A French Miscellany
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Garamond and the French Renaissance Garamond and the French Renaissance Compiled from Various Writings Edited by Kylie Harrigan for Everyone Ever
Garamond and The French Renaissance Garamond and The French Renaissance Compiled from Various Writings Edited by Kylie Harrigan For Everyone ever Design © 2014 Kylie Harrigan Garamond Typeface The French Renassaince Garamond, An Overview Garamond is a typeface that is widely used today. The namesake of that typeface was equally as popular as the typeface is now when he was around. Starting out as an apprentice punch cutter Claude Garamond 2 quickly made a name for himself in the typography industry. Even though the typeface named for Claude Garamond is not actually based on a design of his own it shows how much of an influence he was. He has his typefaces, typefaces named after him and typeface based on his original typefaces. As a major influence during the 16th century and continued influence all the way to today Claude Garamond has had a major influence in typography and design. Claude Garamond was born in Paris, France around 1480 or 1490. Rather quickly Garamond entered the industry of typography. He started out as an apprentice punch cutter and printer. Working for Antoine Augereau he specialized in type design as well as punching cutting and printing. Grec Du Roi Type The Renaissance in France It was under Francis 1, king of France The Francis 1 gallery in the Italy, including Benvenuto Cellini; he also from 1515 to 1547, that Renaissance art Chateau de Fontainebleau imported works of art from Italy. All this While artists and their patrons in France and and architecture first blossomed in France. rapidly galvanised a large part of the French the rest of Europe were still discovering and Shortly after coming to the throne, Francis, a Francis 1 not only encouraged the nobility into taking up the Italian style for developing the Gothic style, in Italy a new cultured and intelligent monarch, invited the Renaissance style of art in France, he their own building projects and artistic type of art, inspired by the Classical heritage, elderly Leonardo da Vinci to come and work also set about building fine Renaissance commissions. -
This Paper Is a Descriptive Bibliography of Thirty-Three Works
Jennifer S. Clements. A Descriptive Bibliography of Selected Works Published by Robert Estienne. A Master’s Paper for the M.S. in L.S degree. March, 2012. 48 pages. Advisor: Charles McNamara This paper is a descriptive bibliography of thirty-three works published by Robert Estienne held by the Rare Book Collection of the University of North Carolina at Chapel Hill. The paper begins with a brief overview of the Estienne Collection followed by biographical information on Robert Estienne and his impact as a printer and a scholar. The bulk of the paper is a detailed descriptive bibliography of thirty-three works published by Robert Estienne between 1527 and 1549. This bibliography includes quasi- facsimile title pages, full descriptions of the collation and pagination, descriptions of the type, binding, and provenance of the work, and citations. Headings: Descriptive Cataloging Estienne, Robert, 1503-1559--Bibliography Printing--History Rare Books A DESCRIPTIVE BIBLIOGRAPHY OF SELECTED WORKS PUBLISHED BY ROBERT ESTIENNE by Jennifer S. Clements A Master’s paper submitted to the faculty of the School of Information and Library Science of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Science in Library Science. Chapel Hill, North Carolina March 2012 Approved by _______________________________________ Charles McNamara 1 Table of Contents Part I Overview of the Estienne Collection……………………………………………………...2 Robert Estienne’s Press and its Output……………………………………………………2 Part II -
Spoken Latin in the Late Middle Ages and Renaissance Revisited
The Journal of Classics Teaching (2020), 21, 66–71 doi:10.1017/S2058631020000446 Forum Spoken Latin in the Late Middle Ages and Renaissance Revisited Terence Tunberg Key words: Latin, immersion, communicative, Renaissance, speaking, conversational An article by Jerome Moran entitled ‘Spoken Latin in the Late tained its role as the primary language by which the liberal arts and Middle Ages and Renaissance’ was published in the Journal of sciences were communicated throughout the Middle Ages and Classics Teaching in the autumn of 2019 (Moran, 2019). The author Renaissance. Latin was the language of teaching and disputation in of the article contends that ‘actual real-life conversations in Latin the schools and universities founded during the medieval centuries. about everyday matters’ never, or almost never took place among Throughout this immensely long period of time, the literate and educated people in the late Middle Ages and Renaissance. A long- educated were, of course, always a small percentage of the total standing familiarity with quite a few primary sources for the Latin population. But for virtually all of the educated class Latin was an culture of Renaissance and early modern period leads us to a rather absolute necessity; and for nearly all of them Latin had to be learned different conclusion. The present essay, therefore, revisits the main in schools. Their goal was not merely to be able to read the works of topics treated by Moran. Latin authors, the Latin sources of the liberal arts and theology, but We must differentiate Latin communication from vernacular also to be able to use Latin themselves as a language of communica- communication (as Moran rightly does), and keep in mind that the tion in writing and sometimes in speaking. -
