and mani(n)fested in the waking world in Leeds, England in the year 2009 of the common error. This work is in the public domain. Release 0.95—06.02.2009 May need furthur proof reading. Please report errors to [email protected] citing release number or revision date. PREFACE TO THIRD EDITION. HIS edition has been revised and corrected throughout, T and additions have been made to some of the original Chapters. Appendix I of the last edition has been made a new Chapter (VII) in the book, and the former Appendix II has now been attached to Chapter IV. The book has moreover been very considerably enlarged by the addition of eleven new Chapters. New also are the Appendices. The first contains two lectures given by me in French, in 1917, before the Societé Artistique et Literaire Francaise de Calcutta, of which Society Lady Woodroffe was one of the Founders and President. The second represents the sub- stance (published in the French Journal “Le Lotus bleu”) of two lectures I gave in Paris, in the year 1921, before the French Theosophical Society (October 5) and at the Musée Guimet (October 6) at the instance of L’Association Fran- caise des amis de L’Orient.
    [Show full text]
  • Civilisations from East to West
    Civilisations from East to West Kinga Dévényi (ed.) Civilisations from East to West Corvinus University of Budapest Department of International Relations Budapest, 2020 Editor: Kinga Dévényi Tartalomjegyzék Szerkesztette: Authors: LászlóDévényi Csicsmann Kinga (Introduction) Kinga Dévényi (Islam) Szerzők: Csicsmann László (Bevezető) Előszó �������������������������������������������������������������������������������������������������������������� 13 Mária DévényiIldikó Farkas Kinga (Japan) (Iszlám) (Japán) BernadettFarkas Lehoczki Mária (Latin Ildikó America) Lehoczki Bernadett (Latin-Amerika) Tamás Matura (China) Matura Tamás (Kína) 1. Bevezetés a regionális–civilizációs tanulmányokba: Az új világrend és a ZsuzsannaRenner Renner Zsuzsanna (India) (India) paradigmák összecsapása – Csicsmann László������������������������������������������� 15 Sz. Bíró Zoltán (Oroszország) Zoltán Sz. Bíró (Russia) 1.1. Bevezetés .............................................................................................. 15 Szombathy Zoltán (Afrika) 1.2. Az új világrend és a globalizáció jellegzetességei ................................ 16 ZoltánZsinka Szombathy László (Africa) (Nyugat-Európa, Észak-Amerika) 1.3. Az új világrend vetélkedő paradigmái ....................................................... 23 LászlóZsom Zsinka Dóra (Western (Judaizmus) Europe, North America) 1.4. Civilizáció és kultúra fogalma(k) és értelmezése(k) .................................. 27 ....................................................... 31 Dóra Zsom (Judaism) 1.5.
    [Show full text]
  • Divisional Charts by Hank Friedman
    Divisional Charts by Hank Friedman Part One: What Are Divisional Charts? Divisional charts are charts that are created by dividing each sign into a number of sections, and then assigning a sign to each slice, and then placing planets into a new chart based upon which sign they occupy in the section. For example, the most important and most widely used divisional chart is called the Navamsha. Nava means nine, and so each sign is divided into nine sections. In the above diagram, the 30o of Aries is divided into 9 sections, starting with the sign Aries itself. Each wedge is 30o ÷ 9 = 3o 20' of arc. For example, if any planet in a birth chart is at 4o of Aries, it will be in the Taurus slice of the 9 sections, and that planet will be placed in Taurus in the Navamsha chart. In Vedic astrology, many divisions are used, each to indicate specific themes in a person's life. Divisional charts are also called Varga charts, Amsha charts, sub-charts, and D-charts. Part Two: The Most Commonly Used Divisional Charts. 1. The Navamsha D9 (9 sections) has many uses, but is most often used to indicate the events and tone of ones partner and their relationship with them. [Reminder on the Vedic approach: if a planet is poorly placed in a divisional chart, then during its dasa, something becomes amiss. For the Navamsha, it could be that there are conflicts with the spouse, or it might mean that there is not enough time spent with the spouse, or that the Divisional Charts Page 1 spouse is wrestling with difficulties of some sort in their own lives.
    [Show full text]
  • Download All Beautiful Sites
    1,800 Beautiful Places This booklet contains all the Principle Features and Honorable Mentions of 25 Cities at CitiesBeautiful.org. The beautiful places are organized alphabetically by city. Copyright © 2016 Gilbert H. Castle, III – Page 1 of 26 BEAUTIFUL MAP PRINCIPLE FEATURES HONORABLE MENTIONS FACET ICON Oude Kerk (Old Church); St. Nicholas (Sint- Portugese Synagoge, Nieuwe Kerk, Westerkerk, Bible Epiphany Nicolaaskerk); Our Lord in the Attic (Ons' Lieve Heer op Museum (Bijbels Museum) Solder) Rijksmuseum, Stedelijk Museum, Maritime Museum Hermitage Amsterdam; Central Library (Openbare Mentoring (Scheepvaartmuseum) Bibliotheek), Cobra Museum Royal Palace (Koninklijk Paleis), Concertgebouw, Music Self-Fulfillment Building on the IJ (Muziekgebouw aan 't IJ) Including Hôtel de Ville aka Stopera Bimhuis Especially Noteworthy Canals/Streets -- Herengracht, Elegance Brouwersgracht, Keizersgracht, Oude Schans, etc.; Municipal Theatre (Stadsschouwburg) Magna Plaza (Postkantoor); Blue Bridge (Blauwbrug) Red Light District (De Wallen), Skinny Bridge (Magere De Gooyer Windmill (Molen De Gooyer), Chess Originality Brug), Cinema Museum (Filmmuseum) aka Eye Film Square (Max Euweplein) Institute Musée des Tropiques aka Tropenmuseum; Van Gogh Museum, Museum Het Rembrandthuis, NEMO Revelation Photography Museums -- Photography Museum Science Center Amsterdam, Museum Huis voor Fotografie Marseille Principal Squares --Dam, Rembrandtplein, Leidseplein, Grandeur etc.; Central Station (Centraal Station); Maison de la Berlage's Stock Exchange (Beurs van
    [Show full text]
  • Hindu Castes and Sects an Exposition of the Origin of the Hindu Caste
    HINDU CASTES AND SECTS. PREF A.CE. IN the last edition of my" Commentaries on Hindu Law" I devoted a chapter to the Hindn Caste System which attracted the attention of the Publishers, and they suggested that the subject might well be expanded so as to be brought out as a separate volume. They suggested also that, in order to make the book complete, I should give an account not only of the Castes, but also of the important Hindu Sects, some of which are practically so many ""new Castes. As I had heen already engaged in writing a book about the hisfury and philosophy of religions, the prp­ posal, so far as the sects were concerned, was welcome indeed. About the Castes I felt very considerable diffidence; but it seemed to me that, in a town like Calcutta, where there are men from every part of India, it might not be quite impossible to collect the necessary information. When, however, I actually commenced my enquiries, then I fully realised the difficulty of my task. The original information contained in this work has been derived from a very large number of Hindn gentlemen hailing from different parts of India. I here iv PRBFACK. gratefully acknowledge the kindness that they have shown in according to me their assistance. I feel very ;trongly inclined to insert in this book a list of their names. But the publication of snch a list is not de­ sirable for more reasons than one. To begin with, such a list would be necessarily too long to be conveniently included.