Salve Deus Rex Iudæorum. Æmilia Lanyer
Topic: Confrontations Workshop title: “Gender and Intellectual Boundaries in 16th Century English and Continental Literature” Short description: Our proposed workshop considers how Renaissance female authors contested the male dominance of authorial traditions that center on male authorship, friendship, and patronage through collaborative stances. Focusing on Tullia d’Aragona and Aemilia Lanyer as test cases for our exploration, we ask: how do women “collaborate” with male writers, and with their audience and patrons to carve a space in philosophical and theological prose and poetry? Organizers: Person of contact: Astrid Adele Giugni, Duke University, English department, email: [email protected]; home address: 1727 Tisdale Street, Durham, NC 27705; institutional address: 114 South Buchanan Boulevard, Bay 9, Room A289, Durham, NC 27708 phone number: 919-638-3283 Co-organizer: Hannah VanderHart, Duke University, English department, email: [email protected] Description Our workshop is interested in collaborations as confrontations and contestations. We focus on female writers’ strategies to contest philosophical, theological, and generic traditions that center on male authorship, friendship, and patronage. We ask: How do women’s awareness and conceptualization of their audience affect their understanding and presentation of collaboration? How do women “collaborate” with male writers by responding to philosophical and theological traditions? How does attending to female author’s national and religious background change our perception of their engagement with literary and philosophical traditions? As early modern literature scholars we are interested in exploring the role of women in the Italian and English Renaissance. We consider Tullia d’Aragona and Aemilia Lanyer as test cases for this exploration. Tullia d’Aragona’s Della infinità d’amore dialogo (1547) comments upon and challenges works that center and debate male love, Plato’s Symposium, and its influence on Ficino’s, Bembo’s, and Castiglione’s writings. -
HISTORY of the BOOK Chapter 5. the Invention and Spread of Printing
HISTORY of the BOOK Chapter 5. The Invention and Spread of Printing Blocks, type, paper, and markets, contact Impressions of wood blocks on cloth, or metal stamping in clay, wax, and leather, existed long before the idea of movable type was realized in Mainz. As we have seen, scrolls, tablets, and the bound codex book were all fully developed by the 15th century, and the range of materials pressed into use for writing included palm leaves, bark, walls, and skin in addition to vellum, parchment, papyrus, clay and paper. Of these, paper was the last to be invented, and until the creation of synthetic materials in recent centuries and digital modes of display, paper remained the most important and ubiquitous substrate for written language. And though the use of seals and stamps can be traced almost into prehistory, the idea of printing multiple copies of a text for purposes of distribution to a literate audience is more recent. The first printing for texts was most likely invented in China, with Chinese characters cut in the faces of individual wooden blocks, or whole texts cut in a single block.1 But the innovations brought to this art by Johann Gutenberg in the middle of the 15th century changed the scale and scope of printing.2 Not only was movable type a radical improvement in achieving efficiency for reproduction of multiple copies of a text, but the rationalization of labor that was embedded in this innovative shift created a model that would inform practices well into the industrial revolution hundreds of years later.3 Literacy, already on the rise in the late Middle Ages in Europe, and integral to certain communities in Asia, the Indian Subcontinent, and Northern Africa, would be fostered by increased availability of printed texts.4 Controversies would arise as debates about access to religious texts, in particular, would split along fault lines of belief. -
Adam Smith's Library”
Discuss this article at Journaltalk: https://journaltalk.net/articles/5990/ ECON JOURNAL WATCH 16(2) September 2019: 374–474 Foreword and Supplement to “Adam Smith’s Library: General Check-List and Index” Daniel B. Klein1 and Andrew G. Humphries2 LINK TO ABSTRACT To dwell in Adam Smith’s thought one places him in history and streams of discourse. We learn a bit about his personage from contemporary memoirs and accounts, his personal communications from his correspondence, and his influences from the allusions and references in his work. Also useful is the catalogue of his personal library. He did not much write inside the books he owned (Phillipson et al. 2019; Simpson 1979, 191), but Smith scholars use the listing of his personal library in interpreting his thought. The cataloguing of books belonging to Adam Smith has been the work of numerous scholars, the two chief figures being James Bonar (1852–1941) and Hiroshi Mizuta, who in September 2019 reached the age of 100 years. To aid scholarship, we here reproduce the checklist created by Mizuta (1967). We gratefully acknowledge the permission of both Professor Mizuta and the Royal Economic Society, which holds copyright. The 1967 checklist has been bettered, notably by Mizuta’s own complete account represented by Mizuta (2000). That work, however, does not lend itself to a handy checklist to be reproduced online. When Mizuta made the 1967 checklist, those of Smith’s books held by the University of Edinburgh had not all been recognized as such. When a librarian has a volume in hand, nearly the only way to determine that it had been in Smith’s library is by the presence of his bookplate, shown below. -
Elenco Bibliografico Alfabetico Per Autori E Titoli Degli Incunaboli E Delle Cinquecentine Della Biblioteca Arcivescovile Cardinale Pietro Maffi
1 Elenco bibliografico alfabetico per autori e titoli degli incunaboli e delle cinquecentine della Biblioteca arcivescovile cardinale Pietro Maffi All’interno di ogni voce per autore o titolo la successione è quella degli anni di edizione (Le schede elaborate per il catalogo a stampa sono consultabili in biblioteca nel data base) 34.6.33 ACCADEMIA DELLA CRUSCA Degli accademici della Crusca Difesa dell’Orlando furioso dell’Ariosto. Contra’l Dialogo dell’epica poesia di Cammillo Pellegrino. Stacciata prima. - In Firenze : per Domenico Manzani stampator della Crusca, 1584 (In Firenze : nella Stamperia di Giorgio Marescotti, 1584). - [4], 53, [1]c. ; 8° - Contenuto: dedicatoria di Bastiano de’ Rossi a Orazio Rucellai datata Firenze, 16-2-1584; avvertenza del segretario dell’Accademia della Crusca ai lettori; testo; colophon; errata corrige. - - Esempl. leg. con Il Lasca: dialogo / di Ormannozzo Rigogoli - Firenze: Domenico Manzani, 1584. * PSN: Firenze, Manzani. Domenico, 1584, Firenze. Marescotti. Giorgio. 1584. 32.6.38 ACCOLTI, Benedetto, 1415-1464 La guerra fatta da christiani contra barbari per la ricuperatione del sepolcro di Christo et della Giudea / di Benedetto Accolti aretino ; tradotta per Francesco Baldelli da Cortona. - In Vinegia : appresso Gabriel Giolito de Ferrari, 1549 (In Vinegia : appresso Gabriel Giolito de Ferrari, 1549). - 127, [1] c. : ill. ; 8° IS: Baldelli, Francesco * PSN: Venezia, Giolito De Ferrari. Gabriele, 1549. (MLO) 50.2.40 ACETI DE’ PORTI, Serafino Opere spirituali, alla christiana perfettione, utiliss. necessarie. Del r. p. don Serafino da Fermo... Nuovamente con somma diligentia riviste, da infiniti errori purgate... - In Piacenza : appresso Francesco Conti, 1570. - 574, [50]c. ; 8° * PSN: Piacenza, Conti. Francesco, 1570. -
Plato: Influences and Context1
Θεαίτητος | Theaetetus 1 1. Plato: Influences and Context1 1. Socrates. Plato is a member of his inner circle (Apology 34a, Phaedo 59b). Like others, he began to write ‘Socratic discourses’ (Aristotle) after Socrates’s death, continuing for forty years. Philosophy is a dialectical inquiry. Lifelong engagement with sophists. 2. Politics in Athens. The trial and execution of Socrates in 399 BCE shatters Plato’s political confidence. His aristocratic origin contributes to scepticism about democracy and the philosopher’s role in the city (cf. Tht. 172c). Yet: philosophy flourished in late 5th-century Athens. 3. Italy, Sicily. Plato visits Syracuse three times (see next page). He aimed to meet Pythagoreans, in particular Archytas (Tarentum), whose ideas are discernible in his work: immortality of the soul, mathematics, philosophical community. Consequence: founding of Academy in c. 387 BCE (dissolved in 527 CE). 4. Isokrates. The highly influential rhetor (orator) was a life-long foe. Tyranny at home: political rhetoric does (even) more harm than the Sophists (cf. the confusing logic-chopping in Euthydemus; cf. Tht. 164 c, 197a). Rivalry shapes Plato’s mature philosophy. 5. Parmenides, Heraclitus. Before joining Socrates, Plato studied with Cratylus and thus knew Heraclitean views (flux theory). Parmenides of Elea (Italy, early 5th century): only what is could be an intelligible object of thought—the forms. 6. Academy. Plato’s late work depends increasingly less on Socrates. His own views develop in the academy, in conversation with fellow ‘academics’, such as Aristotle. In 347, there are about 20 ‘disciples’, including two women.2 Leaves no dogmatic canon. Successors: Speusippus, Xenocrates, and Polemo (i.e. -
Latin Books Published in Paris, 1501-1540