    [Show full text]
  • Chaturthamsa Varga by Ernst Wilhelm
    Chaturthamsa Varga By Ernst Wilhelm www.astrology-videos.com Bhaga: Destiny / Fortune Brihat Parashara Hora Shastra states that the Chaturthamsa is to be used for knowing one’s Bhaga “fortune / destiny.” Bhaga literally means portion or share and refers to one’s share in the world, which is their destined fortune. Just how much of the world a person is to enjoy is dependent to a large degree upon the Chaturthamsa. The Chaturthamsa is easily calculated. Each Rasi is divided into 4 parts of 7.5 degrees. The first part is ruled by the same Rasi, the other three parts by the Rasis in the 4th, 7th and 10th from the first Rasi. The presiding deities are the Sanat Kumaras with Sanaka ruling the first fourth of a Rasi, Sananda ruling the second fourth of a Rasi, Sanat-Kumara ruling the 3rd fourth of a Rasi and Sanatana ruling the last quarter of a Rasi. CHATURTHAMSA DEITIES “The seven Great Rishis, the Primeval Four, and the Manus are also modifications of My nature, born of My thought, and endowed with (creative) powers like Mine. From these progenitors come all living creatures on earth.” -Bhagavad Gita 10;6 “The Primeval Four mind-born sons of Brahma the Creator are Sanaka, Sanandana, Sanatana, and Sanat-kumara. Symbolically they are the firstborn differentiation of Spirit from which creation evolves. They are the pure creative Nature of God, Maha-Prakriti or Holy Ghost. As their very names imply, they are the Lord’s eternal (Sanatana, “everlasting’) consciousness of bliss (Sanandana, “having joy”), that exists from the beginning (Sanaka, “former ancient”), and is ever new (Sanat-kumara, “ever a youth”).
    [Show full text]
  • Archaic Astronomy of Parāśara and Vr.Ddha Garga
    Indian Journal of History of Science, 43.1 (2008) 1-27 ARCHAIC ASTRONOMY OF PARÂÚARA AND VR.DDHA GARGA R.N. IYENGAR* (Received 13 March 2007; revised 30 December 2008) There were a class of compositions known as Sam.hitâs before the Sanskrit siddhântic astronomical texts. Parâúara, Vr.ddha Garga, Asita, Devala and a few others are well known authors of these sam.hitâ texts. None of these are now available in their original form. Even the manuscripts catalogued by the various libraries under the names of Parâúara and Garga are not critically edited and published for further study. However from what little that can be gleaned from the quotations by later authors, the prose text of Parâúara represents a unique ancient observational tradition of Hindu astronomy. Information about planets is brief, with emphasis on visibility of Venus and Mercury. But quite surprisingly Parâúara describes a sequence of twenty-six comets in detail. A year number, mentioned as the time interval between successive comet appearances is given. The total period covered adds to about 1300 years. The first comet is said to have appeared in the era of the Flood, which approximately gets dated to 2500-2700 BC. Vr.ddha Garga appears to have followed Parâúara with some further improvements. Key Words: Comets, Hindu Astronomy, Parâúara Sam.hita, Planets, R.g Veda. INTRODUCTION S.B.Dikshit1, the first person to write a definitive history of Indian astronomy, traces the subject in two distinct periods called pre-siddhântic and siddhântic. The word siddhânta in this context may be roughly translated as mathematical or computational astronomy.
    [Show full text]
  • Dwadasamsa Varga by Ernst Wilhelm
    Dwadasamsa Varga By Ernst Wilhelm www.astrology-videos.com “Parents from Dvadasama.” Brihat Parashara Hora Shastra states that the Dwadasamsa indicates parents. Parents refers not only to the father and mother, but to all the other parental ancestors that came before them, those in their past lineage: grandparents, great grandparents, great-great grandparents, etc. The Dvadasamsa is the cumulative effect of the direct ancestors and the affects the karmas of the ancestors have upon the life of the individual. dvädaçäàçasya gaìanä tattatkñeträdvirnidiçet teñämadhéçäù kramaço gaìeçä'çvi-yamähayäù “The Dvadasamsas go from that Rasi, their lords have the order Ganesha, Asvin, Yama and Haya. Brihat Parashara Hora Shastra: Shodasavargas, 15 The Dvadasamsa is very simply calculated by dividing each Rasi into 12 parts of 2 degrees 30 minutes with the first part being the same sign as the Rasi in question and the other eleven parts continuing in the regular order around the zodiac. The Dvadasamsa follows the same calculation principle as does the Hora, Drekkana and Chaturthamsa. 36. In (each) sign there are dvadasamsas which fill the sign with their own influences. There are subtle modifications in respect to height or depth of action when (their) influences are combined with those of the terms (Dasas). Yavana Jataka 16. When the lord of the dvadasamsa in the ascendent is the strongest lord or is in a cardine, it establishes that the nature of the native is made that of the sign to which the dvadasamsa belongs. Yavana Jataka DVADASAMA DEITIES The twelve Dvadasamsa Deities are a set of four repeated three times, the four are: Ganesha, Asvins, Yama and Haya.