Latin Books Published in Paris, 1501-1540 Sophie Mullins This thesis is submitted in partial fulfilment for the degree of PhD at the University of St Andrews 6 September 2013 1. Candidate’s declarations: I, Sophie Anne Mullins hereby certify that this thesis, which is approximately 76,400 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September 2007 and as a candidate for the degree of PhD in September 2007; the higher study for which this is a record was carried out in the University of St Andrews between [2007] and 2013. (If you received assistance in writing from anyone other than your supervisor/s): I, …..., received assistance in the writing of this thesis in respect of [language, grammar, spelling or syntax], which was provided by …… Date 2/5/14 signature of candidate ……… 2. Supervisor’s declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. Date 2/5/14 signature of supervisor ……… 3. Permission for electronic publication: (to be signed by both candidate and supervisor) In submitting this thesis to the University of St Andrews I understand that I am giving permission for it to be made available for use in accordance with the regulations of the University Library for the time being in force, subject to any copyright vested in the work not being affected thereby. -
Parmenides' Theistic Metaphysics
Parmenides’ Theistic Metaphysics BY ©2016 Jeremy C. DeLong Submitted to the graduate degree program in Philosophy and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson: Tom Tuozzo ________________________________ Eileen Nutting ________________________________ Scott Jenkins ________________________________ John Symons ________________________________ John Younger Date Defended: May 6th, 2016 ii The Dissertation Committee for Jeremy C. DeLong certifies that this is the approved version of the following thesis: Parmenides’ Theistic Metaphysics ________________________________ Chairperson: Thomas Tuozzo Date Defended: May 6th, 2016 iii Abstract: The primary interpretative challenge for understanding Parmenides’ poem revolves around explaining both the meaning of, and the relationship between, its two primary sections: a) the positively endorsed metaphysical arguments which describe some unified, unchanging, motionless, and eternal “reality” (Aletheia), and b) the ensuing cosmology (Doxa), which incorporates the very principles explicitly denied in Aletheia. I will refer to this problem as the “A-D Paradox.” I advocate resolving this paradoxical relationship by reading Parmenides’ poem as a ring-composition, and incorporating a modified version of Palmer’s modal interpretation of Aletheia. On my interpretation, Parmenides’ thesis in Aletheia is not a counter-intuitive description of how all the world (or its fundamental, genuine entities) must truly be, but rather a radical rethinking of divine nature. Understanding Aletheia in this way, the ensuing “cosmology” (Doxa) can be straightforwardly rejected as an exposition of how traditional, mythopoetic accounts have misled mortals in their understanding of divinity. Not only does this interpretative view provide a resolution to the A-D Paradox, it offers a more holistic account of the poem by making the opening lines of introduction (Proem) integral to understanding Parmenides’ message. -
Durham Research Online
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Durham Research Online Durham Research Online Deposited in DRO: 04 April 2018 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: O'Brien, John (2015) 'A book (or two) from the Library of La Bo¡etie.',Montaigne studies., 27 (1-2). pp. 179-191. Further information on publisher's website: https://classiques-garnier.com/montaigne-studies-2015-an-interdisciplinary-forum-n-27-montaigne-and-the-art- of-writing-a-book-or-two-from-the-library-of-la-boetie.html Publisher's copyright statement: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 http://dro.dur.ac.uk A Book (or Two) from the Library of La Boétie John O’Brien The copy of the Greek editio princeps of Cassius Dio, now in Eton College, has long been recognized as formerly belonging to Montaigne (figure 1).1 It bears his signature in the usual place and in his usual style. -
Continental Books
CONTINENTAL BOOKS Bernard Quaritch Ltd List 016 / ALBERTI IN SPANISH 1. ALBERTI, Leon Battista. El Momo. La moral e muy graciosa historia del Momo; compuesta en Latin por el docto varon Leon Baptista Alberto Florentin. Trasladada en Castellano por Agustín de Almaçan ... Alcalá de Henares, Joan Mey Flandro, 1553. Small folio, ff. [xiv], 71 + one leaf; gothic letter, title printed in red and black within a composite woodcut border of renaissance ornament, printer’s woodcut device in the centre, woodcut initials, headpieces; last leaf (blank except for printer’s device on recto) in deceptive facsimile, wormhole in lower blank margins of three gatherings carefully filled in, one leaf (I1) remargined on three sides with loss of a few letters, some light browning; otherwise a very sound and large copy with some uncut edges, in recent limp vellum wrappers. £3800 First edition in Spanish of Alberti’s Momus (or De principe) translated by Augustín de Almaçan and with an introductory Exposición by the Toledo ascetic writer and scholar Alejo Venegas (1495?–1554?). An indispensable source for Alberti’s political thought and a supremely interesting example of how the comic spirit of the early Renaissance expressed itself in literature, Alberti’s Momus is a political and social satire set in the form of an allegorical/mythological fable. Its mood is that of a light- hearted humanist jeu d’esprit; its humorous and even farcical manner was intended, as Alberti states in his preface, to make readers laugh while at the same time confronting them with serious political and social issues, in particular, with the question of what makes a good ruler.