    [Show full text]
  • Comparative Analysis of Harita Varga Dravya in Various Seasons and Diseases
    INTERNATIONAL AYURVEDIC MEDICAL JOURNAL Review Article ISSN: 2320 5091 Impact Factor: 5.344 COMPARATIVE ANALYSIS OF HARITA VARGA DRAVYA IN VARIOUS SEASONS AND DISEASES Dogra Akanksha¹, Jagota Ankush² ¹PG Scholar, Department of Swasthavritta, RGGPG Ayurvedic College and Hospital Paprola 176115, Distt. Kangra (H.P.) India ²Lecturer, Department of Swasthavritta, RGGPG Ayurvedic College and Hospital Paprola 176115, Distt. Kangra (H.P.) India Corresponding Author:[email protected] https://doi.org/10.46607/iamj1608112020 (Published online: November 2020) Open Access © International Ayurvedic Medical Journal, India 2020 Article Received: 07/10/2020 - Peer Reviewed: 21/10/2020 - Accepted for Publication12/11/2020 ABSTRACT Ayurveda is an ancient system of medicine bestowed on humanity by the great sages of India. Ayurveda lays great emphasis on the concept of health and this is one of its strengths. It is more a way of life and describes methods for promotion and maintenance of positive health. Importance of diet in the promotion of health has been shown by describing various Aahara Varga in different Ayurvedic texts. Harita Varga is one of the 12 Aahara Varga described by Aacharya Charaka. It includes Aahara Dravya (green leafy vegetables, dried fruits and tubers) which are used in daily routine and are very familiar among one and all. Every Dravya mentioned there possess different properties and understanding those properties is very essential in present era where everyone is con- scious about the diet. Also, for the promotion of health seasonal regimen is given prime importance in our Ayur- vedic texts. Aahara when used in an appropriate way can be used as a medicine in various diseases.
    [Show full text]
  • Parashara's Light 2000-Print
    Sample horoscope Birth Particulars Hindu Calendar Sex : Male Chaitradi System Date of birth : 23 February 1973 Vikram Samvat : 2029 Day of birth : Friday Lunar Month : Phalguna Time of birth : 16:38:00 hrs Kartikadi System Ishtkaal : 24:4:27 ghatis Vikram Samvat : 2029 Place of birth : Chandigarh Lunar Month : Magha Country : India Saka Samvat : 1894 Latitude : 30N45'00 Sun's Ayana/Gola : Uttarayan/Dakshin Longitude : 76E48'00 Season : Vasant Time zone : -05:30:00 hrs Paksha : Krishna War/daylight Corr. : 00:00:00 hrs Hindu Weekday : Friday GMT at birth : 11:08:00 hrs LMT Corr. : -00:22:47 hrs Tithi at sunrise : Krishna Shashthi Local Mean Time : 16:15:12 hrs Tithi ending time : 17:02:25 hrs Sidereal Time : 26:28:00 hrs : 25:5:29 ghatis Sunsign (Western) : Pisces Tithi at birth : Krishna Shashthi Lagna : Can 21:09:32 Nak. At sunrise : Swati Nak. ending time : 10:35:52 hrs : 8:59:7 ghatis Family Particulars Nak. at birth : Vishakha Grand Father : Yoga at sunrise : Dhruva Father : Yoga ending time : 03:15:17 hrs Mother : : 50:37:39 ghatis Caste : Yoga at birth : Dhruva Gotra : Karana at sunrise : Vanija Karana ending time : 17:02:25 : 25:5:29 ghatis Avakhada Chakra Karana at birth : Vanija 1. Varna : Shudra 2. Vashya : Manava Sunrise Time : 07:00:13 hrs 3. Nakshatra - Pada : Vishakha - 1 Degree : Aqu 10:48:50 4. Yoni : Vyaghra Sunset Time : 18:12:43 hrs 5. Rashish : Venus Degree : Aqu 11:17:02 6. Gana : Rakshasa Next - day Sunrise : Sat 06:59:10 hrs. 7. Rashi : Libra Moon Nak.
    [Show full text]